I've launched www.kedu.me! If you want to learn how to speak Igbo by the end of this year. If you have children, nieces and nephews! there are also classes for them! Asụsụ Igbo ga-adi!
Thank you so much for this teaching.. this helps me understand more.. I have been having misfortune and strange problems hit me up several times since I fed my Chi and had my own ikenga,, I'm still struggling to believe that its the process to the success, or could there be something I did wrong while I was feeding my chi.. or did the dibia (priest) do wrong work for me. Since I had that ikenga things got tougher honestly. But the reason I did it was because AFA said I will be successful If I feed my chi.. but I fed my chi and it got tougher..
@@prosperifesinachi6608 I'm going to assume you're referring to material success. I also don't know what you're going through or been through or what you have tired so hopefully want I have to say helps because it's pretty generic. I think that people are replacing common sense with going to a dibia or equating odinani with dibia visits. If I feed you it won't make you more successful so apply that logic to your Chi. Focus, work hard is your Ikenga, the statue is a symbol and will not magically create success because its just wood. It exists to remind you to face and embrace ike i ji na-aga. People are trying to enter Odinani with Pentacostal mentally (pray and things will fall out of the sky for you). Throw the Ikenga away if it doesn't lift your actual Ikenga (your drive and focus).
I like that even though following Agwu is a strict commitment it is one that is entirely dependent on choice. You only have yourself to blame it it affects you negatively because there is the option to cleanly separate oneself from that selection. "You do what works best for you to achieve the end goal, because that is between you and your chi." I love this statement. I believe there's a proverb that basically states you do you/ live and let live? I wish I could remember the actual words. I am consistently awed by your videos; the already engaging content is made even better with the visuals you've chosen as well as your soothing voice.
I agree with u in everything but not all agwu can be appeased. If u are chosen to serve it, u can't escape nomatter what you do. Your chi and your agwu will warn you before they kill you, if you refuse to serve them. But it depends on the type of agwu you have. We have oke agwu and nwunye agwu
@@iptwbunna2489you just spoke my mind, I had the same experience but when I realized that my own agwu is not for native doctor, but agwu ndi Ichie, just to acknowledge them, I tried all shortcuts to appease and reject them, my problems Mutiplies with spinal cord injury till I accepted the collection of the ofo agwu and I witnessed my own initiation in my dreams with the spirit of the elders and who have been visiting me for long even when I complained that I don’t have the money, they will tell me to go ahead that money will never be my problem,
i went through an experience very similar almost identical to how you explained. How can i find text to reference? Thank you in advance. I never was able to explain or reveal what i went through to anyone. This is mind blowing. I really appreciate it and information you can provide for me. údò
I think the concept of "Gnosis" (seen in Middle Eastern traditions), and the concept of "samadhi" (seen in Eastern traditions) was born out of this concept of Agwu.
The balance of the alusi on the head is the balance of all your demons in yourself and putting yourself above your demons that you are totally in control of your mind. Being self aware of your mind and in control of emotion and actions and words and thoughts and imagination, this keeps you in control things outside yourself as well as things within you. Keeping things within you balanced is the essence of awgu, this balancing of various arusi on your head makes your awgu to manifest physically making you become the one who as tamed his own demons and this in turn keeps your in line with chi ukwu cus you have chose not to obey arusi but the chi in all things.
Thank you for this teaching. Earlier this year, when I decided to return to Odinala, I went for Afa and the Dibia told me to set up my agwu and Ikenga. I've done that and gradually I'm beginning to understand myself better and I believe everything about me will take proper shape soon. I love your teaching.
In South Africa people who have “the calling” go through exactly what you’ve described. And have the same options you’ve described (yes/no/later) and go through initiation (ukuthwasa) to become traditional healers. Fascinating to hear this process from an Igbo perspective & for them to be so similar!
13:56 this is deep. The names of the binary configurations are almost the same as in Yoruba Ifa: Odi is the same, Ofu would be spelled Ofun, Ose is the same, Akwu is Oyeku, Otule is Otura, Aka is Ika, Ora is Osa, Ete is Irete, Obi is Ogbe, Okala is Okanran, Atulukpa is Oturupon, Obala is Obara, Ogeli is Iwori...only 3 of them that seem different: Agali is Owonrin, Ululu is Irosun, and Ijite is Ogunda
Thanks for watching everyone, don't forget to subscribe! What would you like to see me cover next? This video was inspired by requests to learn more about the Gods of the Igbo pantheon.
You just described my life..i am so frustrated..i am tormented from childhood..an Igbo friend told me that i was sent to do something but i forgot..i made an offering to introduce or reintroduced myself to them.. I live on the Caribbean and of course you know that we lost our identity during slavery..i know the Orishas..but nothing about the Igbo..this is the first time i have gotten so much clarity on why my life has been so stressful.. And the thing is i always from childhood wanted to live separately from everyone else..i live in a world that nobody is invited to..not even my son.. There is no Igbo practitioner here.. What do i do..???.i need stability in my life..can you help me make that connection.??
I was recently hospitalized with covid-19. Upon my rehabilitation and release I too took an active interest in my family history and our culture. Discovering Agwu explained so much regarding my suffering and mischief up to that point. Since discovering Agwu many healing events have occurred within my family and friend groups. It is such a blessing to finally possess this knowledge which sets us free.
The Tortoise depictions and analogy in Afa folklore is very similar to Shona folklore in Zimbabwe. The centrality of ancestors in the spirituality is also very similar. #LearningLots
Wow!!!!! Thank u so so so much for ur videos! Exactly what I need for my children in the diaspora to learn the way our Igbo ancestors worshipped. Thank u!!!! Daalu rinne!!!!
I would like the videos to be longer. I enjoy listening and I'm learning a great deal about Igbo culture that I do not know. also finding out about myself too.
Yo I’m chewing on my pistachios listening saying mmmmm mmmm pausing replaying pausing replaying I just can’t get enough. Thanking for reassuring us with this knowledge
I am between the land of the body and the spirit. But right now I go through the pain and know what is right and my shrine is my body the temple of chi ukwu.
@@uzoghelushedrach4620 I was told I don't have the calling to be a debia or native doctor but my Agwu is for music and I can also do business. so I am kinda of confused, because I thought it for only people that have calling to do spiritual work. so explain to me pls
Please how do I make peace with this🤦🏿♂️ I remember my Igbo teacher back in high school telling me that agwu Mara m. Back then I never believe in anything spiritual, I only believe in science but no matter how far I run I’m brought back to this. Please how do I make peace with this.
I really appreciate the enlightenment and I’m starting to trace my steps back to my Igbo spirituality . I want to know what steps should I take to be fully connected to my Agwu. Also want to know how can I get the book “After God is Dibia” because it’s really expensive on amazon
This is definitely new to me. Thanks for sharing, I am happy with the information, please is there a beginning video to explain who is sharing this information, why? and source of the information in order to be sure of the authenticity, I am of Igbo ancestry, I was born to a Christian home and have since developed my personal relationship with the Holy Spirit of the most High, which is my main source of strength and wisdom based on the word of God. So I want reference points like books to this Igbo spiritually to be sure of it's source
So there are 46 Arushi’s, Agwu included? You mentioned Ikpa Agwu and Iro Agwu (a choice which a select few/not all, are called to make. How are Akaraka and self determination, counterbalanced, in Igbo spirituality
This is an awesome question! While everyone has akaraka, they are still free to walk the path they wish. Choosing to follow your destiny will unlock the gifts of your Chi and bring you closer to it. Choosing to move in your own direction means you will relay on your own earthly ability and gifts. Watch my Ikenga video if you haven't. A person's Ikenga ultimately makes them the master of their destiny.
Many Arushi are geography/town based. Some of the more popular ones like Amadioha, Chukwu Abiama, and Ekwensu for example have a specific town that started them and spread from there. Every town has it's Arushi and they have ranging levels of popularity. That being said, Agwu is the closest to universal and also goes by the name of Agwu Nsi, Nne Agwu and others. Where there's Dibia and Afa, there's Agwu. It's my thought that Agwu is more than likely among the oldest known Arushi and dates back to a time of common origin. No town can claim Agwu but all know it.
I would further add that Agwu , pronounce Aa- gwu. .note the "W" is not silent . Thus Agwu is more of a spirit that influences the mental state of a human being. Its connotation is more inclined to the nagative as opposed to wisdom as has been espoused in this narrative. At best, Agwu is a mental influencing spirit , at best , it is the spirit a negative mental energy. Hence thw word "Agwu Ishi" meaning the spirit of stubbornness or dysfunction.
Stop destroying your language the more, agwu doesn't mean mental disability, rather when you refuse to align with your agwu it could lead to mental disability, agwu doesn't disturb everyone, but when you are in good terms with agwu then you will be filled with wisdom.
@@desmond6361 If that is your perspective, then own it. Igbo land is verse and interpretations of a concept is not universal. Rather, in some cases it can be region, or sub-tribe specific. The interpretations are not necessarily absolute. I would subscribe that your response does not have to be in the negative or of an admonishing nature. Rather put forward your opinion or perspective so that you can present an intelligent and mature discourse.
He’s right. Agwu is a stubborn spirit... although it has the positive side too, as harm barely happens to people possessed by agwu but they are generally stubborn and can overreact.
Is this spiritual system passed down through the mother? I’m studying Yurba IFA which is every closely related to AFA the life of that profit sounds like Orumilah
@@TheMedicineShell thanks Bro great to know I asked this question again before I checked to see if you replied my bad! How long you had this channel up?
It’s confusing cos I was thinking Chi is called Ori in Yoruba. But then deeply thinking about it I came to the conclusion of it Chi being your guardian ancestral spirit. To venerate your Chi in Igbo cosmology it requires the feeding your Chi with a chicken or a goat or a cow depending on how much favor you received from it. But I don’t think Ori requires the killing of animals as mentioned above. At conception we r joined with our guardian ancestral spirit (Chi), guardian Orisa (arushi) & destiny path (akaraka) or kadara as yorubas will call it.
In Igbo language, we are particularly conscious of the way words are pronounced. To Europeanise any Igbo word is, for me, the first sign of mental slavery. It turns me off! Good job, but... Íjéèlé is not an Igbo word. It is ìjélè! Correct me if I am wrong!!
His pronunciation is in line because ije ele is actually ijele. When ijele performed, every other masquerade stands aside and watch. Everyone goes and watches
Mental illnesses is only the fact that certain energy or sometimes called spirit is allowed tomuch power to overcome our strength and take hold of our body and direct it without us having the strength of will to change the cus of our physical body and this affects our soul pushing us into deep state of unrest and harm.
Mazi mmadu that thing is called Á-gwu and not agu like ur calling it sir, only dos blessed wud wot u mean. Plz it’s Á-gwū. Ok? Ur content was great thanks Nnaman
I've launched www.kedu.me! If you want to learn how to speak Igbo by the end of this year. If you have children, nieces and nephews! there are also classes for them! Asụsụ Igbo ga-adi!
Thank you so much for this teaching.. this helps me understand more..
I have been having misfortune and strange problems hit me up several times since I fed my Chi and had my own ikenga,, I'm still struggling to believe that its the process to the success, or could there be something I did wrong while I was feeding my chi.. or did the dibia (priest) do wrong work for me.
Since I had that ikenga things got tougher honestly. But the reason I did it was because AFA said I will be successful If I feed my chi.. but I fed my chi and it got tougher..
@@prosperifesinachi6608 I'm going to assume you're referring to material success. I also don't know what you're going through or been through or what you have tired so hopefully want I have to say helps because it's pretty generic. I think that people are replacing common sense with going to a dibia or equating odinani with dibia visits. If I feed you it won't make you more successful so apply that logic to your Chi. Focus, work hard is your Ikenga, the statue is a symbol and will not magically create success because its just wood. It exists to remind you to face and embrace ike i ji na-aga. People are trying to enter Odinani with Pentacostal mentally (pray and things will fall out of the sky for you). Throw the Ikenga away if it doesn't lift your actual Ikenga (your drive and focus).
I like that even though following Agwu is a strict commitment it is one that is entirely dependent on choice. You only have yourself to blame it it affects you negatively because there is the option to cleanly separate oneself from that selection.
"You do what works best for you to achieve the end goal, because that is between you and your chi." I love this statement. I believe there's a proverb that basically states you do you/ live and let live? I wish I could remember the actual words.
I am consistently awed by your videos; the already engaging content is made even better with the visuals you've chosen as well as your soothing voice.
Yes, I often try to explain that there's nothing you 'have to do' in Igbo cosmology. Only cause, effect, and options.
What happen to all our mythical magic?
I agree with u in everything but not all agwu can be appeased. If u are chosen to serve it, u can't escape nomatter what you do. Your chi and your agwu will warn you before they kill you, if you refuse to serve them. But it depends on the type of agwu you have. We have oke agwu and nwunye agwu
@@iptwbunna2489what's the difference
@@iptwbunna2489you just spoke my mind, I had the same experience but when I realized that my own agwu is not for native doctor, but agwu ndi Ichie, just to acknowledge them, I tried all shortcuts to appease and reject them, my problems Mutiplies with spinal cord injury till I accepted the collection of the ofo agwu and I witnessed my own initiation in my dreams with the spirit of the elders and who have been visiting me for long even when I complained that I don’t have the money, they will tell me to go ahead that money will never be my problem,
i went through an experience very similar almost identical to how you explained. How can i find text to reference? Thank you in advance. I never was able to explain or reveal what i went through to anyone. This is mind blowing. I really appreciate it and information you can provide for me. údò
I think the concept of "Gnosis" (seen in Middle Eastern traditions), and the concept of "samadhi" (seen in Eastern traditions) was born out of this concept of Agwu.
The balance of the alusi on the head is the balance of all your demons in yourself and putting yourself above your demons that you are totally in control of your mind. Being self aware of your mind and in control of emotion and actions and words and thoughts and imagination, this keeps you in control things outside yourself as well as things within you. Keeping things within you balanced is the essence of awgu, this balancing of various arusi on your head makes your awgu to manifest physically making you become the one who as tamed his own demons and this in turn keeps your in line with chi ukwu cus you have chose not to obey arusi but the chi in all things.
Thank you for this teaching.
Earlier this year, when I decided to return to Odinala, I went for Afa and the Dibia told me to set up my agwu and Ikenga. I've done that and gradually I'm beginning to understand myself better and I believe everything about me will take proper shape soon. I love your teaching.
In South Africa people who have “the calling” go through exactly what you’ve described. And have the same options you’ve described (yes/no/later) and go through initiation (ukuthwasa) to become traditional healers. Fascinating to hear this process from an Igbo perspective & for them to be so similar!
13:56 this is deep. The names of the binary configurations are almost the same as in Yoruba Ifa: Odi is the same, Ofu would be spelled Ofun, Ose is the same, Akwu is Oyeku, Otule is Otura, Aka is Ika, Ora is Osa, Ete is Irete, Obi is Ogbe, Okala is Okanran, Atulukpa is Oturupon, Obala is Obara, Ogeli is Iwori...only 3 of them that seem different: Agali is Owonrin, Ululu is Irosun, and Ijite is Ogunda
Very important observation!
Profound!
U r 💯 correct, it’s so for all west African people
I just felt very seen. Thank you for providing this information
Thanks for watching everyone, don't forget to subscribe! What would you like to see me cover next? This video was inspired by requests to learn more about the Gods of the Igbo pantheon.
You just described my life..i am so frustrated..i am tormented from childhood..an Igbo friend told me that i was sent to do something but i forgot..i made an offering to introduce or reintroduced myself to them..
I live on the Caribbean and of course you know that we lost our identity during slavery..i know the Orishas..but nothing about the Igbo..this is the first time i have gotten so much clarity on why my life has been so stressful..
And the thing is i always from childhood wanted to live separately from everyone else..i live in a world that nobody is invited to..not even my son..
There is no Igbo practitioner here..
What do i do..???.i need stability in my life..can you help me make that connection.??
Cover Nsibidi n uli and their strengths
This explains so much and helps me understand my family history better. Thank you for these videos brother.🙏🏽
Glad to hear it, that's really interesting. Thanks for watching
I was recently hospitalized with covid-19. Upon my rehabilitation and release I too took an active interest in my family history and our culture. Discovering Agwu explained so much regarding my suffering and mischief up to that point. Since discovering Agwu many healing events have occurred within my family and friend groups. It is such a blessing to finally possess this knowledge which sets us free.
I’m so grateful for your videos. This is just what I needed.
The Tortoise depictions and analogy in Afa folklore is very similar to Shona folklore in Zimbabwe.
The centrality of ancestors in the spirituality is also very similar.
#LearningLots
Chokwadi ichokwadi mwana wevhu, uve ne rugare kwauri... 😊
I chose my awgu and chu ukwu acknowledged my choice cus I have chosen to take both the pain and the goodness as part of thesame process in chi ukwu.
How did you do this?
Wow!!!!! Thank u so so so much for ur videos! Exactly what I need for my children in the diaspora to learn the way our Igbo ancestors worshipped. Thank u!!!! Daalu rinne!!!!
I would like the videos to be longer. I enjoy listening and I'm learning a great deal about Igbo culture that I do not know. also finding out about myself too.
Thank for watching! I think that's a good suggestion, I'm considering it.
Thank you so much, I’ve always been curious to know more about my culture but it’s not easy to google!
Why am i just finding this place, wow!!
I know most of this experientially, online buddhist teachings showed me the way back
It is like the saying, "when the student is ready, the teacher appears."
Wow 👏 👏 awesome teaching. Very educating. Yes agwụ is great plus important.
great video. can you add the Igbo words as they ae written so some of us who want to do further research can be familiar with the words already
Yes, I'll be doing that in future videos. This has been a learning experience for me so thanks for letting me know how I can improve
Thanks for the info
No problem 👍
Love the video! Your voice is perfect fo this! Blessings
Awesome as always.
Hmmm my Dad when he sees us *his children* display our intellect, calls us ndi umushiagwu and only now I see and understand the wisdom behind it.
Ur Dey game very wise man
Yo I’m chewing on my pistachios listening saying mmmmm mmmm pausing replaying pausing replaying I just can’t get enough. Thanking for reassuring us with this knowledge
Good stuff
I am between the land of the body and the spirit. But right now I go through the pain and know what is right and my shrine is my body the temple of chi ukwu.
Pls can I contact you , my grand mother was igbo I think
@@uzoghelushedrach4620 I was told I don't have the calling to be a debia or native doctor but my Agwu is for music and I can also do business.
so I am kinda of confused, because I thought it for only people that have calling to do spiritual work.
so explain to me pls
InsighFul!!!!
wow i had a dream of turtle shell divination long ago... but only a practice in asia came up. amazing
Good job
Thanks so much. I have been looking for this.
Please how do I make peace with this🤦🏿♂️ I remember my Igbo teacher back in high school telling me that agwu Mara m. Back then I never believe in anything spiritual, I only believe in science but no matter how far I run I’m brought back to this. Please how do I make peace with this.
Great video..
Agwu is humility in it's purest form the humility that dose what is necessary and do not fear anything but God.
100%
I really appreciate the enlightenment and I’m starting to trace my steps back to my Igbo spirituality . I want to know what steps should I take to be fully connected to my Agwu. Also want to know how can I get the book “After God is Dibia” because it’s really expensive on amazon
I myself am struggling to get it. Best of luck and thank you
Borrow it from a library. The copy I have now is on library loan. The author’s (a great dibia) son has an interesting video on TH-cam.
I wish I knew how to begin creating shrines to begin my spiritual journey
Have you see the How to Make an Altar video? It's a good place to start.
Start with meditation
So you don't make mistakes 🌝
This is definitely new to me. Thanks for sharing, I am happy with the information, please is there a beginning video to explain who is sharing this information, why? and source of the information in order to be sure of the authenticity, I am of Igbo ancestry, I was born to a Christian home and have since developed my personal relationship with the Holy Spirit of the most High, which is my main source of strength and wisdom based on the word of God. So I want reference points like books to this Igbo spiritually to be sure of it's source
what are the 45 arushi?
Pls help me, my parents do not want to tell me the truth. Christianity can't help me. Please help me
So there are 46 Arushi’s, Agwu included?
You mentioned Ikpa Agwu and Iro Agwu (a choice which a select few/not all, are called to make.
How are Akaraka and self determination, counterbalanced, in Igbo spirituality
This is an awesome question! While everyone has akaraka, they are still free to walk the path they wish. Choosing to follow your destiny will unlock the gifts of your Chi and bring you closer to it. Choosing to move in your own direction means you will relay on your own earthly ability and gifts. Watch my Ikenga video if you haven't. A person's Ikenga ultimately makes them the master of their destiny.
Does this philosophy apply to all Igboland? I'm not familiar with all this aspects of Igbo traditional religion. I am enjoying the video.
Many Arushi are geography/town based. Some of the more popular ones like Amadioha, Chukwu Abiama, and Ekwensu for example have a specific town that started them and spread from there. Every town has it's Arushi and they have ranging levels of popularity. That being said, Agwu is the closest to universal and also goes by the name of Agwu Nsi, Nne Agwu and others. Where there's Dibia and Afa, there's Agwu. It's my thought that Agwu is more than likely among the oldest known Arushi and dates back to a time of common origin. No town can claim Agwu but all know it.
This is Igbo customology.
Try this book . After god is Dibia.
Seems like the video ended abruptly without completion. Interesting stories by the way
Thanks, I felt this one was running a bit long so that's where it's supposed to stop, I try to keep them under 15 mins, or at least close
How do I make peace with agwu and I would like to know the sign that agwu present I believe my mother was chosen bye agwu. But she refused accept
And this entire time I thought "ijele" was just Flavours nickname🤣
I would further add that Agwu , pronounce Aa- gwu. .note the "W" is not silent . Thus Agwu is more of a spirit that influences the mental state of a human being. Its connotation is more inclined to the nagative as opposed to wisdom as has been espoused in this narrative. At best, Agwu is a mental influencing spirit , at best , it is the spirit a negative mental energy. Hence thw word "Agwu Ishi" meaning the spirit of stubbornness or dysfunction.
Stop destroying your language the more, agwu doesn't mean mental disability, rather when you refuse to align with your agwu it could lead to mental disability, agwu doesn't disturb everyone, but when you are in good terms with agwu then you will be filled with wisdom.
@@desmond6361 If that is your perspective, then own it. Igbo land is verse and interpretations of a concept is not universal. Rather, in some cases it can be region, or sub-tribe specific. The interpretations are not necessarily absolute. I would subscribe that your response does not have to be in the negative or of an admonishing nature. Rather put forward your opinion or perspective so that you can present an intelligent and mature discourse.
He’s right. Agwu is a stubborn spirit... although it has the positive side too, as harm barely happens to people possessed by agwu but they are generally stubborn and can overreact.
Igbo is on my mother side does Does Agwu pass down on the mothers side cause my brother seems to be the one going through very difficult times!
Is this spiritual system passed down through the mother? I’m studying Yurba IFA which is every closely related to AFA the life of that profit sounds like Orumilah
Udo nwanne, Isi Agwu (The dibia gene) is passed on both sides, but when it's from the mother all children have it, when it's from the father, some do.
@@TheMedicineShell thanks Bro great to know I asked this question again before I checked to see if you replied my bad! How long you had this channel up?
Pls, can I have the proper spelling of the name of the man that was believed to be a perfect reincarnation of Agwu?
Agwu seems very similar to Orunmila, the Orisa of wisdom in Yoruba Cosmology.
hmmm
I see "Chi" as very similar (if not the same) to "Ori"...and the connection between "Ifa" and "Afa" is obvious (and in Benin Republic they have "Fa")
and I just realized Arushi even sounds a bit similar to Orisa
@@proverbalizer The better term is Agbara (Arushi)
It’s confusing cos I was thinking Chi is called Ori in Yoruba. But then deeply thinking about it I came to the conclusion of it Chi being your guardian ancestral spirit. To venerate your Chi in Igbo cosmology it requires the feeding your Chi with a chicken or a goat or a cow depending on how much favor you received from it. But I don’t think Ori requires the killing of animals as mentioned above. At conception we r joined with our guardian ancestral spirit (Chi), guardian Orisa (arushi) & destiny path (akaraka) or kadara as yorubas will call it.
my surname is Iwuagwu and i didnt know there was so much behind the name
Very powerful name
Psychics are considered good Agwu is bad?
In Igbo language, we are particularly conscious of the way words are pronounced. To Europeanise any Igbo word is, for me, the first sign of mental slavery. It turns me off! Good job, but... Íjéèlé is not an Igbo word. It is ìjélè! Correct me if I am wrong!!
I don't live in Europe, but I need someone to type subtitles for my videos in Igbo. You're good with intonation; would you like to volunteer?
His pronunciation is in line because ije ele is actually ijele. When ijele performed, every other masquerade stands aside and watch. Everyone goes and watches
Good stuff but I am still trying not to connect mental illness and spirituality.
Mental illnesses is only the fact that certain energy or sometimes called spirit is allowed tomuch power to overcome our strength and take hold of our body and direct it without us having the strength of will to change the cus of our physical body and this affects our soul pushing us into deep state of unrest and harm.
@@uzoghelushedrach4620 lets talk
What is amosu
The times to be debia is passed now is time to know that the universe searches for they who are intone with their spirit and God.
The time of the Dibia is just beginning
Does Chi ka agwu?
A dibia is also like a shaman.
Mazi mmadu that thing is called Á-gwu and not agu like ur calling it sir, only dos blessed wud wot u mean. Plz it’s Á-gwū. Ok? Ur content was great thanks Nnaman
Thanks
Are you taking any mentees?
I'm getting this question a lot, give me time to put something together
Biko nwannem how do l get your contact number NGOZICHUKWU IN UK.
derickofod@gmail.com is my email address
Ngozi read after god is Dibia.
8:08 "Its self"....yeah, that's the best pronoun in English
?
Does doing this make you a pagan?