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- เผยแพร่เมื่อ 25 พ.ย. 2024
- Living With The Parsha" series by Rabbi Yitzchak Breitowitz
Breitowitz: Receptibility and Confidence in Hashem's Love (Parashat Eikev)
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Further Recommended Jewish Educational Websites:
www.aish.com/
outreachjudais...
www.chabad.org/
ohr.edu/
torahthinking....
torahlearningch...
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torah-share.com/
Noahide Sites:
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You are a true blessing rabbi, Breitwitz. I love ❤️ listening to your shiur.
Baruch Hashem!
Am Israel chai ❤
Very learned and comforting
You are a Source of Inspiration and Hard Earned Torah Knowledge
Glad you're back! Yes, your N"Ch on Kol haLashon is great.
"My redemptability." Thank you Rabbi Breitowitz.
When you mentioned "divorce", I couldn't help but connect it to the plight of those still suffering from leprosy--being "divorced" from fingers, hands, feet, eyes, jaws, etc., even though leprosy has been completely curable for decades. The recent spike in cases in India (due to COVID diverting funds from leprosy eradication) should now be over, and, hopefully, India will be 100% leprosy-free soon. Now, the only thing is to find ways to restore the damaged tissue, so these people can return to their lives. That is the hope for Hashem's compassion that surfaces from no other religion that I know of. Am Yisrael chai!
Amen
This is great!!! Rabbi can you keep the mic in the middle of the stand next time to make the recording a little clearer??
😊🥰🙏
Aren't we more LIKELY to do Teshuva PROPERLY & FULLY, if G-D first opens up His wellsprings of COMFORT?
he gives you life.. and the ability to make things better for yourself and others.. isn't that enough??? we are blessed just to be able to live and breathe.. anything else is a bonus and more blessings.. you have more than you maybe realise.. you have a roof over your head? food in your kitchen? the ability to get more .. the ability to help give comfort to others
Hashem gives us so much..i know there are really tough things to deal with but please count how many blessings you have
the ability to read, the ability to move your fingers to enter a message . the ability to reach out to people and build good times with them .. the ability to see .. the ability to think and reason and do good action to make things better even in small ways
why not reach out to someone you know is struggling and give them comfort.. that might help you feel good that things can be getting better
i wish you the best..i only say so this as i didn't see how much Hashem gave me when i was really suffering but he does love us and does help us even if we can't see how he really does help us
Good luck and lots of love to you.. it really does help to think of and list in our minds all the good things we do have and can do.. and to build up doing even small things
Best wishes from Rolland in Scotland
It's like the story of the guy desperately looking for a parking spot and he prays for God to help him find one and he promises if he gets the parking spot, he will do certain mitzvot. Almost immediately he finds a spot spot and he says "never mind God. I found one on my own."
It's also like a relationship. Sometimes you have to take the first step to not only to show your commitment to the other person, but also to remind yourself how committed you are to the relationship.
@@hechaimhaba7378yes.. i was thinking about this thread of comments since i wrote my reply and i was thinking, really, if we are comforted and comfortable those are the times we tend to NOT want or feel the need TO do anything
it's only when we feel NEEDS that we actually DO action (often TO get a feeling of comfort)
.. so really it makes sense that if we need to do Teshuvah then it makes sense that we don't get the comfort until we have done the actions (spiritually, not just gone through the motions) and THEN (Hopefully) we will feel comforted and more at peace etc
Best wishes to you all
from Rolland in Scotland
please say to Rabbi .. one thing with the story of the widow is (hopefully) they had a good life with the husband and had a family (hopefully) so even though it was a loss, they are blessed that they WERE/ARE loved and have a family (hopefully)
The Jonathan Edwards’s sermon is “Sinners in the HANDS of an angry god,” and compares sinners to spiders being held over a pot of molten lead by THEIR god (we see that the Christian god, at least the Protestant, Calvinist, version of god, far from being a god of love and mercy, is the most bloodthirsty, merciless deity imaginable). In general, the Christian god requires atoning blood, and must be propitiated by blood. He is Esau’s deity.
Contrast this with the G-d of Hoshea’, the G-d that Moshe Rabbeinu heard give the 13 Middot Harachamim on Mount Sinai.
Ya’akov says, “You have bereaved me of my children: Yosef is not, and Shim’on is not, and you will take Binyamin away; all these things have come upon me.” These three tribes are the three tribes that were almost lost to Israel historically: Yosef when he was sold into slavery; Shim’on at the time of the fornication with the Moabite and Midianite women at Shittim and the subsequent judgment and plague until Pinchas saved the day; and Binyamin at the time of the civil war described in the Book of Judges.
Can you advise who the Rabbi is that you reference w/regard to mefarshim on tefillah? I couldn't make it out from the video or the closed captioning. Thanks!
Rav Shelomo Wolbe, זצ״ל, is the Rabbi who advised against making prayer into an intellectual exercise like learning.
The Malbim, in his commentaries on the Torah (not prayer) is the commentator who says that there are no proper synonyms in Hebrew, that each word in Hebrew means something distinct.
In general, there is a proper time for learning Torah, delving into it with the mind, and a proper time for prayer (tefillah), in which we address Hashem directly from the heart; these are very different ways of serving G-d, and each needs to have time devoted to it alone, without confusing the two.
@@yehoshuabenavraham9706
we are best to pray, and to give thanks, whenever our heart feels we want to and in every moment we remember to give thanks for all Hashem does for us.. when we feel led to .. we don't have to dedicate set times to it, we are best to pray when our heart feels led to it and to give thanks as often as we can remember to in every thing we do and see
@@yehoshuabenavraham9706
and also study of Torah should not be separated from the spiritual heart, not just a mechanical effort to memorise etc but to FEEL it is best
B''H
Are certain groups today NOT endorsing the historical - parading of women - so men could choose them as brides, because they're going just a bit TOO FAR with modesty and other restrictions?
No.
The Rabbi's of each generation have the jurisdiction to make edicts in accordance to the times.
Just because something was done yesterday, doesn't mean it's a compatible solution today.
@@TheProfessorSocks Are you assuming that a "Rabbinical edict" is NECESSARILY correct, and is - not going TOO FAR - or is immune from ERROR?
My assumptions are irrelevant.
Whilst only Gd is infallible, the Torah has been given to us humans. The Torah is no longer in heaven, we humans use the power vested in us by the Torah to issue edicts as deemed appropriate.
So, Rabbi's versed in the Torah, can issue edicts as to it's implementation.
The Rabbi's might make mistakes but their edicts must fall within certain parameters and their edict re parading women certainly does fall within those commonly accepted parameters.
@@TheProfessorSocks Well, if parading women in front of men so they can choose brides - is appropriate, then why is MIXED COMPANY in certain social settings, FROWNED ON by particular religious individuals?
It was appropriate, it isn't deemed as appropriate anymore.
Mixed settings aren't appropriate, period. It wasn't deemed appropriate at any point.