HOW MODERN WAS WITTGENSTEIN?

แชร์
ฝัง
  • เผยแพร่เมื่อ 5 ธ.ค. 2018
  • Podiumsdiskussion in englischer Sprache
    Prof. Ray Monk (Southampton)
    Dr. Steven Beller (Washington DC)
    Dr. Eran Guter (Max Stern Yezreel Valley College)
    Prof. Dr. Carla Carmona Escalera (Universidad de Sevilla)
    Moderation: Prof. Dr. Allan Janik (Innsbruck)
    Following Bertrand Russell’s lead, the Vienna Circle pronounced Wittgenstein, along with Albert Einstein and Russell himself, to the paradigmatic representatives of their “scientific conception of the world,” i.e. modern scientific rationality par excellence. Wittgenstein’s emphatic objection at being included in this group fuelled the fires of those contemporaries who were inclined to perceive him as a kind of idiot savant, a prodigy with profound insights that he could not really articulate, the Douannier Rousseau of philosophy as it were. Nevertheless, for some forty-odd years the picture of him as the epitome of modernity in philosophy was scarcely question among analytical philosophers. More than a decade after his death, as it became abundantly clear on the basis of his biography that the idiosyncratic character of his thinking was linked to his dramatic life, the first questions about the appropriateness of including him in the modernist Pantheon began to be called into question. With the growth of the so-called Post-Modernism, a passionate but superficial response to the end of Communism and the Socialist Dream, which sought assiduously to demonstrate that more or less everything in the bourgeois world was in reality in fact exactly the opposite of how it was normally represented, a picture of Wittgenstein as a virulently post-modernist irrationalist came into being. So we are left with a plethora of views about Wittgenstein’s relationship to modernity that tend to confuse our thinking about him right down to this day.
    Our distinguished panel, consisting of Ray Monk, author of comprehensive biographies of both Wittgenstein and Bertrand Russell, Steven Beller, whose chef d’oeuvre, Vienna and the Jews spotlights Wittgenstein as an extraordinary representative of Jewish Enlightenment as it vivified Viennese culture, Eran Guter, who has devoted his energies to working out the many and varied profound points of comparison with Arnold Schoenberg and, last but not least, Carla Carmona Escalera, who has convincingly described how Wittgenstein’s notion of silent showing facilitates elucidating Egon Schiele’s moral dimension of challenging pictures will explore the puzzles and conundrums surrounding the ways that Wittgenstein’s attitudes and intentions as well as his explicit arguments and positions exemplify and illuminate the complexity of the Modern.
    Ausstellung "Ludwig Wittgenstein: die Tractatus Odyssee" 15.10.-30.11.2018
    KONZEPT UND KOORDINATION: Radmila Schweitzer
    KÜNSTLERISCHES KONZEPT UND GRAFIK: Bea Laufersweiler

ความคิดเห็น • 9

  • @kehindeonakunle7404
    @kehindeonakunle7404 10 หลายเดือนก่อน +1

    The audio-visual is excellent. The panel very erudite and instructive

  • @PankajSingh-nr1nl
    @PankajSingh-nr1nl 4 ปีที่แล้ว +16

    I love Wittgenstein from the core of my heart..

  • @oamiry
    @oamiry 5 หลายเดือนก่อน

    : You were concerned what it may say ! ( was that )
    7:25 ㏂
    Sunday, December 10, 2023 (PST)
    Time in San Francisco, CA
    : 🪪 , what he said was that.

  • @pauljohnston
    @pauljohnston 3 ปีที่แล้ว

    Isn't part of Wittgenstein's problem with Mahler that it lacks discipline and order? Wittgenstein (and I think other members of his family) admired classical restraint - and therefore found the playing of his brother Paul Wittgenstein not just bad and hard to listen to but positively unseemly.

  • @williamtell5365
    @williamtell5365 2 ปีที่แล้ว +4

    his attitude toward women certainly wasnt very modern.

  • @donna.g7442
    @donna.g7442 5 ปีที่แล้ว +7

    I started a Master's program and university teaching fellowship in 1966. I switched quickly into History and got my graduate degree there. Why the switch? Wittgenstein was the proverbial straw. It seemed to me that Philosophy was a pursuit to rip apart any system of thought. My own study of Descartes left me with the fact that the human mind is incapable of establishing certitude. No Problem! History didn't aim for certitude, just probability. I am aware that today Philosophy can be quite scientific, what with brain wiring and imaging thrown into the studies.
    I am pleased that even today the politically correct anti-science elements which dominate the Humanities have not yet completely ruined the fields of Philosophy and History. My evidence for that conclusion is largely based on the fact that these two fields are still male majority, rather than the gender studies types (who lack basic biology and neurology).
    My early introduction to Philosophy, esp. pragmatic Stoicism, has been my base. I am now 76 and have terminal cancer, and will do MAID when the end comes.

    • @JoseSanchez-zo5tb
      @JoseSanchez-zo5tb 3 ปีที่แล้ว +4

      The Left has ruined history, especially with the 1619 Project. The Left is racist, hateful, and anti history.

    • @blairhakamies4132
      @blairhakamies4132 4 หลายเดือนก่อน

      So inspiring message. ❤