This is SO wonderful. Thank you so so much! As a westerner trying to understand and honor the tradition and true practice of yoga, this is immensely helpful in my self education.
Easterner and westerner are the labels man has created Jason. Any one sincere in the pursuit of the absolute knowledge is deserving for that (Adhikari in Sanskrit). We do not know our past. It is a black box. You have done enough effort in the past lifes, so you are able to pick it up and appreciate it. I am happy for you.
Excellent teaching from an excellent TEACHER. I first bow down to you as you are my teacher here. I'm wondering that how you are giving this teaching to everyone free. May the DIVINITY give you all strength for your fantabulous service.
*🔥 ओ३म् 🔥* *अन्ति सन्तं न जहात्यन्ति सन्तं न पश्यति।* *देवस्य पश्य काव्यं न ममार न जीर्यति।।* ―अथर्व० १०।८।३२ *भावार्थ*― _परमात्मा हमारे इतना निकट है कि हम उसे देख नहीं पाते हैं, जो इतना निकट है, उसे छोड़ भी नहीं सकते। अतः परमेश्वर को देखना है और उसे छोड़ना नहीं चाहते तो परमेश्वर की उस कृति (रचना) को देखो―काव्यरुपी वेद को देखो, वह कभी जीर्ण नहीं होता, न कभी मरता है।_
Excellent answer to the question that , "was Patanjali a single sage? " The incredible works in different fields that our enlightened beings did was difficult for the logical minds to understand. Good explanation
You have no idea what you are doing. This knowledge has the power to change the world and you have taken a big step in that direction, just like some other great rishis and gurus 🙏🏼🙏🏼
This is just pure gold, thank you so much for this, I was searching for original one but was not getting it, you put it so well and so much hard work you have done.... thanks a lot once again
I learnt some Sanskrit in school decades ago. I started following this to learn a little bit about yoga sutras. But you have given me tremendous incentive to go back and learn Sanskrit again. Some of the words are familiar because of their coomon usage or from slokas. But kudos to you for making us want to learn more
That was such a great point about Shankaracharya, and how in the future we may imagine he was not just one person, even though we know he was, just like people speculate about other older rishis.
Thank you so much for this treasure! But my I politely offer a slight correction based on other translations of Sutras that I have seen. At 2:08:52, when talking about verse 2.40, you translate as "by following cleanliness there is no longer an aversion for ones own body parts and attachment and craving does not build up for others' body parts", but does it not mean the opposite in regard to ones own body? Other translations I read say the opposite of what you say, i.e., that by cleanliness, one DOES develop aversion (or, as you say, that "yuk feeling") for ones own body. Please don't mind my correction, it is meant constructively, and your work is greatly appreciated
If you look from above downards in the sense of creation it'is Ahankar, chitta, Budhi and last is mind. If u c it from below upwards in view of sadhaka, it is mind, Budhi, chitta and ahankar
Its Good that you are explaning 2nd chapter of Patanjali yoga sutras. I m an Enlightened Person of this century and I can see You are clearly Erring/ giving wrong explanations in many parts of these sutras. That clearly shows you have no experience but only bookish knowledge of what Patanjali is trying to explain.
1:11:34 pls explain how one can work on unity of that 'who is seeing' and that 'what is being seen'... what all needs to be done within ourselves so we can experience this union of tgesectwo aspects....🤔 💭 🤔 💭 🤔 💭 🤔
२:२२ Suppose you are watching a movie. After completing the movie and releasing the audience. The movie theater still exists for others to see the movies. Universe or प्रकृति with तृगुण are for everyone to experience. Even for those not born yet.
🙏ln my previous study of YSP First Limb of Niyama refers to mantaining of the Commitment. This would seem Sound in the context of mantaining lrresulate Commitment of the sadakas Not being swayed by the wrtties and lnstead honourung of the obsevances. Please conform otherwise on the first Limb🙏Thank You for sharing the Genuine Love Light and Wisdom of the YSP💖
Sutra 2.20, the seer perception seing himself in a Third Party angle. Is just like a football match between Team A and Team B, originaly the Seer is the member of Team A, but he "Pratyaya" withdrawal himself from Team A, and making himself as an Audiance watching the match, without support any team and having no feeling for both Team lost or win the match. Purely at the position of Observer. This topic also appear in the Rigveda, Rishi Devata Chandass Samhita.
There is no negative impact to the social interactions based on the Yoga Sutras.. There is a proper state of Mind for each such interaction and social/personal transaction.. and one is in one for the Four Ashrams.. These are preparatory steps towards the final goal. and how you perceive and relate each interaction with the people you come across !! and in the last 2 ashrams, these are put to practice and remember one has to leave his body, by himself and none else accompanies him, from here, apart from The Lord !! So Its more of what is the Ashram one is in, and how you prepare yourself towards that final Purushartha of Moksha and how we practice them in the last 2 ashrams.. so its more on the way we handle the situations by the proper use of the Mind.. and the study of the Yoga Sutras is in no manner, confined to a particular Ashram.. so there is no negative impact why because one is in a different ashram !! The study can be taken up in any stage.. and how one applies it in a particular situation, when it is demanded out of you !! Good Luck !!
And, btw, one can pass through life events and every single transaction and interaction with a Neutral Mind !! The Mind that doesnt get attached to the outcome or the results, but rather take it with a neutral state !! Such People, accept every outcome/results, (no matter what it is), with a neutral mind !!
DHARMA parivartan swaiccha se becomes very much essential in order to break free from the shackles ( chains/ obstacles) that comes in the way of yoga. Here conversion is elevating the SOUL into the realms of higher dimensions that is ALWAYS KALYANAKARI i.e.BENEVOLENT Whereas the conversions (forced) based on ones religious identity is ALWAYS VIOLENT.
This must be taught to all kids in school instead of stupid history and management or how to be successful kind of studies As I think we are taking this world to greed and survival of fittest instead of living a happy and gratitude life and being empathetic and coexistence with all . Learning to be one living in oneness
1:35:45 Thank you. Excellent explanations. However much we say that the philosophy is different, is it not apparent that we are arriving at Advaita , ultimately?
It is TRUE that our sages and saints were bestowed with various उपाधियां on acquiring the prescribed knowledge of that उपाधि. Certain example of these उपाधियां are as:- 1. वशिष्ट 2. व्यास 3. भारद्वाज 4. इंद्र 5. विश्वकर्मा 6. शिव 7. विष्णु 8. ब्रह्मा 9. श्रृंगी 10. विश्वामित्र 11. नारद 12. ब्राह्मण etc हमारे यहां परंपराओं से ये उपाधियां बुद्धिमानो द्वारा परिमार्जित चुनाव होकर दी जाती थी।उपाधि का अभिप्राय यह है की चुनते समय बुद्धिमान उसकी परीक्षा लेते थे की यह rit & sat का जानने वाला हो। *(रित:- का अर्थ ईश्वर की बनाई सृष्टि का जानने वाला)* *(सत:- का अर्थ परमपिता परमेश्वर को जानने वाला)* उसको क्रोध तो नही आता। उसको ब्रह्मवेत्ता कहकर पुकारा जाता था और उसी प्रकार से उपाधि प्रदान की जाती थी।
Hi , im from kerala ur doubt on vysa , i think i can clear it atleast i can share my knowledge from kerala vedic that my gurunathan taught me. Explanation is as follows: Consider circle as whole knowledge of veda and do u know diameter of a circle is known as व्यास i.e vyasa is one who knows the whole length/ depth of knowlede in vedas. And as circle has many diameter, there are many vyasa who know the depth of knowledge of veda Also i like to share the fact that pathanjali yoga is yoga key points from all 4 veda. Which veda vyasa ( krishna dwaparaya ) commented on. When you go into pathanjali yoga sutra you will see the world in a new perspective. I edited this comment of hearing ur mention of Bhagavad-Gita- it also misinterpretation modern day, actually krishna deprived the most important key verse from veda and summeried his knowledge / understanding to arjuna , to make him like Krishna's mindset .
Namaste! Sincere gratitude for everything you are doing! For the sutra 2-23 at 1:29:13 , can I interpret as follows - To realize the True Self ( same as reaching potential of Purusha and self ) , required a union of seer/Drashta and perception /sensation / Drushyam .
Though I do not know Sankrt, just want to share what helps me understand the term ahamkara, as I learned from Bhaktivedanta Swami Prabhupada: this is the false impression that I am the doer, even though everything is done by the three gunas. In the 3rd chapter of the Bhagavad-gita, Krsna talks about it.
I heard that if you're an absolute beginner to yoga you should start from chapter 2 because chapter 1 is for more advanced practitioners. Is this true?
Thank you so much for such detailed English language explanations of the meaning, context, and relevance of these Sutras. Extraordinarily helpful!
नमस्कार गुरुजी 🙏🙏🙏इन प्रयासों के लिए बहुत-बहुत धन्यवाद 🙏🙏🙏
This is SO wonderful. Thank you so so much! As a westerner trying to understand and honor the tradition and true practice of yoga, this is immensely helpful in my self education.
Easterner and westerner are the labels man has created Jason. Any one sincere in the pursuit of the absolute knowledge is deserving for that (Adhikari in Sanskrit). We do not know our past. It is a black box. You have done enough effort in the past lifes, so you are able to pick it up and appreciate it. I am happy for you.
@@keshavamurthy9682jkjjjjjjjkjjjjkjjjjjkjkjjyjyyjjjyjjyjjyjjjkjjj8o jjyyujyjykjjjyyyjyjykjkkjj
where are 3 bodies 5 koshas 5 bhutas 5 senses according patanjali?
Atma Namasthe Master' for the teachings of the Patanjali Yoga Sutras, meditation, Mind,Practice,Vibhuthi,Moksha and Yoga. Thankyou for your goodness.
Excellent teaching from an excellent TEACHER. I first bow down to you as you are my teacher here. I'm wondering that how you are giving this teaching to everyone free. May the DIVINITY give you all strength for your fantabulous service.
Amazing
Sir.. Thank You so much for bringing the Ancient treasures before us.
धन्यवाद
🙏
धन्यवाद आचार्य जी.
Thankful to you for spreading this knowledge. And explaining it in context with teaching and underdtanding sanskrit .
Spectacularly Skilled Educator. Deep bow. May you flourish.
I have only recently started studying the yamas and niyamas. These videos and teachings are a treasure. Thank you.
Thanks
Pranam
excellent presentation with most humble and polite attitude, getting enriched more and more
Your explanation is very good in each and every sootra of Patanjali 🙏🏼
Thank you is a very small word to convey the amount of gratitude that i have for uploading the PYS.
A master teaching with Yama ,niyama and vinaya.
*🔥 ओ३म् 🔥*
*अन्ति सन्तं न जहात्यन्ति सन्तं न पश्यति।*
*देवस्य पश्य काव्यं न ममार न जीर्यति।।*
―अथर्व० १०।८।३२
*भावार्थ*― _परमात्मा हमारे इतना निकट है कि हम उसे देख नहीं पाते हैं, जो इतना निकट है, उसे छोड़ भी नहीं सकते। अतः परमेश्वर को देखना है और उसे छोड़ना नहीं चाहते तो परमेश्वर की उस कृति (रचना) को देखो―काव्यरुपी वेद को देखो, वह कभी जीर्ण नहीं होता, न कभी मरता है।_
Sincere gratitude to respected Guru for explaining so much lucidity.... Most authentic explanation
Pranamam Guruji🙏🙏🙇🏾♂️🙇🏾♂️
A big thank you to you for all the efforts.
Your explanation is impeccable.
Thank you. 🙏
Chapter one was awesome ! I feel much better ,Evam!
Excellent answer to the question that , "was Patanjali a single sage? "
The incredible works in different fields that our enlightened beings did was difficult for the logical minds to understand.
Good explanation
Namaskaram,
You have no idea what you are doing. This knowledge has the power to change the world and you have taken a big step in that direction, just like some other great rishis and gurus 🙏🏼🙏🏼
ತುಂಬಾ ತುಂಬಾ ಧನ್ಯವಾದಗಳು ಅಣ್ಣಾ 🙏
ನಮ್ಮ ಕನ್ನಡಿಗರು ನೋಡ್ತಿದ್ರೆ ಹೇಳ್ಬೇಕು ✌️
Sketchs are superb
Thank you so much Udayji 🙏❤
Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Srimathe RamanujAya Namaha
Jai SrimanNArAyaNA
Ocean of knowledge 🙏🙏
स्वरसवाही तन्वनुबन्धो अभिनिवेश:| असा पाठभेद काही ठिकाणी आहे.शरीराशी तादात्म्य असा अर्थ.
This is just pure gold, thank you so much for this, I was searching for original one but was not getting it, you put it so well and so much hard work you have done.... thanks a lot once again
Thank you 🙏🏻
I learnt some Sanskrit in school decades ago. I started following this to learn a little bit about yoga sutras. But you have given me tremendous incentive to go back and learn Sanskrit again. Some of the words are familiar because of their coomon usage or from slokas. But kudos to you for making us want to learn more
Namaste
That was such a great point about Shankaracharya, and how in the future we may imagine he was not just one person, even though we know he was, just like people speculate about other older rishis.
True perfect
Absolutely true
Thankyou very much 🙏
very cool artwork.
Thank you so much for this treasure! But my I politely offer a slight correction based on other translations of Sutras that I have seen. At 2:08:52, when talking about verse 2.40, you translate as "by following cleanliness there is no longer an aversion for ones own body parts and attachment and craving does not build up for others' body parts", but does it not mean the opposite in regard to ones own body? Other translations I read say the opposite of what you say, i.e., that by cleanliness, one DOES develop aversion (or, as you say, that "yuk feeling") for ones own body. Please don't mind my correction, it is meant constructively, and your work is greatly appreciated
Appreciated 😊
Thank you Gurudev 🙏🙏🙏🕉️🙏🙏🙏
Wonderful sir
Om 🕉
Mind is emotional aspects of chitta, and Budhi is practical aspect of chitta
Deep Meditation and Samadhi please describe it. 🙏🙏🙏🙏
Namaskaram🙏🙏
Thank you🔆
If you look from above downards in the sense of creation it'is Ahankar, chitta, Budhi and last is mind. If u c it from below upwards in view of sadhaka, it is mind, Budhi, chitta and ahankar
2.21
That's what quantum physics is saying recently...😊
Its Good that you are explaning 2nd chapter of Patanjali yoga sutras. I m an Enlightened Person of this century and I can see You are clearly Erring/ giving wrong explanations in many parts of these sutras. That clearly shows you have no experience but only bookish knowledge of what Patanjali is trying to explain.
love from assam 🙏
1:11:34 pls explain how one can work on unity of that 'who is seeing' and that 'what is being seen'... what all needs to be done within ourselves so we can experience this union of tgesectwo aspects....🤔 💭 🤔 💭 🤔 💭 🤔
Rajyog written by Swami Vivekananda is on Patanjali Yogsutras
Dhammapada sutra by sutra explanation...
where are 3 bodies 5 koshas 5 bhutas 5 senses according patanjali?
२:२२
Suppose you are watching a movie. After completing the movie and releasing the audience. The movie theater still exists for others to see the movies.
Universe or प्रकृति with तृगुण are for everyone to experience. Even for those not born yet.
🙏ln my previous study of YSP First Limb of Niyama refers to mantaining of the Commitment. This would seem Sound in the context of mantaining lrresulate Commitment of the sadakas Not being swayed by the wrtties and lnstead honourung of the obsevances. Please conform otherwise on the first Limb🙏Thank You for sharing the Genuine Love Light and Wisdom of the YSP💖
🙏🙏🙏🙏🙏
Also govinda bhasya of baladeva vidyabhusana
Sutra 2.20, the seer perception seing himself in a Third Party angle. Is just like a football match between Team A and Team B, originaly the Seer is the member of Team A, but he "Pratyaya" withdrawal himself from Team A, and making himself as an Audiance watching the match, without support any team and having no feeling for both Team lost or win the match. Purely at the position of Observer.
This topic also appear in the Rigveda, Rishi Devata Chandass Samhita.
clinging too much to your body and Life causes fear of death to manv and causes suffering. Thanks.
Abhinivesha can be understood as 'fear of death' .
There is no negative impact to the social interactions based on the Yoga Sutras.. There is a proper state of Mind for each such interaction and social/personal transaction.. and one is in one for the Four Ashrams.. These are preparatory steps towards the final goal. and how you perceive and relate each interaction with the people you come across !! and in the last 2 ashrams, these are put to practice and remember one has to leave his body, by himself and none else accompanies him, from here, apart from The Lord !! So Its more of what is the Ashram one is in, and how you prepare yourself towards that final Purushartha of Moksha and how we practice them in the last 2 ashrams.. so its more on the way we handle the situations by the proper use of the Mind.. and the study of the Yoga Sutras is in no manner, confined to a particular Ashram.. so there is no negative impact why because one is in a different ashram !! The study can be taken up in any stage.. and how one applies it in a particular situation, when it is demanded out of you !! Good Luck !!
And, btw, one can pass through life events and every single transaction and interaction with a Neutral Mind !! The Mind that doesnt get attached to the outcome or the results, but rather take it with a neutral state !! Such People, accept every outcome/results, (no matter what it is), with a neutral mind !!
😊😊😊😊
DHARMA parivartan swaiccha se becomes very much essential in order to break free from the shackles ( chains/ obstacles) that comes in the way of yoga.
Here conversion is elevating the SOUL into the realms of higher dimensions that is ALWAYS KALYANAKARI i.e.BENEVOLENT
Whereas the conversions (forced) based on ones religious identity is ALWAYS VIOLENT.
🙏🙏🙏🙏🙏🙏🙏🙏 i🙏🙏🙏🙏🙏
This must be taught to all kids in school instead of stupid history and management or how to be successful kind of studies
As I think we are taking this world to greed and survival of fittest instead of living a happy and gratitude life and being empathetic and coexistence with all . Learning to be one living in oneness
Sir, आपसे आग्रह है कि आप औषधिये चिकिस्ता पे जो भी वैदिक रचनाएं है उनपे भी video बनायें।
आपका वर्णन एक दम सरल और उचित है।
मेरे तरफ से आभार।।
Anna please make a video on DHARANA practice 🙏
How to follow Brahmacharya.... I fall number of times even after prolonged practice. How to stay strong on maintaining brahmacharya
Anna,if we are consciously doing what we do then we are on the path of the beyond.. waking up like a new born and going to bed as if it's your last..
Bhramachrya and celibacy are different
2.17 there is some Misunderstanding Anna.. please clarify
Great effort . Thank you. One request is that the question answer session may be taken at the end of each session so that your flow is not disturbed
1:35:45
Thank you. Excellent explanations. However much we say that the philosophy is different, is it not apparent that we are arriving at Advaita , ultimately?
🙏
Waiting for next sutras explanation too.
Like you said - it’s all in the doing and less in the talking , however , the talking creates a suitable environment to ‘ do ‘
This is such a great video. I think it would fantastic if you can add subtitles in different languages.
Please Put subtitles as soon as possible.. namaskaram ❤️
Make a video on khechari mudra
❤️❤️❤️
It is TRUE that our sages and saints were bestowed with various उपाधियां on acquiring the prescribed knowledge of that उपाधि.
Certain example of these उपाधियां are as:-
1. वशिष्ट
2. व्यास
3. भारद्वाज
4. इंद्र
5. विश्वकर्मा
6. शिव
7. विष्णु
8. ब्रह्मा
9. श्रृंगी
10. विश्वामित्र
11. नारद
12. ब्राह्मण etc
हमारे यहां परंपराओं से ये उपाधियां बुद्धिमानो द्वारा परिमार्जित चुनाव होकर दी जाती थी।उपाधि का अभिप्राय यह है की चुनते समय बुद्धिमान उसकी परीक्षा लेते थे की यह rit & sat का जानने वाला हो। *(रित:- का अर्थ ईश्वर की बनाई सृष्टि का जानने वाला)* *(सत:- का अर्थ परमपिता परमेश्वर को जानने वाला)* उसको क्रोध तो नही आता। उसको ब्रह्मवेत्ता कहकर पुकारा जाता था और उसी प्रकार से उपाधि प्रदान की जाती थी।
to my mind the best book on commentary is "Comprehensive treatise on Patanjali Yoga Sutras by V Vijaymohan. It is 720 Pages book with exercises.
Appreciate your efforts on this 3+ hr hardwork. But pls try keep short videos bit by bit....
He has done yoga sutras before but this was a paid crowdcast session. You can watch those if you want leaner videos
Observers effect from quantum physics 🫢😧😧😧
Sir , please make a detailed video of 114 chakras,, their position in the body and which 2 chakras are outside of body
Pleas make video on sad sandarbha of jiva goswamin
Also Please Make a video on Shrimadbhagwatam
Thank you so much for your excellent teaching. Is it possible to obtain these illustrations in a book form ?
Too good sir do you remember me ?
Hi , im from kerala ur doubt on vysa , i think i can clear it atleast i can share my knowledge from kerala vedic that my gurunathan taught me. Explanation is as follows:
Consider circle as whole knowledge of veda and do u know
diameter of a circle is known as
व्यास i.e vyasa is one who knows the whole length/ depth of knowlede in vedas. And as circle has many diameter, there are many vyasa who know the depth of knowledge of veda
Also i like to share the fact that pathanjali yoga is yoga key points from all 4 veda. Which veda vyasa ( krishna dwaparaya ) commented on.
When you go into pathanjali yoga sutra you will see the world in a new perspective.
I edited this comment of hearing ur mention of Bhagavad-Gita- it also misinterpretation modern day, actually krishna deprived the most important key verse from veda and summeried his knowledge / understanding to arjuna , to make him like Krishna's mindset .
Namaste! Sincere gratitude for everything you are doing!
For the sutra 2-23 at 1:29:13 , can I interpret as follows -
To realize the True Self ( same as reaching potential of Purusha and self ) , required a union of seer/Drashta and perception /sensation / Drushyam .
Please make video on Sad Sandarbha of Jiva Goswami please please please make...
Pl also in Hindi
A book by name SCIENCE OF YOGA by I.K. Taimini published by the theosophical society of India is the best book you can possess on yoga sutras.
Can you make a document on “OM”
th-cam.com/video/rzdsCfW08KM/w-d-xo.html
Though I do not know Sankrt, just want to share what helps me understand the term ahamkara, as I learned from Bhaktivedanta Swami Prabhupada: this is the false impression that I am the doer, even though everything is done by the three gunas. In the 3rd chapter of the Bhagavad-gita, Krsna talks about it.
Good starting point Olivera. Ahamkara is identifying with the lower, meaning the gross body, mind intellect, memory etc., as ones own.
I heard that if you're an absolute beginner to yoga you should start from chapter 2 because chapter 1 is for more advanced practitioners. Is this true?
Legends in português, pleaseeee🙏🏽