sufi asharis are half shia mutazili, one deny sahaba who compile Quran, other deny Aqida of 4 Mathhab & 6 Hadith imams who compile fiqh & hadith, yet claim Islam or sunna & enjoin ext. taqlid of Quran 9 :31, not Quran 21 :7 to learn dalil like Quran 12 :108 & divide umma & persons from revelation. See quotes of the 4 mathhab imams, a good compilation was made by Sh. Albani. Keep in mind the quotes of the preistly sufis who say be like a corpse and not asking questions... maybe that is why deviant Yasir Qadhi though yajuj and majuj were zombies... they hought they were sufis or from the book of mathew. Asharis error on Sifat mixed with sufi error on hadith of dreams in a preistly bida manner compiled over time to their seularism. the kitabis of the umma, or recal the hadith some will follow the greeks and majewsis! --- They have no dalil to differ one Siffat of Allah for another or aka Siffat Qabr, they interpret like pagans interpret Allah's Siffat as parts or physical idols. Quran 53 : 19. Have you then considered Al-Lat, and Al-'Uzza , Tafsir ibn Kathir - Ibn Jarir said: They derive name for their idol Al-`Uzza from Allah's name Al-`Aziz. Ashari errors on Tawhid Siffat are of old pagans. Quran 2 :143 - we are the middle nation, in running from idolatry, asharis fell in. Allah not speaking is of idolators of Ibrahim (Quran 21 :65), to say Allah isn't over His Arsh is of Firaun/atheism (Quran 40 :37), to say Allah doesn't change denies hadith of intercession, Allah is angriest on Qiyama (Sahih Muslim, Kitab Iman). The Salafis when they say Ashari imply Tashbih to deny the Siffat is clear from their pattern of error matching the pagans of old who affirmed it in a way they do. Allah's highness doesn't limit Him in Quran 4.126 as explained by imam Tahawi in Aqidah tahawiyah. Quran 16 : 60. For those who believe not in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise. - Ties Allah's Siffat's high description, clearly above tashbih to the hereafter, like Seeing Allah in Quran 75 :23, refutes Jahmiya who error on Allah's Siffat who Asharis follow, who maybe deprived of seeing Allah as a penalty! --- Other errors, we don't need greek kalam baggage but Islamic qiyas for logic. True Aql conforms with the Naql as Ibn Taymiyyah teaches. We don't need Batini sufi preist baggage zhud (Quran 58) but Sunni Zhud for dicipline! Ahad hadith are taken in creed as Sh. Albani wrote in his book with that name, even Ibn Hajr and Nawawi were salafi in hadith science in this affair! Many of their imams, Imam Ashari himself repented as did Juwaini i think and ghazali but didn't know what to repent to due to the post salaf mihnah situation of the day. Sunni scholarship is Athari.
Brother Muhammad is really hard working when it comes to these refutations, I'm following his work for a while, nice to see it's being translated in English, barakAllahu fikum.
The funny thing is when you ask any random laymen, what is Kalam Nafsi, what does a speech mean, which is without words or sound, he would be scratching his head. Some of the beliefs of the Ashariyyah are as ridiculous as the trinity.
@@MuhammadAli-mz4pq So true Akhi, Allah made our Aqidah clear and easy to follow and understand, its not fair if Allah did not do so (Audhubillah). Same with the trinity, i always say to them: It isn’t fair that our Lord gives us a very complicated belief which end up in confusion.
Imam Ibn Khatir mentioned three shameful beliefs of the Ashariyyah. 1: No Illah Above his throne 2: No speech of Allah in the earth 3: No Prophet in his grave Yet, still the Ashariyyah claims he was an Ashari. Although, Imam Al-Ashari was himself an Athari.
May Allah bless you bro Please translate more of Muhammad doctor lectures and short videos. He is really amazing in these refutations using sunnah hadeeth isnad
What verse Ibn Kahtir is giving Tafsir to that he is talking about that Allah is over His throne? Is it Quran 69 :17 - And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them!
Al-A'raf 7:54 English - Tafsir ibn kathir The Universe was created in Six Days Allah says; إِنَّ رَبَّكُمُ اللّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالَارْضَ فِي سِتَّةِ أَيَّامٍ Indeed, your Lord is Allah, Who created the heavens and the earth in Six Days, Allah states that He created the universe, the heavens and earth and all that is in, on and between them in six days, as He has stated in several Ayat in the Qur'an. These six days are:Sunday, Monday, Tuesday, Wednesday, Thursday and Friday. On Friday, the entire creation was assembled and on that day, Adam was created. There is a difference of opinion whether these days were the same as our standard days as suddenly comes to the mind, or each day constitutes one thousand years, as reported from Mujahid, Imam Ahmad bin Hanbal, and from Ibn Abbas according to Ad-Dahhak's narration from him. As for Saturday, no creation took place in it since it is the seventh day of (of the week). The word `As-Sabt' means stoppage, or break. Imam Ahmad recorded Abu Hurayrah saying: Allah's Messenger told me: خَلَقَ اللهُ عَزَّ وَجَلَّ التُّرْبَةَ يَوْمَ السَّبْتِ وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الاَْحَدِ وَخَلَقَ الشَّجَرَ يَوْمَ الاْثْنَيْنِ وَخَلَقَ الْمَكْرُوهَ يَوْمَ الثُّلَثَاءِ وَخَلَقَ النُّورَ يَوْمَ الاَْرْبِعَاءِ وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ وَخَلَقَ ادَمَ عَلَيْهِ السَّلَمُ بَعْدَ الْعَصْرِ مِنْ يَوْم الْجُمُعَةِ فِي اخِرِ الْخَلْقِ فِي اخِرِ سَاعَةٍ مِنْ سَاعَاتِ الْجُمُعَةِ فِيمَا بَيْنَ الْعَصْرِ إِلَى اللَّيْل Allah created the dust on Saturday, and He created the mountains on Sunday, and He created the trees on Monday, and He created the unpleasant things on Tuesday and He created the light on Wednesday and He spread the creatures through out it on Thursday and He created Adam after Asr on Friday. He was the last created during the last hour of Friday, between Asr and the night. Meaning of Istawa As for Allah's statement,
ثُمَّ اسْتَوَى عَلَى الْعَرْشِ and then He rose over (Istawa) the Throne. the people had several conflicting opinions over its meaning. However, we follow the way that our righteous predecessors took in this regard, such as Malik, Al-Awza`i, Ath-Thawri, Al-Layth bin Sa`d, Ash-Shafi`i, Ahmad, Ishaq bin Rahwayh and the rest of the scholars of Islam, in past and present times. Surely, we accept the apparent meaning of, Al-Istawa, without discussing its true essence, equating it (with the attributes of the creation), or altering or denying it (in any way or form). We also believe that the meaning that comes to those who equate Allah with the creation is to be rejected, for nothing is similar to Allah, لَيْسَ كَمِثْلِهِ شَىْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ There is nothing like Him, and He is the All-Hearer, the All-Seer. (42:11) Indeed, we assert and affirm what the Imams said, such as Nu`aym bin Hammad Al-Khuza'i, the teacher of Imam Al-Bukhari, who said, "Whoever likens Allah with His creation, will have committed Kufr. Whoever denies what Allah has described Himself with, will have committed Kufr. Certainly, there is no resemblance (of Allah with the creation) in what Allah and His Messenger have described Him with. Whoever attests to Allah's attributes that the plain Ayat and authentic Hadiths have mentioned, in the manner that suits Allah's majesty, all the while rejecting all shortcomings from Him, will have taken the path of guidance." The Day and the Night are among the Signs of Allah Allah said,
يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا He brings the night as a cover over the day, seeking it rapidly, meaning, the darkness goes away with the light, and the light goes away with the darkness. Each of them seeks the other rapidly, and does not come late, for when this vanishes, the other comes, and vice versa. Allah also said; وَءَايَةٌ لَّهُمُ الَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ وَالشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَـا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ وَالْقَمَرَ قَدَّرْنَـهُ مَنَازِلَ حَتَّى عَادَ كَالعُرجُونِ الْقَدِيمِ لَا الشَّمْسُ يَنبَغِى لَهَأ أَن تدْرِكَ القَمَرَ وَلَا الَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness. And the sun runs on its fixed course for a term (appointed). That is the decree of the All-Mighty, the All-Knowing. And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk. It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit. (36:37-40) Allah's statement, وَلَا الَّيْلُ سَابِقُ النَّهَارِ (Nor does the night outstrip the day) (36:40) means, the night follows the day in succession and does not come later or earlier than it should be. This is why Allah said here,
يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His command. meaning, all are under His command, will and dominion. Allah alerted us afterwards,
أَلَا لَهُ الْخَلْقُ وَالَامْرُ Surely, His is the creation and commandment, the dominion and the decision. Allah said next,
تَبَارَكَ اللّهُ رَبُّ الْعَالَمِينَ
Blessed is Allah, the Lord of the all that exists! which is similar to the Ayah, تَبَارَكَ الَّذِى جَعَلَ فِى السَّمَأءِ بُرُوجاً Blessed be He Who has placed in the heaven big stars. (25:61) Abu Ad-Darda' said a supplication, that was also attributed to the Prophet, اللَّهُمَّ لَكَ الْمُلْكُ كُلُّـهُ وَلَكَ الْحَمْدُ كُلُّهُ وَإِلَيْكَ يُرْجَعُ الاَْمْرُ كُلُّهُ أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّه O Allah! Yours is all the kingdom, all the praise, and Yours is the ownership of all affairs. I ask You for all types of good and seek refuge with You from all types of evil
@@MuhammadAli-mz4pq Asalam Aleikum wa Rahmatulah wa Ramadan Mubarak. I was asking which ayat tafsir says Allah sits on the throne that was being talked about by the Ashari imam in the video who called ibn Kathir a Mujassima.
@@MuhammadAli-mz4pq Six days are 6 long periods, not like our earthly 24 hours day. Surprisingly, Mauric Bucaille in his book ( Bible,Quran and Science) explains this with Arabic language. 6 long periods of time, and is supported by modern cosmology, Astrophysics. Thank you Sir.
He was Athari. He followed the path of Imam Malik. The early Malikiyyah like Ibn Abi-Zayd, Khuwayz Min-Dhat, Ibn Abdil-Barr were all Athari or followed the Salaf-as-Saalih. They have very strong statements condemning people of Kalam like the Ash'aira..
Original video by Muhammad Ibn Shamsudeen - th-cam.com/video/wS2S4lT4Gnk/w-d-xo.html
Does any one know what verse he is talking about regarding ibn kathir saying Allah is above the throne.
sufi asharis are half shia mutazili, one deny sahaba who compile Quran, other deny Aqida of 4 Mathhab & 6 Hadith imams who compile fiqh & hadith, yet claim Islam or sunna & enjoin ext. taqlid of Quran 9 :31, not Quran 21 :7 to learn dalil like Quran 12 :108 & divide umma & persons from revelation. See quotes of the 4 mathhab imams, a good compilation was made by Sh. Albani.
Keep in mind the quotes of the preistly sufis who say be like a corpse and not asking questions... maybe that is why deviant Yasir Qadhi though yajuj and majuj were zombies... they hought they were sufis or from the book of mathew. Asharis error on Sifat mixed with sufi error on hadith of dreams in a preistly bida manner compiled over time to their seularism. the kitabis of the umma, or recal the hadith some will follow the greeks and majewsis!
---
They have no dalil to differ one Siffat of Allah for another or aka Siffat Qabr, they interpret like pagans interpret Allah's Siffat as parts or physical idols.
Quran 53 : 19. Have you then considered Al-Lat, and Al-'Uzza
, Tafsir ibn Kathir - Ibn Jarir said: They derive name for their idol Al-`Uzza from Allah's name Al-`Aziz.
Ashari errors on Tawhid Siffat are of old pagans. Quran 2 :143 - we are the middle nation, in running from idolatry, asharis fell in. Allah not speaking is of idolators of Ibrahim (Quran 21 :65), to say Allah isn't over His Arsh is of Firaun/atheism (Quran 40 :37), to say Allah doesn't change denies hadith of intercession, Allah is angriest on Qiyama (Sahih Muslim, Kitab Iman). The Salafis when they say Ashari imply Tashbih to deny the Siffat is clear from their pattern of error matching the pagans of old who affirmed it in a way they do. Allah's highness doesn't limit Him in Quran 4.126 as explained by imam Tahawi in Aqidah tahawiyah.
Quran 16 : 60. For those who believe not in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise.
- Ties Allah's Siffat's high description, clearly above tashbih to the hereafter, like Seeing Allah in Quran 75 :23, refutes Jahmiya who error on Allah's Siffat who Asharis follow, who maybe deprived of seeing Allah as a penalty!
---
Other errors, we don't need greek kalam baggage but Islamic qiyas for logic. True Aql conforms with the Naql as Ibn Taymiyyah teaches.
We don't need Batini sufi preist baggage zhud (Quran 58) but Sunni Zhud for dicipline!
Ahad hadith are taken in creed as Sh. Albani wrote in his book with that name, even Ibn Hajr and Nawawi were salafi in hadith science in this affair!
Many of their imams, Imam Ashari himself repented as did Juwaini i think and ghazali but didn't know what to repent to due to the post salaf mihnah situation of the day.
Sunni scholarship is Athari.
Brother Muhammad is really hard working when it comes to these refutations, I'm following his work for a while, nice to see it's being translated in English, barakAllahu fikum.
Ayo these Asharis claim almost everyone of the past scholars are Asharis 😂
"Ashari Appropriation of the (so-called) Anthropomorphists" the book titles write themselves ✍️ 😅
The funny thing is when you ask any random laymen, what is Kalam Nafsi, what does a speech mean, which is without words or sound, he would be scratching his head. Some of the beliefs of the Ashariyyah are as ridiculous as the trinity.
@@MuhammadAli-mz4pq So true Akhi, Allah made our Aqidah clear and easy to follow and understand, its not fair if Allah did not do so (Audhubillah). Same with the trinity, i always say to them: It isn’t fair that our Lord gives us a very complicated belief which end up in confusion.
@@busufyan 😂😂Haqq
If they don’t say that , then their whole creed will invalid .
First they call him a "wahhabi" now he's Ash'ari? lol
According to deviants, Ahl as-Sunnah are both murji'a and khawarij, ash'aris and wahhabis, all at the same time.
Imam Ibn Khatir mentioned three shameful beliefs of the Ashariyyah.
1: No Illah Above his throne
2: No speech of Allah in the earth
3: No Prophet in his grave
Yet, still the Ashariyyah claims he was an Ashari. Although, Imam Al-Ashari was himself an Athari.
Wasn't*?
@@Abuhassan7777 Brother, I didn't get your message.
@@MuhammadAli-mz4pq Do you know where he mentioned them, the quotes & work reference?
@@falsesectslikeshiaarejudeo6543 I heard it from Sheikh Uthman Aqeedah series class 5 or 6. You can find it there.
@@MuhammadAli-mz4pq Thank you, I can try to follow up when able.
May Allah bless you bro
Please translate more of Muhammad doctor lectures and short videos.
He is really amazing in these refutations
using sunnah hadeeth isnad
More from his refutations please 🤲
Proof iman isn't just in the heart, Q 2.136, 27.14, 17.111, nor just on the tongue 63.1.
What verse Ibn Kahtir is giving Tafsir to that he is talking about that Allah is over His throne?
Is it Quran 69 :17 - And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them!
Here you go.
Al-A'raf 7:54
English - Tafsir ibn kathir
The Universe was created in Six Days
Allah says;
إِنَّ رَبَّكُمُ اللّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالَارْضَ فِي سِتَّةِ أَيَّامٍ
Indeed, your Lord is Allah, Who created the heavens and the earth in Six Days,
Allah states that He created the universe, the heavens and earth and all that is in, on and between them in six days, as He has stated in several Ayat in the Qur'an.
These six days are:Sunday, Monday, Tuesday, Wednesday, Thursday and Friday. On Friday, the entire creation was assembled and on that day, Adam was created. There is a difference of opinion whether these days were the same as our standard days as suddenly comes to the mind, or each day constitutes one thousand years, as reported from Mujahid, Imam Ahmad bin Hanbal, and from Ibn Abbas according to Ad-Dahhak's narration from him. As for Saturday, no creation took place in it since it is the seventh day of (of the week). The word `As-Sabt' means stoppage, or break.
Imam Ahmad recorded Abu Hurayrah saying:
Allah's Messenger told me:
خَلَقَ اللهُ عَزَّ وَجَلَّ التُّرْبَةَ يَوْمَ السَّبْتِ وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الاَْحَدِ وَخَلَقَ الشَّجَرَ يَوْمَ الاْثْنَيْنِ وَخَلَقَ الْمَكْرُوهَ يَوْمَ الثُّلَثَاءِ وَخَلَقَ النُّورَ يَوْمَ الاَْرْبِعَاءِ وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ وَخَلَقَ ادَمَ عَلَيْهِ السَّلَمُ بَعْدَ الْعَصْرِ مِنْ يَوْم الْجُمُعَةِ فِي اخِرِ الْخَلْقِ فِي اخِرِ سَاعَةٍ مِنْ سَاعَاتِ الْجُمُعَةِ فِيمَا بَيْنَ الْعَصْرِ إِلَى اللَّيْل
Allah created the dust on Saturday, and He created the mountains on Sunday, and He created the trees on Monday, and He created the unpleasant things on Tuesday and He created the light on Wednesday and He spread the creatures through out it on Thursday and He created Adam after Asr on Friday. He was the last created during the last hour of Friday, between Asr and the night.
Meaning of Istawa
As for Allah's statement,
ثُمَّ اسْتَوَى عَلَى الْعَرْشِ
and then He rose over (Istawa) the Throne.
the people had several conflicting opinions over its meaning. However, we follow the way that our righteous predecessors took in this regard, such as Malik, Al-Awza`i, Ath-Thawri, Al-Layth bin Sa`d, Ash-Shafi`i, Ahmad, Ishaq bin Rahwayh and the rest of the scholars of Islam, in past and present times.
Surely, we accept the apparent meaning of, Al-Istawa, without discussing its true essence, equating it (with the attributes of the creation), or altering or denying it (in any way or form). We also believe that the meaning that comes to those who equate Allah with the creation is to be rejected, for nothing is similar to Allah,
لَيْسَ كَمِثْلِهِ شَىْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ
There is nothing like Him, and He is the All-Hearer, the All-Seer. (42:11)
Indeed, we assert and affirm what the Imams said, such as Nu`aym bin Hammad Al-Khuza'i, the teacher of Imam Al-Bukhari, who said,
"Whoever likens Allah with His creation, will have committed Kufr.
Whoever denies what Allah has described Himself with, will have committed Kufr.
Certainly, there is no resemblance (of Allah with the creation) in what Allah and His Messenger have described Him with.
Whoever attests to Allah's attributes that the plain Ayat and authentic Hadiths have mentioned, in the manner that suits Allah's majesty, all the while rejecting all shortcomings from Him, will have taken the path of guidance."
The Day and the Night are among the Signs of Allah
Allah said,
يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا
He brings the night as a cover over the day, seeking it rapidly,
meaning, the darkness goes away with the light, and the light goes away with the darkness. Each of them seeks the other rapidly, and does not come late, for when this vanishes, the other comes, and vice versa.
Allah also said;
وَءَايَةٌ لَّهُمُ الَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
وَالشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَـا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
وَالْقَمَرَ قَدَّرْنَـهُ مَنَازِلَ حَتَّى عَادَ كَالعُرجُونِ الْقَدِيمِ
لَا الشَّمْسُ يَنبَغِى لَهَأ أَن تدْرِكَ القَمَرَ وَلَا الَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness. And the sun runs on its fixed course for a term (appointed). That is the decree of the All-Mighty, the All-Knowing. And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk. It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit. (36:37-40)
Allah's statement,
وَلَا الَّيْلُ سَابِقُ النَّهَارِ
(Nor does the night outstrip the day) (36:40) means,
the night follows the day in succession and does not come later or earlier than it should be.
This is why Allah said here,
يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ
seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His command.
meaning, all are under His command, will and dominion.
Allah alerted us afterwards,
أَلَا لَهُ الْخَلْقُ وَالَامْرُ
Surely, His is the creation and commandment,
the dominion and the decision.
Allah said next,
تَبَارَكَ اللّهُ رَبُّ الْعَالَمِينَ
Blessed is Allah, the Lord of the all that exists!
which is similar to the Ayah,
تَبَارَكَ الَّذِى جَعَلَ فِى السَّمَأءِ بُرُوجاً
Blessed be He Who has placed in the heaven big stars. (25:61)
Abu Ad-Darda' said a supplication, that was also attributed to the Prophet,
اللَّهُمَّ لَكَ الْمُلْكُ كُلُّـهُ وَلَكَ الْحَمْدُ كُلُّهُ وَإِلَيْكَ يُرْجَعُ الاَْمْرُ كُلُّهُ أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّه
O Allah! Yours is all the kingdom, all the praise, and Yours is the ownership of all affairs. I ask You for all types of good and seek refuge with You from all types of evil
@@MuhammadAli-mz4pq Asalam Aleikum wa Rahmatulah wa Ramadan Mubarak.
I was asking which ayat tafsir says Allah sits on the throne that was being talked about by the Ashari imam in the video who called ibn Kathir a Mujassima.
@@MuhammadAli-mz4pq nonetheless Jazak Allahu Khayr!
@@MuhammadAli-mz4pq
Six days are 6 long periods, not like our earthly 24 hours day.
Surprisingly, Mauric Bucaille in his book ( Bible,Quran and Science) explains this with Arabic language. 6 long periods of time, and is supported by modern cosmology, Astrophysics.
Thank you Sir.
they tripping💀
Where can I find his videos translated?
Can someone please provide the reference from the tafsir.
Salam....Shiekh,you maybe confuse.
Was Ibn Abi Zayd al Qayrawani Athari or Ashari
He was Athari. He followed the path of Imam Malik.
The early Malikiyyah like
Ibn Abi-Zayd, Khuwayz Min-Dhat, Ibn Abdil-Barr were all Athari or followed the Salaf-as-Saalih.
They have very strong statements condemning people of Kalam like the Ash'aira..
He was 100% salafi
@@yussufrage8169 ibn abi zaid praised Kullabi
@@Really_Biggah no. Show your proof.
Is it permissible to pray behind deoband and Barelvi imams?
No
Only behind deobandis
Paglu Ashari .
Lol