Just by observing your facial body language, is enough to know that you guys are truly sharing some amazing insights for all of us. Thank you. I smiled the whole way through :)
Now I understand why I wasn't entering in the jhanas. I did do nothing/choiceless awareness wherein even jhanic states seemed like too much effort or doing something. The problem is that it seems like doing nothing didn't provide that much insight or change in me. The habitual patterns still persisted because I didn't take the time to deconstruct them and replace them with something wholesome. It's interesting because on the spectrum of awareness and attention, both extremes of doing nothing and concentration are rather similar. In doing nothing practice you don't even have enough attention to see directly what the mind is doing, so the habitual tendencies don't really change unless you get really invested and deep into the practice to the point that those habitual tendencies also take too much effort. With concentration you are so one pointed into the object that you lose awareness of everything else, leading to the same deal, you are not actually directly seeing the workings of the mind. I think both will eventually lead to cessation but the more sensible and practical option is to find the middle of these extremes, enough attention to see things arise and pass away but not so much that you lose awareness of everything else. I assume this is what is meant by yoking samatha and vipassana, letting go of the unwholesome and replacing it with the wholesome, you can see the arising and passing away directly while also changing the deeply held patterns that perpetuate your craving.
I appreciate your interviews. Ruben mentions self-inquiry. If you're taking guest requests, I can totally recommend Dr. Angelo Dillulo. He'd be cool to have on the podcast.
Predictive mind - I experience a most likely future, access it involuntarily often dependent the presence of another person, it will be something that happens in my and or in the other persons future.
Origin Thoughts are like invisible physical particles.They exist from the past can come from others made by the body and created and controlled by the mind. - my idea Do you have a quantum model like orchestrated objective reduction? Rodger Penrose and Stuart Hamerhoff.
Psalms 82 :6 🪔I have said, Ye are gods; and all of you are children of the most High. John 10:34-36.🤷♂️ Maybe if you realize you are a part of God you would realize it's not religion it's life. A beautiful tapestry of darks and contrasting colors.🌄🎨 . Bob Ross moment.
Tập trung nói luôn chủ đề chính là làm sao não bộ tốt như Tonystarr trong marvel. Cứ lan man. Mấy ông bạn này. Xóa nghèo từ mỗi bộ não. Sống để nhân loại trở nên ăn uống ngon, hạnh phúc nữa. Hết
![ละลาย (LALALYE) - DAOU PITTAYA ต้าห์อู๋ พิทยา [OFFICIAL MV]](http://i.ytimg.com/vi/wo6r9TgausI/mqdefault.jpg)
Just by observing your facial body language, is enough to know that you guys are truly sharing some amazing insights for all of us. Thank you. I smiled the whole way through :)
yeah it's catchy.
Fit mind is the only app I paid for. Thank you so much. I feel like paying in return for the benefits I get from you. Worth it😊
Thank youu both, it was delightful!
Now I understand why I wasn't entering in the jhanas. I did do nothing/choiceless awareness wherein even jhanic states seemed like too much effort or doing something. The problem is that it seems like doing nothing didn't provide that much insight or change in me. The habitual patterns still persisted because I didn't take the time to deconstruct them and replace them with something wholesome. It's interesting because on the spectrum of awareness and attention, both extremes of doing nothing and concentration are rather similar. In doing nothing practice you don't even have enough attention to see directly what the mind is doing, so the habitual tendencies don't really change unless you get really invested and deep into the practice to the point that those habitual tendencies also take too much effort. With concentration you are so one pointed into the object that you lose awareness of everything else, leading to the same deal, you are not actually directly seeing the workings of the mind. I think both will eventually lead to cessation but the more sensible and practical option is to find the middle of these extremes, enough attention to see things arise and pass away but not so much that you lose awareness of everything else. I assume this is what is meant by yoking samatha and vipassana, letting go of the unwholesome and replacing it with the wholesome, you can see the arising and passing away directly while also changing the deeply held patterns that perpetuate your craving.
I appreciate your interviews. Ruben mentions self-inquiry. If you're taking guest requests, I can totally recommend Dr. Angelo Dillulo. He'd be cool to have on the podcast.
Predictive mind - I experience a most likely future, access it involuntarily often dependent the presence of another person, it will be something that happens in my and or in the other persons future.
thank you
Appreciate the conversation on impermanence
Will there be new podcast episodes? It’s been a full year since the last one
I know ! 😢
very interesting, thank you!
Origin
Thoughts are like invisible physical particles.They exist from the past can come from others made by the body and created and controlled by the mind. - my idea
Do you have a quantum model like orchestrated objective reduction? Rodger Penrose and Stuart Hamerhoff.
Liam! Where did you go? 😢
😢
In what religion is one practicing this meditation? Not honest to distort the meditation practices of specific religions.
Psalms 82 :6 🪔I have said, Ye are gods; and all of you are children of the most High. John 10:34-36.🤷♂️ Maybe if you realize you are a part of God you would realize it's not religion it's life. A beautiful tapestry of darks and contrasting colors.🌄🎨 . Bob Ross moment.
Tập trung nói luôn chủ đề chính là làm sao não bộ tốt như Tonystarr trong marvel. Cứ lan man. Mấy ông bạn này. Xóa nghèo từ mỗi bộ não. Sống để nhân loại trở nên ăn uống ngon, hạnh phúc nữa. Hết