Byung-Chul Han: The Expulsion of the Other

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  • เผยแพร่เมื่อ 16 ธ.ค. 2024

ความคิดเห็น • 61

  • @Mike-zd8wq
    @Mike-zd8wq 2 ปีที่แล้ว +59

    The marquee phrase of The Terror of the Same is "Good vibes only."

  • @walgekaaren1783
    @walgekaaren1783 ปีที่แล้ว +4

    A Toast to the Significant Others

  • @auggiemarsh8682
    @auggiemarsh8682 10 หลายเดือนก่อน +1

    Brilliantly produced, Trey. Have listened numerous times and shared with “others “ on the Path.

  • @youngslimemillionaire
    @youngslimemillionaire 2 ปีที่แล้ว +13

    Another great video that reinforces the hellish experience of self-enclosed circularity. Awesome work!

  • @Szcza04
    @Szcza04 ปีที่แล้ว +2

    Only 12 thousand views and this video is much needed in todays world.

  • @O.G.Rose.Michelle.and.Daniel
    @O.G.Rose.Michelle.and.Daniel 2 ปีที่แล้ว +12

    Excellent work, and I really like the line (to paragraph): “the negativity of other is gone and replaced by the positivity of the same.” A very succinct and insightful way to put it. There is no possibility of communal ontology without the other, so “the positivity of the same” bleeds into becoming “the self-enclosed hell of being all there is.” Where there is sameness, there can only be “one thing” (for everything must be the same), and thus the conditions of sameness are the conditions of autonomy and hell. I also liked the points on authenticity hiding our loss of “otherness,” which is further disguised by a notion of diversity which secretly favors Global Capitalism. I also agree that politics is impossible where there is no “other.” Really excellent video, Trey, well done!

  • @alexarther97
    @alexarther97 ปีที่แล้ว +3

    Han needs to read Fr. Schmemann's The Eucharist. The eucharist, the sacrament of assembly, is THE "solution" to expulsion of the other. It is how the one and the many are unified symbolically (which is reality). Han is very illuminating but he inserts all these tensions that are dissolved when you take an orthodox perspective.

    • @johnnytass2111
      @johnnytass2111 ปีที่แล้ว +1

      ​@@telosboundOne can take Han's insights and compare them to the one time in the Gospels where Jesus was angered at the money changers in the Temple, and He chased them out, just by speaking the Truth they felt it as violence, as the Truth took their power away and over turned their tables of profit.
      I took this moment in Gospels to mean that if we place Greed at the center of our being where we should be focused on God, we will commodify our neighbor to the point of dehumanizing them and eventually dehumanizing ourselves. The insatiable engine of Greed knows no constraints and will exploit all of nature and the living and every human (mark of the beast) until the point of exhaustion and collapse (annhilation=hell).
      Good work telosbound.

    • @XSmith-mm3ox
      @XSmith-mm3ox ปีที่แล้ว +1

      The word "mammon" as a personification of money and power-seeking was such a useful reification in the Gospels.
      Wish we as Christians used it more today, especially given passages like Luke 16:13
      "No servant is able to serve two masters. For either he will hate the one and he will love the other, or he will be devoted to one and he will despise the other. You are not able to serve God and mammon."

  • @glasselevator
    @glasselevator 2 ปีที่แล้ว +2

    Great video once again. Love to get these explanations of Han’s thought.

  • @SwainBjornstrandt
    @SwainBjornstrandt 3 หลายเดือนก่อน

    Thank you for this.

  • @dissemination_1414
    @dissemination_1414 2 ปีที่แล้ว +2

    This guy Trey is really gonna do something big on YT 😮😮😮

    • @tw3638
      @tw3638 3 หลายเดือนก่อน

      *is doing

  • @XSmith-mm3ox
    @XSmith-mm3ox ปีที่แล้ว

    What a delight encountering 👌👌👌 analysis in the wild and then finding out it's from a believer.

  • @zachtupper3934
    @zachtupper3934 2 ปีที่แล้ว +6

    We’re so back

  • @natureszodiac
    @natureszodiac ปีที่แล้ว

    You are doing great work here!

  • @t_khon_o
    @t_khon_o ปีที่แล้ว

    thanks for overview. Gotta get them books. Very interesting.

  • @lcrow8675
    @lcrow8675 2 ปีที่แล้ว +1

    Another excellent video. It's great to hear you cover theory applied to politics (ethnonationalism, neoliberalism) which if I'm correct your earlier work mostly avoided. On that subject, since you've covered both Han and Zizek who are both basically lacano-marxists, I'd be interested to see videos that really dive into Marxism and its philosophical history and contested relationship with Hegelianism. A lot of people have interpretated Marxism as a kind of secular Christianity, which I don't agree with and I imagine you don't either but that could also be an interesting subject.

  • @nicolasalakepasa
    @nicolasalakepasa ปีที่แล้ว

    Great work, thanks!!!

  • @jakecarlo9950
    @jakecarlo9950 ปีที่แล้ว

    V. well done. Thank you.

  • @Myst165
    @Myst165 2 ปีที่แล้ว

    Wow, I'm really glad I found your channel. Good stuff.

  • @bakkerem1967
    @bakkerem1967 ปีที่แล้ว +2

    It's indeed the pornification of society. Always promising valuable experiences without delivering them, all the while offering more of essentially the same but on the surface slightly different.

  • @kieran_forster_artist
    @kieran_forster_artist 8 หลายเดือนก่อน

    Amazing insights

  • @krinkle909
    @krinkle909 ปีที่แล้ว

    The break of the Hegalian dialectic, we no longer look to the master for recognition, we recognize ourselves!

  • @haenkules9538
    @haenkules9538 2 ปีที่แล้ว +1

    Good stuff been wanting to get around to reading this guy

  • @Normvids
    @Normvids 2 ปีที่แล้ว +3

    BACK SO BACK

  • @iwatchyoutube9425
    @iwatchyoutube9425 2 ปีที่แล้ว +1

    Amazing, I'm speechless. Can't wait to get my hands on his books.

  • @Miguel-pq9hz
    @Miguel-pq9hz 2 ปีที่แล้ว

    this feels like "totality and infinity" but specific for 2010s

  • @gracemchale6602
    @gracemchale6602 ปีที่แล้ว

    A warning to listeners: I was nearly deafened by the intro music at 0:25!!!! Fix the levels and repost!

  • @trying-to-learn
    @trying-to-learn 2 ปีที่แล้ว +1

    I understand the natural antagonism in the fact that we're separate people and the negativity in that and I also see the positive aspect of how that allows us to actually connect with others and not just be self-referential. What I get confused about with pop philosophers is who exactly they are speaking to... my assumption is that if someone is interested in philosophy they are not nearly consuming information , but are actively attempting to strive towards virtue and the actualization of their potentialities. As such, the way that they talk about anxiety or despair seems utterly unrelatable to me.

    • @trying-to-learn
      @trying-to-learn 2 ปีที่แล้ว

      @@telosbound I feel like justifying common sense and striving for virtue ought to be the point.

    • @trying-to-learn
      @trying-to-learn 2 ปีที่แล้ว

      @@telosbound I guess I'm not in online philosophy communities 😅 the only one is yours which I only check every few days

  • @benrobin111
    @benrobin111 2 ปีที่แล้ว

    Important analysis. Can you provide references? Is this from No Things?

    • @benrobin111
      @benrobin111 2 ปีที่แล้ว

      @@telosbound Thanks! Did I miss that at the start of the video? ;) On my way to buy it! This notion of eliminating the other through "diversity" seems key understanding neoliberal modernity.

  • @Gabriel-im5zr
    @Gabriel-im5zr 2 ปีที่แล้ว +2

    🔥

  • @poiesiskav480
    @poiesiskav480 2 ปีที่แล้ว +1

    WE ARE SO BACK!!!!!! love the byung chul hand videos.

  • @DentyOne
    @DentyOne 2 ปีที่แล้ว

    Han often refers to ethno-nationalism when he addresses the need for identity in the void of meaning. Oddly, I've never heard him discuss the crises of identity in modern youth, which is far more prevalent and suggests a dire future for the West. Modern universities and politicians use the cudgel of identity to control the youth.

  • @Tommy-wq4ow
    @Tommy-wq4ow 2 ปีที่แล้ว +2

    Real+back.

  • @leftboxanderson5361
    @leftboxanderson5361 ปีที่แล้ว

    Is it ok if i challenge this here? I’m struggling the overlap this critique in 2023 American society. I’m inclined to believe that the internet and social media has amplified hyper individualization. Niche culture. I don’t see or feel the loss of the other. While i fully agree and enjoy the commentary on the commodification of the individual due to the structure of capitalism; I’m struggling to map this onto modern community or society.

  • @pipnipipa7627
    @pipnipipa7627 ปีที่แล้ว

    Oh my good God , not every photograph selfie is emptiness selfishness or desire to compare as a toxic Narcissist.

  • @seraphimhamiltonclips
    @seraphimhamiltonclips 2 ปีที่แล้ว +2

    ❤❤

  • @zerotwo7319
    @zerotwo7319 ปีที่แล้ว

    Celebrations actually increase production

  • @Llluuuu130
    @Llluuuu130 2 ปีที่แล้ว

    Would u consider making a video on schizoanalysis?

  • @LONDONFIELDS2001
    @LONDONFIELDS2001 2 ปีที่แล้ว +2

    turly a philosopher of our times is Han

  • @endgcns7399
    @endgcns7399 2 ปีที่แล้ว

    Doesn't Nietzsche says self overcoming is good ?

  • @dundeedolphin
    @dundeedolphin 7 หลายเดือนก่อน +1

    Appropriately, I find this information to contain no wisdom.

  • @superpeaceloveunity
    @superpeaceloveunity ปีที่แล้ว

    How will this effect my search for a fitting spouse? half joking half serious

  • @chrissgroi4421
    @chrissgroi4421 หลายเดือนก่อน +1

    This is pseudoreligious propaganda masquerading as intellectualization of and a blatant misinterpretation of byung chul han's writing. The vacuum of purposelessness is not a vacant throne waiting for a new deity. Purpose is for each of us to decide for ourselves, not to be dictated and enforced by the feaful and ignorant.

    • @telosbound
      @telosbound  หลายเดือนก่อน

      Han is Christian big guy

  • @gabrielsprach8323
    @gabrielsprach8323 2 ปีที่แล้ว +2

    Nice

  • @Headytopper125
    @Headytopper125 ปีที่แล้ว

    I’m not gonna lie… I’ve read many of Hans books but this video makes no sense to me. You need to include more citations for a video like this to make sense.

  • @johnnytass2111
    @johnnytass2111 ปีที่แล้ว +1

    One can take Han's insights and compare them to the one time in the Gospels where Jesus was angered at the money changers in the Temple, and He chased them out, just by speaking the Truth they felt it as violence, as the Truth took their power away and over turned their tables of profit.
    I took this moment in Gospels to mean that if we place Greed at the center of our being where we should be focused on God, we will commodify our neighbor to the point of dehumanizing them and eventually dehumanizing ourselves. The insatiable engine of Greed knows no constraints and will exploit all of nature and the living and every human (mark of the beast) until the point of exhaustion and collapse (annhilation=hell).
    Good work telosbound.

  • @Nick_fb
    @Nick_fb ปีที่แล้ว +1

    The subjectivity of computing is completely wrong in your video. There is nothing more stilted and suffocatingly objective, as computer code.
    All content given to the computing user is gardened, manufactured and manipulated for an outcome, there is very little subjectivity in computing, almost none at all.
    It becomes extremely obvious once you try to make something genuinely new on a computer, and not rehashes of old ideas. The stifling limitations of programming, technology and computing, is a prison cell for the mind.

  • @proalvinyt8683
    @proalvinyt8683 6 หลายเดือนก่อน

    and yet modern society claims that Philosophy is a waste of time.😂

    • @Wong-Jack-Man
      @Wong-Jack-Man 3 หลายเดือนก่อน

      Elites dont want you to think thats dangerous, just do. Thats why they want to get rid of the humanities, no different than the mao cultural revolution. Just conform work and dont ask or challenge let alone think.

  • @James-ll3jb
    @James-ll3jb ปีที่แล้ว

    Don't buy it. Emotions turned into abstraction isn't honest for me.

  • @chaldean3941
    @chaldean3941 ปีที่แล้ว

    The other and the same are never defined. Can you please explain what they are in simple, everyday language?