-------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------ At-Tabari (may Allah have mercy on him) said: It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts. Tafseer at-Tabari (17/305) And from the sunnah: The mushrikeen seized ‘Ammaar ibn Yaasir and did not let him go until he reviled the Prophet (blessings and peace of Allah be upon him) and spoke well of their gods, then they let him go. When he came to the Messenger of Allah (blessings and peace of Allah be upon him) he said: “What happened to you?” He said: Something bad, O Messenger of Allah; I was not let go until I reviled you and spoke well of their gods. He said: “How do you find your heart?” He said: It is at rest with faith. He said: “If they do that again, do the same again (as you did).” Narrated by al-Haakim in al-Mustadrak (2/389); al-Bayhaqi in as-Sunan al-Kubra (8/208). -------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------
-------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------ At-Tabari (may Allah have mercy on him) said: It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts. Tafseer at-Tabari (17/305) And from the sunnah: The mushrikeen seized ‘Ammaar ibn Yaasir and did not let him go until he reviled the Prophet (blessings and peace of Allah be upon him) and spoke well of their gods, then they let him go. When he came to the Messenger of Allah (blessings and peace of Allah be upon him) he said: “What happened to you?” He said: Something bad, O Messenger of Allah; I was not let go until I reviled you and spoke well of their gods. He said: “How do you find your heart?” He said: It is at rest with faith. He said: “If they do that again, do the same again (as you did).” Narrated by al-Haakim in al-Mustadrak (2/389); al-Bayhaqi in as-Sunan al-Kubra (8/208). -------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------
There is exception in islam for the one who is forced to do something. This applies to the ummah of Muhammad صلى الله عليه وسلم, but didn't apply to the nations before us. It's one of the mercies of Allah for us. Also, our prophet has said "the Earth has been made as a place of prayer" Whereas this did not apply to the previous nations as well, they had specific places of prayer. Much of the Islamic legislation has been lightened for us in this regard.
@@shamilsyed397 watch again the video, the 2nd muslim does not have any guilt at all... it could be probably be exception if he just lied in his heart about it but no, he did not oppose at all and he did sacrifice willingly..
How does this apply to the man in the Hadith but not Ammar bin Yasir? And it would be very unfair if people back then were required to sacrifice their lives.
Subhan Allah the matter of Tawheed is extremely heavy and more important than anything in this life, only a few understand. Can you provide the hadeeth which is narrated above ?
Ahmad reports that Tariq bin Shihab narrated that Allah's Messenger (May the peace and blessing of Allah be upon him) said:
"A man entered Paradise because of a fly, and a man entered Hell-fire because of a fly." They (the Companions) asked, "How was that possible O Messenger of Allah?" He said, "Two men passed by the people who had an idol by which they would not allow anyone to pass without making sacrifice to it. They ordered one man to make a sacrifice. He said, 'I have nothing to present as an offering.' The people told him, 'Sacrifice something, even if it be a fly.' So he presented a fly (to their idol). They opened the way for him, and thus he entered the Hell-fire. They said to the other man, 'Sacrifice something.' He said, 'I will never sacrifice anything to any other than Allah, Most Majestic and Glorious.' So they struck his throat and killed him; and he, therefore, entered Paradise." (Ahmad)
It very painful to see even some Muslims perform shirk willingly without knowledge and yet they would argue if you told them what they are doing is shirk. May ALLAH guide us
An-Nahl 16:106 مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ Whoever disbelieves in [i.e., denies] Allāh after his belief...except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;
@@muslix1147 Have some respect for the scholars you ignorant men no bady is perfect and everyone make mistake when the scholars make a mistake they have one reward and when they are right two reward for them
This requires further explination. How are we to understand the verse:Those who disbelieve in Allah after having believed - except one who is compelled while his heart remains steadfast in faith - and willingly open their hearts to disbelief, upon them will be the wrath of Allah, and theirs will be a grievous punishment} [Al-Nahl 16:106]. We are allowed to hide our deen under certain circumstances as Ammar Ibn Yasir found himself tortured to say bad things about our prophet ( peace be upon him ) and acknowledge pagan gods - which he did. He told the prophet *peace be upon him) who said what he did was ok and if he found himself in that situation again to do the same thing. Did the Muslins in this story have a different aquida? Please clarify dear sheikh
@@naveedismail5774 والله أعلم Idk enough about this topic, look into what 'ulamaa says. Check sharh kitaab al tawheed by shaykh ibn uthaymeen(he believes that its also an excuse in actions), he refutes Shaykh al-Islaam Muhammad ibn abd al wahhaab(he says not excuse).
Hadith of Ammar ibn Yasir r.a is weak...... Multiple different routes of narrations available that's why scholar still use it..... Secondly, Mar‘aat al-Mafaateeh Sharh Mishkaat al-Masaabeeh (2/283) In fact what the one who is forced says, even if it is in and of itself shirk, it is not really shirk in his case and he cannot be called a mushrik because of it. Rather he is still a believer; his faith is not affected at all and he has not fallen into shirk. The words that he was forced to say do not count for anything, so long as his heart was still at rest with faith. In that case he has not gone against this hadith and he has not ascribed any partner to Allah. However the real problem is that some of them may be afraid of being killed or persecuted or other kinds of harm, or they may fear losing some benefit, so they fall into shirk, accept it and become at ease with it. In that case a person does become a mushrik and apostate.
If this was an authentic hadith he would have started with the narration, Iman is in the heart he could have done that to save his life but he can still be a Muslim, You the one who's spreading misinformation and calling someone else a kafir without knowing what's in their heart, you are the one committing shirk. "Whoever disbelieves in Allah after their belief-not those who are forced while their hearts are firm in faith,1 but those who embrace disbelief wholeheartedly-they will be condemned by Allah and suffer a tremendous punishment." Qur'an (16:106)
Please see my reply. In short this Hadith is recorded in Ahmad. The explanation is the sharia was different for them compared to us. And Allah knows best.
@@ExAj brother just because bukhari and muslim doesnt contain these hadiths doesnt mean hadith in ahmad, tirmidhi, an nasai, dawud have 100% fake hadiths, it takes ones lifetime to record hadith and compile it and if you dont believe in all sahih, hasan hadith then you dont believe prophet's(saws) sunnah properly and that will take you out of the islam, so be careful. Prominent hadith authenticators authenticated through the reports of so many sahabas and those 80-90% sahih hadiths can be found on other than muslim and bukhari, please before yapping start by researching than humiliating yourself like these statements, jazakAllahu khairan. and it was not a strange hadith wth!
Ahmad reports that Tariq bin Shihab narrated that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "A man entered Paradise because of a fly, and a man entered Hell-fire because of a fly." They (the Companions) asked, "How was that possible O Messenger of Allah?" He said, "Two men passed by the people who had an idol by which they would not allow anyone to pass without making sacrifice to it. They ordered one man to make a sacrifice. He said, 'I have nothing to present as an offering.' The people told him, 'Sacrifice something, even if it be a fly.' So he presented a fly (to their idol). They opened the way for him, and thus he entered the Hell-fire. They said to the other man, 'Sacrifice something.' He said, 'I will never sacrifice anything to any other than Allah, Most Majestic and Glorious.' So they struck his throat and killed him; and he, therefore, entered Paradise." (Ahmad) also found in kitab at tawhid (written by sheikh wahhab)
I think there is no confusion at all. His heart is on belief. He is forced to go against tawheed, whether in words or actions , it is forgiven. It does not make any sense if he is allowed in words and not in action. Because he is harmed in both ways.
This story was from the people of the book, and their laws were more tough than ours. That is why people of Okhdood when the baby told his mom do not agree to what they are asking and jump. It shows that your actions and words matter even if you were forced to. In the last revelation “Quran” Allah SWT made it easier for us. No confusion brother.
As far as I know and of course Allaah knows best; if a believers life is at threat then he can denounce his faith outwardly AS LONG AS his or her faith is sound at heart in order to save themselves from harm. However if they remain firm and lose their life as a result then they will no doubt have the highest reward of a martyr.
Are sure of this? Do you know the last fitnah, of dajal he will come and say he is god and you need to follow him if not he will severely torture you,put you in fire according prophet s.a.w he said you have to deny him even if he puts you in fire bcs once you accept him even by trick you have made qufru and hell fire is on upon you here after so, the best way is to avoid ,bcs you cant know where is test of iman.
@@alihemed4484 -------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------ At-Tabari (may Allah have mercy on him) said: It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts. Tafseer at-Tabari (17/305) And then furthermore we learn in the sunnah: The mushrikeen seized ‘Ammaar ibn Yaasir and did not let him go until he reviled the Prophet (blessings and peace of Allah be upon him) and spoke well of their gods, then they let him go. When he came to the Messenger of Allah (blessings and peace of Allah be upon him) he said: “What happened to you?” He said: Something bad, O Messenger of Allah; I was not let go until I reviled you and spoke well of their gods. He said: “How do you find your heart?” He said: It is at rest with faith. He said: “If they do that again, do the same again (as you did).” Narrated by al-Haakim in al-Mustadrak (2/389); al-Bayhaqi in as-Sunan al-Kubra (8/208). Its isnaad is da‘eef, but it was narrated via many isnaads which indicates that there is a basis for this story. Al-Haafiz Ibn Hajar (may Allah have mercy on him) said: These mursal reports strengthen one another. Fath al-Baari (1`2/312) With regard to scholarly consensus: (a)Ibn Hazm (may Allah have mercy on him) said: The scholars are unanimously agreed that the one who is forced to say words of disbelief when his heart is at rest with faith is not subject to any blame before Allah, may He be exalted. End quote. Maraatib al-Ijmaa‘ (61). See also: al-Iqnaa‘ fi Masaa’il al-Ijmaa‘ by Ibn Qattaan (2/272) (b)Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: Hence there is no dispute in our view that the ruling on words uttered is not applicable in the case of one who is forced unlawfully. End quote. Al-Istiqaamah (2/210). (c)In al-Mawsoo‘ah al-Fiqhiyyah (22/182) it says: The fuqaha’ are unanimously agreed that if a person is forced to disbelieve and utters the word of disbelief, he does not become a disbeliever thereby. End quote. And of course Allaah knows best. -------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------
In fact what the one who is forced says, even if it is in and of itself shirk, it is not really shirk in his case and he cannot be called a mushrik because of it. Rather he is still a believer; his faith is not affected at all and he has not fallen into shirk. The words that he was forced to say do not count for anything, so long as his heart was still at rest with faith. In that case he has not gone against this hadith and he has not ascribed any partner to Allah. However the real problem is that some of them may be afraid of being killed or persecuted or other kinds of harm, or they may fear losing some benefit, so they fall into shirk, accept it and become at ease with it. In that case a person does become a mushrik and apostate. And Allaah knows best. -------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------
Allaha swt will not punish anyone just by their act but sees his intention. If the second Muslim men just did to save his life but not intentionally sacrificing the fly for idol, how can Allaha punish him. Allaha knows the best.
Are you questioning the authenticity of the Hadeeth of The Messenger of Allah! Or is it that you have more knowledge than this noble Aalim Shaykh Al-Fawzan in explaining the Hadeeth.
Salaamu alaykum wa rahmatullaah, I think you may have missed the point of the reminder by the Shaykh. It is warning against committing shirk. Hadeeth is in Musnad of Imaam Ahmad , narrated by Táriq bin Shahab marfuan. But what is correct it is from Tariq bin Shahab , from Salman Al-Farsi (moqufan) And not from the Messenger of Allah . Allahu Aalim. People of knowledge have said that this is a story from the people of the book (Israiliyaat). The point is the man committed shirk and thus entered the Hellfire . What we can take away from this is that we should fear falling into shirk, major or minor.
@@beggersu Walikum Assalam, I'm not blaming the sheikh, but this is what Quran says. “Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment” [an-Nahl 16:106]. At-Tabari (may Allah have mercy on him) said: It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts. Tafseer at-Tabari (17/305)
@@beggersu Walikum Assalam, This is what Allaha swt says in Quran. “Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment” [an-Nahl 16:106]. At-Tabari (may Allah have mercy on him) said: It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts. Tafseer at-Tabari (17/305)
Now think about all those that have Riba mortgages, credit card debt, loans and those that have the ability and means to offer Hajj but don't want to spend the money Allah has given them. Astagfirullah
What if he said bismillah before he killed the fly? I’m not mocking the hadeeth but I think this is a good question to avoid being martyred by the sword. Just a thought
@@northeastsouthwest1 I know, even If he didn't say anything out loud and had iman in his heart then Allah may have forgiven him If he repent but obviously this isn't how It end.
The Qur'an Chapter 16 verse 106 "Whoever disbelieves in Allah after their belief-not those who are forced while their hearts are firm in faith,1 but those who embrace disbelief wholeheartedly-they will be condemned by Allah and suffer a tremendous punishment." This invalidates your non authentic hadith that you didn't even give the book and chain of narration for.
That verse refers to Ammar torture when he uttered shirk to ease his punishment Muhammad swt asked, "How do you find your heart?" When Ammar replied that he was still a Muslim in his heart, Muhammad said all was well. A verse of the Qur'an, "someone forced to do it whose heart remains at rest in its faith" (16:106), refers to Ammar.
-------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------ At-Tabari (may Allah have mercy on him) said: It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts. Tafseer at-Tabari (17/305) And from the sunnah: The mushrikeen seized ‘Ammaar ibn Yaasir and did not let him go until he reviled the Prophet (blessings and peace of Allah be upon him) and spoke well of their gods, then they let him go. When he came to the Messenger of Allah (blessings and peace of Allah be upon him) he said: “What happened to you?” He said: Something bad, O Messenger of Allah; I was not let go until I reviled you and spoke well of their gods. He said: “How do you find your heart?” He said: It is at rest with faith. He said: “If they do that again, do the same again (as you did).” Narrated by al-Haakim in al-Mustadrak (2/389); al-Bayhaqi in as-Sunan al-Kubra (8/208). -------------- مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ “Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith, وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” ~ Quran 16:106 ------------
I don't get this. When you say hellfire do you mean he's taken him to the torments of the grave?? Because I'm sure hellfire isn't even open yet until the day of judgment ? Or am I wrong
Good point. May Allah protect us from being in such a situation where we have to out of fear for our lives and our beloved ones commit shirk. We should include in our dua that Allah makes us steadfast and patient and strong in our faith so that when we r in such a situation we end up like the first person. Cuz at the end of the day we all gonna die and so let's not fear death or man on earth but Allah's punishment and what awaits us on judgment day
@@iba6947 thats not a good point. he still committed shirk. its true his intention was not shirk but his actions still are shirk and he knows it. ask any scholar and he will tell you that its shirk and the person doing it will be punished
Can I ask what polytheistic religion and what idol it was that the Muslim men were forced to sacrifice to or be killed? Also what polytheistic religion of today forces people to sacrifice to their Idol’s or be killed?
Sacrifices did exist, but it was human sacrifices. What polytheistic religion at the time forced non members to make sacrifices to their gods or be killed?
I don’t know. Ammar ibn Yasir, a companion of the Prophet, did it under torture. Muhammad asked, 'How do you find your heart?' When Ammar replied that he was still a Muslim in his heart, Muhammad said all was well. A verse of the Qur'an, 'someone forced to do it whose heart remains at rest in its faith' (16:106), refers to Ammar.
The hadith is in kittab a tawhid but is not authentique is weak this is what cheikh al Albanie said and as well the understanding of the fuquha is that there is no punishment on the one that is forced to do a act of disbeif or kufar if he believe in is heart that this acte is forbidden and don't believe in it
What happened to Alwill not judge those who are forced against their will And what about the Sahara who was asked y the prophet why did you wait to be tortured before denouncing ur faith ? Is this not sahih haddith
This video clip - Rather than live by sacrificing a fly to honour idol gods , the Muslim chooses to die to show loyalty to Allah 🤔 does god need your sacrifice? Does god yearn for your loyalty?
@@applegreen4118 God doesn’t need our sacrifices. The only purpose that Allah created us is to Warship him. Allah does not require our Warship, But we require Allah, we need to warship him in order to go to Paradise. If all humans do the worst deeds, disobey Allah in all the way possible that doesn’t affect Allah. Just we all go to hell unless Allah mercy us. There is a choice if we do good things, warship Allah, spread kindness then we will be reworded in hereafter otherwise we will be punished. And If we die associating partners with Allah, on judgment day Allah will not forgive us, and will not mercy us
Just asking isn't it's allowed to say word of kufr when you being oppressed and how does this differs from that? For example hadith of Ammar ibn yasser(r.a) if im not wrong. 🤔
In fact what the one who is forced says, even if it is in and of itself shirk, it is not really shirk in his case and he cannot be called a mushrik because of it. Rather he is still a believer; his faith is not affected at all and he has not fallen into shirk. The words that he was forced to say do not count for anything, so long as his heart was still at rest with faith. In that case he has not gone against this hadith and he has not ascribed any partner to Allah. However the real problem is that some of them may be afraid of being killed or persecuted or other kinds of harm, or they may fear losing some benefit, so they fall into shirk, accept it and become at ease with it. In that case a person does become a mushrik and apostate.
and you have callers to the hellfire like yasir qadhi who lead muslims to thinking these types of shirk are ok (he said calling deceased in grave is not shirk). Its their strategy to deviate people step by step.
@@MenkIsAMubtadiiDeobandi Akhi focus on your akhirah not others. If you feel angry do dhikr, pray tahajjud, read Quran. Life is too short to continously do takfir on others.
@@elkapitan75 it is our duty to forbid the evil of those who mis-guide others from the path of Allah publicly, so that people are aware to stay away from such people!
Cant muslim lie in the face of imminent death and danger? Isnt saving the life one of the highest priorities and Allah knows whats in the heart of the believer
“Surely my prayer, my sacrifice, my life, and my death are all for Allah-Lord of all worlds.
~Qur'an:-(6:162).
❤❤❤.
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مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
------------
At-Tabari (may Allah have mercy on him) said:
It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts.
Tafseer at-Tabari (17/305)
And from the sunnah:
The mushrikeen seized ‘Ammaar ibn Yaasir and did not let him go until he reviled the Prophet (blessings and peace of Allah be upon him) and spoke well of their gods, then they let him go. When he came to the Messenger of Allah (blessings and peace of Allah be upon him)
he said: “What happened to you?” He said: Something bad, O Messenger of Allah; I was not let go until I reviled you and spoke well of their gods. He said: “How do you find your heart?” He said: It is at rest with faith. He said: “If they do that again, do the same again (as you did).”
Narrated by al-Haakim in al-Mustadrak (2/389); al-Bayhaqi in as-Sunan al-Kubra (8/208).
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مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
------------
--------------
مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
------------
At-Tabari (may Allah have mercy on him) said:
It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts.
Tafseer at-Tabari (17/305)
And from the sunnah:
The mushrikeen seized ‘Ammaar ibn Yaasir and did not let him go until he reviled the Prophet (blessings and peace of Allah be upon him) and spoke well of their gods, then they let him go. When he came to the Messenger of Allah (blessings and peace of Allah be upon him)
he said: “What happened to you?” He said: Something bad, O Messenger of Allah; I was not let go until I reviled you and spoke well of their gods. He said: “How do you find your heart?” He said: It is at rest with faith. He said: “If they do that again, do the same again (as you did).”
Narrated by al-Haakim in al-Mustadrak (2/389); al-Bayhaqi in as-Sunan al-Kubra (8/208).
--------------
مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
------------
There is exception in islam for the one who is forced to do something.
This applies to the ummah of Muhammad صلى الله عليه وسلم, but didn't apply to the nations before us.
It's one of the mercies of Allah for us.
Also, our prophet has said "the Earth has been made as a place of prayer"
Whereas this did not apply to the previous nations as well, they had specific places of prayer.
Much of the Islamic legislation has been lightened for us in this regard.
What is applied?. Say clearly before you passionately comment...
@@shamilsyed397 see I have edited my answer.
@@shamilsyed397 jazak Allahu khayran
@@shamilsyed397 watch again the video, the 2nd muslim does not have any guilt at all... it could be probably be exception if he just lied in his heart about it but no, he did not oppose at all and he did sacrifice willingly..
How does this apply to the man in the Hadith but not Ammar bin Yasir? And it would be very unfair if people back then were required to sacrifice their lives.
Subhan Allah the matter of Tawheed is extremely heavy and more important than anything in this life, only a few understand.
Can you provide the hadeeth which is narrated above ?
this hadith can be found in Kitab At Tawheed
Ahmad reports that Tariq bin Shihab narrated that Allah's Messenger (May the peace and blessing of Allah be upon him) said:
"A man entered Paradise because of a fly, and a man entered Hell-fire because of a fly." They (the Companions) asked, "How was that possible O Messenger of Allah?" He said, "Two men passed by the people who had an idol by which they would not allow anyone to pass without making sacrifice to it. They ordered one man to make a sacrifice. He said, 'I have nothing to present as an offering.' The people told him, 'Sacrifice something, even if it be a fly.' So he presented a fly (to their idol). They opened the way for him, and thus he entered the Hell-fire. They said to the other man, 'Sacrifice something.' He said, 'I will never sacrifice anything to any other than Allah, Most Majestic and Glorious.' So they struck his throat and killed him; and he, therefore, entered Paradise." (Ahmad)
@@ninjaarms4865yes.
1st Read usool al thalatha twice , and
Kitab tawhid.
It very painful to see even some Muslims perform shirk willingly without knowledge and yet they would argue if you told them what they are doing is shirk. May ALLAH guide us
Jazak'Allahu-khair
An-Nahl 16:106
مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ
Whoever disbelieves in [i.e., denies] Allāh after his belief...except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;
Shukran for clarifying It first Quran then Hadith
This quran is the truth. What the man in the video says is nonsense.
@@muslix1147
Have some respect for the scholars you ignorant men no bady is perfect and everyone make mistake when the scholars make a mistake they have one reward and when they are right two reward for them
Allahu Akbar
May Allah guide us and make every action that we per take it is for the sake and fearness of Allah.
This requires further explination. How are we to understand the verse:Those who disbelieve in Allah after having believed - except one who is compelled while his heart remains steadfast in faith - and willingly open their hearts to disbelief, upon them will be the wrath of Allah, and theirs will be a grievous punishment} [Al-Nahl 16:106]. We are allowed to hide our deen under certain circumstances as Ammar Ibn Yasir found himself tortured to say bad things about our prophet ( peace be upon him ) and acknowledge pagan gods - which he did. He told the prophet *peace be upon him) who said what he did was ok and if he found himself in that situation again to do the same thing. Did the Muslins in this story have a different aquida? Please clarify dear sheikh
Some ulamaa say being compelled is an excuse in saying(words) not actions.
@@muhammadmannapov thank you brother. However remember the story of Abdullah bin Hudhafa Al-Sahmi? It’s actions as well from my understanding.
@@naveedismail5774
والله أعلم
Idk enough about this topic, look into what 'ulamaa says. Check sharh kitaab al tawheed by shaykh ibn uthaymeen(he believes that its also an excuse in actions), he refutes Shaykh al-Islaam Muhammad ibn abd al wahhaab(he says not excuse).
Brother stay away from Shirk, warn strongly against it, don't be doubtful about the gravity of it as a matter.
BaarakAllahu Feekum.
Hadith of Ammar ibn Yasir r.a is weak......
Multiple different routes of narrations available that's why scholar still use it.....
Secondly,
Mar‘aat al-Mafaateeh Sharh Mishkaat al-Masaabeeh (2/283)
In fact what the one who is forced says, even if it is in and of itself shirk, it is not really shirk in his case and he cannot be called a mushrik because of it. Rather he is still a believer; his faith is not affected at all and he has not fallen into shirk. The words that he was forced to say do not count for anything, so long as his heart was still at rest with faith. In that case he has not gone against this hadith and he has not ascribed any partner to Allah.
However the real problem is that some of them may be afraid of being killed or persecuted or other kinds of harm, or they may fear losing some benefit, so they fall into shirk, accept it and become at ease with it. In that case a person does become a mushrik and apostate.
May Allah swt keep us firm on his path Ameen !!!
May Allah forgive us all ameen
Allah protects us from all types of polytheism
Ameen
If this was an authentic hadith he would have started with the narration, Iman is in the heart he could have done that to save his life but he can still be a Muslim, You the one who's spreading misinformation and calling someone else a kafir without knowing what's in their heart, you are the one committing shirk.
"Whoever disbelieves in Allah after their belief-not those who are forced while their hearts are firm in faith,1 but those who embrace disbelief wholeheartedly-they will be condemned by Allah and suffer a tremendous punishment." Qur'an (16:106)
Please see my reply. In short this Hadith is recorded in Ahmad. The explanation is the sharia was different for them compared to us. And Allah knows best.
@@naveedismail5774 i find it more and more strange that such "strange" hadeeths are never seen in bukhari... what do you think about that?
@@ExAj brother just because bukhari and muslim doesnt contain these hadiths doesnt mean hadith in ahmad, tirmidhi, an nasai, dawud have 100% fake hadiths, it takes ones lifetime to record hadith and compile it and if you dont believe in all sahih, hasan hadith then you dont believe prophet's(saws) sunnah properly and that will take you out of the islam, so be careful. Prominent hadith authenticators authenticated through the reports of so many sahabas and those 80-90% sahih hadiths can be found on other than muslim and bukhari, please before yapping start by researching than humiliating yourself like these statements, jazakAllahu khairan. and it was not a strange hadith wth!
Ahmad reports that Tariq bin Shihab narrated that Allah's Messenger (May the peace and blessing of Allah be upon him) said:
"A man entered Paradise because of a fly, and a man entered Hell-fire because of a fly." They (the Companions) asked, "How was that possible O Messenger of Allah?" He said, "Two men passed by the people who had an idol by which they would not allow anyone to pass without making sacrifice to it. They ordered one man to make a sacrifice. He said, 'I have nothing to present as an offering.' The people told him, 'Sacrifice something, even if it be a fly.' So he presented a fly (to their idol). They opened the way for him, and thus he entered the Hell-fire. They said to the other man, 'Sacrifice something.' He said, 'I will never sacrifice anything to any other than Allah, Most Majestic and Glorious.' So they struck his throat and killed him; and he, therefore, entered Paradise." (Ahmad)
also found in kitab at tawhid (written by sheikh wahhab)
Yeah al-quran superseed any hadith
Subhan Allah, Allahu Akbar ♥️
“la ilaha illa Allah”Muhammadun Rasul Allah”
JazakAllahu khairan Sheikh, Hayyaak'Alkah
Subhanallah , does anyone know the source of this one ? Is it an athar or hadieth from nabi salallahoe alihi we selam
Subhan Allah❤❤❤
I think there is no confusion at all.
His heart is on belief. He is forced to go against tawheed, whether in words or actions , it is forgiven. It does not make any sense if he is allowed in words and not in action. Because he is harmed in both ways.
This story was from the people of the book, and their laws were more tough than ours. That is why people of Okhdood when the baby told his mom do not agree to what they are asking and jump. It shows that your actions and words matter even if you were forced to. In the last revelation “Quran” Allah SWT made it easier for us. No confusion brother.
Awesome!!❤
سبحان الله العظيم
جزاكم الله خيرا
As far as I know and of course Allaah knows best; if a believers life is at threat then he can denounce his faith outwardly AS LONG AS his or her faith is sound at heart in order to save themselves from harm. However if they remain firm and lose their life as a result then they will no doubt have the highest reward of a martyr.
Are sure of this? Do you know the last fitnah, of dajal he will come and say he is god and you need to follow him if not he will severely torture you,put you in fire according prophet s.a.w he said you have to deny him even if he puts you in fire bcs once you accept him even by trick you have made qufru and hell fire is on upon you here after so, the best way is to avoid ,bcs you cant know where is test of iman.
@@alihemed4484
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مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
------------
At-Tabari (may Allah have mercy on him) said:
It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts.
Tafseer at-Tabari (17/305)
And then furthermore we learn in the sunnah:
The mushrikeen seized ‘Ammaar ibn Yaasir and did not let him go until he reviled the Prophet (blessings and peace of Allah be upon him) and spoke well of their gods, then they let him go. When he came to the Messenger of Allah (blessings and peace of Allah be upon him) he said: “What happened to you?” He said: Something bad, O Messenger of Allah; I was not let go until I reviled you and spoke well of their gods. He said: “How do you find your heart?” He said: It is at rest with faith. He said: “If they do that again, do the same again (as you did).”
Narrated by al-Haakim in al-Mustadrak (2/389); al-Bayhaqi in as-Sunan al-Kubra (8/208). Its isnaad is da‘eef, but it was narrated via many isnaads which indicates that there is a basis for this story.
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
These mursal reports strengthen one another.
Fath al-Baari (1`2/312)
With regard to scholarly consensus:
(a)Ibn Hazm (may Allah have mercy on him) said:
The scholars are unanimously agreed that the one who is forced to say words of disbelief when his heart is at rest with faith is not subject to any blame before Allah, may He be exalted. End quote.
Maraatib al-Ijmaa‘ (61). See also: al-Iqnaa‘ fi Masaa’il al-Ijmaa‘ by Ibn Qattaan (2/272)
(b)Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
Hence there is no dispute in our view that the ruling on words uttered is not applicable in the case of one who is forced unlawfully. End quote.
Al-Istiqaamah (2/210).
(c)In al-Mawsoo‘ah al-Fiqhiyyah (22/182) it says:
The fuqaha’ are unanimously agreed that if a person is forced to disbelieve and utters the word of disbelief, he does not become a disbeliever thereby. End quote.
And of course Allaah knows best.
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مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
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In fact what the one who is forced says, even if it is in and of itself shirk, it is not really shirk in his case and he cannot be called a mushrik because of it. Rather he is still a believer; his faith is not affected at all and he has not fallen into shirk.
The words that he was forced to say do not count for anything, so long as his heart was still at rest with faith. In that case he has not gone against this hadith and he has not ascribed any partner to Allah.
However the real problem is that some of them may be afraid of being killed or persecuted or other kinds of harm, or they may fear losing some benefit, so they fall into shirk, accept it and become at ease with it. In that case a person does become a mushrik and apostate.
And Allaah knows best.
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مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
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Subhanallah i just read about this kitab at tauhid subhanallah not even 10 mins ago
Subhan Allah
Source?
Allah knows what is in our heart..2nd man sacrificed fly just to save his life..Allah is very merciful..By which Hadith you are quoting this story..?
SubhanAllah
Allaha swt will not punish anyone just by their act but sees his intention. If the second Muslim men just did to save his life but not intentionally sacrificing the fly for idol, how can Allaha punish him. Allaha knows the best.
Are you questioning the authenticity of the Hadeeth of The Messenger of Allah! Or is it that you have more knowledge than this noble Aalim Shaykh Al-Fawzan in explaining the Hadeeth.
Can you provide me the hadees book and number please.
Salaamu alaykum wa rahmatullaah, I think you may have missed the point of the reminder by the Shaykh. It is warning against committing shirk. Hadeeth is in Musnad of Imaam Ahmad , narrated by Táriq bin Shahab marfuan. But what is correct it is from Tariq bin Shahab , from Salman Al-Farsi (moqufan) And not from the Messenger of Allah . Allahu Aalim. People of knowledge have said that this is a story from the people of the book (Israiliyaat).
The point is the man committed shirk and thus entered the Hellfire . What we can take away from this is that we should fear falling into shirk, major or minor.
@@beggersu Walikum Assalam, I'm not blaming the sheikh, but this is what Quran says.
“Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment”
[an-Nahl 16:106].
At-Tabari (may Allah have mercy on him) said:
It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts.
Tafseer at-Tabari (17/305)
@@beggersu Walikum Assalam, This is what Allaha swt says in Quran.
“Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment”
[an-Nahl 16:106].
At-Tabari (may Allah have mercy on him) said:
It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts.
Tafseer at-Tabari (17/305)
Is this a hadith?
Now think about all those that have Riba mortgages, credit card debt, loans and those that have the ability and means to offer Hajj but don't want to spend the money Allah has given them. Astagfirullah
❤❤❤❤
What if he said bismillah before he killed the fly? I’m not mocking the hadeeth but I think this is a good question to avoid being martyred by the sword. Just a thought
Well, If he had said bismillah then obviously the polytheists would have felt mocked and wouldn't let him go.
@@northeastsouthwest1 I know, even If he didn't say anything out loud and had iman in his heart then Allah may have forgiven him If he repent but obviously this isn't how It end.
The Qur'an Chapter 16 verse 106 "Whoever disbelieves in Allah after their belief-not those who are forced while their hearts are firm in faith,1 but those who embrace disbelief wholeheartedly-they will be condemned by Allah and suffer a tremendous punishment." This invalidates your non authentic hadith that you didn't even give the book and chain of narration for.
You absolutely right.
That verse refers to Ammar torture when he uttered shirk to ease his punishment Muhammad swt asked, "How do you find your heart?" When Ammar replied that he was still a Muslim in his heart, Muhammad said all was well. A verse of the Qur'an, "someone forced to do it whose heart remains at rest in its faith" (16:106), refers to Ammar.
This is not true
Was he forced?
Pay attention to understanding the hadeeth better instead of rushing to refute upon baatil
The sheikh said belief is in the heart so the man who entered hell disbelieved with his heart
Ignorant brother, You think the sheikh never read this verse before?
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مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
------------
At-Tabari (may Allah have mercy on him) said:
It was narrated that Ibn ‘Abbaas said: Allah, may He be glorified, states that whoever disbelieves after having believed is subject to the wrath of Allah and will have a severe punishment. However, in the case of one who is forced to speak words (of disbelief) that are contrary to what is in his heart of faith, in order to save himself from his enemy thereby, there is no blame on him, because Allah may He be glorified, will only bring people to account for what they intend in their hearts.
Tafseer at-Tabari (17/305)
And from the sunnah:
The mushrikeen seized ‘Ammaar ibn Yaasir and did not let him go until he reviled the Prophet (blessings and peace of Allah be upon him) and spoke well of their gods, then they let him go. When he came to the Messenger of Allah (blessings and peace of Allah be upon him)
he said: “What happened to you?” He said: Something bad, O Messenger of Allah; I was not let go until I reviled you and spoke well of their gods. He said: “How do you find your heart?” He said: It is at rest with faith. He said: “If they do that again, do the same again (as you did).”
Narrated by al-Haakim in al-Mustadrak (2/389); al-Bayhaqi in as-Sunan al-Kubra (8/208).
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مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَٮِٕنٌّۢ بِالۡاِيۡمَانِ
“Whoso disbelieveth in Allaah after his belief - EXCEPT him who is forced thereto and whose heart is still content with the Faith,
وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ
but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.”
~ Quran 16:106
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In Pakistan daily majority of people go to the graves of some people and sacrifice on their behalf and feed the poor.
I don't get this. When you say hellfire do you mean he's taken him to the torments of the grave?? Because I'm sure hellfire isn't even open yet until the day of judgment ? Or am I wrong
But what if the 2nd man did it out of fear and to preserve his life? In his heart, he did not acknowledge the idol. What is the case then?
These are examples obviously, Allah knows best
Good point. May Allah protect us from being in such a situation where we have to out of fear for our lives and our beloved ones commit shirk. We should include in our dua that Allah makes us steadfast and patient and strong in our faith so that when we r in such a situation we end up like the first person. Cuz at the end of the day we all gonna die and so let's not fear death or man on earth but Allah's punishment and what awaits us on judgment day
@@iba6947 thats not a good point. he still committed shirk. its true his intention was not shirk but his actions still are shirk and he knows it. ask any scholar and he will tell you that its shirk and the person doing it will be punished
But is it not that the one can do so if he know his life is in danger? Like Ammar bin Yasir did?
I think there should be more info about this clip
No because their intention in the heart was different.
And here we are thinking we wont be punished for using snus or cigarettes because they seem insignificat in our eyes
Can I ask what polytheistic religion and what idol it was that the Muslim men were forced to sacrifice to or be killed? Also what polytheistic religion of today forces people to sacrifice to their Idol’s or be killed?
So sacrifices didn’t exist in the medieval times? Is all of history a lie?
Sacrifices did exist, but it was human sacrifices. What polytheistic religion at the time forced non members to make sacrifices to their gods or be killed?
😭😭😭
😎💓☝️🏴
Niyath pe darumadar hai sab Allah dilum ka haal janne wala hai . Allah will never punish someone who doesn't deserve it.
Wait so if I have to do it or they will kill me can I still do it but I still believe I’m a muslim
I don’t know. Ammar ibn Yasir, a companion of the Prophet, did it under torture. Muhammad asked, 'How do you find your heart?' When Ammar replied that he was still a Muslim in his heart, Muhammad said all was well. A verse of the Qur'an, 'someone forced to do it whose heart remains at rest in its faith' (16:106), refers to Ammar.
I am that fly alhamdullilah
What if he did it just not to kill him he didn’t believe he just did it so as they not kill him
The hadith is in kittab a tawhid but is not authentique is weak this is what cheikh al Albanie said and as well the understanding of the fuquha is that there is no punishment on the one that is forced to do a act of disbeif or kufar if he believe in is heart that this acte is forbidden and don't believe in it
What happened to Alwill not judge those who are forced against their will
And what about the Sahara who was asked y the prophet why did you wait to be tortured before denouncing ur faith ?
Is this not sahih haddith
Left/ right? Fly? Sortly, poission right,,left, clossed
Does God need for you to sacrifice yourself in order to show your loyalty to God ?
God doesn't need anything from us, Beside suicide is greatest sin
@@maksatilmyradov9021 - why does god need for u to sacrifice yourself (as in this video ) to show loyalty to god ?
This video clip - Rather than live by sacrificing a fly to honour idol gods , the Muslim chooses to die to show loyalty to Allah 🤔 does god need your sacrifice? Does god yearn for your loyalty?
@@applegreen4118 God doesn’t need our sacrifices. The only purpose that Allah created us is to Warship him. Allah does not require our Warship, But we require Allah, we need to warship him in order to go to Paradise. If all humans do the worst deeds, disobey Allah in all the way possible that doesn’t affect Allah. Just we all go to hell unless Allah mercy us. There is a choice if we do good things, warship Allah, spread kindness then we will be reworded in hereafter otherwise we will be punished.
And If we die associating partners with Allah, on judgment day Allah will not forgive us, and will not mercy us
@@maksatilmyradov9021 - Allah created mankind for mankind to worship Allah 🤔
Just asking isn't it's allowed to say word of kufr when you being oppressed and how does this differs from that?
For example hadith of Ammar ibn yasser(r.a) if im not wrong.
🤔
In fact what the one who is forced says, even if it is in and of itself shirk, it is not really shirk in his case and he cannot be called a mushrik because of it. Rather he is still a believer; his faith is not affected at all and he has not fallen into shirk. The words that he was forced to say do not count for anything, so long as his heart was still at rest with faith. In that case he has not gone against this hadith and he has not ascribed any partner to Allah.
However the real problem is that some of them may be afraid of being killed or persecuted or other kinds of harm, or they may fear losing some benefit, so they fall into shirk, accept it and become at ease with it. In that case a person does become a mushrik and apostate.
I dont know man...
and you have callers to the hellfire like yasir qadhi who lead muslims to thinking these types of shirk are ok (he said calling deceased in grave is not shirk). Its their strategy to deviate people step by step.
There's no need to name and shame others for Allah's mercy is always open to everyone. Always pray for good for another Muslim.
@@elkapitan75 nonsense, a criminal is warned against. so what about soemone deviating millions of muslims???
@@MenkIsAMubtadiiDeobandi Akhi focus on your akhirah not others. If you feel angry do dhikr, pray tahajjud, read Quran. Life is too short to continously do takfir on others.
@@elkapitan75 I do not have time to waste with you, may Allah guide you though.
اعوذ بالله من البرص و الجنون و الجدام و سيء الاسقام
@@elkapitan75 it is our duty to forbid the evil of those who mis-guide others from the path of Allah publicly, so that people are aware to stay away from such people!
Or maybe they can just change their pathway
اعوذ بالله من هذا
Cant muslim lie in the face of imminent death and danger? Isnt saving the life one of the highest priorities and Allah knows whats in the heart of the believer
Yes he can.
If someone is forced to do wrong, he can lie to save life.
This hadith is maqouf, موقوف, this is not a sahih hadith and there is three illes with in, that prouve it's likely hood to be false
This shiekh dont make sense
This Hadeeth is very weak and not attributed to the Prophet
All fake stories 😂