Ch 8-Knowledge of Imperishable Brahman | भगवद्गीता-अध्याय ८-अक्षर ब्रह्म योग |

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  • เผยแพร่เมื่อ 18 ก.ย. 2024
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    One can never say 'I have read' for Scriptures like Bhagwad Gita; but always continuous tense - 'I am reading' because one can read and re-read it umpteen number of times in ones' lifetime and there still will be a lot to learn.
    We all are Arjun, but only if we acknowledge. And then the Gita becomes alive. It's not just some teachings, but is life itself.
    As people say, any question you have, Gita has the answer.
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    00:50 Ananya Bhakti
    08:24 Sankalp aur Samarpan (Volition and devotion)
    16:37 Verse 8.27
    22:05 Why we do not remember Scriptures while remember maths well
    29:32 Verse 8.28
    34:08 How to not think of result in critical roles like a surgeon
    39:15 What is Comfort of Mind
    40:40 Difference between Swarth and Swadharm
    40:00 how to get rid of Guilt and regret of past
    48:38 Difference between Poorna Chaitanya and Brahman

ความคิดเห็น • 4

  • @sheelkumarpal9926
    @sheelkumarpal9926 2 หลายเดือนก่อน

    Richa ji, you have beautifully explained the terms "swarth, and swadharm".
    Can swarth and swadharm be equated with sakam karm and nishkam karm respectively?

    • @everydayvedanta
      @everydayvedanta  2 หลายเดือนก่อน +1

      Sheel ji, although essentially if one understands Swadharm, Nishkam karm will automatically happen, however, one can walk on the path of swadharm and still expect some outcome , in that case Nishkam karm won't happen.
      Swarth in terms of self centricity will lad to sakam karm

  • @sheelkumarpal9926
    @sheelkumarpal9926 2 หลายเดือนก่อน

    I heard during this session that mind runs after the things which are prohibited for the mind.
    Why?

    • @everydayvedanta
      @everydayvedanta  2 หลายเดือนก่อน

      when we are everything, how can we not be something?😊