To Wipe or Not to Wipe: Masah Over Socks? | Ask Shaykh YQ #34
ฝัง
- เผยแพร่เมื่อ 8 ก.ค. 2024
- A number of our Muslim brothers and sisters work in a non-Islamic environment. In addition, we also live in a time where Islam is viewed as a strange religion. Praying at your workplace can become a challenge. In order to perform Wudhu quickly, we tend to ask if we can simply wipe over our socks instead of taking them off, and putting them in the sink.
To Wipe or Not to Wipe? Shaykh Yasir answers!
Please LIKE, COMMENT, & SHARE!
-------------------------------------------------------------------------------------------
Credits
Intro Quran Recitation: سورة النحل هزاع البلوشي
Link: www.youtube.com/watch?v=GSDLl...
Outro Nasheed: 'The Good is Still Alive'
Link: • The Good Is Still Aliv...
Timelapse Footage
From: Timestorm Films
---------------------------------------------------------------------------------------------
Shaykh Dr. Yasir Qadhi - Official Social Media Pages
Facebook: yasirqadhi
Instagram: yasir.qadhi
Twitter: yasirQadhi
Snapchat: snapchat.com/add/yasir.qadhi
---------------------------------------------------------------------------------------------
© Shaykh Dr. Yasir Qadhi - Official TH-cam Channel
That Hanbal humble opinion got me... Dr. Qadhi is a treasure 🤣🤣 masyallah
May Allah reward you for touching upon this topic. This is something that most Muslims are unaware or doubtful of.
Aamir Khan There are more important things in the world like this nonsense
@@fatimaachy5764 nothing is nonsense when it comes to religion.
Lika Toure stories from the middle ages of people who lived then. nothing sacred about it. excessive worship of mohammed . a man who has done good things in mecca. but also had sex slaves. and that he is an example for humanity, I See it. differently.
@@fatimaachy5764 aaah i see, your a man of knowledge... Who are those sex slaves if i can ask??
James Bond read the quran good ..the greatest horrer book of all time
This series is such a blessing!
Shukran for that exhaustive defense of wiping over the socks. I never knew the various views on this topic. My life is much easier now that I have a better understanding of this matter.
Barakallah feek to our sheikh and the editors producing this content. Keep it up!!
Islam is A Way of Life!, beauty of this Nobel religion, it makes things easy for its followers rather , other way around. Thank you Dr. YQ, for enlightening our knowledge. May Almighty Bless you!!!
Jazakum Allah khayran
May Allah increase us all in knowledge and wisdom.
You cleared up the issue for me Sheikh.
I love Dr Yaser Qadi, so knowledgable and very very practical explanation, may Allah bless you sir.
Jazakallahu Khairan 😊
Masha Allah very nice video. I was actually wondering as one of my friend mentioned this part of wiping over the sock but I was skeptical. Jazak Allah khair Shaikh, for clearing the doubt in such a referential and concise manner. May Allah swt reward you for your good Akhlaaq.
Allahu tshperblefte Shejh, na nderove !
Sheikh you explain us very well in wisdom mashallah Allah may increase your reward
May Allah bless Yasir Qadhi with a grand gift!
Ma sha Allah. Very nicely explained. A year ago I had given similar opinion on wiping over the socks. Alhamdulillah today after listening to this lecture, my opinion got strengthened.
May Allah protect and preserve Sheikh Dr. Yasir Qadhi.
Crystal clear, mashaallah, May Allah bless you
JazakAllahu khayran "humble hambali" Shaykh 😊
May ALLAH bless Yasir Qadhi. Ameen!
Allah O Akbar, 2 days ago we had this issue being discussed in our office meeting in Sydney. Alhamdulillah this video appeared in my timeline and now I had the authentic answer for that. Jazak Allah Khair Dr Yasir Qadhi for answering such essential questions.
Mashallah, perfect explanation, thank you very much.
Thanks sheikh for clearing this up, leather sock and cloth sock can be wiped over when doing masah.
Beautiful, sensible response!
ما شاء الله
جزاك الله خيرا
I love you ustad Yasir qadhi. Bless you. I was doing something wrong and from now I will do it right. And "HE" is the best judge.
masaallah that's a good ans with all the analysis. may allah bless our beloved sheikh yasir qadhi
what a beautiful video. I saw this one after watching a hanafi mufti saying that you should not even pray behind a 'ahle hadith' because they could have done masa over socks. So much difficulty provided in this world by blind taqleed.
Imam Abu Hanafi later changed his opinion and followed the opinion of his students which allowed the wiping over thick socks, thick socks are socks which are considered non see through and cover the ankles.
Abu Hanifa RAH Infact did this in later time of life.
As long as the water does not seek through the initial wipe it is valid.
It does not have to be leather
Thank you and for the one who recommended your video to me jazkom allah khayr i need this fatwa especially in this cold weather 🙏May Allah subhanahu wa ta'ala make things easier for us and May He grant you good in this duniya and hereafter 🤲
Jazakallah I was about to ask this question.
My favourite scholar Dr Yasir QADHI ❤️❤️❤️❤️
Thank you.
This is one of the best video on this Topic and explained clearly opinions of different imams. I missed a lot of prayers as I wasnt aware that massah is allowed on socks.
Brilliant scholarship
Jazakallah mashallah
May Allah reward the sheik and everyone involved in the production of this video and all videos which help the ummah follow the path of the prophet (saw).
Is the following scenario permissible?
In the state of wudhu put on cotton socks and normal (below ankle) shoes in the morning.
Then wipe over shoes when performing wudhu for dhuhr, then take off shoes (keeping socks on) to pray Dhuhr.
Finally performing wudhu by wiping over socks to pray Asr.
Imam Abu Hanifah did it during his last day's.. Its in Tirmidhi
Great scholor
الله أكبر
جزاك الله خير
What reciter is that at the beginning reading surat al nahl?
Alot of people wear leather socks they actually sell them at islamic stores.
Assalamualaikum Warahmatullahi Wabarakatuhu
Alhamdulillah, we uploaded the whole series of Jami at Tirmidhi Book of virtues Of The Quran In English Chapter 1 to 25.InshaAllah very soon we are going to start our new series
Alhamdulillah
Good Words There are more important things in the world like this nonsense
Jazakallah shaykh. May Allah swt reward you and your family. I am so glad I found this Hadith. It makes it so much easy for me to perform wodu at work. Alhamdulillah. However, I sometimes do wodu out side (at the parking lot) due to bathroom issues. I feel uncomfortable removed my hijab and unfolded sleeves. I was wondering if I can wipe over my hijab and my sleeves as well?
There is actually a story where the Prophet SAW wiped over his imamah
You should have qouted the Hadith of abu dawood as well which says Prophet saw allowed the suhabah which were on an Expediation that you can masah on tasakheen( anything that makes your feet cover and warm) the hadith is graded sahi by sheikh al albani❤️
Quote it with a citation, please
If you said we can wipe over cowboy boots, will the person be praying with the boots on? If so, how do you ensure your toes pointed to the kiblat when sujood? The cowboy boots are kind of hard to bend at the toes
7:29 regarding wiping over impermeable socks, must be thick and able to walk many kilometres in
9:31 modern scholars - fine to do masah over cotton socks. Evidence - hadith on doing masah upon jawrab
9:31 goal is to make ease. Defeats the purpose to add conditions that cause hardship.
9:31 YQ opinion - permissible to do masah on jawrab. Custom back then was to wear leather socks. Cloth socks were not. Prophet saws didn't add conditions himself.
Im wearing leather socks jus coz its accepted n makes life easy especially at work
Other socks are also accepted as the Shaykh explained in the video.
Unnecessary conditions which has no basis making life hard for the people. "The Deen is ease." "Make things easy for the people, don't make it difficult for them....." (Bukhari)
Even in the hanbali madhab the condition is that the cotton sock should not be see through, which most of the socks aren't, they aren't see through.
May Allah grant us the tawfeeq to be a source of ease and comfort for others and not a source of difficulty and harshness which causes a burden/trouble for the people.
P.S: Who is op, ie?
@@salmanmemon1000 Well those are new opinions and it's safe to go with the opinions that are from there from way before. Also, I'm not saying you are wrong
If I'm understanding this right: You have to have had wudhu before putting socks on for you to be able to wipe your socks when taking wudhu after losing it. You can't wipe socks during wudhu if you didn't have wudhu before putting the socks on. Am I getting it right?
Correct
Thanks guys!
salam bros. what if i dont put the shoe on? if im just home with my socks on? can i then also wipe over the socks?
Yes sir
The way I understand it you have to have wudu before putting on your socks.
Also I think you meant 72 hours(equivalent time to 3 days) ,not 76hrs. Jazakallahukhairan!
ALHAMDULILLAH
Basically he's saying that one of the Imāms had common sense and the rest were just pulling stuff out of their pockets.
My mom said thank you
How do I get in touch with him if I have a question?
6:46 for the controversy
A.alaykum sheikh. What if I stepped on water or water poured on my sock can I still do the wipe over or I have to remove n take fresh udhu
Alhamdulila
Great explanation but do we spinkle water three times over the jawrob or once?
Can I take the shoes i did Masah with off while praying or do I have to wear them?
Brother i saw a you tube video where they discuss about the hadeeth in Tirmizi about gawrabain they say that some of the Great Muhaddeeth say that this hadeeth is not Hassan or sahih. and he mentioned great names that criticized it.
It’s not authentic. And many don’t use this to argue for wiping over socks.
Im a bit confused does this mean u can do masaah over a shoe or a sock or either I usually do it over a sock but is it saying u can do it over a shoe/or boots for example??
I think this has to do with the traveller who will perform his/her salat wearing their shoes/boots. Just make sure your footwear is free from filth that would render ritual purity negatively at the time and place of prayer. For example, you stepped into something nasty; clean your shoes nicely and then perform masah.
Yea, according to the Shaykh you can do it over both. I also do it over the socks
So if I do Masah over the shoes, do I have to pray in them?
As salam u alekum sheikh please disable the advertisement they play gambling ads on your videos. Jazakum Allahu khairan.
Its according to your region add
I've seen many brothers wearing leather socks
Can you please confirm the number and reference to this Sahih Hadith. JazzakAllah khair
قال النووي في المجمو مسح علي جورب من المرجوح يفتي علي ذالك عند قواإد المذهب عند الشافعية
أنذر الفواإد مكية والمدنية لشرح كيف يفتي عند مذهب كما قلت عند شافعية هذاه راجح لا كن نعتمد علي مرجوح أيض ا
Is there anyone curious about why many scholars trim theirs beard?
I’m confused about something. When doing masah, do you still have to do all the other steps of wudhu (wash hands, rinse mouth, nose, face, etc….)
Yes, wudhu steps stay the same. Masah only applies to the feet section of the wudhu process
I am looking for Hambali mazhab proof on this issue
Plzz dont be biased.we all know ur hanbali like the saudis. But if the socks are permiable and water can get into the socks then why not wash the foot instead of mas h.
Salam, if i do masah over my shoes, should i pray with shoes on or can i pray with my shoes off (only socks on) or should i do masah over the socks instead if want to pray with socks (shoes off).
If u have done masah on your shoes then you will have to pray with your shoes on. If you do masah on your shoes and then put them off at the time of your prayer, then your ablution will break.
Please, no sound effects for the Qirat/recitation.
Jahil idiot almost all recitations have effects because the mic
how many times on should wipe on the socks is it single time or 3 times
Masah is done by wiping once only
Brother Yasir can u explainthe word
" jawrab " because this word is not arabic it was adopted to arab language from old turkish and farsi languages meaning feet grave it was not cloth like u explain
I thought the water was supposed to penetrate to the feet. Also, why does the khuf/sock/shoe have to be below the ankle?
Jonathan El-Amin if i hear it correctly he said socks should cover the ankle.
@@isalutefamille what is the reason behind having the sock above the ankle?
Saniev not sure. SYQ mentioned something about the socks should adequately cover your feet while walking it in a certain distance.
The shoe or the sock either one has to cover ankle
11:05
Hello everyone quick question. If I understood this correctly: Whether you have wudhu or not you can put on socks and wipe over them? ...or...do you have to have wudhu then put on the sock?
You have to first make full whudhu and next time you can just wipe over socks
You have to have wudu when you put them on
Asalam alaykum, I wiped over my socks then I put my boot on and break my wudu can I wipe over my boot? Please reply
There are multiple opinions on the 24 hours. Example scenario: you took your wudhu at 6.00am, break your wudhu at 8.30am, retook your wudhu at 2pm
Opinion 1) The 24 hours start from 6.00am from the time of "proper wudhu"
Opinion 2) The 24 hours start from 8.30am upon breaking the wudhu and entering minor impuritiy
Opinion 3) The 24 hours start from 2pm upon renewing the wudhu with the first instance of socks wiping. Maybe Shiek YQ can elaborate on this as I heard this from Malaysian based scholars when discussing the same issue. If i recall correctly Opinion 3 was the strongest but maybe somebody more qualified can clarify. TYVM
Why do people even put their feet in the sink? Just hold you foot up and let the water splash down who cares? Just wipe the fooor after you’re done
What if I take the socks off, and then lose my wudu. Do I have to go through the whole process again?
My understanding is that once the socks are off and you don’t have wudu, you have to make wudu again. Wiping over them only applies when you already have wudu before you put them on. Allaualam, I’m not a scholar obviously.
The hadith from imam tirmizi of jowrabain is weak.
If I don’t have wudhu in the morning while I put my socks and shoes can I wipe over my socks?
Sheikh said you HAVE to have wudu while you put your socks in order to wipe later
BELIEVE IN TAWHEED OF ALLAH
AND
IF YOU ARE A HANAFI,BE A GOOD HANAFI
IF YOU ARE A SHAFI,BE A GOOD SHAFI
IF YOU ARE A MALIKI,BE A GOOD MALIKI
IF YOU ARE A HANBALI,BE A GOOD HANBALI
IF YOU ARE A DEOBANDI,BE A GOOD DEOBANDI
IF YOU ARE A BARELVI,BE A GOOD BARELVI
IF YOU ARE A SALAFI,BE A GOOD
SALAFI
THESE ARE ALL SCHOOLS OF *THOUGHTS* OF ISLAM
I’m so confused. So can I do wuthu over my Nike socks?
According to the hanbalis and ibn taymmiyah....yes. If you follow the other madhabs....no.
Depends on which argument convinces you
Thanks
Should cover your ankles & not the little below the ankle half socks
Just stick to majority ruling.
Yes, you can. Take the gift/rukhsa Allah SWT has given you through Rasool Allah (saw) who was sent as a mercy to the world
What mercy is giving to the feet and not the sleeves? During winter do we wipe our *sleeves?
Sheikh Yasser, you can't say that the haddeth mentioning prophet SAWS wiped over jawrab is authentic. Only Al thirmidhi, ibn hibban, Ahmad Shaker, and Al Albani said it's authentic. Abu Dawood remained silent and all other giant people of hadeeth, Abdul rahman bin Mahdi, Ali ibn Almadeeni, Yahya ibn maaen, Bukhari, Muslim, ibn khozaymah , these are bigger in knowledge than the the 4 that Said uts authentic, they said it's a weak hadeeth, so that haddeth is not a proof. However, the strong proof is the doing of sahaba, more than 10 are reported to have wiped over non-leather socks. Also, thick socks (non transparent, and that stay in the feet and can walk with) is correct. Thank you
I THINK IF THEIR IS A CONTROVERSY
*ITS* *BETTER* TO TAKE THE SOCKS *OFF*
Asalamualikum dearest sheikh.......u call yourself hanbali and not ahle hadith....do u do taqleed of imam Ahmad... rahmatullah
humble, humbali opinion 😂
If u do masah over the shoe will taking it off break wudu
Legend yasir that was masterpiece Islamic lacture on important topic in 21 st century even donkeys don't wear leather socks everybody wear cotton socks so massa on socks allowed hanfis r wrong and giving wrong guidance to their followers ur opinion is correct
Also please read this for more details
www.askimam.org/public/question_detail/35826
The narration by Mughira about wiping over the socks is not authentic, and it might be a shadhdh version of the authentic khuff hadith. That doesn’t mean you’re not allowed to wipe over your socks. I just wanted to point this out. Here is a discussion on that: th-cam.com/video/1thzLtGdG_s/w-d-xo.html (I don’t agree with his view on no limit for wiping, and I highly highly doubt his view on not need to evolution before putting in the heat, but it’s a good discussion on the narration)
Why does the sock have to be above the ankle? Is there a hadith forbidding wiping over socks that are below the ankle? Or is this an extra condition made up by the ulama?
I think it has to do with the fact that the Quranic verse regarding the acts of wudu explicitly mention 'And wash your feet up to the ankles.' So the condition of the sock covering the ankles is directly derived from this. This is my personal observation.
@@MuhammadIsmailAPX Subhanallah, that sounds logical! Jazakallah khayr...
@@dabbetul Barakallah feek
@@dabbetul there is no logic in Islam just to let u know .
@@theahmedfahad I know what you mean bro in general, but this was a very specific case with specific rulings, and it seemed to me like there was no basis in the Qur'an and the sunnah for putting this condition, but the brother clarified my misgivings:) So it was "logical" through the lens of Qur'an and sunnah:)
Nah Shaikh, the Salafi old heads still wear leather socks. As a matter of fact imma buy some when I get back ATL🤣
Lol the salafis are the first ones to permit masah over any sock
Any genuine believer in the Quran would always accept the Quranic evidence as the only absolute uncorrupted truth. However, many Muslims sadly place the hadith above the Quran. This being the case, let us show here what their hadith says about the prophet forbidding the writing of his own hadith:
"The prophet said: "Do not write down anything from me except the Quran. Whoever wrote other than that should delete it." [Sahih Muslim, Book 42, Number 7147, also Ahmed, Vol. 1, Page 171]
Abu huraira said that the prophet said, "The 'Ummam' (nations/peoples) that preceded you have gone astray when they wrote books and upheld them besides God's Scripture" (Ahmed Ibn Hanbal).
"Abu Huraira said: The messenger of God came to us while we were writing his sayings and said: "What is it you are writing?" we said "sayings (hadith) we hear from you messenger of God" he said, "A book other than God's book?" then Abu Huraira said, "so we gathered what we had written and burnt it all" (Taqyeed Al-Ilm, by Al-Khateeb Al-Baghdady) also (Oloom Al-Hadith, by Ibn Salah).
The question that arises, after reading such words from the prophet, is whether the prophet regarded his personal words to be revelation, or in any way divinely inspired? The fact that the prophet forbade his followers from writing down his sayings and personal words, confirms that he did not regard these to be divinely inspired and that he regarded the Quran to be the only inspired revelation.
To counter this strong argument, the hadith scholars explain that it is true that the prophet prohibited the writing of his own hadith, but they quickly add that this command only applied to the very early years of the revelation! They explain that the prophet gave such instructions because the Quran was in its early days of revelation and that the prophet was worried that his own sayings would be mixed with the Quran!
The following points expose this claim:
1- When the revelation first started coming to the prophet he was in Mecca. This continued for thirteen years before the prophet immigrated to Medina to escape the persecution of the idolatrous Meccan leaders. During these 13 difficult years, documenting what the messenger said in conversation was not an issue of prime matter. The believers at the time, who were still a small persecuted minority, were more concerned with securing their personal safety and the safety of the prophet.
According to historic records, the prohibition by the prophet to write his sayings took place in Medina around the seventh year A.H. which would be 21 years after the beginning of the revelation. It follows that the claim that the prohibition applied only to the early days of the Quranic revelation becomes invalid, simply because the prohibition by the prophet was not issued in the early days of the revelation, but after 21 years.
2- When we analyse the claim that the prohibition was meant only for the early days, so that it would not be mixed up with the Quran, we note another serious problem. In Sura 15, verse 9 we read that God gives a promise to preserve the Quran against all corruption. Sura 15 is a Meccan Sura, and thus it was revealed before the immigration to Medina and the subsequent prohibition of writing the hadith.
The pressing question here is:
Did prophet Muhammad not trust in God's promise, and indeed ability, to preserve the Quran? If Muhammad did believe God's promise, which is what we expect a prophet would do, would he still be worried that his own hadith would be mixed up or confused with God's revelation, which was preserved by God?
3- The claim that the prohibition by the prophet concerned only the early days of the Quranic revelation does not explain why all the four Khulafa Al-Rashedeen (Abu Bakr, Omar, Osman and Ali) all maintained the prohibition after the death of the prophet and allowed no one to write any hadith about the prophet.
1- Al-Sayedah Aisha (one of the wives of the prophet) said that her father (Abu Bakr) gathered 500 hadith from people and burnt them all. (Tazkerat Al-Hafez Al-Zahaby part 1, page 5).
2- Orwa Ibn Al-Zubair said that Omar prohibited the writing of any hadith from the prophet and declared "There shall be no book besides God's Book" (Ga' me Bayan Al-ilm, part 1, page 65).
3- Both Abu Bakr and Omar used to advise the people to avoid telling tales about the prophet. In one of his speeches, Abu Bakr addressed the people saying: "you tell stories about the prophet and you dispute among one another in the details. The people who will come after you will undoubtedly dispute even more, therefore do not tell any tales about the prophet. If you should be asked, say between us and you is God's Book, therefore make halal (lawful) what is halal in the Book and prohibit what is prohibited therein." (Tazkerat Al-Hafez Al-Zahaby).
4- When Osman became the ruler he maintained the prohibition. The same continued under the leadership of Ali. In one of his speeches Ali said: "I urge any of you who possesses any writings about the prophet to destroy it, verily, the people went astray before you when they upheld the teachings of their scholars and abandoned God's Book" (Sunann Al-Darami).
5- The prohibition of writing the hadith stood for a period of two centuries after Hijra. Among the six hadith collections we have today, labelled 'sahih' (authentic), is Bukhari's collection. Bukhari was first to be born out of the six collectors, born in the year 194 A.H. and his collection was the first to be documented of the six. Once again, this confirms that the prohibition to write hadith continued long after the prophet died.
Dear Yasir bhai, u were a salafi and now you're a hambali... Can you pls clear that.
He was following ibin taymiya r.a as salaf
He is following ibn taymyaa, not modern days selfie salafis
If you believe that following madhab is obligatory and that their all 100% correct which ever one you follow , then there’s really no issue here !!! So don’t know why hanafi people lose their minds when they seeing a man wiping over his cottons , it’s in the Madhab of imam Ahmed so what’s their problem, sounds like ignorance and Fanaticism to me
After listening to this concept of encouraging Muslims to take it easy with the commands of deen, I feel it is very irresponsible and ignorant in interpreting the whole concept.
I doubt this shaykh even Pray during his traveling by plane.
What a nonsensical and evil comment
@@Andalusian_ evil comment ?
IN ISLAM, AND GOD'S STATEMENT IN THE QURAN, THERE IS NO WASHING FEET! You....talk Arabic, nevertheless, comprehend it!
There are more important things in the world like this nonsense
I would politely have to disagree.
Tahara is essiantial, majoroty of books of hadith start with taharat and ablution, even before ibadat i.e worship.
If the masah is not done on socks that dont meet the criteria, then salaah will not count.
If a peraon leads in this state all the muktadees salaah will not count.
Durispidence is just as important as aqeedah etc.
Period
Farhaan do hunger in the world or to radical Muslims or the over population This is important
@@fatimaachy5764
You are correct these are also important issues we are faced with, and need to tackle.
Our religion is split in to 5 categories.
1, iman (creed)
2, ibadat (worship)
3, muamalat (dealing with business)
4, muasharat (how we live in soceity)
5, akhlaq (good conduct)
First two are huqookullah (Allahs rights) and the reaminder are huqookull ibaad (mankinds rights).
All these branches go hand in hand.
To worship and not help mankind is not sufficient, similarly helping others and forgetting the creator and not worshipping him is futile.
We muslims unfortunately fail to implement all fields mentioned above.
The key point is all topics are important, depending on time, location etc one may be important than the other, and to say that the sheikh is talking about something that is not important, in my opinion is an incorrect statement.
All issues need to be addresed, discussed and finally need to be implemented upon.
Farhaan Adam If I don't think something is important, I don't use it anymore I am not a robot eating with your right hand what kind of nonsense is that?
@@fatimaachy5764 I can't tell you how to practice islam, that is your choice and Allah will judge us all with his mercy.
But we are to abide by the quraan and hadith, its as simple as that.
We follow the reliable ulama on what they have said on all matters and act accordingly.
If Allah and is beloved messenger have instructed us to do something we do it, if we have been told to abstain then we don't do it.
Thats how i personally look at it.
Each to their own, may allah guide us and grant us jannatul firdaws