Sammāsamādhi (right stillness) Workshop III - Part 6 | Ajahn Brahmali and Ven Sunyo | 10 Dec 2022

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  • เผยแพร่เมื่อ 8 ธ.ค. 2022
  • The BSWA is delighted to present yet another workshop in the series on Early Buddhism. We
    will continue where we left off with the last workshop. This means we will focus on the eighth
    factor of the Noble Eightfold Path, right stillness, otherwise known as sammāsamādhi or
    jhāna. This concerns the deep states of peace that are one of the primary purposes of
    meditation practice.
    The main focus of the workshop will be understanding the true nature of jhāna as presented
    by the Buddha. We will start off by discussing the place of jhāna on the Buddhist path. We
    will then look at a number of misconceptions and controversies that surround jhāna. Finally,
    we will discuss the jhānas in detail, including analysing the standard descriptions of the jhānas
    as found in the suttas.
    Please support the BSWA in making teachings available for free online via Patreon: / buddhistsocietywa
    Recorded at Dhammaloka Buddhist Centre, Perth, Western Australia.
    Buddhist Society of Western Australia’s teaching's page: bswa.org/teachings/
    To find the full playlist visit: / buddhistsocietywa , or click on 'Playlists' in the top menu bar.

ความคิดเห็น • 5

  • @laknathdezoysa1347
    @laknathdezoysa1347 ปีที่แล้ว

    🙏🙏🙏

  • @AliciaMarkoe
    @AliciaMarkoe ปีที่แล้ว

    Thank you 🦋🦋🦋

  • @bds9402
    @bds9402 ปีที่แล้ว +1

    Please refer to …. Pañcaṅgika Samādhi Sutta (Aṅguttara Nikāya » Pañcakanipātapali » Pañcaṅgika Vagga) & Samaññaphala Sutta (Dīgha Nikāya >> Silakkhandha vagga) ….regarding the bodily feelings (dhātu)

  • @dipakdevkota2954
    @dipakdevkota2954 ปีที่แล้ว

    vitarka, lines of reasoning? bichara = thought, idea, notion, conception, opinion, consideration, reflection. the first ( vitarka )my understanding from nepali language. the second ( bichara) from a nepali to english dictionary. Lord Chalmers' translation: he explains, above observation and reflection for the second jhana.