द्रष्टा और साक्षी में क्या भेद है?: सद्गुरु सिद्धार्थ औलिया जी
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- เผยแพร่เมื่อ 21 ส.ค. 2024
- द्रष्टा और साक्षी में क्या भेद है?: सद्गुरु सिद्धार्थ औलिया जी
LIVE from Nanak Dham, Murthal, Haryana (India)
ऑनलाइन प्रोग्राम करने के लिए आप इस लिंक पर क्लिक करके शेड्यूल देख सकते हैं
oshodhara.org/o...
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Ahobav Samarth Gurudev 🕉️
नम: गुरुदेवाय....🙏🏵️🌺🚩🙏
Jai gurudev naman
Charansparsh sadhguru 🌹🌹🌸 🥀🥀🏵️🏵️🌷🌷🌷🌷🌷🌷🌷🌷🌷
ओशो के अनुसार
साक्षी तो सिर्फ साक्षी है वही आत्मा है वही सुप्रीम है उसको किसी द्रष्टा के द्वारा पॉइंट आउट नही किया जा सकता
साक्षी वो अवस्था है जहां द्रष्टा और द्रश्य मिट जाता है जो इन दोनों के पार देख ले वो साक्षी हुआ
13:32 what does he speaks in the end?
Very well explained about drashta, sakshi
Greatness of spiritual master
ओम् श्री समर्थगुरुवे नम:🙏🌹🙏आपकी करुणा अपरम्पार हैं🙏
इस बात को तुरंत वही समझ सकता है जो इस से गुजर रहा नमन गुरुदev
ओम् सद्गुरु नमः🙏
Sat sat Naman sadguru
Gratitude
Thanks for your wonderful explanation Guru Ji
Very well discription of Drashta and Sakshi 🙏🌹
Thanks 💝Love Joy Meditation creativity health peace to All💝
नमन गुरुदेव,
अहो भाग्य... आपके प्रवचन सुन कर एक अजीबोगरीब की शांति का आभास होता है I
🙏परम पिता परमात्मा का प्रसाद आपके स्वर में मिलता रहे यही दुआ है 🙏🌹🌹🌹🌹🌹🌹🌹🌹
Jai Gurudev 🙏🕉️🙏
mujhe bhi ye Janna tha aapne itne achche se samjhaya h ki clear ho gayi baat
Jai ho
Very very nice analysis ! THANKS
It's a great spiritual teachings
Naman Sadhguru 🙏🙏🙏🙏🙏
❤️🙏राधे राधे प्रभु जी❤️🙏
Kya baat h..... speach less🙏🙏
YA WARIS HAQ WARIS PIA YA HASRAT PIA YA MURSED KYAM AAP KA. HAQ WARIS PIA. BHUT AACHA ASAL EBADAT YEHEE TO HAI. JAI BHARAT
अद्भुत ! आपकी इनायतें , आपके करम .. नमन हे मेरे सद्गुरु ! अकथनीय को शब्दों में पिरोना आपकी ही क्षमता है , प्रखर प्रतिभा है ..जय ओशो
Ahobhav Sadguru 🙇❤️💐
Satguru Pranam
🙏🙏
Like guru ati sunder
Beloved Sadguru Auliya ji
सद्गुरु की चरणोमे कोटी कोटी प्रणाम, इतना स्पष्ट शब्दमे सम्झादिया आपने🙏🙏🙏🙏♥️
Thanks & Gratitude Respected Beloved Sadgurudev for Nice Guidance 🙏🙏🙏
Thanks guruji 👍🙏
Pranaam Gurudev🙏
Very simple way you made this confusion very clear for all who are interested in such subtle topics to understand and implement in our life to live accordingly.
Om.🙏
Pram guru ji 🌺🌼🌹🌻
Sadgurudev ji aap is sansar me ishwar svrvp hai
Osho❤🌹🌹🙏
श्री गुरु चरणमे प्रणाम ।
Gratitude Samarthguru ji
Thanks very helpful subject samjhte huye gurudev jee namo nameh shree gurudev jee namen
सद्गुरु नमन
Thank you Baba💐💐💐
Osho nomo 🙏🙏🙏
सादर नमन
Naman pranam gurujii
SABKO MOX TAARAN SVARGME ANANTJIVAN MILE UPARVAALE JIVIT ISVAR PRABHU YESHUPITAA SATGURUDEV
Aapko dhanyawad aapne bilkul clear kar diya.
Thanks 🙏
Naman
Naman samarthguru
साकार निराकारा दोनों को जानने हारा कून है गुरु देव
❤❤❤❤❤❤❤❤❤❤
Thank u what an explanation
नमन गुरुदेव,
Unbelievable explanation!!!!!!
आज फिर से सुना...आपके प्रवचन रूपी ocean में जितना गहरा जाय...
मोती ही मोती मिले।
🙏 प्रभु आपको लंबी उम्र प्रदान करे 🙏
🪔🪔🪔🪔🪔🪔🪔🪔🪔🪔🪔
Osho naman 🕉🛐
Ahobhav🌹
ॐ ॐ
Ye bade saubhagya ki baat hai ki Osho ke jaane ke baad unke pariwar wale bhi gyan baantne ke subh karya me lage huye hain.
❤❤❤
In darshak, there is drasta, in drasta there is sakshi, in sakshi what is there no one knows. So knowing object of perception (physical or mental) is darshak, knowing that i am knowing is drasta, knowing that i am not knowing even my self is sakshi. So in sakshi knowledge of everything (self or non-self) ends. Knowledge (VED =JYANA) + end (ANT) = VEDAANT
Observer = drashta......State of observation where sense of I as observer vanishes, instead of I AM remains just AM = Sakshi...........drashta is sadhna, Sakshi is pure happening....whatever you try you can only be drashta, sakshi can not be practiced ... it is the ultimate state of being which can not put into words by mind neither can be fully understood by mind...constant drastabhav will lead into Sakshibhav on it's own, be the drashta of this confusion & conflict.
👍👍👍🙏🙏🙏🙏🙏
🙏🙏🙏
🌹🙏🌹😊
🙏🙏
Thanks ji
🙏🙏🙏👍👍👍🌼🌼🌼
अहोभाव.. कामिल मुर्शिद औलिया..
🙏🙏🌹🌹🙏🙏
🙏🌷🙏🌹👌
ऊॅं माधुर्य !! ऊॅं शांति !! ध्यान श्रेष्ठ 🌹 🙏
धन धन सतगुरू तेरा ही आसरा,
कर्म शेष में प्यारे भगवन तेरा नाम सुजाता है,
🙏🌹💚
🙏🏻🙏🏻🙏🏻
Suppose you saw an act of murder. By seeing this act of murder you become the seer "(द्रष्टा)" of murder. But when police presents you in the court to testify, you become a witness "( साक्षी )" .
Supercalifragilisticexpialidocious ❤️
Nice
Bahut dhanyawad Guruji aapka🙏
Mere man me ek sawala aaya hai ki "Agar Drishya ko dekhke Bhaav (Self Reaction) paida hote hain to kaise koi Aur insan Kisi ko Maansik Kasht De sakta hai kyuki vo to swayam ka reaction ya Bhaav hua? Plz spasht kare🙏
Ager hamsab sirf apani bicharo ko dhyan se dekh le ki isme koun si bichar, apani khud ki hai, to hamsab sabhi bicharo se mukt hoker, us Satya ko apani hi rup me, apani bichar se dekhkar, hamesa ke liye aanandite aur hamesa ke liye jivite rah sakte hai. hamsabo ke brain me jitni bhi bichar hai , unme koi bhi bichar kisi bhi manav ka ek bhi nijy bichar nahi hai. kuch bichar hame dusro ne sikhya hai, aur kuchh bichar hamsabo ne books se prapt kiya hai, chahe wo dharmik book ho ya sansarik book ho. sabhi hamsabo ka gyan aur bichar, dusre logo ki batayee huee hai. hamsab Satya ko abhi apani bicharo se dekhkar, hamsab aanandit sabhi rupo ke sath ho sakte hai, aur apani hi bichar se mirtue ke paar bhi ja sakte hai.
😊😍💖💖💕💕💕 dhanevad gurudev
ऊँ गुरूदेवाए नमः ः..........ः..... अर्थात दिल की धड़कन और ब्रम्हनाद जब एक बिन्दु पर सहस्त्रार में एकाकार अनुभूति , आत्मा की पकड में आ जाएं , तब साक्षी और द्रष्टा घटित होकर समाधिष्ठ हुआ जाता है ।। whatsapp no 94187.64711. गुरूवर प्रणाम ।।
Nirakaar drashta nahi ho sakta sharir wala hi ankho wala ho sakta hai or ankho wala hi drashta ho sakta hai.
Please someone clear the meaning of Aatma Samaran in English
Self remembering
👏🌹🌻🦚👏
Dharti per mandir, masjid, gurudwara, girjaghar, aneko dharmik granth, Devi, Devta, puja path, isliye insano ne banaya taki log dharti per Janam leker in bidhiyo se Apne rup me dikhne wale us benam Satya Ko Apne rup me hona Jan sake, jise Jan Lene ke bad Wah insan sarir me rahte huay bhi sarir se mukt hota hai, jis Karan sarir ki mirtue hone ke bad bhi Wah apni Gyan me jivite hota hai, ager is dharti per mandir, masjid, dharmik granth, guru, sadguru na ho to koi bhi insan us benam Satya Ko kabhi na Jan Sakta hai, tumsab puja- path, allah- akber, kalma, amen, ya us benam Satya Ko koi bhi god ki Naam rakhker ya uski Murti banaker Aradhana kerte ho Kero, Lekin in SAB bidhiwo Ko kerte huay tumsab apni sarir ki death hone se pahle apni Gyan se us Satya Ko Apne hi rup me dekh lo, yah duniya Aakar yani rup me hi Satya Hoti hai kyoki tumsab rup me aane ke bad hi Apne sabhi rupo se Aanand lete ho, tumsabo ka sarir to waise hi mrite Hoti hai Lekin us benam aur nirakar Shakti Ko sarir me hone ke Karan hi tumsabo ka sarir jivite rahta hai, tumsab kabhi sarir nahi hote ho Lekin tum is dharti per jo bhi kaam kerte ho Wah sarir ke dwara hi hota hai isliye tumsab Apne Ko sarir manker usi ke saath jeete aur merte ho, yah duniya Gyan se Bani hai, Gyan ka koi rup nahi hota hai, Gyan nirakar hota hai aur tumsab apni apni god Ko bhi nirakar hi mante ho, tumsab ka sarir usi nirakar ke hone ke Karan hi is dharti per jivite rahta hai, tumsab ager Apne rup Ko apni Gyan se dekh lete jaha tum aur Tera sarir Dono alag alag dikh jate, tumsab mere pass aawo aur ek Sachi duniya Ko apni Gyan se dekho jise dekh Lene ke bad kisi bhi insan ki death kabhi na hogi, tumsab mere pass aaker mirtue Naam ki bimari ka ilaj free of cost Kera lo jise karaker tumsab apni false death Ko Jan lo.tumsabo ke rup me tumsabo ka god hi sabhi kaam Ko kerte hai Lekin tumsab jante nahi jis karan tumsab bar bar merte ho,
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4 mahine sakshi sadho bss
Murkho ka jhund hai
🙏🙏
🙏🙏🙏
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