In 2 years or less, you will have 400K subscribers. Props to DW, AP, and Godlogic for all they do, but I learn so much from you both on every stream. Your show is encouraging, entertaining, and very educational. You can easily have as many subscribers as them. I lol'd at "shame on your beard." I love DoC feistiness. I'm sad that she had to grow up without knowing the Lord Jesus, but it's clear her background made her extremely knowledgeable to challenge Muslims. Would Jai ever debate on TH-cam? I think he'd be very good at it. Would you ever be willing to do a stream on the history of Christianity in Arabia or in the ME? The random facts Jai throws out - like Ismaili Shias destroying the Church of the Holy Sepulchre. I wonder how to gain this knowledge. I have a godly jealousy for his knowledge too. I need to find some good books on church history. Please recommend.
Thank you for all your hard work, Jai and DoC. I find myself relistening a lot because the amount of knowledge you give is simply mindblowing. All glory to God!!! ❤🩷💙
Love the fact that people like David Wood are so enthusiastic about encouraging people to investigate new Christian apologists. Makes for so many variations in approach, topics and expression.
My post, FGM Female Genital Mutilation. Aishah narrated that : the Prophet said: "When the circumcised meets the circumcised then Ghusl is required." [tirmidhi/1/109] Umm 'Alqama related that when the daughters of 'A'isha's brother were circumcised, 'A'isha was asked, "Shall we call someone to amuse them?" "Yes," she replied. 'Adi was sent for and he came to them. 'A'isha passed by the room and saw him singing and shaking his head in rapture - and he had a large head of hair. 'Uff!' she exclaimed, 'A shaytan! Get him out! Get him out!'" [adab/53/4] An old woman from Kufa, the grandmother of 'Ali ibn Ghurab, reported that Umm al-Muhajir said, "I was captured with some girls from Byzantium. 'Uthman offered us Islam, but only myself and one other girl accepted Islam. 'Uthman said, 'Go and circumcise them and purify them.'" [adab/53/2] From an Answering Islam article: Islamic Law on Female Circumcision There is a lot of controversy on the issue of Female Circumcision or Female Genital Mutilation (FGM). It is prohibited by law in most Westen Countries since it is a horrendous and cruel procedure that women are forced so suffer in many countries, particularly in North East Africa. It has a long tradition that goes back way before the time of Islam. It is practiced in varying degrees (see the links in this section). In Egypt the practice dates back even to the the time of the Pharaohs and it is sadly performed by people of different religious backgrounds. In discussions about this topic, Muslims usually insist that this practice is a cultural issue, and it is not religiously mandated by Islam. The following quotation is taken from Reliance of the Traveller, Revised edition, amana publications, Beltsville, 1997. The title page informs us that this book is The Classic Manual of Islamic Sacred Law ‘Umdat al-Salik by Ahmad ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary, and Appendices Edited and Translated by Nuh Ha Mim Keller In this book, in the section titled "THE BODY", we find on page 59 the following entry: Nuh Hah Mim Keller's Translation e4.3 Circumcision is obligatory (O: for both men and women. For men it consists of removing the prepuce from the penis, and for women, removing the prepuce (Ar. Bazr) of the clitoris (n: not the clitoris itself, as some mistakenly assert). (A: Hanbalis hold that circumcision of women is not obligatory but sunna, while Hanafis consider it a mere courtesy to the husband.)" The above used abbreviations mean: A: ... comment by Sheikh 'Abd al-Wakil Durubi Ar. Arabic n: ... remark by the translator O: ... excerpt from the commentary of Sheikh 'Umar Barakat However what the Arabic actually says is: Circumcision is obligatory (for every male and female) by cutting off the piece of skin on the glans of the penis of the male, but circumcision of the female is by cutting out the clitoris (this is called HufaaD). {bold emphasis ours} The Arabic word bazr does not mean "prepuce of the clitoris", it means the clitoris itself (cf. the entry in the Arabic-English Dictionary). The deceptive translation by Nuh Hah Mim Keller, made for Western consumption, obscures the Shafi’i law, given by ‘Umdat al-Salik, that circumcision of girls by excision of the clitoris is mandatory. This particular form of female circumcision is widely practiced in Egypt, where the Shafi’i school of Sunni law is followed. Islamic Law on Female Circumcision Reliance of the Traveller - A Classic Manual of Islamic Sacred Law (Revised Edition, 1997) .pdf - Google Drive
It was narrated that 'Aishah the wife of the Prophet said: "When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed." : Sunan Ibn Majah 608
@@Sky-xd2nu i would cry. now imagine if you have 56 old dude full of sweat, semen and pussy juice mounting you without taking bath first, grunting on your face with his smelly breath... 🤮🤮🤮🤮🤮🤮 *YUCK*
Epic dawah question "Is your wife single right now or is she still married to you?" And this comes from people that reject trinity on "logical" grounds. Lord have mercy.
It was narrated that Anas said: "The Messenger of Allah (ﷺ) said: 'The man's water is thick and white, and the woman's water is thin and yellow. Whichever of them comes first, the child will resemble (that parent).'" : Sunan an-Nasa'i 200
@@michaela.kelley7823 you don’t realize that for 14 centuries, they’ve managed to brainwash the entire Islamic world and the results are clear across the entire time: violence, abuse, war, rapes, killings, beheadings, etc.
This is gold. I closed the doors and windows, turned off my phone, made popcorn and I'm ready for this show. It doesn't get any better when Islam eats itself.
Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, "What do you think I should do if I were to find a man with my wife? Should I leave him there until I had brought four witnesses?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes." Muwatta Malik : Book 41, Hadith 7
Aaand here the Hadith contradicts itself!! Sunan Ibn Majah 2606 It was narrated that Salamah bin Muhabbiq said: “When the Verse of legal punishments was revealed, it was said to Abu Thabit Sa'd bin Ubadah, who was a jealous man: ‘If you found another man with your wife, what would you do?’ He said: “I would strike them both wife the sword; do you think I should wait until I bring four (witness) and he has satisfied himself and gone away? Or should I say I saw such and such, and you will carry out the legal punishment punishment on me (for slander) and never accept my testimony thereafter?' Mention of that was made to the prophet (ﷺ) and he said: “The sword is sufficient as a witness.' Then he said: 'No (on second thought) I am afraid that the drunkard and the jealous would pursue that.” (Da'if) Abu Abdullah - meaning Ibn Majah - said: “I heard Abu Zurah saying: “This is a Hadith of Ali bin Muhammad At-Tanafisi, I did not hear it from him.” حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الْفَضْلِ بْنِ دَلْهَمٍ، عَنِ الْحَسَنِ، عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، قَالَ قِيلَ لأَبِي ثَابِتٍ سَعْدِ بْنِ عُبَادَةَ حِينَ نَزَلَتْ آيَةُ الْحُدُودِ وَكَانَ رَجُلاً غَيُورًا أَرَأَيْتَ لَوْ أَنَّكَ وَجَدْتَ مَعَ أُمِّ ثَابِتٍ رَجُلاً أَىَّ شَىْءٍ كُنْتَ تَصْنَعُ قَالَ كُنْتُ ضَارِبَهُمَا بِالسَّيْفِ أَنْتَظِرُ حَتَّى أَجِيءَ بِأَرْبَعَةٍ إِلَى مَا ذَاكَ قَدْ قَضَى حَاجَتَهُ وَذَهَبَ . أَوْ أَقُولُ رَأَيْتُ كَذَا وَكَذَا فَتَضْرِبُونِي الْحَدَّ وَلاَ تَقْبَلُوا لِي شَهَادَةً أَبَدًا . قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " كَفَى بِالسَّيْفِ شَاهِدًا " . ثُمَّ قَالَ " لاَ إِنِّي أَخَافُ أَنْ يَتَتَايَعَ فِي ذَلِكَ السَّكْرَانُ وَالْغَيْرَانُ " . قَالَ أَبُو عَبْدِ اللَّهِ يَعْنِي ابْنَ مَاجَهْ سَمِعْتُ أَبَا زُرْعَةَ يَقُولُ هَذَا حَدِيثُ عَلِيِّ بْنِ مُحَمَّدٍ الطَّنَافِسِيِّ وَفَاتَنِي مِنْهُ .
Islam isn’t really sure what to do in the case of adultery where only the husband is the witness but the wife denies it!!! Sunan Abi Dawud 2253 ‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(ﷺ) about it”. On the next day he came to the Apostle of Allaah(ﷺ) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(ﷺ). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (ﷺ) said “Do not do that. But she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair. حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّا لَلَيْلَةُ جُمْعَةٍ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ مِنَ الأَنْصَارِ فِي الْمَسْجِدِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ فَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ . فَقَالَ " اللَّهُمَّ افْتَحْ " . وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ } هَذِهِ الآيَةُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ قَالَ فَذَهَبَتْ لِتَلْتَعِنَ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " مَهْ " . فَأَبَتْ فَفَعَلَتْ فَلَمَّا أَدْبَرَا قَالَ " لَعَلَّهَا أَنْ تَجِيءَ بِهِ أَسْوَدَ جَعْدًا " . فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا .
Y’all do know that Uthman is there in the background thruout this whole video? Like the narcissist he is he sits there letting his little ppl fight over him. Ugh
What the Christians on social media are doing is so important. Now what we need is more Christian rock and rallying around Christian artists so folks realize that Islam voices the antiquated ideas and there are ways to be part of the modern world without giving up one's values.
1:10:30 About the waiting period... I think i heard there is a way out..... Suppose she had an abortion, then the iddah is over, as she "has given birth" This would circumvent the Iddah....
@@SheikhMawini islam qa, question 13319 Starts of with: "The fuqaha of the Sunni madhhabs are agreed that it is haram to kill the foetus after the soul has been breathed into it, i.e., after 120 days have passed since conception... " So the simple answer is: up to 4 months. No problems. Above 4 months: no, except for.... Islam is the religion of exceptions...
@@Lavender-blue80 I know, I was just curious. I had never heard anything about it from Muslims before, most of the pro-life people I’ve heard are Christian along with a few atheists.
Narrated `Uqba bin Al-Harith: I married a woman and then a black lady came to us and said, "I have suckled you both (you and your wife)." So I came to the Prophet (ﷺ) and said, "I married so-and-so and then a black lady came to us and said to me, 'I have suckled both of you.' But I think she is a liar." The Prophet (ﷺ) turned his face away from me and I moved to face his face, and said, "She is a liar." The Prophet (ﷺ) said, "How (can you keep her as your wife) when that lady has said that she has suckled both of you? So abandon (i.e., divorce) her (your wife). : Sahih al-Bukhari 5104
From, None Can Feel Safe From Allah’s Schemes Abu Bakr wasn’t only Muhammad’s best friend and father-in-law, he was also Islam’s first caliph or leader and one of the greatest Muslims that ever lived. He was also one of ten men whom Muhammad personally guaranteed would enter paradise: Abu Bakr al-Siddiq, `Atiq ibn Abi Quhafa, Shaykh al-Islam, `Abd Allah ibn `Uthman ibn `Amir al-Qurashi al-Taymi (d. 13), the Prophet’s intimate friend after Allah, exclusive companion at the Prophet’s Basin (hawd) and in the Cave, greatest supporter, closest confidant, first spiritual inheritor, first of the men who believed in him and the only one who did so unhesitatingly, first of his four Rightly-Guided successors, first of the ten promised Paradise, and first of the Prophet’s Community to enter Paradise. (Source) And: By Divinely-ordained prescription (tawqif) the best human beings after Prophets are the Companions, in the following order: First, the Ten Promised Paradise; these are: Abu Bakr, `Umar, `Uthman, Ali, al-Zubayr ibn al-`Awwam, Talha, `Abd al-Rahman ibn 'Awf, Abu -Ubayda ibn al-Jarrah, Sa`d ibn Abi Waqqas, and Sa`id ibn Zayd ibn `Amr. (Sh. G. F. Haddad, Sahaba) However, Abu Bakr knew his god too well and was aware that such a promise was pretty much meaningless since Allah cannot be trusted seeing that he boasts of being the greatest deceiver of them all: But they (the Jews) schemed/connived/used deceit (Wa-makaroo), and Allah schemed/connived/used deceit, for Allah is the best of deceivers (wa-makara Allahu wa-Allahu khayru al-makireena)! S. 3:54; cf. 8:30 As such, Allah could say one thing but do another since Allah has no problem changing his mind or breaking his word: Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allah is able to do all things? S. 2:106 Hilali-Khan Allah basically does whatever he wants to whomever he wants when he wants to since he doesn’t answer to anyone: He cannot be questioned as to what He does, while they will be questioned. S. 21:23 This is why Abu Bakr wept over not knowing whether he was truly saved or not: “Although he had such a faith, which was too great to suffice all the inhabitants of the earth, he was afraid that his heart might go astray. So, he used to utter, while weeping: ‘Would that I have been a bitten tree!’ Whenever he was reminded of his position in Allah’s sight, he would say: ‘By Allah! I would not rest assured and feel safe from the deception of Allah (la amanu limakr Allah), even if I had one foot in paradise.’” (Khalid Muhammad Khalid, Successors of the Messenger, translated by Muhammad Mahdi al-Sharif [Dar al-Kotob al-Ilmiyah, Beirut Lebanon, 2005], Book One: Abu Bakr Has Come, p. 99; bold and italic emphasis ours)
Only people who don't know the real Islam, who don't know and understand the Qur'an, Tafsir and Hadits and the book saurces of Islam itself. Are easily deceved.
The left behind husband's honor is neigh. He will not stop driving a wedge in causing the shake constant trouble, poking at it from every angle. Now he is messing with the shake's family relationships. I pray he is safe.
You think it's the original husband's fault? It is the fault of uthman. His honour is in the mud. Musliks have no honour for they flee to the west yet want sharia when ezlame is the problem.
From, Muhammad on the Throne - More on Islam's Other God “Even though the traditions we have mentioned on the authority of the Prophet and his Companions and the Followers indicate the correct interpretation of maqaman mahmudan in Qur. 17:79 (as referring to Muhammad’s role as intercessor on the Day of Resurrection), Mujahid’s statement that God will seat Muhammad on His Throne remains one whose soundness CANNOT BE REJECTED either on the basis of traditions (khabar) or on the basis of speculation (nazar). This is so because there is no tradition from the Messenger of God or anyone of his Companions or the Followers THAT DECLARES IT TO BE IMPOSSIBLE… From what we have said, it has become clear that, it is not impossible for an adherent of Islam to say what Mujahid had said, namely, that God will seat Muhammad on His Throne. If someone says: We do not disapprove of God’s seating Muhammad on His Throne (in view of the following tradition transmitted by) ‘Abbas b. ‘Abd al-‘Azim - Yahya b. Kathir - al-Jurayri - Sayf al-Sadusi - ‘Abdallah b. Salam: ‘On the Day of Resurrection, Muhammad will be on the Lord’s footstool (kursi),’ but we disapprove of God’s seating him together with Him, it should be said: Is it then permissible in your opinion that He seat him on it but not together with him? If he permits this, he is led to affirming that either he is together with Him, or God seats him (on the Throne) while being Himself either separate from it or neither contiguous with nor separate from it. Whatever alternative he chooses, he thereby enters into something that he disapproves. If he says that it is not permissible, HE DEVIATES FROM THE STATEMENTS OF ALL THE GROUPS WE HAVE REPORTED. This means diverging from the views of all adherents of Islam, since there is no other possible statement than those three, according to each of which Mujahid’s statement in this sense IS NOT IMPOSSIBLE.” (The History of Al-Tabari - General Introduction and From Creation to the Flood, translated by Franz Rosenthal [State University of New York Press (SUNY), Albany 1989], Volume I, Appendix A. A Partial Translation of Tafsir on Qur. 17:79 (Above, pp. 75 f.), pp. 149, 151; capital and underline emphasis ours) He didn’t even bother to carefully read an article that I linked to, which he himself mentions, since if he had done so this is what he would have found: 10. Al-Qurtubi’s Commentary Imam al-Qurtubi commented thus on the verse of the Exalted Station in his Tafsir: The third explanation of this verse is what al-Tabari reported from a party of scholars - among them Mujahid - whereby “the Exalted Station is the seating by Allah of the Prophet with Him on His Throne (kursiyyih).” They narrated a hadith to that effect, and al-Tabari backed up the possibility (jawâz) of such a thing with some extravagant statements (shatatin min al-qawl). However, what he said cannot be inferred [from the verse] except with over-subtlety as to meaning (al-talattuf bi al-ma‘nâ), and it is far-fetched (fîhi bu‘d). This is not to say that there is no such narration; only that [one endowed with] knowledge interprets it figuratively (al-‘ilmu yata’awwaluhu). Abu Sa‘id al-Naqqash[68] mentioned from Abu Dawud al-Sijistani:[69] “Whoever denies this hadith, WE STRONGLY CONDEMN HIM. The scholars of knowledge never stopped narrating this hadith. Who among them ever denied its possibility, even as he interpreted it?” (G. F. Haddad, The Prophet’s Seating on the Throne (Iq‘âd al-Nabî ‘alâ al-‘Arsh); capital and underline emphasis ours) [67] Here al-Qurtubi proceeds to interpret as he had alluded that it should be done when he said: “This is not to say that there is no such narration; only that knowledge demands that it be interpreted figuratively.” (underline emphasis ours) And: 13. Al-Barbahari’s Idée Fixe Ibn Abi Ya‘la relates in his Tabaqat that the Hanbali shaykh Abu Muhammad al-Barbahari never sat to teach except he mentioned that the Prophet sits next to Allah on the Throne.[114] [114] Ibn Abi Ya‘la, Tabaqat al-Hanabila (2:43). 14. Al-Najjad’s Attack on “Anyone That Contradicts Us” Ibn Abi Ya‘la wrote the following in his chapter on Abu Bakr al-Najjad in Tabaqat al-Hanabila: ‘Ali[115] narrated to me from Ibn Batta: Abu Bakr al-Najjad told us: (1) Harun ibn al-‘Abbas[116] told us: Muhammad ibn Bishr[117] told us: ‘Abd al-Rahman ibn Sharik[118] told us: My father[119] told me: Abu Yahya al-Qattat[120] told us, From Mujahid: - Also - (2) Mu‘adh ibn al-Muthanna[121] told us: Khallad ibn Aslam[122] said: Muhammad ibn Fadl[123] told us, From Layth, From Mujahid: Concerning the verse: “It may be that thy Lord will raise you to an Exalted Station”: “He will seat him with Him on the Throne” (yujlisuhu ma‘ahu ‘alâ al-‘arsh).[124] Al-Najjad said: “I also asked [about it] Abu Yahya al-Naqid,[125] Ya‘qub al-Mutawwa‘i,[126] ‘Abd Allah ibn Ahmad ibn Hanbal, and a group of our shaykhs, and they narrated to me the hadith of Muhammad ibn Fudayl from Layth from Mujahid. “I also asked Abu al-Hasan al-‘Attar[127] about it, and he narrated to me the hadith of Mujahid. Then he said: ‘I heard Muhammad ibn Mus‘ab al-‘Abid say: “[The Prophet’s seating on the Throne will take place] in order for all creation to see his station before his Lord, and his Lord’s generosity towards him. Then the Prophet (s) shall retire to his apartments and gardens and wives, and alone shall remain Allah in His Lordship (yanfaridu ‘azza wa jalla bi rubûbiyyatihi).”’ “I also looked into the book of Ahmad ibn al-Hajjaj al-Marwazi, who is our imam and guide and proof in this. In that book I found what he mentioned concerning the rejection of the hadiths of ‘Abd Allah ibn Salam[128] and Mujahid, and he listed the names of the shaykhs WHO CRITICIZED THOSE WHO REJECTED THESE HADITHS OR OBJECTED TO THEM. “Therefore, what we declare and believe before Allah Almighty is what we have just described and made clear concerning the meanings of the hadiths quoted from the Prophet WITH AN UNINTERRUPTED CHAIN (al-ahadith al-musnada ‘an rasul Allah),-[129] and what was said by ‘Abd Allah ibn ‘Abbas-[130] and the scholars after him, which was handed down from elder to elder and from age to age until our shaykhs’ time concerning the saying of Allah: [It may be that your Lord will raise you to an Exalted Station]: the Exalted Station consists IN THE SEATING OF THE PROPHET WITH HIS LORD ON THE THRONE. WHOEVER DENIES THIS OR CONTRADICTS IT IS ONLY ATTEMPTING TO PROMOTE THE SAYINGS OF THE JAHMIS. HE SHOULD BE AVOIDED, EXPOSED, AND WARNED AGAINST.[131] “Similarly, I was told by Abu Bakr the writer,[132] from Abu Dawud al-Sijistani, that the latter said: ‘Whoever rejects the hadith of Mujahid is a Jahmi.’[133] “Furthermore, Muhammad ibn Suhayb[134] and a group of our shaykhs narrated to us from Muhammad ibn ‘Abd al-Malik al-Daqiqi[135] that he said: ‘I first heard this hadith fifty years ago, AND I NEVER HEARD ANYONE DENY IT. ONLY THE JAHMII HERETICS REJECT IT.’
This tooooo funny 🤣🤣 million% not a prophect I have 4 kids my oldest boy looks like my dad who passed away and my husband mum then my youngest boy looks like my husband’s grandad and my husband’s dad‘s mother with the mixture of my grandmother 🤣🤣😵💫 then my two daughters which is the oldest of the four and the youngest of the four both look like everybody in the family all. I am black my husband‘s white all four children have different texture hair , my oldest daughter wavy curly hair, my oldest son straight hair third child son curly hair, fourth child, youngest daughter curly hair but very tight with the curls Mohammed with a definitely got me wrong praise the Lord I don’t believe in this man but the one true God 🙌🙌🙏 you would’ve tried to kill me for no reason 🙏🙏
Narrated Zainab bint Um Salama: Um Sulaim said, "O Allah's Messenger (ﷺ)! Verily Allah is not shy of (telling you) the truth. Is it essential for a woman to take a bath after she had a wet dream (nocturnal sexual discharge)?" He said, "Yes, if she notices discharge. On that Um Salama laughed and said, "Does a woman get a (nocturnal sexual) discharge?" He said, "How then does (her) son resemble her (his mother)?" : Sahih al-Bukhari 6091
My post, Allah the God of Licentiousness In S 91:8 we read: فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا And he inspired it {the soul} with its licentiousness (fujur} and its taqwa. Definitions for fujur: فُجُور : - خَلاَعةفُجُور : - خَلاَعة - harlotry فُجُور : - زِنًى - Having sexual intercourse voluntarily - Committing prostitution and other immoral actions - State of having excessive sexual desire - Voluntary sexual intercourse between a married person and somebody who is not that person's husband - adultery; fornication فُجُور : - فِسْق، خَلاعَة، دَعَارَة - Having sexual intercourse voluntarily - The state of being uninhibited - Committing prostitution and other immoral actions - State of having excessive sexual desire - The enjoyment of physical and harmful pleasures - The state of having an immoral attitude in life - Voluntary sexual intercourse between a married person and somebody who is not that person's husband - prostitution; rakishness; uninhibitedness; wantonness; whoredom; debauchery; profligacy; dissipation; dissoluteness; immorality; lechery; lewdness; licentiousness; adulterous; depravity; dissolute; indecent; libertinism Translation and Meaning of فُجُورَ
Hey Everyone- can I post a video like this on a Muslim Apologists’ TH-cam Channel? Or will I get busted? I don’t want Anyone getting any hits for Anything..
My post, Clarified and Detailed Verses Clarifying and clarified: S 2:187 Obscenity towards your women has been made lawful for you on the night of fasting. They are a garment for you and you are a garment for them. Allah knew that you used to deceive yourselves so he repented for you and pardoned you. So now have relations with them and seek what Allah has written for you. And eat and drink until the white thread is distinguished for you from the black thread of dawn. Then complete the fast to the night. And do not have relations with them when you are secluded in the mosques. Those are Allah’s hudud, so do not approach them. Thus Allah clarifies his verses for people; perhaps they will fear. Regarding this verse: Qur'an Contradiction: Does Allah Command Evil and Abomination or Doesn’t He? Capricious Revelation of the Qur’an S 2:221 And do not futter the mushrikat until they believe. And a believing maid is better than a mushrikah even if she has pleased you. And do not give to the mushrikun in nikah until they believe, and a believing slave is better than a mushrik even if he has pleased you. Those call to the fire and Allah calls to the Jannah and forgiveness with his permission. And he clarifies his verses for people; perhaps they will remember. S 2:242 Thus Allah clarifies his verses for you; perhaps you will comprehend. S 3:103 And hold firmly to Allah’s rope altogether and do not separate. And remember Allah’s grace upon you when you were enemies and he tamed between your hearts and you became brothers by his grace. And you were on the edge of a pit of the fire and he rescued you from it. Thus Allah clarifies his verses for you. Perhaps you will be guided. S 5:89 Allah does not censure you for nonsense in your oaths but censures you for what you have contracted of the oaths. So its expiation is the feeding of ten needy people of an average of what you feed your family or their clothing or freeing a neck. But he who has not found then fasting for three days. That is an expiation for your oaths when you have sworn. And guard your oaths. Thus Allah clarifies his verses for you; perhaps you will thank. S 24:34 And we have sent down to you clarifying verses and a similitude of those who passed away before you and an exhortation for the fearers. S 24:46 We have sent down clarifying verses. And Allah guides whom he wills to a straight path. S 24:59 And when the children among you have reached sexual maturity let them ask for permission as those before them asked for permission. Thus Allah clarifies his verses for you. And Allah is learned, wise. Were the verses 'sent down' and then 'clarified'? S 65:11 A messenger reading to you Allah’s clarifying verses that he may bring out those who have believed and have done the righteous deeds out of the darknesses into the light. And he who believes in Allah and does a righteous deed, he admits him to jannat, rivers running beneath them, abiding therein forever. Allah has done good for him in provision. The word in question is yubayyinu. بَيَّنَ ( فعل ): - أَظهَرَ، أَوضَحَ - Bring into prominence - Bring into view - Bring to light - Come into sightt - Give utterance to - Shed light upon - Cause to be manifes - Explain or make something clear - Show clearly by giving proofs - To make or become clear - To make or become clearer - Remove a cover or covering from - Show or display to the public - To appear or come out from somewhere - Explain or make something clear by giving details - To explain something or to make it clear - To become clear or make tidy or explain something - Make something plain - Make something visible - make clear; set forth; make evident; bring out; clear up; be evident; clarify; demonstrate; disclose; display; elucidate; evince; exhibit; explain; expose; expound; illustrate; indicate; manifest; present; produce; reveal; show; state; uncover; interpret; emphasize; translate; appear المختصر بَيّنَ ( فعل ): - شَرَحَ - depict; describe; discuss; explicate [almaany] Verb بَيَّنَ • (bayyana) II, non-past يُبَيِّنُ (yubayyinu) to make clear, to explain, to outline, to illustrate, to spell out [wiktionary] Detailing: S 6:55 And thus do we detail the verses and to make the way of the criminals clear. S 6:98 And he is the one who constructed you from one soul, so a lodging and a warehouse. We have detailed the verses for people who comprehend. S 6:114 So is it other than Allah I seek as a judge when he is the one who has sent down to you the book, detailed? And those whom we gave the Book to know that it is sent down from your lord with truth, so do not be of the doubters. S 6:119 And what is wrong with you not to eat of what Allah’s name has been mentioned over? And he has detailed for you what he has forbidden you except what you have been compelled to. And many mislead by their desires without knowledge. Your lord, he is a knower of the transgressors. S 6:126 And this is a path of your lord, straight. We have detailed the verses for people who remember. S 7:32 Say: Who has forbidden Allah’s adornment which he has brought out for his slaves and the good things of the provision? Say: They are for those who have believed in the dunya life, exclusively, the day of resurrection. Thus do we detail the verses for people who know. S 7:174 And thus do we detail the verses and perhaps they will return. S 9:11 But if they repent and perform salat and give the zakat, then your brothers in the religion. And we detail the verses for people who know. S 10:5 He is the one who made the sun a splendour and the moon a light and determined houses for it that you may know the number of the years and the account. Allah did not create that but with truth. He details the signs for people who know. S 10:24 The similitude of the dunya life is only like water that we have sent down from the sky, so the vegetation of the Earth has been mixed with it from what people and cattle eat until when the Earth has taken its gold and has been adorned and its people have thought that they have power over it, our command has come to it by night or by day and we have made it a crop as though it had not availed yesterday. Thus do we detail the verses for people who ponder. S 11:1 Alif lam ra. A book whose verses have been detailed from a wise one, an expert. S 30:28 He has given you an example from yourselves. Do you have of what your right hands have possessed any partners in what we have provided you with, so you are equal therein, fearing them as you fear yourselves? Thus do we detail the verses for people who comprehend. S 41:3 A book, its verses detailed, an Arabic quran for people who know, S 41:44 And had we made it a foreign quran, they would have said: Why have its verses not been detailed? Is it foreign and an Arab? Say: It is for those who have believed, guidance and healing. And those who do not believe, in their ears is deafness and it is blindness for them. Those are called from a distant place. Were the verses 'sent down' then 'details' added? Regarding 'quran', see: [a-quran] فَصَّلَ • (faṣṣala) II, non-past يُفَصِّلُ (yufaṣṣilu) (transitive) to detail [wiktionary]
From, Qur'an Contradiction: Does Allah Command Evil and Abomination or Doesn’t He? The Quran says that Allah doesn’t command indecency and abomination: And whenever they commit an indecency they say, 'We found our fathers practising it, and God has commanded us to do it.' Say: 'God does not command indecency; what, do you say concerning God such things as you know not?' S. 7:28 Surely God bids to justice and good-doing and giving to kinsmen; and He forbids indecency, dishonour, and insolence, admonishing you, so that haply you will remember. S. 16:90 In fact, the Quran says it is Satan who does: O men, eat of what is in the earth lawful and good; and follow not the steps of Satan; he is a manifest foe to you. He only commands you to evil and indecency, and that you should speak against God such things as you know not. S. 2:168-169 The Quran further says that Allah does not destroy any city unjustly: That is because thy Lord would never destroy the cities unjustly, while their inhabitants were heedless. S. 6:131 Yet we are told elsewhere that Allah does indeed command wickedness and indecency: And when We desire to destroy a city, WE COMMAND its men who live at ease, AND THEY COMMIT UNGODLINESS therein, then the Word is realized against it, and We destroy it utterly. S. 17:16 Carefully notice the wording of the text; Allah commands and the people commit ungodliness. In other words, it is Allah’s command that leads the people to commit indecency which then results in their destruction!
@2:04:00 wait wait wait... was it explicit that it was male n female? or was it interpreted as such? what if.. just a what if.. he was describing the "action" he took while receiving revelation from Dihyah al-Kalbi aka "Jibril"? so the female circumcision was never intended..
My post, A Woman Who Gives Herself to Him S 33:50 Prophet, we have made lawful for you your _husbands_ whom you have given their wages to and what your right hand possesses from what Allah has given you as booty and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman who has given herself to the prophet if the prophet wants to futter her--exclusively for you, excluding the believers. We knew what we made obligatory upon them concerning their husbands and what their right hands have possessed, that here should be no difficulty upon you. And Allah was a forgiver, merciful. Narrated 'Aishah: It was narrated that 'Aishah said: "I used to feel jealous of those (women) who offered themselves (in marriage) to the Prophet and I said: 'Would a free woman offer herself?' Then Allah, the Mighty and Sublime, revealed: 'You can postpone whom you will of them, and you may receive whom you will.' I said: 'By Allah, I see that your Lord is quick to respond to your wishes.'" [nasai:3199] Narrated Sahl bin Sa`d: While we were sitting in the company of the Prophet (ﷺ) a woman came to him and presented herself (for marriage) to him. The Prophet (ﷺ) looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet (ﷺ) said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet (ﷺ) said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)." [bukhari/67/68] This slut who offered herself to him was immediately given away to a guy in the crowd. "for marriage" is the translator's interpolation. Side note: He asks him if he had an iron ring to give her. Muhammad ibn 'Abdullah reported that a man came to the Prophet, may Allah bless him and grant him peace, wearing a gold signet-ring on his finger. The Prophet, may Allah bless him and grant him peace, turned away from him. When the man saw his dislike of the gold, he threw the ring away. He made an iron ring and wore that. He came to the Prophet, may Allah bless him and grant him peace, who said, "This is worse. This is the ornament of the people of the Fire." The man went away, threw it off and put on a silver ring and the Prophet, may Allah bless him and grant him peace, did not say anything about it." [adab/42/58] The founder of Islam, we are told, had one. Iyas bin Al-Harith bin Al-Mu'aiqib narrated that his grandfather Mu'aiqib said: "The ring of the Prophet [SAW] was made of iron with silver twisted around it." He said: "And sometimes it was on my hand." And Mu'aiqib was the keeper of the ring of the Messenger of Allah [SAW]. [nasai/48/166] But back to our topic. If the women offering themselves were doing so in marriage, we read this: It was narrated from Abu Hurairah that: the Messenger of Allah said: “No woman should arrange the marriage of another woman, and no woman should arrange her own marriage. The adulteress is the one who arranges her own marriage.” [urn/1262000]
From, Muhammad and His Wives: Analyzing His Treatment of Sauda Bint Zamah The Quran allows for the mistreatment of wives: And if a woman fears ill usage or desertion on the part of her husband, there is no blame on them, if they effect a reconciliation between them, and reconciliation is better, and avarice has been made to be present in the (people's) minds; and if you do good (to others) and guard (against evil), then surely Allah is aware of what you do. You will not be able to be equitable between your wives, be you ever so eager; yet do not be altogether partial so that you leave her as it were suspended. If you set things right, and are godfearing, God is All-forgiving, All-compassionate. But if they separate, God will enrich each of them of His plenty; God is All-embracing, All-wise. S. 4:128-130 In the above text, instead of warning the men against mistreating their spouses, women who fear mistreatment or desertion are told that they can seek a means of reconciliation. What many don’t realize is that Sura 4:128 was actually composed in relation to Muhammad’s mistreatment of his wife Sauda bint Zamah because she had become old and unattractive. The late Sunni scholar and exegete Ibn Kathir wrote: Making peace is better than separation. An example of such peace can be felt in the story of Sawdah bint Zam'ah who WHEN SHE BECAME AGED, THE PROPHET WANTED TO DIVORCE HER, but she made peace with him by offering the night he used to spend with her to A'isha so that he would keep her. The Prophet accepted such terms and kept her. Abu Dawud At-Tayalisi recorded that Ibn ‘Abbas said, "Sawdah feared that the Messenger of Allah might divorce her and she said, ‘O Messenger of Allah! Do not divorce me; give my day to 'A'ishah.’ And he did ... In the Two Sahihs, it is recorded that 'A'ishah said that when Sawdah bint Zam'ah BECAME OLD, she forfeited her day to 'A'ishah and the Prophet used to spend Sawdah's night with 'A'ishah ... . IT REFERS TO THE WIFE RELINQUISHING SOME OF HER MARITAL RIGHTS and his acceptance of the offer. Such compromise is better than total divorce, as the Prophet did when retained Sawdah bint Zam'ah. By doing so, the Prophet set an example for his Ummah to follow as it is a lawful act ... (the preceding citation taken and adapted from Tafsir Ibn Kathir - Abridged, Volume 2, Parts 3, 4 & 5, Surat Al-Baqarah, Verse 253, to Surat An-Nisa, Verse 147 [Darussalam Publishers & Distributors, Riyadh, Houston, New York, Lahore; first edition March 2000], pp. 599-601, and Tafsir Ibn Kathir, Part 5, Sura An-Nisa, ayat 24-147, abridged by Sheikh Muhammad Nasib Ar-Rafa’i [Al-Firdous Ltd., London, 2000 first edition], pp. 193-194; bold and capital emphasis ours) Renowned Sunni historian and commentator Al-Tabari stated that: Umra bin Ali & Zaid bin Ahram said: second by Abu Dawud, said: second by Sulaiman bin Mu'ath, from Simak bin Harb, from Ikrimah, from Ibn Abbas, said: Saudah feared divorce by the messenger of Allah, so she said: Do not divorce me, and do not share with me! And he did, and this verse was revealed: And if a woman fears ill usage or desertion on the part of her husband. Muhammad bin Husain said: He claimed that this verse came down in reference to the messenger of Allah, and Saudah bint Zama'h who became old, then the messenger of Allah wanted to divorce her, but they agreed that he will keep her but give her day to Ai'sha. (Arabic source; translated by Mutee’a Al-Fadi) Another exegete named Al-Qurtubi said that: In this verse there are four issues: the first, Al-Tirmidhi told that Ibn Abbas said: Saudah feared that the messenger of Allah will divorce her so she said, "Do not divorce me and keep me, and give my day with you to Ai'sha." He did and this verse came down: "there is no blame on them, if they effect a reconciliation between them, and reconciliation is better." He said: this is a good and strange hadith. (Arabic source; translated by Mutee’a Al-Fadi)
In quran a man can have TWO mothers, one of them being the woman who was his wet nurse. Yet Allah's boss said that only she who bore you is your mother. From, Qur'an Inconsistency: Can I call her mother? The Quran says that a mother is one who gives birth to a person: God has heard the words of her that disputes with thee concerning her husband, and makes complaint unto God. God hears the two of you conversing together; surely God is All-hearing, All-seeing. Those of you who say, regarding their wives, 'Be as my mother's back,' they are not truly their mothers; their mothers are ONLY those who gave them birth, and they are surely saying a dishonourable saying, and a falsehood. Yet surely God is All-pardoning, All-forgiving. S. 58:1-2 Arberry Clearly, under this quranic definition of the word "mother", everyone has and can have only one mother. The intention of this passage is to abolish a certain way of divorce in Arab society (cf. this dictionary entry on ZIHAR). I agree with the quranic condemnation of such an unjust method of divorce. However, the author of the Quran goes too far and makes the mistake to attack the use of the word "mother" in a non-literal sense and to categorically rule that the word mother can ONLY be used for the woman who gave birth to the person, i.e. the word mother may not be used in any other way. Although I consider this Quranic response inappropriate, the statement in S. 58:2 is consistent with the Quranic prohibition on adoption: God has not assigned to any man two hearts within his breast; nor has He made your wives, when you divorce, saying, 'Be as my mother's back,' truly your mothers, neither has He made your adopted sons your sons in fact. That is your own saying, the words of your mouths; but God speaks the truth, and guides on the way. Call them after their true fathers; that is more equitable in the sight of God. If you know not who their fathers were, then they are your brothers in religion, and your clients. There is no fault in you if you make mistakes, but only in what your hearts premeditate. God is All-forgiving, All-compassionate. S. 33:4-5 Arberry The Quran reasons that since adopted children are not the adoptive parents' literal biological offspring, they shouldn't be reckoned as their children. Based on this verse, Islam has forbidden adoption. Again, children should only be called sons (or daughters) of their literal, biological fathers (and mothers). Vice versa, this certainly implies that only the biological parents should be called father and mother as in 58:2 quoted above. Up to this point, the verses that have been quoted are consistent. However, the Quran states elsewhere that a person's wet-nurse is to be viewed like one's own mother, thereby making it unlawful for them to marry their wet-nurses or anyone nursed by the same woman: Forbidden to you are your mothers and daughters, your sisters, your aunts paternal and maternal, your brother's daughters, your sister's daughters, your mothers who have given suck to you, your suckling sisters, your wives' mothers, your stepdaughters who are in your care being born of your wives you have been in to -- but if you have not yet been in to them it is no fault in you - and the spouses of your sons who are of your loins, and that you should take to you two sisters together, unless it be a thing of the past; God is All-forgiving, All-compassionate; S. 4:23 Arberry So which is it? Is a mother only one who gives birth to a person, or can a person consider others to be their mothers such as their wet-nurses?
From, The Composition of the Quran in Stages: How the Wives of Muhammad Helped Shape the Muslim Scripture [1] Another time where Muhammad’s wives influenced the "revelation" is when Aisha was accused of committing adultery. We will let al-Bukhari explain the situation: Narrated Aisha (the wife of the Prophet): "Whenever Allah’s Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel kneel down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was ‘Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, ‘How is that (girl)?’ I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country (or away from houses). So I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, ‘Let Mistah be ruined.’ I said, ‘You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?’ She said, ‘O Hanata (you there)! Didn't you hear what they said?’ Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, ‘How is that (girl)?’ I requested him to allow me to go to my parents. I wanted then to be sure of the news through them. Allah's Apostle allowed me, and I went to my parents and asked my mother, ‘What are the people talking about?’ She said, ‘O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.’ I said, ‘Glorified be Allah! Are the people really taking of this matter?’ That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. ‘Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, ‘O Allah's Apostle! Keep your wife, for, by Allah, we know nothing about her but good.’ ‘Ali bin Abu Talib said, ‘O Allah's Apostle! Allah has not imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.’ On that Allah's Apostle called Buraira and said, ‘O Buraira. Did you ever see anything which roused your suspicions about her?’ Buraira said, ‘No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.’ On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing ‘Abdullah bin Ubai bin Salul. Allah's Apostle said, ‘Who will support me to punish that person ('Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.’ Sad bin Mu'adh got up and said, ‘O Allah's Apostle! By Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.’ On that Sad bin ‘Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, ‘By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.’ On that Usaid bin Al-Hadir got up and said (to Sad bin 'Ubada), ‘By Allah! You are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.’ On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah’s Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep.
[2] In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah’s Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashahhud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, ‘O 'Aisha! I have been informed such-and-such about you; IF you are innocent, then Allah will soon reveal your innocence, and IF you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.’ When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, ‘By Allah, I do not know what to say to Allah's Apostle.’ I said to my mother, ‘Talk to Allah's Apostle on my behalf.’ She said, ‘By Allah, I do not know what to say to Allah's Apostle.’ I was a young girl and did not have much knowledge of the Quran. I said. ‘I know, by Allah, that you have listened to what people are saying and that has been planted in your minds AND YOU HAVE TAKEN IT AS A TRUTH. Now, if I told you that I am innocent and Allah knows that I am innocent, YOU WOULD NOT BELIEVE ME and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent YOU WOULD BELIEVE ME. By Allah, I don’t compare my situation with you except to the situation of Joseph’s father (i.e. Jacob) who said, "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought."’ Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah’s Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah’s Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah’s Apostle. So there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah’s Apostle was over, he was smiling and the first word he said, ‘Aisha! Thank Allah, for Allah has declared your innocence.’ My mother told me to go to Allah’s Apostle. I replied, ‘By Allah I will not go to him and will not thank but Allah.’ So Allah revealed: ‘Verily! They who spread the slander are a gang among you …’ (24.11) When Allah gave the declaration of my innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, ‘By Allah, I will never provide Mistah with anything because of what he said about Aisha.’ But Allah later revealed: -- ‘And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah’s Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful.’ (24.22) After that Abu Bakr said, ‘Yes! By Allah! I like that Allah should forgive me,’ and resumed helping Mistah whom he used to help before. Allah’s Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, ‘What do you know and what did you see?’ She replied, ‘O Allah’s Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha.’" Aisha further added, "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety." (Sahih al-Bukhari, Volume 3, Book 48, Number 829) So according to the above report Q. 24:1-22 was "revealed" to acquit Aisha of the slander of the people who accused her of committing adultery. This means that Aisha’s unfortunate circumstances helped to shape Islamic law concerning slander and the number of witnesses needed to confirm a case of adultery. This narrative also indicates that Muhammad had great doubts whether the accusations against Aisha weren’t true and that he seriously questioned whether she had remained faithful to him.
From Ibn Kathir, S 24:6 (And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever) 24:4 was revealed, Sa`d bin `Ubadah, may Allah be pleased with him, -- the leader of the Ansar -- said, `Is this how it was revealed, O Messenger of Allah' The Messenger of Allah said: «يَا مَعْشَرَ الْأَنْصَارِ أَلَا تَسْمَعُونَ مَا يَقُولُ سَيِّدُكُمْ؟» (O Ansar, did you hear what your leader said) They said, `O Messenger of Allah, do not blame him, for he is a jealous man. By Allah, he never married a woman who was not a virgin, and he never divorced a woman but none of us would dare to marry her because he is so jealous.' Sa`d said, `By Allah, O Messenger of Allah, I know that it (the Ayah) is true and is from Allah, but I am surprised. If I found some wicked man lying down with my wife, should I not disturb him until I have brought four witnesses By Allah, he would have finished what he was doing before I could bring them!' A little while later, Hilal bin Umayyah -- one of the three whose repentance had been accepted -- came back from his lands at night and found a man with his wife. He saw with his own eyes and heard with his own ears, but he did not disturb him until the morning. In the morning he went to the Messenger of Allah and said, `O Messenger of Allah, I came to my wife at night and found a man with her, and I saw with my own eyes and heard with my own ears.' The Messenger of Allah did not like what he had said and got very upset. The Ansar gathered around him and said, `We were being tested by what Sa`d bin Ubadah said, and now the Messenger of Allah will punish Hilal bin Umayyah and declare his testimony before people to be unacceptable.' Hilal said: `By Allah, I hope that Allah will make for me a way out from this problem.' Hilal said, `O Messenger of Allah, I see how upset you are by what I have said, but Allah knows that I am telling the truth.' By Allah, the Messenger of Allah wanted to have him flogged, but then Allah sent revelation to His Messenger. When the revelation came upon him, they knew about it from the change in his face, so they would leave him alone until the revelation was finished. Allah revealed the Ayah: وَالَّذِينَ يَرْمُونَ أَزْوَجَهُمْ وَلَمْ يَكُنْ لَّهُمْ شُهَدَآءُ إِلاَّ أَنفُسُهُمْ فَشَهَـدَةُ أَحَدِهِمْ أَرْبَعُ شَهَـدَاتٍ بِاللَّهِ (And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies by Allah...,) Then the revelation was finished and the Messenger of Allah said, «أَبْشِرْ يَا هِلَالُ فَقَدْ جَعَلَ اللهُ لَكَ فَرَجًا وَمَخْرَجًا» (Rejoice, O Hilal, for Allah has made a way out for you.) Hilal said, `I had been hoping for this from my Lord, may He be glorified.' The Messenger of Allah said: «أَرْسِلُوا إِلَيْهَا» (Send for her.) So they sent for her and she came. The Messenger of Allah recited this Ayah to them both, and reminded them that the punishment of the Hereafter is more severe than the punishment in this world. Hilal said, `By Allah, O Messenger of Allah, I have spoken the truth about her.' She said, `He is lying.' The Messenger of Allah said, «لَاعِنُوا بَيْنَهُمَا» (Make them both swear the Li`an.) So Hilal was told, `Testify.' So he testified four times by Allah that he was one of those who speak the truth. When he came to the fifth testimony, he was told, `O Hilal, have Taqwa of Allah, for the punishment of this world is easier than the punishment of the Hereafter, and this will mean that the punishment will be inevitable for you.' He said, `By Allah, Allah will not punish me for it, just as He has not caused me to be flogged for it.' So he testified for the fifth time that the curse of Allah would be upon him if he was telling a lie. Then it was said to his wife, `Testify four times by Allah that he is telling a lie.' And when his wife reached the fifth testimony, she was told, `Have Taqwa of Allah, for the punishment of this world is easier than the punishment of the Hereafter, and this will mean that the punishment will be inevitable for you.' She hesitated for a while, and was about to admit her guilt, then she said: `By Allah, I will not expose my people to shame, and she swore the fifth oath that the wrath of Allah would be upon her if he was telling the truth.' Then the Messenger of Allah separated them, and decreed that her child should not be attributed to any father, nor should the child be accused, and whoever accused her or her child, they would be subject to punishment. He also decreed that Hilal was not obliged to house her or feed her, because they had not been separated by divorce, nor had he died and left her a widow. He said, «إِنْ جَاءَتْ بِهِ أُصَيْهِبَ (أُرَيْسِحَ) حَمْشَ السَّاقَيْنِ، فَهُوَ لِهِلَالٍ، وَإِنْ جَاءَتْ بِهِ أَوْرَقَ جَعَدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَ الْأَلْيَتَيْنِ، فَهُوَ لِلَّذِي رُمِيَتْتِبهِ» (If she gives birth to a red-haired child (with skinny thighs) and thin legs, then he is Hilal's child, but if she gives birth to a curly-haired child with thick legs and plump buttocks, then this is what she is accused of.) She subsequently gave birth to a child who was curly-haired with thick legs and plump buttocks, and the Messenger of Allah said, «لَوْلَا الْأَيْمَانُ لَكَانَ لِي وَلَهَا شَأْنٌ» (Were it not for the oath that she swore, I would deal with her.)'' `Ikrimah said, "The child grew up to become the governor of Egypt, and he was given his mother's name and was not attributed to any father.'' Abu Dawud recorded a similar but briefer report. This Hadith has corroborating reports in the books of Sahih and elsewhere, with many chains of narration, including the report narrated by Al-Bukhari from Ibn `Abbas, that Hilal bin Umayyah accused his wife before the Prophet with Sharik bin Sahma'.
I wonder if Jesus really cares about what dawah muslims say and do? I suspect he's too busy doing better things. Uthman has students? That's terrifying.
That intro should be iconic . Another great entertaining and informative clip . I love you guys !
DoC is hilarious!!! Love learning and laughing
In 2 years or less, you will have 400K subscribers. Props to DW, AP, and Godlogic for all they do, but I learn so much from you both on every stream. Your show is encouraging, entertaining, and very educational. You can easily have as many subscribers as them.
I lol'd at "shame on your beard." I love DoC feistiness. I'm sad that she had to grow up without knowing the Lord Jesus, but it's clear her background made her extremely knowledgeable to challenge Muslims.
Would Jai ever debate on TH-cam? I think he'd be very good at it.
Would you ever be willing to do a stream on the history of Christianity in Arabia or in the ME? The random facts Jai throws out - like Ismaili Shias destroying the Church of the Holy Sepulchre. I wonder how to gain this knowledge. I have a godly jealousy for his knowledge too. I need to find some good books on church history. Please recommend.
Thank you for all your hard work, Jai and DoC.
I find myself relistening a lot because the amount of knowledge you give is simply mindblowing.
All glory to God!!!
❤🩷💙
Love the fact that people like David Wood are so enthusiastic about encouraging people to investigate new Christian apologists. Makes for so many variations in approach, topics and expression.
Half of their conversations: brother, brother, brother, brother... 😅
You guys are doing a marvellous job, may God bless you and Jesus Christ is king
DoC, I keep getting an advert from Katkin, and the female voiceover sounds so much like you.
Love from South Africa
That intro never gets old.
My post, FGM
Female Genital Mutilation.
Aishah narrated that :
the Prophet said: "When the circumcised meets the circumcised then Ghusl is required."
[tirmidhi/1/109]
Umm 'Alqama related that when the daughters of 'A'isha's brother were circumcised, 'A'isha was asked, "Shall we call someone to amuse them?" "Yes," she replied. 'Adi was sent for and he came to them. 'A'isha passed by the room and saw him singing and shaking his head in rapture - and he had a large head of hair. 'Uff!' she exclaimed, 'A shaytan! Get him out! Get him out!'"
[adab/53/4]
An old woman from Kufa, the grandmother of 'Ali ibn Ghurab, reported that Umm al-Muhajir said, "I was captured with some girls from Byzantium. 'Uthman offered us Islam, but only myself and one other girl accepted Islam. 'Uthman said, 'Go and circumcise them and purify them.'"
[adab/53/2]
From an Answering Islam article:
Islamic Law on Female Circumcision
There is a lot of controversy on the issue of Female Circumcision or Female Genital Mutilation (FGM). It is prohibited by law in most Westen Countries since it is a horrendous and cruel procedure that women are forced so suffer in many countries, particularly in North East Africa. It has a long tradition that goes back way before the time of Islam. It is practiced in varying degrees (see the links in this section). In Egypt the practice dates back even to the the time of the Pharaohs and it is sadly performed by people of different religious backgrounds. In discussions about this topic, Muslims usually insist that this practice is a cultural issue, and it is not religiously mandated by Islam.
The following quotation is taken from Reliance of the Traveller, Revised edition, amana publications, Beltsville, 1997. The title page informs us that this book is
The Classic Manual of Islamic Sacred Law ‘Umdat al-Salik
by Ahmad ibn Naqib al-Misri (d. 769/1368) in Arabic with
Facing English Text, Commentary, and Appendices
Edited and Translated by Nuh Ha Mim Keller
In this book, in the section titled "THE BODY", we find on page 59 the following entry:
Nuh Hah Mim Keller's Translation
e4.3 Circumcision is obligatory (O: for both men and women. For men it consists of removing the prepuce from the penis, and for women, removing the prepuce (Ar. Bazr) of the clitoris (n: not the clitoris itself, as some mistakenly assert). (A: Hanbalis hold that circumcision of women is not obligatory but sunna, while Hanafis consider it a mere courtesy to the husband.)"
The above used abbreviations mean:
A: ... comment by Sheikh 'Abd al-Wakil Durubi
Ar. Arabic
n: ... remark by the translator
O: ... excerpt from the commentary of Sheikh 'Umar Barakat
However what the Arabic actually says is:
Circumcision is obligatory (for every male and female)
by cutting off the piece of skin on the glans of the penis of the male,
but circumcision of the female is by cutting out the clitoris
(this is called HufaaD). {bold emphasis ours}
The Arabic word bazr does not mean "prepuce of the clitoris", it means the clitoris itself (cf. the entry in the Arabic-English Dictionary). The deceptive translation by Nuh Hah Mim Keller, made for Western consumption, obscures the Shafi’i law, given by ‘Umdat al-Salik, that circumcision of girls by excision of the clitoris is mandatory. This particular form of female circumcision is widely practiced in Egypt, where the Shafi’i school of Sunni law is followed. Islamic Law on Female Circumcision
Reliance of the Traveller - A Classic Manual of Islamic Sacred Law (Revised Edition, 1997) .pdf - Google Drive
Daughter of Christ - you are so right. In heaven there will be no evangelists! :)
It was narrated that 'Aishah the wife of the Prophet said:
"When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed." : Sunan Ibn Majah 608
Except Mo didn't have bath until he reach Aisha.
I don't know if I should laugh or cry.
@@Sky-xd2nu i would cry. now imagine if you have 56 old dude full of sweat, semen and pussy juice mounting you without taking bath first, grunting on your face with his smelly breath... 🤮🤮🤮🤮🤮🤮
*YUCK*
This has to be my favorite episode there should be a show called Mohammed and his antics
Uthman messed with the wrong husband. I think Adnan wants to unalive her rather than reconcile. She's embarrassed him so much.
Epic dawah question
"Is your wife single right now or is she still married to you?"
And this comes from people that reject trinity on "logical" grounds.
Lord have mercy.
Oh wow they do the " that's not what the verse says" to eachother too? DANG!!!
It never ceases to astound me that these “bright sparks” hang out their dirty laundry in live streams.
Ironically, the guy is asking aIIa to guide him.... aIIa is doing just that - exactly like he did with moh
Go DoC !!
Uthman Ibn Farrooq has more meme names than Allah and Muhammad at this point.
I’ve seen this guy debate God Logic before also. Crazy he’s debated all 3 of them and look at the drama in the background 😂
Islam will go back to how it used to be. All the wars and contention but before that happens, many will be saved and reunited to Jesus 🎉🎉
Just as predicted in Sahih Muslim 146
@@EHed-kv2wb😂
You can take a muslim out of the 7th century but you can’t take the 7th century out the Muslims
Islam will crawl back into its hole
Without the lies Islam dies
Amen sister DOC
It was narrated that Anas said:
"The Messenger of Allah (ﷺ) said: 'The man's water is thick and white, and the woman's water is thin and yellow. Whichever of them comes first, the child will resemble (that parent).'" : Sunan an-Nasa'i 200
And that’s what every Islamic gynecologist, urologist, says and practices in their clinics and hospitals?????
Can anyone imagine a muslim teaching philosophy? Kids would come out of that class insane!!!!
@@michaela.kelley7823 you don’t realize that for 14 centuries, they’ve managed to brainwash the entire Islamic world and the results are clear across the entire time: violence, abuse, war, rapes, killings, beheadings, etc.
God bless you, you are doing great job
These Abdul’s are hilarious.
Excellent stream it definitely shows the huge difference in Islam and Christianity
"It is actually 3birds with one BLACK STONE: just kiss it and all your ZINA will be forgiven"
This is sick and embarrassing, not even animals behave like that
Popcorn is needed for this story 😂
This is gold.
I closed the doors and windows, turned off my phone,
made popcorn and I'm ready for this show.
It doesn't get any better when Islam eats itself.
Best information ever, thank you both.
Isnt Central Dawah called Shirk Dawah now?😂😂
They talk about marriage and women like talking about buying and selling a car. DISTGUSTING
Wow. Every woman who considers marrying a Muslim man needs to hear this 😮
❤❤❤❤❤❤❤❤
Central Dawah is weird bro
Edit: after consideration, Islam itself is just weird…
This is hillarious! Dawah Drama is awesome.
DoC’s impersonation of Zakir Naik was on point 👌🏽
Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, "What do you think I should do if I were to find a man with my wife? Should I leave him there until I had brought four witnesses?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes." Muwatta Malik : Book 41, Hadith 7
Aaand here the Hadith contradicts itself!!
Sunan Ibn Majah 2606
It was narrated that Salamah bin Muhabbiq said: “When the Verse of legal punishments was revealed, it was said to Abu Thabit Sa'd bin Ubadah, who was a jealous man: ‘If you found another man with your wife, what would you do?’ He said: “I would strike them both wife the sword; do you think I should wait until I bring four (witness) and he has satisfied himself and gone away? Or should I say I saw such and such, and you will carry out the legal punishment punishment on me (for slander) and never accept my testimony thereafter?' Mention of that was made to the prophet (ﷺ) and he said: “The sword is sufficient as a witness.' Then he said: 'No (on second thought) I am afraid that the drunkard and the jealous would pursue that.” (Da'if)
Abu Abdullah - meaning Ibn Majah - said: “I heard Abu Zurah saying: “This is a Hadith of Ali bin Muhammad At-Tanafisi, I did not hear it from him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الْفَضْلِ بْنِ دَلْهَمٍ، عَنِ الْحَسَنِ، عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، قَالَ قِيلَ لأَبِي ثَابِتٍ سَعْدِ بْنِ عُبَادَةَ حِينَ نَزَلَتْ آيَةُ الْحُدُودِ وَكَانَ رَجُلاً غَيُورًا أَرَأَيْتَ لَوْ أَنَّكَ وَجَدْتَ مَعَ أُمِّ ثَابِتٍ رَجُلاً أَىَّ شَىْءٍ كُنْتَ تَصْنَعُ قَالَ كُنْتُ ضَارِبَهُمَا بِالسَّيْفِ أَنْتَظِرُ حَتَّى أَجِيءَ بِأَرْبَعَةٍ إِلَى مَا ذَاكَ قَدْ قَضَى حَاجَتَهُ وَذَهَبَ . أَوْ أَقُولُ رَأَيْتُ كَذَا وَكَذَا فَتَضْرِبُونِي الْحَدَّ وَلاَ تَقْبَلُوا لِي شَهَادَةً أَبَدًا . قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " كَفَى بِالسَّيْفِ شَاهِدًا " . ثُمَّ قَالَ " لاَ إِنِّي أَخَافُ أَنْ يَتَتَايَعَ فِي ذَلِكَ السَّكْرَانُ وَالْغَيْرَانُ " . قَالَ أَبُو عَبْدِ اللَّهِ يَعْنِي ابْنَ مَاجَهْ سَمِعْتُ أَبَا زُرْعَةَ يَقُولُ هَذَا حَدِيثُ عَلِيِّ بْنِ مُحَمَّدٍ الطَّنَافِسِيِّ وَفَاتَنِي مِنْهُ .
Islam isn’t really sure what to do in the case of adultery where only the husband is the witness but the wife denies it!!!
Sunan Abi Dawud 2253
‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(ﷺ) about it”. On the next day he came to the Apostle of Allaah(ﷺ) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(ﷺ). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (ﷺ) said “Do not do that. But she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّا لَلَيْلَةُ جُمْعَةٍ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ مِنَ الأَنْصَارِ فِي الْمَسْجِدِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ فَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ . فَقَالَ " اللَّهُمَّ افْتَحْ " . وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ } هَذِهِ الآيَةُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ قَالَ فَذَهَبَتْ لِتَلْتَعِنَ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " مَهْ " . فَأَبَتْ فَفَعَلَتْ فَلَمَّا أَدْبَرَا قَالَ " لَعَلَّهَا أَنْ تَجِيءَ بِهِ أَسْوَدَ جَعْدًا " . فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا .
Oh, heck No!' 😂
Jesus and the Samaritan Is perfect example
Any stork around 😂? With all my heart i wish the best for you ,family of Christ .
🍿📚🧐🧠👍✝️🙏
Best information ever thank you, sad there is a woman not aware of who her husband is really.
Two dawa scripts for the price of ONE , which is equal to four.
Y’all do know that Uthman is there in the background thruout this whole video? Like the narcissist he is he sits there letting his little ppl fight over him. Ugh
Central going "She's not your wife. That's your own interpretation!"
The Dawah script can even be used to support zina
I love the opening
What this religion does to d mind is beyond biggling...how on earth can u be unsure whose wife u are?!!!
Great stream😂
Talaq is terrible. Men are allowed to say "i divorce you" but not mean it? No wonder there is confusion.
What the Christians on social media are doing is so important. Now what we need is more Christian rock and rallying around Christian artists so folks realize that Islam voices the antiquated ideas and there are ways to be part of the modern world without giving up one's values.
Still waiting for ANYONE to prove ibn fibbin has a degree from anywhere but google
This is like a soap opera. Arent they embarrassed
1:10:30 About the waiting period...
I think i heard there is a way out.....
Suppose she had an abortion, then the iddah is over, as she "has given birth"
This would circumvent the Iddah....
Is abortion allowed in Islam?
@@SheikhMawiniIslam in general is bad enough without adding abortion to the list.
@@SheikhMawini islam qa, question 13319
Starts of with:
"The fuqaha of the Sunni madhhabs are agreed that it is haram to kill the foetus after the soul has been breathed into it, i.e., after 120 days have passed since conception...
"
So the simple answer is: up to 4 months. No problems. Above 4 months: no, except for....
Islam is the religion of exceptions...
@@Lavender-blue80 I know, I was just curious. I had never heard anything about it from Muslims before, most of the pro-life people I’ve heard are Christian along with a few atheists.
@@SheikhMawini In short answer YES. As long as you return it before 120 days.
7:30 😁😂
Mi Wiiiife in a Borat voice 😂😂😂😩😩😩
Narrated `Uqba bin Al-Harith:
I married a woman and then a black lady came to us and said, "I have suckled you both (you and your wife)." So I came to the Prophet (ﷺ) and said, "I married so-and-so and then a black lady came to us and said to me, 'I have suckled both of you.' But I think she is a liar." The Prophet (ﷺ) turned his face away from me and I moved to face his face, and said, "She is a liar." The Prophet (ﷺ) said, "How (can you keep her as your wife) when that lady has said that she has suckled both of you? So abandon (i.e., divorce) her (your wife). : Sahih al-Bukhari 5104
That's marriage in Islam, if you divorce your wife she needs to taste the honey of an other man before she can return! 😂
MUTA BOY WARS 🔥
Super stream
A man cheats on his wife with a married woman;
But somehow its the wife's fault!
This is so low!!
easy picking on the vulnerable person
From, None Can Feel Safe From Allah’s Schemes
Abu Bakr wasn’t only Muhammad’s best friend and father-in-law, he was also Islam’s first caliph or leader and one of the greatest Muslims that ever lived. He was also one of ten men whom Muhammad personally guaranteed would enter paradise:
Abu Bakr al-Siddiq, `Atiq ibn Abi Quhafa, Shaykh al-Islam, `Abd Allah ibn `Uthman ibn `Amir al-Qurashi al-Taymi (d. 13), the Prophet’s intimate friend after Allah, exclusive companion at the Prophet’s Basin (hawd) and in the Cave, greatest supporter, closest confidant, first spiritual inheritor, first of the men who believed in him and the only one who did so unhesitatingly, first of his four Rightly-Guided successors, first of the ten promised Paradise, and first of the Prophet’s Community to enter Paradise. (Source)
And:
By Divinely-ordained prescription (tawqif) the best human beings after Prophets are the Companions, in the following order:
First, the Ten Promised Paradise; these are: Abu Bakr, `Umar, `Uthman, Ali, al-Zubayr ibn al-`Awwam, Talha, `Abd al-Rahman ibn 'Awf, Abu -Ubayda ibn al-Jarrah, Sa`d ibn Abi Waqqas, and Sa`id ibn Zayd ibn `Amr. (Sh. G. F. Haddad, Sahaba)
However, Abu Bakr knew his god too well and was aware that such a promise was pretty much meaningless since Allah cannot be trusted seeing that he boasts of being the greatest deceiver of them all:
But they (the Jews) schemed/connived/used deceit (Wa-makaroo), and Allah schemed/connived/used deceit, for Allah is the best of deceivers (wa-makara Allahu wa-Allahu khayru al-makireena)! S. 3:54; cf. 8:30
As such, Allah could say one thing but do another since Allah has no problem changing his mind or breaking his word:
Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allah is able to do all things? S. 2:106 Hilali-Khan
Allah basically does whatever he wants to whomever he wants when he wants to since he doesn’t answer to anyone:
He cannot be questioned as to what He does, while they will be questioned. S. 21:23
This is why Abu Bakr wept over not knowing whether he was truly saved or not:
“Although he had such a faith, which was too great to suffice all the inhabitants of the earth, he was afraid that his heart might go astray. So, he used to utter, while weeping: ‘Would that I have been a bitten tree!’ Whenever he was reminded of his position in Allah’s sight, he would say: ‘By Allah! I would not rest assured and feel safe from the deception of Allah (la amanu limakr Allah), even if I had one foot in paradise.’” (Khalid Muhammad Khalid, Successors of the Messenger, translated by Muhammad Mahdi al-Sharif [Dar al-Kotob al-Ilmiyah, Beirut Lebanon, 2005], Book One: Abu Bakr Has Come, p. 99; bold and italic emphasis ours)
Uthman is taking after his god. No ummi is safe from the schemes of Ibn Makr.
At this rate, that lady might be my wife at this pont
White meat being passed around the subcontinentals. Nothing new. These guys are sick.
Only people who don't know the real Islam, who don't know and understand the Qur'an, Tafsir and Hadits and the book saurces of Islam itself. Are easily deceved.
How many times can u say the word brother and respect in one sentence 🎉🎉😂🎉😂🎉😂
The left behind husband's honor is neigh. He will not stop driving a wedge in causing the shake constant trouble, poking at it from every angle. Now he is messing with the shake's family relationships. I pray he is safe.
You think it's the original husband's fault? It is the fault of uthman. His honour is in the mud. Musliks have no honour for they flee to the west yet want sharia when ezlame is the problem.
From, Muhammad on the Throne - More on Islam's Other God
“Even though the traditions we have mentioned on the authority of the Prophet and his Companions and the Followers indicate the correct interpretation of maqaman mahmudan in Qur. 17:79 (as referring to Muhammad’s role as intercessor on the Day of Resurrection), Mujahid’s statement that God will seat Muhammad on His Throne remains one whose soundness CANNOT BE REJECTED either on the basis of traditions (khabar) or on the basis of speculation (nazar). This is so because there is no tradition from the Messenger of God or anyone of his Companions or the Followers THAT DECLARES IT TO BE IMPOSSIBLE… From what we have said, it has become clear that, it is not impossible for an adherent of Islam to say what Mujahid had said, namely, that God will seat Muhammad on His Throne. If someone says: We do not disapprove of God’s seating Muhammad on His Throne (in view of the following tradition transmitted by) ‘Abbas b. ‘Abd al-‘Azim - Yahya b. Kathir - al-Jurayri - Sayf al-Sadusi - ‘Abdallah b. Salam: ‘On the Day of Resurrection, Muhammad will be on the Lord’s footstool (kursi),’ but we disapprove of God’s seating him together with Him, it should be said: Is it then permissible in your opinion that He seat him on it but not together with him? If he permits this, he is led to affirming that either he is together with Him, or God seats him (on the Throne) while being Himself either separate from it or neither contiguous with nor separate from it. Whatever alternative he chooses, he thereby enters into something that he disapproves. If he says that it is not permissible, HE DEVIATES FROM THE STATEMENTS OF ALL THE GROUPS WE HAVE REPORTED. This means diverging from the views of all adherents of Islam, since there is no other possible statement than those three, according to each of which Mujahid’s statement in this sense IS NOT IMPOSSIBLE.” (The History of Al-Tabari - General Introduction and From Creation to the Flood, translated by Franz Rosenthal [State University of New York Press (SUNY), Albany 1989], Volume I, Appendix A. A Partial Translation of Tafsir on Qur. 17:79 (Above, pp. 75 f.), pp. 149, 151; capital and underline emphasis ours)
He didn’t even bother to carefully read an article that I linked to, which he himself mentions, since if he had done so this is what he would have found:
10. Al-Qurtubi’s Commentary
Imam al-Qurtubi commented thus on the verse of the Exalted Station in his Tafsir:
The third explanation of this verse is what al-Tabari reported from a party of scholars - among them Mujahid - whereby “the Exalted Station is the seating by Allah of the Prophet with Him on His Throne (kursiyyih).” They narrated a hadith to that effect, and al-Tabari backed up the possibility (jawâz) of such a thing with some extravagant statements (shatatin min al-qawl). However, what he said cannot be inferred [from the verse] except with over-subtlety as to meaning (al-talattuf bi al-ma‘nâ), and it is far-fetched (fîhi bu‘d). This is not to say that there is no such narration; only that [one endowed with] knowledge interprets it figuratively (al-‘ilmu yata’awwaluhu).
Abu Sa‘id al-Naqqash[68] mentioned from Abu Dawud al-Sijistani:[69] “Whoever denies this hadith, WE STRONGLY CONDEMN HIM. The scholars of knowledge never stopped narrating this hadith. Who among them ever denied its possibility, even as he interpreted it?” (G. F. Haddad, The Prophet’s Seating on the Throne (Iq‘âd al-Nabî ‘alâ al-‘Arsh); capital and underline emphasis ours)
[67] Here al-Qurtubi proceeds to interpret as he had alluded that it should be done when he said: “This is not to say that there is no such narration; only that knowledge demands that it be interpreted figuratively.” (underline emphasis ours)
And:
13. Al-Barbahari’s Idée Fixe
Ibn Abi Ya‘la relates in his Tabaqat that the Hanbali shaykh Abu Muhammad al-Barbahari never sat to teach except he mentioned that the Prophet sits next to Allah on the Throne.[114]
[114] Ibn Abi Ya‘la, Tabaqat al-Hanabila (2:43).
14. Al-Najjad’s Attack on “Anyone That Contradicts Us”
Ibn Abi Ya‘la wrote the following in his chapter on Abu Bakr al-Najjad in Tabaqat al-Hanabila:
‘Ali[115] narrated to me from Ibn Batta: Abu Bakr al-Najjad told us: (1) Harun ibn al-‘Abbas[116] told us: Muhammad ibn Bishr[117] told us: ‘Abd al-Rahman ibn Sharik[118] told us: My father[119] told me: Abu Yahya al-Qattat[120] told us, From Mujahid:
- Also -
(2) Mu‘adh ibn al-Muthanna[121] told us: Khallad ibn Aslam[122] said: Muhammad ibn Fadl[123] told us, From Layth, From Mujahid:
Concerning the verse: “It may be that thy Lord will raise you to an Exalted Station”: “He will seat him with Him on the Throne” (yujlisuhu ma‘ahu ‘alâ al-‘arsh).[124]
Al-Najjad said: “I also asked [about it] Abu Yahya al-Naqid,[125] Ya‘qub al-Mutawwa‘i,[126] ‘Abd Allah ibn Ahmad ibn Hanbal, and a group of our shaykhs, and they narrated to me the hadith of Muhammad ibn Fudayl from Layth from Mujahid.
“I also asked Abu al-Hasan al-‘Attar[127] about it, and he narrated to me the hadith of Mujahid. Then he said: ‘I heard Muhammad ibn Mus‘ab al-‘Abid say: “[The Prophet’s seating on the Throne will take place] in order for all creation to see his station before his Lord, and his Lord’s generosity towards him. Then the Prophet (s) shall retire to his apartments and gardens and wives, and alone shall remain Allah in His Lordship (yanfaridu ‘azza wa jalla bi rubûbiyyatihi).”’
“I also looked into the book of Ahmad ibn al-Hajjaj al-Marwazi, who is our imam and guide and proof in this. In that book I found what he mentioned concerning the rejection of the hadiths of ‘Abd Allah ibn Salam[128] and Mujahid, and he listed the names of the shaykhs WHO CRITICIZED THOSE WHO REJECTED THESE HADITHS OR OBJECTED TO THEM.
“Therefore, what we declare and believe before Allah Almighty is what we have just described and made clear concerning the meanings of the hadiths quoted from the Prophet WITH AN UNINTERRUPTED CHAIN (al-ahadith al-musnada ‘an rasul Allah),-[129] and what was said by ‘Abd Allah ibn ‘Abbas-[130] and the scholars after him, which was handed down from elder to elder and from age to age until our shaykhs’ time concerning the saying of Allah: [It may be that your Lord will raise you to an Exalted Station]: the Exalted Station consists IN THE SEATING OF THE PROPHET WITH HIS LORD ON THE THRONE. WHOEVER DENIES THIS OR CONTRADICTS IT IS ONLY ATTEMPTING TO PROMOTE THE SAYINGS OF THE JAHMIS. HE SHOULD BE AVOIDED, EXPOSED, AND WARNED AGAINST.[131]
“Similarly, I was told by Abu Bakr the writer,[132] from Abu Dawud al-Sijistani, that the latter said: ‘Whoever rejects the hadith of Mujahid is a Jahmi.’[133]
“Furthermore, Muhammad ibn Suhayb[134] and a group of our shaykhs narrated to us from Muhammad ibn ‘Abd al-Malik al-Daqiqi[135] that he said: ‘I first heard this hadith fifty years ago, AND I NEVER HEARD ANYONE DENY IT. ONLY THE JAHMII HERETICS REJECT IT.’
She does not know if she is marred then by muslims rules She is public property for now
This tooooo funny 🤣🤣 million% not a prophect I have 4 kids my oldest boy looks like my dad who passed away and my husband mum then my youngest boy looks like my husband’s grandad and my husband’s dad‘s mother with the mixture of my grandmother 🤣🤣😵💫 then my two daughters which is the oldest of the four and the youngest of the four both look like everybody in the family all. I am black my husband‘s white all four children have different texture hair , my oldest daughter wavy curly hair, my oldest son straight hair third child son curly hair, fourth child, youngest daughter curly hair but very tight with the curls Mohammed with a definitely got me wrong praise the Lord I don’t believe in this man but the one true God 🙌🙌🙏 you would’ve tried to kill me for no reason 🙏🙏
Narrated Zainab bint Um Salama:
Um Sulaim said, "O Allah's Messenger (ﷺ)! Verily Allah is not shy of (telling you) the truth. Is it essential for a woman to take a bath after she had a wet dream (nocturnal sexual discharge)?" He said, "Yes, if she notices discharge. On that Um Salama laughed and said, "Does a woman get a (nocturnal sexual) discharge?" He said, "How then does (her) son resemble her (his mother)?" : Sahih al-Bukhari 6091
bro cant blame ibn footnote for stealing his wife, allah willed for her to do zinah with footnote.. so why does she need to see the grand mufti?
The people who celebrated tate, is anyone surprised?
Central dawah is the siraj of balboa park
Bruh, this here is better than El Señor de los Cielos. 🍿🍿
Hi Jai, do you have any videos or debate with Khalil Andani?
That Nabeel H. guy has weak taquiya
My post, Allah the God of Licentiousness
In S 91:8 we read: فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا And he inspired it {the soul} with its licentiousness (fujur} and its taqwa.
Definitions for fujur:
فُجُور : - خَلاَعةفُجُور : - خَلاَعة
- harlotry
فُجُور : - زِنًى
- Having sexual intercourse voluntarily
- Committing prostitution and other immoral actions
- State of having excessive sexual desire
- Voluntary sexual intercourse between a married person and somebody who is not that person's husband
- adultery; fornication
فُجُور : - فِسْق، خَلاعَة، دَعَارَة
- Having sexual intercourse voluntarily
- The state of being uninhibited
- Committing prostitution and other immoral actions
- State of having excessive sexual desire
- The enjoyment of physical and harmful pleasures
- The state of having an immoral attitude in life
- Voluntary sexual intercourse between a married person and somebody who is not that person's husband
- prostitution; rakishness; uninhibitedness; wantonness; whoredom; debauchery; profligacy; dissipation; dissoluteness; immorality; lechery; lewdness; licentiousness; adulterous; depravity; dissolute; indecent; libertinism Translation and Meaning of فُجُورَ
Without lies Islam dies
Hey Everyone- can I post a video like this on a Muslim Apologists’ TH-cam Channel? Or will I get busted? I don’t want Anyone getting any hits for Anything..
thats months oldddd bro
My post, Clarified and Detailed Verses
Clarifying and clarified:
S 2:187 Obscenity towards your women has been made lawful for you on the night of fasting. They are a garment for you and you are a garment for them. Allah knew that you used to deceive yourselves so he repented for you and pardoned you. So now have relations with them and seek what Allah has written for you. And eat and drink until the white thread is distinguished for you from the black thread of dawn. Then complete the fast to the night. And do not have relations with them when you are secluded in the mosques. Those are Allah’s hudud, so do not approach them. Thus Allah clarifies his verses for people; perhaps they will fear.
Regarding this verse: Qur'an Contradiction: Does Allah Command Evil and Abomination or Doesn’t He?
Capricious Revelation of the Qur’an
S 2:221 And do not futter the mushrikat until they believe. And a believing maid is better than a mushrikah even if she has pleased you. And do not give to the mushrikun in nikah until they believe, and a believing slave is better than a mushrik even if he has pleased you. Those call to the fire and Allah calls to the Jannah and forgiveness with his permission. And he clarifies his verses for people; perhaps they will remember.
S 2:242 Thus Allah clarifies his verses for you; perhaps you will comprehend.
S 3:103 And hold firmly to Allah’s rope altogether and do not separate. And remember Allah’s grace upon you when you were enemies and he tamed between your hearts and you became brothers by his grace. And you were on the edge of a pit of the fire and he rescued you from it. Thus Allah clarifies his verses for you. Perhaps you will be guided.
S 5:89 Allah does not censure you for nonsense in your oaths but censures you for what you have contracted of the oaths. So its expiation is the feeding of ten needy people of an average of what you feed your family or their clothing or freeing a neck. But he who has not found then fasting for three days. That is an expiation for your oaths when you have sworn. And guard your oaths. Thus Allah clarifies his verses for you; perhaps you will thank.
S 24:34 And we have sent down to you clarifying verses and a similitude of those who passed away before you and an exhortation for the fearers.
S 24:46 We have sent down clarifying verses. And Allah guides whom he wills to a straight path.
S 24:59 And when the children among you have reached sexual maturity let them ask for permission as those before them asked for permission. Thus Allah clarifies his verses for you. And Allah is learned, wise.
Were the verses 'sent down' and then 'clarified'?
S 65:11 A messenger reading to you Allah’s clarifying verses that he may bring out those who have believed and have done the righteous deeds out of the darknesses into the light. And he who believes in Allah and does a righteous deed, he admits him to jannat, rivers running beneath them, abiding therein forever. Allah has done good for him in provision.
The word in question is yubayyinu.
بَيَّنَ ( فعل ): - أَظهَرَ، أَوضَحَ
- Bring into prominence
- Bring into view
- Bring to light
- Come into sightt
- Give utterance to
- Shed light upon
- Cause to be manifes
- Explain or make something clear
- Show clearly by giving proofs
- To make or become clear
- To make or become clearer
- Remove a cover or covering from
- Show or display to the public
- To appear or come out from somewhere
- Explain or make something clear by giving details
- To explain something or to make it clear
- To become clear or make tidy or explain something
- Make something plain
- Make something visible
- make clear; set forth; make evident; bring out; clear up; be evident; clarify; demonstrate; disclose; display; elucidate; evince; exhibit; explain; expose; expound; illustrate; indicate; manifest; present; produce; reveal; show; state; uncover; interpret; emphasize; translate; appear
المختصر
بَيّنَ ( فعل ): - شَرَحَ
- depict; describe; discuss; explicate [almaany]
Verb
بَيَّنَ • (bayyana) II, non-past يُبَيِّنُ (yubayyinu)
to make clear, to explain, to outline, to illustrate, to spell out
[wiktionary]
Detailing:
S 6:55 And thus do we detail the verses and to make the way of the criminals clear.
S 6:98 And he is the one who constructed you from one soul, so a lodging and a warehouse. We have detailed the verses for people who comprehend.
S 6:114 So is it other than Allah I seek as a judge when he is the one who has sent down to you the book, detailed? And those whom we gave the Book to know that it is sent down from your lord with truth, so do not be of the doubters.
S 6:119 And what is wrong with you not to eat of what Allah’s name has been mentioned over? And he has detailed for you what he has forbidden you except what you have been compelled to. And many mislead by their desires without knowledge. Your lord, he is a knower of the transgressors.
S 6:126 And this is a path of your lord, straight. We have detailed the verses for people who remember.
S 7:32 Say: Who has forbidden Allah’s adornment which he has brought out for his slaves and the good things of the provision? Say: They are for those who have believed in the dunya life, exclusively, the day of resurrection. Thus do we detail the verses for people who know.
S 7:174 And thus do we detail the verses and perhaps they will return.
S 9:11 But if they repent and perform salat and give the zakat, then your brothers in the religion. And we detail the verses for people who know.
S 10:5 He is the one who made the sun a splendour and the moon a light and determined houses for it that you may know the number of the years and the account. Allah did not create that but with truth. He details the signs for people who know.
S 10:24 The similitude of the dunya life is only like water that we have sent down from the sky, so the vegetation of the Earth has been mixed with it from what people and cattle eat until when the Earth has taken its gold and has been adorned and its people have thought that they have power over it, our command has come to it by night or by day and we have made it a crop as though it had not availed yesterday. Thus do we detail the verses for people who ponder.
S 11:1 Alif lam ra. A book whose verses have been detailed from a wise one, an expert.
S 30:28 He has given you an example from yourselves. Do you have of what your right hands have possessed any partners in what we have provided you with, so you are equal therein, fearing them as you fear yourselves? Thus do we detail the verses for people who comprehend.
S 41:3 A book, its verses detailed, an Arabic quran for people who know,
S 41:44 And had we made it a foreign quran, they would have said: Why have its verses not been detailed? Is it foreign and an Arab? Say: It is for those who have believed, guidance and healing. And those who do not believe, in their ears is deafness and it is blindness for them. Those are called from a distant place.
Were the verses 'sent down' then 'details' added?
Regarding 'quran', see: [a-quran]
فَصَّلَ • (faṣṣala) II, non-past يُفَصِّلُ (yufaṣṣilu)
(transitive) to detail
[wiktionary]
From, Qur'an Contradiction: Does Allah Command Evil and Abomination or Doesn’t He?
The Quran says that Allah doesn’t command indecency and abomination:
And whenever they commit an indecency they say, 'We found our fathers practising it, and God has commanded us to do it.' Say: 'God does not command indecency; what, do you say concerning God such things as you know not?' S. 7:28
Surely God bids to justice and good-doing and giving to kinsmen; and He forbids indecency, dishonour, and insolence, admonishing you, so that haply you will remember. S. 16:90
In fact, the Quran says it is Satan who does:
O men, eat of what is in the earth lawful and good; and follow not the steps of Satan; he is a manifest foe to you. He only commands you to evil and indecency, and that you should speak against God such things as you know not. S. 2:168-169
The Quran further says that Allah does not destroy any city unjustly:
That is because thy Lord would never destroy the cities unjustly, while their inhabitants were heedless. S. 6:131
Yet we are told elsewhere that Allah does indeed command wickedness and indecency:
And when We desire to destroy a city, WE COMMAND its men who live at ease, AND THEY COMMIT UNGODLINESS therein, then the Word is realized against it, and We destroy it utterly. S. 17:16
Carefully notice the wording of the text; Allah commands and the people commit ungodliness. In other words, it is Allah’s command that leads the people to commit indecency which then results in their destruction!
How u obay allah? By the quran. How u obay the messenger? By taking the wife of your son.
In 18:52 what is Hasamiyya refering to is that the name of the woman?
Yes. Uthman’s first wife
@@Proverbs1Christian Ahhh thanks this Dawahagandism is wild!
@2:04:00 wait wait wait... was it explicit that it was male n female? or was it interpreted as such? what if.. just a what if.. he was describing the "action" he took while receiving revelation from Dihyah al-Kalbi aka "Jibril"? so the female circumcision was never intended..
Bruh!!!
😂😅Took a minute to get it.
U guys gotta talk about the reason why this verse was written, it even more scandalous
My post, A Woman Who Gives Herself to Him
S 33:50 Prophet, we have made lawful for you your _husbands_ whom you have given their wages to and what your right hand possesses from what Allah has given you as booty and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman who has given herself to the prophet if the prophet wants to futter her--exclusively for you, excluding the believers. We knew what we made obligatory upon them concerning their husbands and what their right hands have possessed, that here should be no difficulty upon you. And Allah was a forgiver, merciful.
Narrated 'Aishah:
It was narrated that 'Aishah said: "I used to feel jealous of those (women) who offered themselves (in marriage) to the Prophet and I said: 'Would a free woman offer herself?' Then Allah, the Mighty and Sublime, revealed: 'You can postpone whom you will of them, and you may receive whom you will.' I said: 'By Allah, I see that your Lord is quick to respond to your wishes.'"
[nasai:3199]
Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet (ﷺ) a woman came to him and presented herself (for marriage) to him. The Prophet (ﷺ) looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet (ﷺ) said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet (ﷺ) said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."
[bukhari/67/68]
This slut who offered herself to him was immediately given away to a guy in the crowd. "for marriage" is the translator's interpolation.
Side note: He asks him if he had an iron ring to give her.
Muhammad ibn 'Abdullah reported that a man came to the Prophet, may Allah bless him and grant him peace, wearing a gold signet-ring on his finger. The Prophet, may Allah bless him and grant him peace, turned away from him. When the man saw his dislike of the gold, he threw the ring away. He made an iron ring and wore that. He came to the Prophet, may Allah bless him and grant him peace, who said, "This is worse. This is the ornament of the people of the Fire." The man went away, threw it off and put on a silver ring and the Prophet, may Allah bless him and grant him peace, did not say anything about it."
[adab/42/58]
The founder of Islam, we are told, had one.
Iyas bin Al-Harith bin Al-Mu'aiqib narrated that his grandfather Mu'aiqib said:
"The ring of the Prophet [SAW] was made of iron with silver twisted around it." He said: "And sometimes it was on my hand." And Mu'aiqib was the keeper of the ring of the Messenger of Allah [SAW].
[nasai/48/166]
But back to our topic. If the women offering themselves were doing so in marriage, we read this:
It was narrated from Abu Hurairah that:
the Messenger of Allah said: “No woman should arrange the marriage of another woman, and no woman should arrange her own marriage. The adulteress is the one who arranges her own marriage.”
[urn/1262000]
I'm STRESSED!!!! what type of weird religion is this??
what a cult...
Osman ibn faroq ibn muta😂
From, Muhammad and His Wives: Analyzing His Treatment of Sauda Bint Zamah
The Quran allows for the mistreatment of wives:
And if a woman fears ill usage or desertion on the part of her husband, there is no blame on them, if they effect a reconciliation between them, and reconciliation is better, and avarice has been made to be present in the (people's) minds; and if you do good (to others) and guard (against evil), then surely Allah is aware of what you do. You will not be able to be equitable between your wives, be you ever so eager; yet do not be altogether partial so that you leave her as it were suspended. If you set things right, and are godfearing, God is All-forgiving, All-compassionate. But if they separate, God will enrich each of them of His plenty; God is All-embracing, All-wise. S. 4:128-130
In the above text, instead of warning the men against mistreating their spouses, women who fear mistreatment or desertion are told that they can seek a means of reconciliation. What many don’t realize is that Sura 4:128 was actually composed in relation to Muhammad’s mistreatment of his wife Sauda bint Zamah because she had become old and unattractive. The late Sunni scholar and exegete Ibn Kathir wrote:
Making peace is better than separation. An example of such peace can be felt in the story of Sawdah bint Zam'ah who WHEN SHE BECAME AGED, THE PROPHET WANTED TO DIVORCE HER, but she made peace with him by offering the night he used to spend with her to A'isha so that he would keep her. The Prophet accepted such terms and kept her.
Abu Dawud At-Tayalisi recorded that Ibn ‘Abbas said, "Sawdah feared that the Messenger of Allah might divorce her and she said, ‘O Messenger of Allah! Do not divorce me; give my day to 'A'ishah.’ And he did ...
In the Two Sahihs, it is recorded that 'A'ishah said that when Sawdah bint Zam'ah BECAME OLD, she forfeited her day to 'A'ishah and the Prophet used to spend Sawdah's night with 'A'ishah ...
. IT REFERS TO THE WIFE RELINQUISHING SOME OF HER MARITAL RIGHTS and his acceptance of the offer. Such compromise is better than total divorce, as the Prophet did when retained Sawdah bint Zam'ah. By doing so, the Prophet set an example for his Ummah to follow as it is a lawful act ... (the preceding citation taken and adapted from Tafsir Ibn Kathir - Abridged, Volume 2, Parts 3, 4 & 5, Surat Al-Baqarah, Verse 253, to Surat An-Nisa, Verse 147 [Darussalam Publishers & Distributors, Riyadh, Houston, New York, Lahore; first edition March 2000], pp. 599-601, and Tafsir Ibn Kathir, Part 5, Sura An-Nisa, ayat 24-147, abridged by Sheikh Muhammad Nasib Ar-Rafa’i [Al-Firdous Ltd., London, 2000 first edition], pp. 193-194; bold and capital emphasis ours)
Renowned Sunni historian and commentator Al-Tabari stated that:
Umra bin Ali & Zaid bin Ahram said: second by Abu Dawud, said: second by Sulaiman bin Mu'ath, from Simak bin Harb, from Ikrimah, from Ibn Abbas, said: Saudah feared divorce by the messenger of Allah, so she said: Do not divorce me, and do not share with me! And he did, and this verse was revealed: And if a woman fears ill usage or desertion on the part of her husband.
Muhammad bin Husain said: He claimed that this verse came down in reference to the messenger of Allah, and Saudah bint Zama'h who became old, then the messenger of Allah wanted to divorce her, but they agreed that he will keep her but give her day to Ai'sha. (Arabic source; translated by Mutee’a Al-Fadi)
Another exegete named Al-Qurtubi said that:
In this verse there are four issues: the first, Al-Tirmidhi told that Ibn Abbas said: Saudah feared that the messenger of Allah will divorce her so she said, "Do not divorce me and keep me, and give my day with you to Ai'sha." He did and this verse came down: "there is no blame on them, if they effect a reconciliation between them, and reconciliation is better." He said: this is a good and strange hadith. (Arabic source; translated by Mutee’a Al-Fadi)
In quran a man can have TWO mothers, one of them being the woman who was his wet nurse. Yet Allah's boss said that only she who bore you is your mother. From, Qur'an Inconsistency: Can I call her mother?
The Quran says that a mother is one who gives birth to a person:
God has heard the words of her that disputes with thee concerning her husband, and makes complaint unto God. God hears the two of you conversing together; surely God is All-hearing, All-seeing. Those of you who say, regarding their wives, 'Be as my mother's back,' they are not truly their mothers; their mothers are ONLY those who gave them birth, and they are surely saying a dishonourable saying, and a falsehood. Yet surely God is All-pardoning, All-forgiving. S. 58:1-2 Arberry
Clearly, under this quranic definition of the word "mother", everyone has and can have only one mother.
The intention of this passage is to abolish a certain way of divorce in Arab society (cf. this dictionary entry on ZIHAR). I agree with the quranic condemnation of such an unjust method of divorce. However, the author of the Quran goes too far and makes the mistake to attack the use of the word "mother" in a non-literal sense and to categorically rule that the word mother can ONLY be used for the woman who gave birth to the person, i.e. the word mother may not be used in any other way.
Although I consider this Quranic response inappropriate, the statement in S. 58:2 is consistent with the Quranic prohibition on adoption:
God has not assigned to any man two hearts within his breast; nor has He made your wives, when you divorce, saying, 'Be as my mother's back,' truly your mothers, neither has He made your adopted sons your sons in fact. That is your own saying, the words of your mouths; but God speaks the truth, and guides on the way. Call them after their true fathers; that is more equitable in the sight of God. If you know not who their fathers were, then they are your brothers in religion, and your clients. There is no fault in you if you make mistakes, but only in what your hearts premeditate. God is All-forgiving, All-compassionate. S. 33:4-5 Arberry
The Quran reasons that since adopted children are not the adoptive parents' literal biological offspring, they shouldn't be reckoned as their children. Based on this verse, Islam has forbidden adoption. Again, children should only be called sons (or daughters) of their literal, biological fathers (and mothers). Vice versa, this certainly implies that only the biological parents should be called father and mother as in 58:2 quoted above.
Up to this point, the verses that have been quoted are consistent. However, the Quran states elsewhere that a person's wet-nurse is to be viewed like one's own mother, thereby making it unlawful for them to marry their wet-nurses or anyone nursed by the same woman:
Forbidden to you are your mothers and daughters, your sisters, your aunts paternal and maternal, your brother's daughters, your sister's daughters, your mothers who have given suck to you, your suckling sisters, your wives' mothers, your stepdaughters who are in your care being born of your wives you have been in to -- but if you have not yet been in to them it is no fault in you - and the spouses of your sons who are of your loins, and that you should take to you two sisters together, unless it be a thing of the past; God is All-forgiving, All-compassionate; S. 4:23 Arberry
So which is it? Is a mother only one who gives birth to a person, or can a person consider others to be their mothers such as their wet-nurses?
Mo said 4 witnesses bc iaisa was accused of adultery but only 3 witnesses came I think
Oh my goodness!!!
From, The Composition of the Quran in Stages: How the Wives of Muhammad Helped Shape the Muslim Scripture [1]
Another time where Muhammad’s wives influenced the "revelation" is when Aisha was accused of committing adultery. We will let al-Bukhari explain the situation:
Narrated Aisha (the wife of the Prophet):
"Whenever Allah’s Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept.
Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel kneel down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was ‘Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, ‘How is that (girl)?’ I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country (or away from houses). So I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, ‘Let Mistah be ruined.’ I said, ‘You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?’ She said, ‘O Hanata (you there)! Didn't you hear what they said?’ Then she told me the rumors of the false accusers.
My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, ‘How is that (girl)?’ I requested him to allow me to go to my parents. I wanted then to be sure of the news through them. Allah's Apostle allowed me, and I went to my parents and asked my mother, ‘What are the people talking about?’ She said, ‘O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.’ I said, ‘Glorified be Allah! Are the people really taking of this matter?’ That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. ‘Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, ‘O Allah's Apostle! Keep your wife, for, by Allah, we know nothing about her but good.’ ‘Ali bin Abu Talib said, ‘O Allah's Apostle! Allah has not imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.’ On that Allah's Apostle called Buraira and said, ‘O Buraira. Did you ever see anything which roused your suspicions about her?’ Buraira said, ‘No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.’ On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing ‘Abdullah bin Ubai bin Salul. Allah's Apostle said, ‘Who will support me to punish that person ('Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.’
Sad bin Mu'adh got up and said, ‘O Allah's Apostle! By Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.’ On that Sad bin ‘Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, ‘By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.’ On that Usaid bin Al-Hadir got up and said (to Sad bin 'Ubada), ‘By Allah! You are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.’ On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah’s Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep.
[2]
In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah’s Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashahhud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, ‘O 'Aisha! I have been informed such-and-such about you; IF you are innocent, then Allah will soon reveal your innocence, and IF you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.’ When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, ‘By Allah, I do not know what to say to Allah's Apostle.’ I said to my mother, ‘Talk to Allah's Apostle on my behalf.’ She said, ‘By Allah, I do not know what to say to Allah's Apostle.’
I was a young girl and did not have much knowledge of the Quran. I said. ‘I know, by Allah, that you have listened to what people are saying and that has been planted in your minds AND YOU HAVE TAKEN IT AS A TRUTH. Now, if I told you that I am innocent and Allah knows that I am innocent, YOU WOULD NOT BELIEVE ME and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent YOU WOULD BELIEVE ME. By Allah, I don’t compare my situation with you except to the situation of Joseph’s father (i.e. Jacob) who said, "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought."’ Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah’s Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah’s Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah’s Apostle. So there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah’s Apostle was over, he was smiling and the first word he said, ‘Aisha! Thank Allah, for Allah has declared your innocence.’ My mother told me to go to Allah’s Apostle. I replied, ‘By Allah I will not go to him and will not thank but Allah.’ So Allah revealed: ‘Verily! They who spread the slander are a gang among you …’ (24.11)
When Allah gave the declaration of my innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, ‘By Allah, I will never provide Mistah with anything because of what he said about Aisha.’ But Allah later revealed: --
‘And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah’s Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful.’ (24.22) After that Abu Bakr said, ‘Yes! By Allah! I like that Allah should forgive me,’ and resumed helping Mistah whom he used to help before.
Allah’s Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, ‘What do you know and what did you see?’ She replied, ‘O Allah’s Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha.’" Aisha further added, "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety." (Sahih al-Bukhari, Volume 3, Book 48, Number 829)
So according to the above report Q. 24:1-22 was "revealed" to acquit Aisha of the slander of the people who accused her of committing adultery. This means that Aisha’s unfortunate circumstances helped to shape Islamic law concerning slander and the number of witnesses needed to confirm a case of adultery. This narrative also indicates that Muhammad had great doubts whether the accusations against Aisha weren’t true and that he seriously questioned whether she had remained faithful to him.
Zainab and Mary the Copt too.
Allan ended adoption for Zainab and allowed breaking of vows for Mary the Copt.
I can see a pattern...
From Ibn Kathir, S 24:6
(And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever) 24:4 was revealed, Sa`d bin `Ubadah, may Allah be pleased with him, -- the leader of the Ansar -- said, `Is this how it was revealed, O Messenger of Allah' The Messenger of Allah said:
«يَا مَعْشَرَ الْأَنْصَارِ أَلَا تَسْمَعُونَ مَا يَقُولُ سَيِّدُكُمْ؟»
(O Ansar, did you hear what your leader said) They said, `O Messenger of Allah, do not blame him, for he is a jealous man. By Allah, he never married a woman who was not a virgin, and he never divorced a woman but none of us would dare to marry her because he is so jealous.' Sa`d said, `By Allah, O Messenger of Allah, I know that it (the Ayah) is true and is from Allah, but I am surprised. If I found some wicked man lying down with my wife, should I not disturb him until I have brought four witnesses By Allah, he would have finished what he was doing before I could bring them!' A little while later, Hilal bin Umayyah -- one of the three whose repentance had been accepted -- came back from his lands at night and found a man with his wife. He saw with his own eyes and heard with his own ears, but he did not disturb him until the morning. In the morning he went to the Messenger of Allah and said, `O Messenger of Allah, I came to my wife at night and found a man with her, and I saw with my own eyes and heard with my own ears.' The Messenger of Allah did not like what he had said and got very upset. The Ansar gathered around him and said, `We were being tested by what Sa`d bin Ubadah said, and now the Messenger of Allah will punish Hilal bin Umayyah and declare his testimony before people to be unacceptable.' Hilal said: `By Allah, I hope that Allah will make for me a way out from this problem.' Hilal said, `O Messenger of Allah, I see how upset you are by what I have said, but Allah knows that I am telling the truth.' By Allah, the Messenger of Allah wanted to have him flogged, but then Allah sent revelation to His Messenger. When the revelation came upon him, they knew about it from the change in his face, so they would leave him alone until the revelation was finished. Allah revealed the Ayah:
وَالَّذِينَ يَرْمُونَ أَزْوَجَهُمْ وَلَمْ يَكُنْ لَّهُمْ شُهَدَآءُ إِلاَّ أَنفُسُهُمْ فَشَهَـدَةُ أَحَدِهِمْ أَرْبَعُ شَهَـدَاتٍ بِاللَّهِ
(And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies by Allah...,) Then the revelation was finished and the Messenger of Allah said,
«أَبْشِرْ يَا هِلَالُ فَقَدْ جَعَلَ اللهُ لَكَ فَرَجًا وَمَخْرَجًا»
(Rejoice, O Hilal, for Allah has made a way out for you.) Hilal said, `I had been hoping for this from my Lord, may He be glorified.' The Messenger of Allah said:
«أَرْسِلُوا إِلَيْهَا»
(Send for her.) So they sent for her and she came. The Messenger of Allah recited this Ayah to them both, and reminded them that the punishment of the Hereafter is more severe than the punishment in this world. Hilal said, `By Allah, O Messenger of Allah, I have spoken the truth about her.' She said, `He is lying.' The Messenger of Allah said,
«لَاعِنُوا بَيْنَهُمَا»
(Make them both swear the Li`an.) So Hilal was told, `Testify.' So he testified four times by Allah that he was one of those who speak the truth. When he came to the fifth testimony, he was told, `O Hilal, have Taqwa of Allah, for the punishment of this world is easier than the punishment of the Hereafter, and this will mean that the punishment will be inevitable for you.' He said, `By Allah, Allah will not punish me for it, just as He has not caused me to be flogged for it.' So he testified for the fifth time that the curse of Allah would be upon him if he was telling a lie. Then it was said to his wife, `Testify four times by Allah that he is telling a lie.' And when his wife reached the fifth testimony, she was told, `Have Taqwa of Allah, for the punishment of this world is easier than the punishment of the Hereafter, and this will mean that the punishment will be inevitable for you.' She hesitated for a while, and was about to admit her guilt, then she said: `By Allah, I will not expose my people to shame, and she swore the fifth oath that the wrath of Allah would be upon her if he was telling the truth.' Then the Messenger of Allah separated them, and decreed that her child should not be attributed to any father, nor should the child be accused, and whoever accused her or her child, they would be subject to punishment. He also decreed that Hilal was not obliged to house her or feed her, because they had not been separated by divorce, nor had he died and left her a widow. He said,
«إِنْ جَاءَتْ بِهِ أُصَيْهِبَ (أُرَيْسِحَ) حَمْشَ السَّاقَيْنِ، فَهُوَ لِهِلَالٍ، وَإِنْ جَاءَتْ بِهِ أَوْرَقَ جَعَدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَ الْأَلْيَتَيْنِ، فَهُوَ لِلَّذِي رُمِيَتْتِبهِ»
(If she gives birth to a red-haired child (with skinny thighs) and thin legs, then he is Hilal's child, but if she gives birth to a curly-haired child with thick legs and plump buttocks, then this is what she is accused of.) She subsequently gave birth to a child who was curly-haired with thick legs and plump buttocks, and the Messenger of Allah said,
«لَوْلَا الْأَيْمَانُ لَكَانَ لِي وَلَهَا شَأْنٌ»
(Were it not for the oath that she swore, I would deal with her.)'' `Ikrimah said, "The child grew up to become the governor of Egypt, and he was given his mother's name and was not attributed to any father.'' Abu Dawud recorded a similar but briefer report. This Hadith has corroborating reports in the books of Sahih and elsewhere, with many chains of narration, including the report narrated by Al-Bukhari from Ibn `Abbas, that Hilal bin Umayyah accused his wife before the Prophet with Sharik bin Sahma'.
حادثه الإفك with Aisha guys
I wonder if Jesus really cares about what dawah muslims say and do? I suspect he's too busy doing better things. Uthman has students? That's terrifying.
Repent? Is there repentance in Islam?
Uthman Is being true to form. He's being Islamic, by following the exampl of his prophet MHMD.
Martial Muta
My advice to to her leave Islam , and you became single again! 😉
Somalians 😂. (Black hawk down?).