ಪ್ರಶ್ನೋತ್ತರ(೧೧೧೧+)೩೩೮ ವಿದ್ಯಾರಣ್ಯರು ಸೋತರಂತೆ ! ಹೌದೆ ? | ಸತ್ಯದರ್ಶನ-೨ (ವಾರಕ್ಕೆ ಮೂರುತ್ತರ)
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- เผยแพร่เมื่อ 13 พ.ค. 2023
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ನೀವು ಹೇಳುವುದು ಅತ್ಯಂತ ಸಮಂಜಸವಾಗಿದೆ ಗುರುಗಳೆ. ಧನ್ಯವಾದಗಳು.🙏
ಅದ್ಭುತವಾಗಿ ನೀವು ತಿಳಿಸಿದ್ದರಿಂದ ನಿಮಗೆ ಧನ್ಯವಾದಗಳು, ಜೈ ರಾಮಕೃಷ್ಣ
ವಾದದಲ್ಲಿ ಸತ್ಯ ಕಾಣುತ್ತದೆ. ಇನ್ನೂ ಹೆಚ್ಚು ದಾಖಲೆ ವಿವರ ನೀಡಿ.
ಹರೇ ಶ್ರೀನಿವಾಸ.
ಗುರುಗಳೇ ಬಹಳ ಅದ್ಭುತವಾದ ವಾದ ಮಂಡನೆಗೆ ನನ್ನ ನಮನಗಳು 🙏🙏🙏
ಈ ವಿವಾದದ ಬಗ್ಗೆ ಅದ್ವೈತ ಮಹಾ ಮಂಡಲದ ವತಿಯಿಂದ ಏಕೆ ನ್ಯಾಯಾಲಯಕ್ಕೆ ಒಂದು ದೂರು ಕೊಟ್ಟು ತೀರ್ಪನ್ನು ಹೊಂಡಬಾರದು? ಅದರಿಂದ ಈ ವಿಷಯವಾಗಿ ಮುಂದೆಂದೂ ಇದರ ಬಗ್ಗೆ ಯಾರೂ ಚಕಾರ ಎತ್ತಲಾಗದು. ಮತ್ತೂ ಇದನ್ನು ಮುಂದೆಂದೂ ತಿರುಚಲು ಯತ್ನಿಸುವವರಿಗೆ ಹಿನ್ನಡೆಯಾಗುತ್ತದೆ.
ಇದು ಮುಂದಿನ ಪೀಳಿಗೆಗೂ ಸರಿಯಾದ ಮಾಹಿತಿ ರವಾನೆಯಾಗುವುದು ಎಂದು ನನ್ನ ಅನಿಸಿಕೆ. ಇದು ನನ್ನ ಮುಕ್ತ ಸಲಹೆ. 🙏🙏🙏
You are 100℅ correct sir, illa andre ivaru matte matte kaala bittu kaalakke ide sullannu pratipaadane maadabahudu. Adu mithyavaadaddu endu itihaasavaagabaaradu sir. Idannu advaita sangha modalu maadabeku.
I AM Madhva I agree 100% with your explanation I salute shri shri Vidyaranya mahaswamigal
100% agree gurugale! Me being a Madhwa, but my mother is a smarta brahmin. I dont agree with the madhwa-smarta politics. We all have to thank our great Yatis like Shankaracharyaru, Madhwacharyaru and all the other great ones. We should rise above the petty differences otherwise we will be cause of our own destruction.
What is the use in talking past, ok for a minute let's agree this is true what is the use. All of us should concentrate on unification by shedding personal egos. Lest prepare for foreign invasion on our culture choice is yours.
Your Attitude is the Best
असिना तत्वमासिना परजीवप्रभेदिना |विद्यारण्यम महराण्यम अक्षोभय मुनिराचिनात
ಮಾಧ್ವರಲ್ಲೂ ಒಳ್ಳೆಯವರಿದ್ದಾರೆ ! ಅರ್ಥಪೂರ್ಣವಾದ ಮಾತು. ಕುವೆಂಪು ಅವರು ಹೇಳಿದರು "ಮುಸಲ್ಮಾನರಲ್ಲೂ ಒಳ್ಳೆಯವರಿದ್ದಾರೆ" ಎಂದು. ಒಳ್ಳೆಯ ಸಾಮ್ಯ
Avaidika bauddharallu olleyavariddare. 😁
ನಮ್ಮ ವಿಪ್ರರು ಎಂದು ವಂದ ಆಗುವದಿಲ್ಲ, ಶ್ರೀ ಶಂಕರಾ ಚಾರ್ಯರು, ಶ್ರೀ ರಾಮನುಚಾರ್ಯರು, ಶ್ರೀ ಮಧ್ವಆಚಾರರ್ಯಾರು, ಎಲ್ಲರ ಮೊಲ ಗುರುಗಳು ಶ್ರೀ ವೇದವ್ಯಾಸರು ಅದನ್ನು ತಿಳಿದು ಈ ತರಹದ ಚರ್ಚೆ ಗಳನ್ನು ಬಿಟ್ಟು ಬಿಡುವುದು ಸರಿ ಅಂತಾ ನನ್ನ ಅಭಿಪ್ರಾಯ
Timelines of Sri Vedantadesika, Sri Akshibhya Tirtha and Sri Vidyaranya are as follows:
1268-1369. 101 years
1282-1365. 83 years
1302-1387. 85 years
Sri Akshobhya Tirtha identified Sri Jayatirtha (1345-1388) to be his successor.
It appears Sri Rao had misread the dates relating to Sri Akshobhya Tirtha. He laments derision by some quarters in expressing their views but resorts to the same in his expression.
The topic for debate was one of the Mahavakyas i.e., Tatvamasi.
Sri Vedantadesika of Visishtadvaita holding a dif view other than the one as per Advaita on the concept, does not amount to his surrendering to Dvaita way, is my view.
Great explanation Guruji
ಓಂ ಶ್ರೀ ಗುರುಭ್ಯೋ ನಮಃ 🙏🙏
ಗುರುಗಳಾದ ತಮಗೆ ನಮಸ್ಕಾರ 🙏
ಗುರುಗಳು ಪುರಾವೆಸಮೇತ ಅತ್ಯಂತ ಸಮಂಜಸವಾಗಿ ಉತ್ತರಿಸಿದ್ದಾರೆ.
ಆದ್ದರಿಂದ ಗುರುಗಳನ್ನು ಅನುಸರಿಸುವುದರಲ್ಲೇ ನಮ್ಮೆಲ್ಲರ ಶ್ರೇಯ.
🙏🕉️ ಧನ್ಯವಾದಗಳು ಗುರುಗಳೆ 🕉️🙏
You are absolutely right sir Still today the philosophers all around the world agree that the bhashya to Upanishds writen by Sayanacharya is the right one including The great sanyasi Vivekananda and Shri Sayanacharya was the student of Vidyaranya maharshi
Very good sir👏👏
ಈ ವಾದ ವಿವಾದಗಳಿಂದ ನಮ್ಮ ಬ್ರಾಹ್ಮಣ ನಲುಗಿದೆ ಇನ್ನು ಮುಂದಾದರೂ ನಾವು ಒಂದಾಗಿ ಹೋಗಬೇಕು ಇಲ್ಲದಿದ್ದರೆ ನಮ್ಮ ಸಮುದಾಯಕ್ಕೆ ಉಳಿಗಾಲವಿಲ್ಲ.ಜೈಶ್ರೀರಾಂ
Lot of points clarified
Gurugalige namaskaragalu vivaragi thilicidira kelavara manasu sannathana
ಶ್ರೀ ಗುರುಭ್ಯೋ ನಮ:
👌🏿
ಜೈ ಶ್ರೀ ರಾಮ್ 🙏🙏ಎಲ್ಲಾ ರೆಗು
👏👏👏👏👏👏
Super super super
There was no dwaitadwaita argument at that time, argument was on Tatvamasi, upnishad vkyartha, without knowing the subject this man unnecessarily dividing Brahmins. We respect Vidyaranya for his courageous acts n same time respect Akshobhya Teertharu for profound knowledge. Why we should quarell, when they were close ,respecting each other's at that time,we respect both.
Avaribbaru samakaaleenarallari kulakarniyavare
🙏🙏🙏
☺🙏
🙏🙏🙏🙏🙏
NON MADHVA SOURCES
1) असिना तत्त्वमसिना परजीवप्रभेदिना |
विद्यारण्यमहारण्यमक्षोभ्यमुनिरच्छिनत् ||
~ कवितार्किककेसरी श्रीवेदान्तदेशिकाचार्याः
2) विद्यानगर्यां तत्काले प्रौढः साम्राडभूनृपः |
तस्यास्थाने विवादोऽभूत् विद्यारण्यमुनेरपि ||
अक्षोभ्यस्य मुनेश्चैव न दृष्टौ हि जयाजयौ |
तन्मध्यस्थतायां तु वृतो वेदान्तदेशिकः ||
ताभ्यां स्वयं महाप्राज्ञ अर्थकामेषु निस्पृहः|
मतान्तरस्थो न द्वेष्टा तत्त्वं निश्चिनुते हि सः ||
राजाऽपि प्रौढदेवाख्यः तथैवाङ्गीचकार सः |
प्रौढदेवस्तथा वादी प्रतिवादी च ते त्रयः ||
लिखित्वा प्रतिकास्तस्मै प्रेषायामासुरञ्जसा ||
तत्त्वमस्यादिवाक्यानां अद्वैते तत्त्वनिश्चयः |
ईत्यर्थमलिखत्तत्र विद्यारण्यो यतीश्वरः ||
तत्त्वमस्यादिवाक्यानां भेदे तत्त्वविनिर्णयः |
ईत्यर्थमलिखत्तत्र मुनिरक्षोभ्यनामकः ||
प्रौढदेवस्तथा राजा तयोर्जयपराजयौ |
वेदान्तार्य भवद्भिस्तु विज्ञातव्यौ ममेति च||
पत्रिकात्रितयं दृष्ट्वा त्रयाणामेकमुत्तरम् |
श्लोकमेकं विलिख्याशु प्रेषयामास तान्प्रति ||
"असिना तत्त्वमसिना परजीवप्रभेदिना |
विद्यारण्यमहारण्यमक्षोभ्यमुनिरच्छिनत् ||"
प्रौढदेवास्तु तद्दृष्ट्वा .... देशिकोत्तमं |
मेनेऽक्षोभ्यमुनिं तत्र जयिनं बोधसत्तमम् ||
मुनिरक्षोभ्यनामा तु तद्दृष्ट्वा देशिकोत्तमं |
महात्मनं तदा मेने सर्वज्ञं सत्यवादिनम् ||
~ श्रीवेदान्तदेशिकाचार्यसुत श्रीवरदाचार्याः (वेदान्ताचार्यचरितम्)
3) Tattvavādiyāna akṣōbhyamunikkuṁ māyāvādiyāna vidyāraṇyamunikkuṁ vēdāntattil vādaṁ pravr̥ttamāha। ivarohaḷoḍeya abhiprāyattiyaṁ rājapatrikā mūlamāha vēdāntadēśikara sannidhikke anudhavai। yāthārthattai arinduharakkuvēṇumannu anuppamaikka vēdāntadēśikara "asinā tatvamasinā parajīvaprabhēdinā। vidyāraṇyaṁ mahāraṇyamakṣōbhyamuniracchinat।।" iti padyēna dyōtayāmāsa।
~ பரகால மடாதீஷரான ஶ்ரீ பிரம்ம தந்த்ர ஸ்வதன்த்ர ஜீயர் இயற்றிய 'குரு பரம்பரா பிரபாவம்' என்கின்ற நூல். இவர் ஶ்ரீ வேதாந்த தேசிகரின் சமீப காலத்தவர் மற்றும் அவருடய சிஷ்ய பரம்பரையை சேர்ந்தவர்.
(~ श्रीपरकालमठाधीशाः श्रीब्रह्मतन्त्रस्वतन्त्रजीयर् (३) (गुरुपरम्पराप्रभाव)
4) कदाचिदक्षोभ्यमुनेश्च विद्यारण्यस्यजातं बहुलं विवादं |
विलिख्यभूपो विबुधाय यस्मै सम्प्रेषयामास तमाश्रयेऽहम् ||
तत्त्वमसिनाऽसिना तं विद्यारण्यं मुनिस्तदाऽक्षोभ्यः |
अच्छिनदित्यवदद्यस्तं सेवे तत्त्वनिर्णये चतुरम् ||
~ श्रीदोड्डाचार्याः (वेदन्तदेशिकवैभवप्रकाशिका)
5) अथ कदाचिदखिळबुधजनमञ्जुळमतिविलसितनिर्वापितगीर्वाणगुरुसर्वाङ्कुरस्य विविधगुणशेवधेः विजयनगरपतेरास्थाने विद्यारण्येन समं अक्षोभ्यमुनेर्मध्वमताध्वन्यमूर्धन्यस्य तत्त्वमसीति वाक्ये तरङ्गितवदावदामोदः प्रादुरासीत् | तदा समुदिता चिन्ता तस्य राजशिरोमणेः | तत्त्वनिर्धारणे दक्षस्तटस्थः को भवेदिति |
प्रसक्ते युवयोर्वादे प्राक्तनोक्तिविदाम्वरं |
मान्यं वेङ्कटनाथार्यं मध्यस्थं मनुते मनः ||
अथ प्रतेषु लिखितां अनयोर्युक्तिसन्ततिं |
दर्शयन्ति स्म गुरवे राज्ञा केचन चोदिताः ||
स च कर्मब्रह्ममीमांसयोः मर्मवेदीकविकथकपञ्चननाचार्यो महता महीभृता प्रेरितैर्मुनीषिभिः आहृतं अक्षोभ्यमुनेः विद्यारण्यस्य च वचननिचयं विचार्य हन्त कश्चन करबदरकल्पमपि जीवपरयोर्भेदमपलपति प्रलपति च वियदम्बुजविढम्बन धुरन्धरामपि तयोरभेदतात्विकतामिति तर्कयन् जयापजयौ तत्क्षणविरचितेन "असिना तत्त्वमसिना परजीवप्रभेदिना | विद्यारण्यमहारण्यमक्षोभ्यमुनिरच्छिनत् ||" इति पद्येन द्योतयामास |
वाणिमादाय तां सूरेः क्षोणीपरिवृढप्रियाः |
शिरसा क्ल्रप्तनतयः तरसा स्वां पुरीं ययुः ||
अथ वसुधातलजदाचार्यसविधात् आयातैः तैः विनिवेदितं कर्णेजपं श्लोकमाकर्ण्य झृम्भितहर्षः स्तम्भितविपक्षपक्षं अक्षोभ्यमुनिम् मध्येसभं भृशं प्रशंस |
~ कौशिक कविसिंह (वेदान्तदेशिकाचार्यविजयचम्पू)
6) अयं च (वेदान्ताचार्यपरनामा वेङ्कटनाथः) श्रीमद्विद्यारण्यसमकालीनः|यथा श्रीमद्विद्यारण्यमुनिनां मध्वसम्प्रदायानुवर्तिभिः-अक्षोभ्यमुनिभिः साकं विवादे जायमाने ऐभिर्वेदान्ताचार्यैर्माध्यस्थ्यं स्वीकृतमित्यैतिह्यं श्रूयते ||
~ श्रीवासुदेव अभ्यङ्करशास्त्री (सर्वदर्शनसङ्ग्रहव्याख्यान दर्शनाङ्कुर )
(Sincere gratitude to the original compiler for this effort, due credits for the same)
BRIEF NOTE ON THE VALIDITY OF THIS DEBATE :
Whatever sources which are available & mentioned above are mentioning the same things.
1) Debate between akshobhya Muni and Vidyaranya happened
2) Topic was Tat tvam Asi
3) Mediator was Deshika
4) Victor was Akshobhya Muni
There is no source that is negating this, reversing this, or saying it didn't happen or saying vidyaranya won.
Other sources are simply not even mentioning or talking about this for whatever reason.
Since unavailability cannot be used as valid proof to negate non contradictory content across multiple available sources, it is safe to say debate happened and Akshobhya Muni won.
This is how even same episodes occurring across multiple puranas are also analysed and conclusion is reached.
Saint Vidyaranya successfully defeated not only Akshobya Theerta but also Saint Jayatheerta. As usual, Madhwas are proud of eulogizing fake victory, events that didn't happen or occurred. Some Madhwas back then created fake story to tarnish character and image of renowned Saint Vidyaranya out of jealousy.
Super information 🎉 Befitting 👏
😂😂😂good cooked up story....keep barking👍
ಕೆಲವು ಮದ್ವರು ಅವಿವೇಕಿಗಳು ಅರ್ದಬರ್ದ ತಿಳಿದವರು ಪರಮಾತ್ಮನಾದ ಮಂಗಳ ಮಯಾನಾದ ಶಿವನನ್ನು ವಿಷ್ಣುವಿನ ಮೊಮ್ಮಗ ಎಂದು ಪರಮ ಪವಿತ್ರ ರಾದ ಶ್ರೀ ಶ್ರೀ ಶ್ರೀ ಶಂಕರಾಚಾರ್ಯ ರನ್ನು ನಿಂದಿಸುತ್ತ ನಾವೆ ಶ್ರೇಷ್ಠ ಎಂದು ಅಜ್ಞಾನ ದಿಂದ ಬದುಕುವ ಇವರಿಗೆ ದಿಕ್ಕಾರ. ಶಿವ ಕೇಶವರಲ್ಲಿ ಬೇದವಿಲ್ಲ .ಶಿವ ವಿಷ್ಣು
ಇಬ್ಬರು ಪರಮಾತ್ಮನ ರೋಪವೆ
Nimage Poorna gnana ide
🙏🙏🙏🙏🙏🙏
No one is saying Vidyaranya s achievement regarding political development in Karnataka...Tatva Jnyanada Tarkadalli akshobhyateertharu Dwaita...siddantada vicharvannu mandisi
Vidyarannyarannu niruttarannagisiddu..ullekhita...haganta vidyarannyara vyaktitvakke yaav dhakke baralaradu...please understand this.. If anybody talks about conversion ..it is baseless. Itbisva good idea to use this platform to unite Hindus.
Gurugale realy iam proud of it. But these type of argument very worst simply critisice for advaitha is not good. But already sri sri akshobya theerharu passed in 1247.but ಶ್ರೀ ಜಗದ್ಗುರು Vidyarnya came from sringeri due to save the Hinduism in the hands of Muslims.
As per wickypedia or Google search, Akshobya teertha period 1282 to 1365. Please Correct and give us convincing parihaara.
Please don't go by Wikipedia
Wickypediadalliyu sahita ade yaaro apaprachaara maadovra paiki irabahudu. Wickypedia vannu elladakku nambalaaguvudilla.
How Google got the data is the question
Jogi - Jogi rubbing, ash falling 😂
th-cam.com/video/XJiB76eUB6Y/w-d-xo.htmlh55m15s .
Sri Vaishnavaru avara Jeeyaru sullu heluttiddara matte?
Veda uchcharane jothe yathaartha jnaanavoo mukhya.
ಅಸಂಬದ್ಧ, akshobya ತೀರ್ಥರು ಕನ್ನಡ ಗೊತ್ತಿಲ್ಲವೇ?
When Hinduism is in danger, I am aghast at the low level thinking of Brahmins. Who is bothered about who won or who lost? Please be bothered about the survival of Sanathana Dharma instead of fighting over trivial matters. Utterly reprehensible. Wake up from slumber.
Vidyaranya was great saint, Vijaya nagar Sanstapakaru. we r not there in those days, but tatvika vicharadalli vakyartha agirabahudu,
Aadare intha vicharadalli solu geluvu galannu ishtu serious togobardu, vidyaranya ru Akshobhya Teertharalli souhardate ittu. Why we r discussing this. We respect both.
You have nailed it absolutely right
Guruji requires proper research....
Haasyaspada, Baalisha, Taarkika, innu yaava padagalu upayogisbeko...ottinalli...ee comments section anna odhu tha idre saaku tiliyuthe Hindu galalli entha adbhuta oggattu sahakaara idhe antha. Manassige aaghatha vaggidhu...Guru galu nididha udharane...matanthara...Hindu vanna Islam go athava Kraistha raago matantara maado dikku ..obba vyakti - shaktano athava ashakthano - Advaithi Dwaithano athava Vishishtadvaitano aadare adhu Hindu matantarakkinthalu kettaddhu annuva reetiyalli heliddhu kelidre...Hindu galige uligaala illa annodhu nijave... Brahmana enthalo...Kannadigarenthalo vyathyaasa maado manasthithi apaayakaari. Bere Dharma davaru oggatthu toristhaare...aadre illi kacchaado Hindu galu iddare...haage adakke indhana kodo reetiyalli Guru aadiro kelavu maathugalu ghaasi aagtha idhe...innaadaru...sarvaru sammanaru... Hindu maatra Satya...antha helthaareno anno ondhu chikka aase
There is lot of difference between a hindu consersion to islaam or Christianity and a advaiti or dwaiti exchanges their thoughts n practice which they feel good. Comparing this to islaam conversion is big blunder n foolish act, please refrain from such argument to save Sanatan Dharma
Nodi, tamma Vadagalu atyanta balusha mattu asanghata. Vakyarthagalalli madyastharu nishpakshavagirabeku hagu vadi prativadiya mathakke bhinna matadavaradarantu innu olledu . Deshikaru madyastharagi teerpu kotta karanakke avaru Visishtadvaitakkenu Droha madidante illa yakandare aa vada "yava matha/ Darshana sreshta" endu allave alla, vadakke ondu vishaya ittu, vadi prativadigalu Dvaita-Advaita matadavaru. Visishtadvaitada mate illa illi. Avaru teerpu kottaddu nadeda vadakke , avara paksha/Darshana samarthane madikolalikkalla.
Nimma logic prakara court teerpu kotta matrakke Judgeu, geddavara kade serikondu bittaru endu artha baruttade🤣
Shatadushaniya prarambhadalle ade Deshikaru heluttare
"प्राचीमुपेत्य पदवीं यतिराजजुष्टां तत्सन्निकृष्टमथवा मतमाश्रयन्तः ||
बाला यथोचितमिदं शुकवत्पठन्तः प्रच्चन्नबौद्धविजये परितां यतध्वम् ||"
Illi spashtavagi Deshikaru Prachanna Baudhha matha khandane madalu Ramanujeeyarige hagu tat sannikrushtavagiruva mathanuyayigalige (Vaishnava matanuyayigalige) heluttiddare.
Idu helidda karanakkenu Deshikaru Visishtadvaitakke droha madidare? Khandita illa.
Tavu modalu Sri Vidyaranyaru Sringeri Mathada Paramparege seridaro athava Kanchi Mathada Paramperege Seridavaro, Sringeri Dakshinamnaayavo athavo Kanchi Dakshinamnayavo/Moolamnayavo ennuvudannu modalu pariharisikolli nimmalle .😂😂
Aythu bidappa ondu samayalke nashisi hoguva srustige paramarthika satyatva kottu
Mithya ellavu Sathya anta vaada maduvavaru neevu baree aa matagala parampare bagge neevu hechchu tale kediaikollodu beda
@@prasadhiremath6879
Stayavannu Vyavaharika Paramarthika etc endu kattarisuvavarige Kumarila Bhattara eradu maatu:
सत्यत्वं न च सामान्यं मृषार्थपरमार्थयोः ।....
.....वञ्चनार्थं उपन्यासः लालावक्त्रासवादिवत् ||
Swaamy namge sringeri matte kaanchi ellau onde...ok...shankara bhagavth paadara parampareye...aa vishaya nimge yaake....modalu Ananda theertha bhagavathpaadara appa matte amma ebru yava parampareinda baba
Yava parampareinda bandiddu thilkolli...ok...naau ellaru obbarige obbaru gauravakottu badukudannu kalivaaa.... swaamy....
@@umeshprasadbhat4225 Swamy nimge ellaru onde swamy Adre avara ibbarigu hage enu illvalla. Hogali adannu bidi. Nanu yarigu Agaurava sallisilla swamy. Nanu pramanagala jote bandirodu, victim card jote alla.
Anandatirthara Purvashramada Tandeyavaru Pracheena Pancharatrokta Bhagavata Sampradayadavaru. Avara maneya devaru Anantasana Vishnu, adannu ivattigu Pajakadalli kanabahudu. Avara pracheena devara maneyannu kanabahudu, alli Panvhayatanada ondu sulivu illa. Pracheena Bhagavata Sampradaya Advaitakkinta pracheenanavdaddu, idu Paancharatrika Bhagavata Sampradaya, Panchayatanaddalla.
"Rice quotes a scholar Buhler saying Bhagavatas are 'the oldest Hindu sect of which we know, older than Buddhism', (EC III. Intr. p. 22)"
"RG Bhandarkar maintains that the Bhagavata system based on the Pancharatra Samhitas 'must have developed in about the 3rd Century......' (Poona 1928)"
Keluvaru Pancharatra purna pramanavende oppuvudilla, avara bhashyakarara "Utpatyasambhavat" sutra bhashyada prakara.
Ee Pancharatrokta shuddha Bhagavata Dharmadinda Pracheena Bhagavataru, nana karanagalinda, dooravaguttiruva kaladalli aa bhumiyalli avatarisi Pracheena Pancharatrokta Bhagavata Dharmavannu punar pratishtapisidavaru Anandatirtharu. Ade Pracheena Pancharatrokta Bhagavata Sampradayikastaru Anandatirthara Purvashramada Tandeyavaru.
Navellaru obbaralla, Navellaru shashvatavagi bhinna, aa iruva bhinnatayannu oppi ondadareye adannu "Oggattu" ennuvudu horatu onde iruvudu ondaadaralla. Shashvatavada Bhinnateyannu oppuvudarinda oggattige chyuti illa, Adara badalagi ee oggattu shashvatavaguttade. Maneya sadyasaralli, sadasyaru iruvatanaka Bhinnate sahaja adare aa badukiruvashtu kala shashvatavagi iruva bhinnatayannu oppiruva karana, maneya mandiyalli oggattu jaasti hagu aa oggattu avariuva kalada tanaka shashvata.
"Unity which does not respect diversity is like coloniality justified in the name of morality"
भिन्नाश्च भिन्नधर्माश्च पदार्था: निखिला अपि
Let us condemn those idiotic madwa guru who is wrongly propogating such issues against smartha philosophy without understanding the need of the hour is union among Hindus as others are trying recklessly to converting hindu to their clan. please stop that kind nonsense messages among hindu instead try spreading hindu message over globe om Shanti.
Very sorry, but history and facts can't be concealed merely because they are unacceptable to some people...
Ollyaprashne,ollayauthara.
It's better to be a Dwaithi than being an Advaithi for the namesake, if the person doesn't follow Advaitha. Most of the so-called Smartha or Advaitha Brahmins don’t follow Adi Shankar or have never studied his books like Vedanta Dindima and Viveka Chudamani. Some people have studied, but they have not implemented it in life. The person whosoever studies and understand the Advaitha will come out of all schisms and superiority, jealousy, etc., Unfortunately, it is the truth, leading to the rise of BASAVANNA.
Idiotic and self centered comment...
No proper facts. This gentleman requires more research. Infact it was sri sri madhwa theertharu demolished vidyaranyaru arguments, Go and see the Veera Rama idol, u will get the information.Then he came to sri sri akshobhaya theertharu, got the way out. Then came to Jayatheerthru, could understand the teeka he had written.
Harisarvothama Vayu Jeevothama
Moorkhasya nastyaoushdahm
ಎಲ್ಲರೂ ಯೋಗೀಜಿ ಆಗಲ್ಲ. ಯೋಗೀಜಿ ಹಲವು ಬಾರಿ ಸಂಸದರಾಗಿದ್ದರು.
"ಮಾಧ್ವೌ ಮಹಮ್ಮದ್ದೀಯೌ"
ಗುಡ್ ಕಾಮೆಂಟ್
"ಸಂಕರಾತ್ ಸಂಕರೋದಯಃ"
Navu neevu helodu bitbidana.
Vedanta Deshikaru enu heluttiddare noduva omme:
ವೇದಾಂತದೇಶಿಕರು ಅನೇಕ ವ್ಯಾಖ್ಯಾನಗಳನ್ನು, ಸ್ವತಂತ್ರಗ್ರಂಥಗಳನ್ನೂ ರಚಿಸಿದ್ದಾರೆ. ಅವರು ರಚಿಸಿದ 'ನ್ಯಾಯಸಿದ್ಧಾಂಜನಮ್' ಎಂಬ ಗ್ರಂಥದಲ್ಲಿ, ಗದ್ಯ ರೂಪದಲ್ಲಿ ವಿಷಯಗಳನ್ನು ನಿರೂಪಣೆ ಮಾಡುವಾಗ, ಮಧ್ಯ ಮಧ್ಯದಲ್ಲಿ ಶ್ಲೋಕ ರೂಪದಲ್ಲಿಯೂ ವಿಷಯವನ್ನು ತಿಳಿಸಿದ್ದಾರೆ.
ಅದರಲ್ಲಿ ಅದ್ವೈತಮತದ ವಿಷಯ ನಿರಾಕರಣೆ ಮಾಡುವಾಗ ಬರುವ ಒಂದು ಶ್ಲೋಕ, ಹಾಗೂ ಅದರ ಅವತಾರಿಕೆ ಹೀಗಿದೆ -
अत्रान्तिमयुगवेदान्तिनामभिजन्मरहस्यं प्रकाशयामः ।
साङ्ख्यसौगतचार्वाक-
सङ्करात् सङ्करोदयः ।
दूषणान्यपि तान्यत्र
पुनस्तदधिकानि च ।।
ಅತ್ರಾಂತಿಮಯುಗವೇದಾಂತಿನಾಮಭಿಜನ್ಮರಹಸ್ಯಂ ಪ್ರಕಾಶಯಾಮಃ ।
ಸಾಂಖ್ಯಸೌಗತಚಾರ್ವಾಕ-
ಸಂಕರಾತ್ ಸಂಕರೋದಯಃ ।
ದೂಷಣಾನ್ಯಪಿ ತಾನ್ಯತ್ರ
ಪುನಸ್ತದಧಿಕಾನಿ ಚ ।।
ಇಲ್ಲಿ ಅಂತಿಮಯುಗವೇದಾಂತ ಎಂದರೆ ಕಲಿಯುಗದಲ್ಲಿ ಬಂದ ಅದ್ವೈತ ವೇದಾಂತ. ಆ ವೇದಾಂತಿಗಳ ರಹಸ್ಯವನ್ನು ಪ್ರಕಾಶಪಡಿಸುತ್ತೇವೆ ಎಂದು ಹೇಳಿ ಈ ಶ್ಲೋಕವನ್ನು ಬರೆದಿದ್ದಾರೆ.
ನೋಡಿ, ಸ್ಪಷ್ಟವಾಗಿ ಶಂಕರಮತೋದಯವನ್ನು ಸಂಕರೋದಯ ಎಂದು ಹೇಳಿದ್ದಾರೆ. ಜೊತೆಗೆ ಸಾಂಖ್ಯ, ಬೌದ್ಧ, ಚಾರ್ವಾಕ ಮತಗಳ ಸಾಂಕರ್ಯದಿಂದ ಸಂಕರ ಉದಯ ಎಂದು ಹೇಳಲಾಗಿದೆ.
ಸಾಂಕರ್ಯಮಾಡಿದ್ದರಿಂದ ಸಂಕರ ಎಂದು ವೇದಾಂತ ದೇಶಿಕರು ಹೇಳಿದ್ದಾರೆ.
PS: Reply not meant to hurt anyone. It is a simple factual reaction to uneccesary action/ aggression.
😂😂😂😂
ಶಾಂಕರೌ ಸಾಂಕರ್ಯೌ😂😂😂
@@siddharthmdavse1271 ನಿನ್ನ ಹೆಸರಲ್ಲೇ ಸಾಂಕರ್ಯ ಅಡಕವಾಗಿದೆ. ನೀಲಿಶಾಲು ಸಿದ್ಧಾರ್ಥ ಗೌತಮ ಬುದ್ಧ ಆದ ಮೊದ್ದ.
It's a fake story created by Madhwas because, their philosophy has no takers. Bari Dasara pada hadkond irthare, veda nettige ucharane baralla mathe hege madhwaru Brahmanru antha helkolthare gotilla?
When someone wants to tarnish another's reputation then such people create fake stories, character assassination. Advaita was, is and always a great philosophy unlike Dwaitha which is just followed in couple of states.
Yavdadrondu Sudha Mangalakke banni gottagutte
The thing which is highly valuable is normally the least available (in quantity)... One passes off such true incidents as stories is merely displaying his cope mechanism unable to rebute the same logically, and neither being aware of the topics discussed/debated at all... Meanwhile, the record of Shri Vaishnava stalwart Vedanta Desika declaring n confirming the victory of Shri Akshobhya tirtharu is still available... Despite all such records and evidences, you still say that it was hoax😂😂😂😂
Just as how you be in your own delusional world of indifference from Supreme Soul, you be in denial and delusion in this matter too...
@@tattvabodhaka6140 nav nodidhivi TH-cam nalli. Bogle hodyoke Sudha Mangala antha event Beda.
@@rushyendras9156 @rushyendras9156 Matte yake tammavare ada keluva vidwamsaru prucchakaragi baruttare? Kashiyinda obba vidwamsaru hagu thanda bandiddaru Uttaradi Matha Sudha mangalakke.
Vidwamsarigallave Vidwat janara parishrama gottaguvudu. Tamma abhipraya tammalliye ittukolli, vidwamsaru avara abhiprayavannu vyakta padisittiruttare.
@@tattvabodhaka6140 Brahma Satya Jaganmithya anta bogle yaar hodyodu anta idi jagattige gottu bidi Sir... Boglour jote en maatu?🤣🤣🤣🤣
🙏🙏🙏