Answering Joe Schmid’s criticisms of my case for God

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  • เผยแพร่เมื่อ 21 ส.ค. 2024
  • In this week’s rebuttal video Trent responds to a critique Joe Schmid offered of the case he made in his previous debate on the existence of God with Alex O’Connor.
    Original video: • A Demonstration of God...
    To support this channel: / counseloftrent
    Divine simplicity and the trinity:
    www.classicalth...
    credomag.com/a...
    UPDATE: I just became aware of the response Joe made on 08/28/21 to my remarks in my recent debate with Ben Watkins. Some of those points in his video would probably include his replies to my replies in this video. We are currently in dialogue about how to move forward in our disagreement, possibly with a public dialogue and/or book project. Stay tuned :-)

ความคิดเห็น • 343

  • @TheCounselofTrent
    @TheCounselofTrent  3 ปีที่แล้ว +170

    UPDATE: I just became aware of the response Joe made on 08/28/21 to my remarks in my recent debate with Ben Watkins (which I don't cover in this video). Some of those points in his video would probably include his replies to my replies in this video. We are currently in dialogue about how to move forward in our disagreement, possibly with a public dialogue and/or book project. Stay tuned :-)

    • @YovanypadillaJr
      @YovanypadillaJr 3 ปีที่แล้ว +6

      Oh a book?

    • @halleylujah247
      @halleylujah247 3 ปีที่แล้ว +12

      You look like you are doing much better. I hope so. He may have spilled the beans on his channel about a possibe debate. Also I love how charitable you to are. Joe Schmidt is the ideal Agnostic.

    • @AlexADalton
      @AlexADalton 3 ปีที่แล้ว +3

      A book would be really good. Joe is awesome. Though formidable, probably the best dialogue partner any Christian apologist could have.

    • @YovanypadillaJr
      @YovanypadillaJr 3 ปีที่แล้ว

      @@AlexADalton A book would certainly be great.

    • @anglozombie2485
      @anglozombie2485 3 ปีที่แล้ว +1

      I vote for public discussion.

  • @alexanderharding2221
    @alexanderharding2221 3 ปีที่แล้ว +356

    Just finished reading Case for Catholicism, Trent. I'm converting to the Catholic faith this Easter largely because of yourself, having been Protestant all my life. God bless you and your work.

    • @TheCounselofTrent
      @TheCounselofTrent  3 ปีที่แล้ว +124

      Thanks be to God!

    • @catholiccrusaderdeusvult9949
      @catholiccrusaderdeusvult9949 3 ปีที่แล้ว +23

      Welcome Home

    • @jeremiahong248
      @jeremiahong248 3 ปีที่แล้ว +29

      @Alexander Harding. Welcome home brother! Thank you for not hardening your heart to Catholicism when you first started your journey! From a Buddhist/ Taoist convert to the Catholic faith.

    • @Miatpi
      @Miatpi 3 ปีที่แล้ว +9

      Welcome brother!

    • @Babby6010
      @Babby6010 3 ปีที่แล้ว +25

      Im converting this easter too!
      Praise God.
      Thanks Trent

  • @volusian95
    @volusian95 3 ปีที่แล้ว +75

    Can't wait for a 30 hour response video

    • @IWasOnceAFetus
      @IWasOnceAFetus 3 ปีที่แล้ว +4

      😅

    • @petery6432
      @petery6432 2 ปีที่แล้ว

      Nah, only a 3 hour and 45 minute one.

  • @MajestyofReason
    @MajestyofReason 3 ปีที่แล้ว +95

    Thanks for this! I'll be watching this weekend [got classes this week], and then I'll respond in the coming weeks! Much love

    • @IWasOnceAFetus
      @IWasOnceAFetus 3 ปีที่แล้ว +29

      Try to keep it short, Joe. 😅

    • @petery6432
      @petery6432 3 ปีที่แล้ว +1

      @@IWasOnceAFetus He talks at Ben Shapiro speed, so I think he will probably be fairly quick.

    • @IWasOnceAFetus
      @IWasOnceAFetus 3 ปีที่แล้ว +2

      @@petery6432 I usually speed videos up but it's hard to keep up with the likes of Joe. 😁

    • @JP-rf8rr
      @JP-rf8rr 2 ปีที่แล้ว +2

      @@petery6432
      He is a young agnostic Ben Shapiro, but his talks are usually 2-4 hours.

    • @phr3ui559
      @phr3ui559 ปีที่แล้ว

      @@JP-rf8rr what are his politics

  • @kory9790
    @kory9790 3 ปีที่แล้ว +129

    Hi Trent, Protestant here, considering converting to Catholicism. You and others have made a persuasive case for Catholicism, debunking many of the Protestant lies and misinterpretations.

    • @TheCounselofTrent
      @TheCounselofTrent  3 ปีที่แล้ว +46

      Thanks be to God, I will pray for your discernment!

    • @jendoe9436
      @jendoe9436 3 ปีที่แล้ว +11

      Thanks for keeping an open mind, friend! Hopefully you’re finding the knowledge you need to help you make a decision. Don’t be afraid to ask questions or seek out more satisfactory answers if something doesn’t seem right. It’s about a 2,000 year old religion, so hopefully the answer is scattered somewhere in there 😅
      I love listening to people like Trent as well, even as a cradle Catholic. It’s always fun to learn new things about the faith 😇 Praying you reach a fulfilling decision 🙏

    • @duckymomo7935
      @duckymomo7935 3 ปีที่แล้ว +1

      Protestants don’t lie or misinterpret
      That’s just bad faith coming from you

    • @jonathansoko5368
      @jonathansoko5368 3 ปีที่แล้ว +1

      Yes. As a protestant I slowly realized everything I believed about catholicism was infact taught to me by a protestant... I woke up one day and decided a catholic instead .. and we'll, here I am an eastern rite catholic.

    • @ronaller5209
      @ronaller5209 3 ปีที่แล้ว

      The RCC's view of the church is completely at odds with the NT. It is the Scripture, and it alone, that is the guide for all Christians. The church on earth must submit to the Scriptures.
      In addition , the idea that the RCC is the church that Christ setup, and that all believers must submit to it, is also rejected in the Scriptures in the strongest possible manner.
      The RCC bears no resemblance to the church which is portrayed in the NT. Their view is only obtainable if one approaches the Scriptures with such rigid theological misconceptions that they must “mis-interpret” these verses to conform it to their own theological system.
      Kory, If you are absolutely commit yourself to the LITERAL, GRAMMATICAL, HISTORICAL HERMENEUTIC you will be able to understand the "Full Counsel of God" and come to the conclusion the church is not the RCC.
      KEY POINT: Literal, grammatical, historical hermeneutic is the same approach used in ordinary communication. In fact American jurisprudence rests upon this interpretive approach.
      The dictionary defines literal interpretation that is "based on the actual words in their ordinary meaning...not beyond the facts.
      In addition, it should be noted in passing that literal interpretation has been unfairly criticised on the basis that it adheres to a wooden, inflexible literalism that fails to allow for types, symbols, figures of speech and genre distinctions. Literalism does not preclude or exclude correct understanding of types, illustrations, apocalypses, and other genres within the basic framework of literal interpretation.
      It is not too difficult to account for the widespread approval of the spiritualizing or allegorizing method adopted by many conservative theologians as well as liberal and ROMAN CATHOLIC expositors. Fundamentally its charm lies in its flexibility. The interpreter can change the literal and grammatical sense of Scripture to make it coincide with it own system of interpretation.
      Shalom

  • @petery6432
    @petery6432 3 ปีที่แล้ว +46

    Gotta love how Trent doesn't even need to speed up Joe's video since he already speaks at x1.25-x1.5 speed.

  • @phoult37
    @phoult37 3 ปีที่แล้ว +37

    Fr. Pine asked Joe Schmid "what do you actually think?" in their discussion/debate, and Joe didn't have a coherent answer. He likes to put forth various arguments and play the skeptic, but doesn't really put forth a definitive idea of his own. That's fine given his age and continuing education, but deconstruction without construction gets tiresome and boring after a while.

    • @vfjpl1
      @vfjpl1 2 ปีที่แล้ว +1

      and what do you propose? because you just deconstructed him…

    • @phoult37
      @phoult37 2 ปีที่แล้ว +22

      @@vfjpl1 I propose that he tell us his actual beliefs, rather than reciting various arguments in pure skepticism. I thought that was implicit in my comment.

    • @TommyGunzzz
      @TommyGunzzz 2 ปีที่แล้ว +9

      That's all modern atheists, it's a system that doesn't even get off the ground or look at its own history.

    • @davidplummer2619
      @davidplummer2619 11 หลายเดือนก่อน +2

      Well he does take his agnosticism seriously...

    • @aisthpaoitht
      @aisthpaoitht 9 หลายเดือนก่อน

      Yeah. Joe is a charlatan. He isn't interested in Truth. He just plays these games for fun and to masturbate his ego. I mean, it's good to have someone like this to ensure that our arguments are strong, but the smug agnosticism is so off-putting and reeks of cowardice and a refusal to examine himself with the same rigor that he applies to arguments for/against God.

  • @cosmiccatholic2838
    @cosmiccatholic2838 3 ปีที่แล้ว +25

    Rebuttal videos are the best videos.

  • @halleylujah247
    @halleylujah247 3 ปีที่แล้ว +25

    You look like you are feeling much better. This is a double listen video just to wrap my head around it.

    • @jeremysmith7176
      @jeremysmith7176 3 ปีที่แล้ว +1

      I would strongly recommend the Thomistic Institute's Aquinas 101 series if you want to go deeper into metaphysics.

  • @eristonmansambu8225
    @eristonmansambu8225 3 ปีที่แล้ว +42

    The unique topic I would be able to debate Trent Horn and challenge him even harder on that, is whether Trent Horn knows me more than I know myself. For the rest, I wouldn't really dare even in my most audacious dreams. Haha.

  • @RealAtheology
    @RealAtheology 3 ปีที่แล้ว +68

    I'm so pumped to listen to this! While you yourself are well aware of sophisticated forms of Agnosticism and Atheism that Joe outlines in his rebuttal, I'm glad your audience will also get a chance to see what a thoughtful critique of Classical Theism entails as well. As you and Joe both expressed at the beginning of the video, hopefully, this can contribute to raising the dialogue on these perennial matters. Looking forward to more future engagements on this and beyond.

    • @krishnarjunmukherjee9449
      @krishnarjunmukherjee9449 3 ปีที่แล้ว +17

      You are so so better than other atheists I have seen. Sometimes I feel, you are glorifying God too, but in a different way.
      See ya, peace. :)

  • @TheBrunarr
    @TheBrunarr 3 ปีที่แล้ว +32

    1:01:21 the issue here is that Joe's argument against the position that the universe cannot be necessary if it came into existence is that he's interpreting necessity as modal necessity. He's right that modal necessity is perfectly compatible with something's coming into existence (imagine that necessitarianism is true and this is the only possible world. We would all be modally necessary but we all obviously came into existence, so we are still ontologically contingent beings), but the kind of necessity that one is trying to get across when one says that the universe cannot be necessary if it begins to exist is ontological necessity, so I think Joe is missing the point here.

  • @anissueofursincerity
    @anissueofursincerity 2 ปีที่แล้ว +8

    A series of rebuttals is superior to a live debate.
    A live debate becomes more about performance ad personality than content.

  • @YuGiOhDuelChannel
    @YuGiOhDuelChannel 9 หลายเดือนก่อน +6

    This video was so very telling, it very much seems as tho Joe will never be a theist unless there is a "knock-down" proof that is created, its fascinating, so long as he can dream up something possible that is contrary to Trents argument it falls totally flat for Joe....I loved when you said "Possibility is not the same thing as probability", it seems Joe cares more about what could be possible rather then what is probable, you guys are coming from two completely different places, it's so fascinating lol

    • @jacoblee5796
      @jacoblee5796 8 หลายเดือนก่อน

      If you give me all of your money i can make you millions! Don't be overly skeptical or harden your heart, i can do this, you just need to have faith. You don't need proof, I'm telling you its true!

  • @letrewiarz
    @letrewiarz 3 ปีที่แล้ว +6

    I struggled some time with the argument from motion exactly because of existential innertia, although I had no idea how to call it or how to express my thoughts. I'm so glad I've watched this video, because Schmid explained it much better than I ever could and Trent gave a great answer.

  • @bookishbrendan8875
    @bookishbrendan8875 3 ปีที่แล้ว +17

    I love MoR. He really seems to argue his stance from good faith, unlike so many atheists. It’s the true passion of a geeky philosopher that simply loves engaging with ideas and you see that in Joe’s ecstatic smile when he talks about this stuff. Really hope to see more secularists like himself adopt such an honest and humble stance, instead of the provocative, polemic one we usually see.

    • @omaribnalahmed5967
      @omaribnalahmed5967 3 ปีที่แล้ว +4

      I like he's agnosticsm

    • @aisthpaoitht
      @aisthpaoitht 9 หลายเดือนก่อน

      Nah. He's an arrogant charlatan not interested in Truth. He masturbates his ego.

    • @Isaac_L..
      @Isaac_L.. หลายเดือนก่อน +1

      I couldnt agree more (as an atheist). I am very tired of the Dillahunty-esk approach of fallacy hunting and cliche responses that fail to take the intricacies of specific and unique theistic arguements into account that has dominated the atheist community (at least in the popular apologetic space) for the last 10 years or so. Not to say that such approaches are entirely meritless, but I am generally of the opinion that both the theistic arguements and the atheist responses deserve more respect and better philosophical treatment than most people outside acedemia are willing to impart.

  • @kayleebaginski
    @kayleebaginski 3 ปีที่แล้ว +6

    Thank you, Trent. Great content.

  • @WhatYourPastorDidntTellYou
    @WhatYourPastorDidntTellYou 3 ปีที่แล้ว +18

    Dang, Trent is really smart.

  • @daninspiration4064
    @daninspiration4064 3 ปีที่แล้ว +5

    I can imagine the look on their faces when they meet their creator face to face.

    • @nsinkov
      @nsinkov 5 หลายเดือนก่อน

      God has a face?

    • @paulshimkin2713
      @paulshimkin2713 4 หลายเดือนก่อน

      @@nsinkovyes. Brown beard, long brown hair.

  • @Miatpi
    @Miatpi 3 ปีที่แล้ว +7

    Was afraid you never would do this. Cool!

  • @muhammadshahedkhanshawon3785
    @muhammadshahedkhanshawon3785 2 ปีที่แล้ว +2

    I want Trent Vs Joe schmid debate...it will be a legendary debate.

  • @quad9363
    @quad9363 3 ปีที่แล้ว +4

    I had no idea you were so proficient in Thomistic philosophy, Trent. Well done. An excellent response, I just wish these sorts of issues could be resolved between the classical theists and non-classical theists.

  • @bedheadbutterfly
    @bedheadbutterfly 3 ปีที่แล้ว +2

    Ok, I thought I was a little smart, but my brain feels like it's melting. I'll keep trying to think tomorrow.

  • @dylanfernandez3910
    @dylanfernandez3910 3 ปีที่แล้ว +5

    Trent, do you edit your videos? Shooting a 2 hr video and editing is must be super tiring. Thanks so much for the quality content!

    • @jeremysmith7176
      @jeremysmith7176 3 ปีที่แล้ว +2

      He even said at the beginning he edited in the debate video in himself

  • @rodgerbrennan4523
    @rodgerbrennan4523 3 ปีที่แล้ว +1

    Thank you Trent..And God Bless you.

  • @glof2553
    @glof2553 3 ปีที่แล้ว +4

    I like Joe. I will try to set aside 2.5 hours to watch. Thanks Trent

    • @whatsinaname691
      @whatsinaname691 3 ปีที่แล้ว +1

      Only need half that, Trent at 2x is Joe at 1x

  • @l.m.892
    @l.m.892 ปีที่แล้ว +1

    Good point about necessary existence. Our universe is not a necessary existent because it did not always exist in its current form. This can be expanded.

  • @swoosh1mil
    @swoosh1mil 2 ปีที่แล้ว +2

    The Lord GOD is my help,
    therefore I am not disgraced;
    I have set my face like flint,
    knowing that I shall not be put to shame.
    He is near who upholds my right;
    if anyone wishes to oppose me,
    let us appear together.
    Who disputes my right?
    Let that man confront me.
    See, the Lord GOD is my help;
    who will prove me wrong? - Is 50: 7-9a
    I have to admit much of what it said in this video I don't understand. The terms being used are way above my head. God bless you Trent and everything you do for the Faith.

  • @TheThreatenedSwan
    @TheThreatenedSwan ปีที่แล้ว +3

    I'm not really seeing where his problem with the unactualized actualizer is. If the series originates with an entity that is changeable, what gave it that potential? I'm not sure if he's representing the "problems" the best, but he offers no real objection to "ok, and what causes that" where it's back to the infinite regress.

  • @jeremysmith7176
    @jeremysmith7176 3 ปีที่แล้ว +13

    20:28 I would add that Triangles have many necessary properties that are not self evident yet follow from the definition of a triangle. That the sum any triangles interior angles is 180° or π radians. In an a similar way what we can know about God leads to knowing other truths about God, even if these truths are not self evident or obvious about God

    • @AmadeusD
      @AmadeusD 3 ปีที่แล้ว

      You have to find a 'truth' about God first. Which cannot - read that again - CANNOT be done either theologically (that would violate the theological concept of God) or practically (since we would then BE God).
      This is a tautology. And one with an extremely small turning circle. Most things have attributes that aren't "self" evident (which means evident to the eyes, btw, in this context and so is pitifully unhelpful). And we can still measure, assess and learn from them. They are also second-order pieces of information.
      A triangle has three line segments touching in sequence in a closed structure. You cannot make anything other than a triangle (with all of its 'non-self-evident attributes) with those criteria. Those other 'truths' are not even 'discovered' truths. They are a result of covering the first three criteria (three.. haha).

    • @jeremysmith7176
      @jeremysmith7176 3 ปีที่แล้ว +1

      @@AmadeusD Didn't you just try to give me a truth about God. That we cannot find any truths about God. How is that statement not contradictory? Please define your terms. It also seems you have arrived at this conclusion by considering a concept of God and then reasoning from it to other truths. That is all my analogy with triangles was meant to show.

    • @AmadeusD
      @AmadeusD 3 ปีที่แล้ว

      I'm unsure how you got this quite so badly wrong, but let's try sort it for you:
      No. No I didn't. At all. Your position means you believe that anything neutral is anti. I said we can't know any truths about God. That ISN'T A TRUTH ABOUT GOD. It's a truth a bout US. This is plain and simple English and not even a philosophical sticking point. I hope that's now clear. True about US doesn't denote truth about others. Which i was actually pretty careful to leave open. Knowing that we CANNOT know anything true about God, has NOTHING to do with whether God exists or that that are, or are not, any truths about said God.
      I do not need to define any of these terms. The specific instances of God are irrelevant and Truth has only one definition (notice i used a capital T).
      You've left a glaring, problematic implicit bias in your response:
      "In an a similar way what we can know about God leads to knowing other truths about God, even if these truths are not self evident or obvious about God"
      I responded to THIS. It is absolute nonsense unless you ALREADY buy the axiom that God exists, and we can know Truth's about it.
      We don't even know that it exists. We CAN"T know that it exists. That is literally hte nature of God. It is transcendent and cannot be access via empirical means.
      Your position is meaningless because God is not an axiomatic all-starter like 'the triangle' is. Whether or not a triangle 'exists' it is knowable, Even if it's an invention, it is knowable to us. God is not (which is a comment on US, not God). This is why the Bible. We cannot know God. We can only know human approximations of God. Because humans are... well, not God.

    • @jeremysmith7176
      @jeremysmith7176 3 ปีที่แล้ว

      @@AmadeusD Are you limiting knowledge to what can be empirically gained or observed? Why? Are you advocating for a kind of scientism?

    • @AmadeusD
      @AmadeusD 3 ปีที่แล้ว

      @@jeremysmith7176 not all knowledge is Truth. Knowledge of Truth is what’s relevant.
      Nice tho, that took me a second to realise it was obfuscation :p

  • @WagesOfDestruction
    @WagesOfDestruction 7 หลายเดือนก่อน

    great stuff. I have been listening to this for two days as it's a bit too deep for me to absorb in one session. I will probably need another two days to finish it. Then I cannot wait to hear Joe's response.

  • @elmundodemendel1913
    @elmundodemendel1913 3 ปีที่แล้ว +1

    I was waiting for you to reply.

  • @mrdinosaur4545
    @mrdinosaur4545 10 หลายเดือนก่อน +1

    2:03:10 I would say in response to Schmid's first point that non-personal forces or objects are only ever acted upon by some external force or cause. They cannot turn potential into actuality without being actualized by something else. Employing such an impersonal force as the necessary cause for all reality would result in an infinite regress in the logical past, since it would obey event causation. But the entire point is that this unmoved mover is the beginning of all causal change, and that it must be able to actualize without being actualized by something else. It must therefore have a personhood and will that is independent of anything else, starting every causal chain with agent causation

    • @mrdinosaur4545
      @mrdinosaur4545 10 หลายเดือนก่อน +1

      Furthermore if the first cause were an impersonal force, then it would be completely inexplicable as to why it caused the universe in a certain way, or at a certain time. It would be just as inexplicable as if the universe had had no cause whatsoever.

  • @MrGoodwell
    @MrGoodwell 3 ปีที่แล้ว +5

    Wouldn't the timeline being capable of repairing itself be evidence of it being a designed system or a controlled system? How would time stop you from killing your grandfather? How would it "know" that you can't?

    • @stcolreplover
      @stcolreplover 3 ปีที่แล้ว

      Yeah, I found that strange too

    • @Fastlan3
      @Fastlan3 2 ปีที่แล้ว

      But you can kill your grandfather, just not prior to you being born, let alone before your father was born. Existence doesn't need to know, only remain self-consistent, until it doesn't and that might mean we wouldn't be here to 🤔 ponder such.

    • @MrGoodwell
      @MrGoodwell 2 ปีที่แล้ว

      @@Fastlan3 I accept that theoretically you could kill your grandfather after your parent was born. However, there doesn't seem to be a mechanism that could correct for it if you attempted to kill him too early.

  • @moderncaleb3923
    @moderncaleb3923 3 ปีที่แล้ว +8

    I’m really looking forward to that abortion debate that is coming up with you and another pro-choice philosopher.

  • @Anyone690
    @Anyone690 3 ปีที่แล้ว +12

    This is just Hume with extra steps. The first way is still undefeated

    • @Darksaga28
      @Darksaga28 3 ปีที่แล้ว +11

      All 5 ways are undefeated my guy.

  • @floydthomas4195
    @floydthomas4195 2 ปีที่แล้ว +4

    To me, it looks like Feser is living rent free in Schmids head lmao.

  • @l.m.892
    @l.m.892 ปีที่แล้ว +1

    28:05 Joe's argument is limited to a domain of discourse. God can change, but does not have to change a thing when observing it. A quantum interpretation is that "we change what we observe". This is not a necessity, but could be assumed to be necessary. Uncertainty is based on the contingency of impulse. For a given impulse, there can be a given response. The assumption is that an impulse must be imposed on the observable in order to observe it. Light hitting an electron will elicit a response.
    The "unchanged changer" argument is not necessary, otherwise God must be involved in all of what happens, rather than being an observer of all that happens. This is a point of objection for those who consider God as being limited to a single mode: changer or observer. God can be either or both. I have heard arguments that assume God can't purely observe.

  • @patricksee10
    @patricksee10 2 ปีที่แล้ว +4

    Joe is a non serious child who is full of arguments. He lacks conviction because it is all a game. I think Trent has spent too much time on Joes undergrad mind mush. Let him grow up. joes non reflective prattle ought be given short shift until he backs up his skepticism with substance. In essence, Joe is a shallow Hume imitation

    • @aisthpaoitht
      @aisthpaoitht 9 หลายเดือนก่อน

      WELL SAID. He is a petulant, immature charlatan.

  • @FernandoHernandez-nr1by
    @FernandoHernandez-nr1by 3 ปีที่แล้ว +3

    I can't be the only one who, at first glance at the thumbnail, thought Trent was making a video about Tom Holland. XD

  • @CristianaCatólica
    @CristianaCatólica 3 ปีที่แล้ว +1

    EXCELLENT VIDEO!!!!

  • @jonphinguyen
    @jonphinguyen 3 ปีที่แล้ว +16

    Sounds like Joe is a bit too far into subjectivism.

  • @kory9790
    @kory9790 3 ปีที่แล้ว +1

    Hi Trent, are you familiar with The Atheist Handbook to the Old Testament by Joshua Aaron Bowen? You should do a rebuttal of it when you have time.

  • @anglozombie2485
    @anglozombie2485 3 ปีที่แล้ว

    I have been waiting for this just finished Joe's video on you. You should go on his channel for an open discussion sometime.

  • @AustinoM
    @AustinoM 2 ปีที่แล้ว +1

    24:45 I’m not sure if your reply works here, Trent. You raise the objection that we don’t observe material objects really going out of existence, but only observe fundamental particles changing locations, and therefore we can’t imagine these particles not existing. Your reply is that we can and do imagine these fundamental particles being all differently kinds of shapes, sizes, and configurations in actual scientific theories, and therefore we can imagine them not existing. But all these theories would show is that the properties of shape, size, and configuration of these particles are not necessary. This does not show that the particles’ existence is an unnecessary property. Indeed, in all these theories, the particles putatively exist, and therefore all retain the property of existence. We have yet to invent a theory of particles where the particles don’t exist. Furthermore, this treats existence as a property, which I believe is one of the main reasons most philosophers reject Anselm’s ontological argument. But Trent’s argument seems to treat existence as a property as well.

  • @dynamic9016
    @dynamic9016 11 หลายเดือนก่อน

    Thanks much for this video.

  • @John_thomas_kane
    @John_thomas_kane 3 ปีที่แล้ว

    Keep going, Trent!

  • @bernie.fitzpatrick7948
    @bernie.fitzpatrick7948 3 ปีที่แล้ว +2

    Here from New Zealand 🇳🇿 I couldn’t sleep it’s 2am on 31/8/2021. I watched the whole thing. Great talk Trent horn and joe sounded like Ben Shapiro. But I actually felt like I was there in the US watching them live! And then I woke up. It’s 7.40am now here in NZL. God bless you Trent horn 🙏👏❤️🇳🇿👍😊

  • @l.m.892
    @l.m.892 ปีที่แล้ว

    A triangle is an abstract object with generic properties. Each and every triangle must be defined.

  • @billj6109
    @billj6109 3 ปีที่แล้ว +4

    It's criminal that Schmids channel is still so undersubscribed. It's great to see big names interacting with him. I'm guessing in time he'll eclipse the other atheist leaning channels.

    • @floydthomas4195
      @floydthomas4195 2 ปีที่แล้ว +4

      Joe is extremely overrated lol, what did he bring to the table that Oppy hasnt? Except for 3 hours videos, which i cant bother to listen for more than 10 minutes because they just fly in every direction?

    • @LeafSouls
      @LeafSouls 8 หลายเดือนก่อน +1

      ​​@@floydthomas4195I can't bear him lol, he always use this incomprehensible word salad for 1 hour that can be simplified to 15 minutes and keeps repeating himself in different ways

  • @maxdepasquale2351
    @maxdepasquale2351 3 หลายเดือนก่อน

    Hmm, this is like a whole annual subject for a degree in Philosophy in a good university. It will take years for my mind to absorb everything...

  • @jonmkl
    @jonmkl 3 ปีที่แล้ว +1

    “You can’t use hypotheticals to show that a certain physical reality is impossible because then I can just imagine a world with no moral good” is a such a radically pants-on-head argument.

  • @gabri41200
    @gabri41200 11 หลายเดือนก่อน

    24:30 We don't know if the fundamental particles can fail to exist or be different. It is possible that some (maybe unknown) mathematical equations make this particular set of particles a metaphysical necessity. Imagine if the mass of the electron was 2x greater. This imagination doesn't make this change possible. Maybe this change in mass is mathematically impossible.

  • @berglen100
    @berglen100 2 ปีที่แล้ว

    Secular history and looking outside yourself is classic theology. Divine Allegory not seen in you will Wake you up and can't judge anymore. Imagination is God in man not outside in churches.

  • @davidplummer2619
    @davidplummer2619 11 หลายเดือนก่อน

    In arguing for the possibility of multiple unactualized actualizers, each limited to a certain causal chain, Schmid seems to be doing something tantamount to claiming the possibility of isolated pockets of omnipresence.

  • @burger3856
    @burger3856 3 ปีที่แล้ว +1

    Joe Schmid looks like a mixture of Toby Maguire and Tom Holland:
    Change my mind

  • @gabrielteo3636
    @gabrielteo3636 27 วันที่ผ่านมา

    Trent, I'll grant a necessary being (to exist). I just say, the necessary being is probably quantum fields (QF) the thing that manifests all time/space/energy/matter from itself not from nothing and doesn't seem to be conscious. If you want to say QF is God, I'm fine with that as QF doesn't seem conscious. If you ask why QF manifested this reality instead of another, the answer is the same as God...their necessary natures and there is no possible further explanation. You can try to tease out further arguments for consciousness, but no one really knows what consciousness really is and you would just be anthropomorphically the necessary being. It is the same as people a long time ago did...what caused the lightning? A God?

  • @MrGoodwell
    @MrGoodwell 3 ปีที่แล้ว

    If something exists in all possible worlds, it must exist at all times because if their are infinite world's then there must be a world that is exactly the same except for the time, and therefore, a world exists identical to your world at every point in time. Thus, the being must exist at all times.

    • @Qwerty-jy9mj
      @Qwerty-jy9mj 3 ปีที่แล้ว

      I don't know about that, in each world the MGB would still exist in the present so I don't think that would be a good indicator

    • @gabri41200
      @gabri41200 11 หลายเดือนก่อน

      I would argue that a world with different time would be physically impossible. Thus, not a possible world, so the argument holds.

  • @w1ldarcher96
    @w1ldarcher96 2 ปีที่แล้ว

    I had to double take the thumbnail, I thought that was Tom Holland at first lol

  • @jonmkl
    @jonmkl 3 ปีที่แล้ว +1

    Ok but… what the hell are these theoretical fire beings that Schmid is positing?? 😂

  • @EstudioVoitheia
    @EstudioVoitheia 3 ปีที่แล้ว

    Any quantum scientist can confirm... Matter is always changing.

  • @YovanypadillaJr
    @YovanypadillaJr 3 ปีที่แล้ว +1

    Can someone explain to me in simple terms how a limit entails a potential? Sadly Trent's explanation went over my head.

    • @Qwerty-jy9mj
      @Qwerty-jy9mj 3 ปีที่แล้ว +3

      A limit implies a definition, that is to say the category of the thing, meaning it's information about what a being is and also about what it _can't_ be.
      There isn't anything that a purely actual being isn't already because it has no potential, so it must also be true that it's limitless

    • @YovanypadillaJr
      @YovanypadillaJr 3 ปีที่แล้ว +2

      @@Qwerty-jy9mj let me see if I understand. Limits inform us of our nature or what species we are. Limits are used to inform us of what something is and what's something is not. For example, my limitation of not being able to fly informs us on my nature and the species I'm apart of. The limit provides us with information of what I can be and what I can't be. God is pure existence/actuality thus he can't have potentials/absences of existence. Because he has no potentials God is everything he can be, which makes him limitless or unlimited. If we say he has a limit then we contradict the idea of God being everything he could be thus giving him a potential that can't be actualized.

    • @Qwerty-jy9mj
      @Qwerty-jy9mj 3 ปีที่แล้ว

      @@YovanypadillaJr
      Yes that's pretty much what I was trying to say

    • @YovanypadillaJr
      @YovanypadillaJr 3 ปีที่แล้ว

      @@Qwerty-jy9mj I see. Would you also we can't say God has limitations because he doesn't have a nature and if we did say he had limitations that would make him a being a some sort?

    • @Qwerty-jy9mj
      @Qwerty-jy9mj 3 ปีที่แล้ว +1

      @@YovanypadillaJr
      I wouldn't use the word "nature" since that's exactly how we talk about the incarnation and Jesus having 2 natures, a human and a divine one so the divine nature must exist. Not only that, just metaphysically speaking to say something is but has no nature is kind of an empty statement.
      Instead the nature of God is to be, to explain existence. For something to explain existence it can't have accidental properties otherwise that would condition what could or couldn't come into existence

  • @americanliberal09
    @americanliberal09 2 ปีที่แล้ว

    I was wondering if some people should've realized that non-religious is not synonymous with atheism? Because there are plenty of "non-religious theists" who do exist.
    Did they just seriously wanna believe that non-religious people are some kind of a monolithic group?

  • @MrMercuryW
    @MrMercuryW 3 ปีที่แล้ว

    In the thumbnail he looks like Bully Maguire

  • @azrael516
    @azrael516 8 หลายเดือนก่อน +1

    Tom Holland 😂😂😂

  • @MilanJibril
    @MilanJibril 3 ปีที่แล้ว +1

    Trent please refute Tovia Singer and other rabbis on Jesus being the Messiah. In many of his mythvision videos he warps understanding of scriptures, councils and dogmas with much mis/disinformation. Thank you very much sir

    • @dwong9289
      @dwong9289 3 ปีที่แล้ว +1

      @Roger Mills Jesus is Lord. All nations now worship Jesus.The Glory cloud has left the Jews for over 2000 years and they can’t figure out why.
      Psalm 118:22 makes it obvious
      “The stone the builders rejected
      has become the cornerstone”
      Genesis 49:10
      The scepter will not depart from Judah,
      nor the ruler’s staff from between his feet,
      until he to whom it belongs shall come
      and the obedience of the nations shall be his.
      Accept Jesus since He is your Messiah and it’s good news for Jews since they no longer have to wait - He has come and already established His kingdom - the Holy Catholic Church.

    • @dwong9289
      @dwong9289 3 ปีที่แล้ว +1

      @Roger Mills The Glory cloud has left you for over 2000 years. The Jews no longer have sacrifice which means they don't have proper worship. You can come with all excuses you want, but your position makes no sense. God has left the old covenant.
      Even your Babylonian Talmud in Sanhedrin 98b has Rabbi Sheila saying that Genesis 49:10 is a Messianic Psalm. So, it's not cherry-picking at all.
      Even your Rabbi Rashi (whose writings have appeared in every Talmud edition published since the 1520s ) wrote
      "Rashi on Micah 5:1:3
      from you shall emerge for Me-the Messiah, son of David, and so Scripture says (Ps. 118:22): “The stone the builders had rejected became a cornerstone.”"
      This is good news for you though. Since your Messiah has already come and He loves you! Jesus is LORD!

    • @hhstark8663
      @hhstark8663 2 ปีที่แล้ว +1

      The channel "Dr. Michael Brown" has already refuted Tovia Singer in videos and his massive serie "Answering jewish objections about Jesus".
      Brown is a former rabbinic jew.

    • @Tzimiskes3506
      @Tzimiskes3506 2 ปีที่แล้ว

      @Roger Mills did you watch the link i sent you?

    • @Tzimiskes3506
      @Tzimiskes3506 2 ปีที่แล้ว

      @Kool whip bro don't worrying because toviah singer already reputed the charlatan...

  • @CanisDei
    @CanisDei 3 ปีที่แล้ว

    Trent, I’m grateful for all the words that you’ve spoken and enlightened us. Glory be to God who has appointed men like you to do such wonderful defensive work in favour of God. I wonder why you haven’t become a Catholic Priest! Do you have any specific reasons for it?

    • @phoult37
      @phoult37 3 ปีที่แล้ว +1

      He's married with children, so the priesthood is not an option for him right now

    • @CanisDei
      @CanisDei 3 ปีที่แล้ว

      @@phoult37 Thanks, brother.

    • @JJ-zr6fu
      @JJ-zr6fu 3 ปีที่แล้ว

      @@CanisDei Also you don't have to be a priest to be well studied in the Catholic faith.

  • @John_Fisher
    @John_Fisher 3 ปีที่แล้ว +1

    I hope for a clarification from Trent if you see this and have the time: I think I have a version of the paper passer paradox that does show there's either a problem with the thought experiment itself or that it also shows there is just as much of a problem with humans having an infinite future with immortal souls:
    Suppose Paper Passers operate as Trent describe them, except that they don't bother to look at the paper they receive because God tells them either that it is blank or what is written on it. The paper passer then gets out a fresh piece of paper and writes down the number that he was told by God (or if God told him the received page was blank, the paper passer writes down his own unique number).
    (at this point, the actual passing is unimportant, the paper could just be tossed since God will be supplying the information of what is written on it. There just needs to be a 'paper passer of the year' still selected by some means, even if their name is now inacurate)
    At this point, the outcome is still the same, the paper passer is prepared to pass on a paper that has either the number that was written on it the previous year, or his own unique number if there was nothing written on last year's paper.
    Now, there still seems to be the problem, to quote Trent from the Alex O'Connor debate, "There is a piece of paper that arrives in the present that isn't devoid of numbers, but also can't have any particular number written on it," and I certainly can't answer that question, but...
    HERE'S THE PROBLEM: What if the system is exactly the same except that God doesn't tell the paper passer what was written on last year's paper, but what will be written on next year's paper?
    If God was willing to supply the information every year, there doesn't seem to be any reason that a human or group of humans couldn't form a society of 'paper passers' that write down the number that will be written down next year (or however time might be sequenced following the Resurrection), or if blank their own number; nor any reason said society couldn't continue the practice infinitely into the future. So we still end with God not failing to give a number, but it also can't be any particular number.
    If the paradox shows that we can't have an infinite past, does it also show that we can't have an infinite future? Or that an omniscient God can fail to know who will be the 'paper passer of the year' on every future year?
    What am I missing? I don't think anything I changed in the experiment makes it dis-analogous to the original. It seems to rely only on information that classical theism would assert that God necessarily knows. Further, unlike the original version, it doesn't propose a type of being that we are saying can exist hypothetically, but uses humans as we believe they do exist.

  • @travispastranafan10
    @travispastranafan10 3 ปีที่แล้ว

    31:45 derivatively*?

  • @davidplummer2619
    @davidplummer2619 11 หลายเดือนก่อน

    You can't patch two worlds together in which the tallest person in each world are now both the tallest person in this new merger world?
    Really?
    What if they're the same height?

    • @gabri41200
      @gabri41200 11 หลายเดือนก่อน +1

      You missed the point. If they are both the same height, they are taller than everyone else, sure, but none of then is the tallest of all people.

  • @mariacisneros6114
    @mariacisneros6114 8 หลายเดือนก่อน

    👌🙏

  • @JJ-zr6fu
    @JJ-zr6fu 3 ปีที่แล้ว +1

    The problem I have with Philosophy is people generally use it to sound smarter than someone else and justify their life styles. Also you can worm your way out of stuff by just throwing in doubt or disregarding arguments.

    • @suppiluiiuma5769
      @suppiluiiuma5769 11 หลายเดือนก่อน

      I feel like philosophy is as depressing as it is beautiful for that very reason. It's hard to tell if you're right about anything when so many wrong ideas sound "smart."

  • @jamesflynn4741
    @jamesflynn4741 3 ปีที่แล้ว +2

    Isn’t contingency a function of time? For contingent things, there is a before and after. Yet when speaking of the creation of the Universe, you are not only talking about mass and energy, but all its dimensions, including Time. The dimension of time is continuous with space. Time itself began 13.8 billion years ago. Asking what was before (what created) the Creator of Time is a nonsense question, it seems to me

    • @williammcenaney1331
      @williammcenaney1331 3 ปีที่แล้ว +1

      Even time is contingent because, in some possible worlds, God didn't create anything.

  • @Tdisputations
    @Tdisputations 2 ปีที่แล้ว +2

    Limitation and potential are the same really. The limit is just the potential to be. If you’re limited to being a cheetah, then you only have the potential to be a cheetah.

    • @YovanypadillaJr
      @YovanypadillaJr 2 ปีที่แล้ว +1

      This makes sense of what Horn was trying to say. So thank you.

  • @elf-lordsfriarofthemeadowl2039
    @elf-lordsfriarofthemeadowl2039 3 ปีที่แล้ว

    Sorry, I thought you were rebutting "Joe Schmoe" and who cares about what Joe Schmoe says?

  • @Oskar1000
    @Oskar1000 3 ปีที่แล้ว

    Where exactly would the paper passers branch of the actual history? Any place picked will be a finite distance away from the present. I don't see how Trent's objection works here.
    Also, ininital world segment can be a segment of infinite length so there is no problem with having something initial in that way on an infinite past view.

  • @Anduril919
    @Anduril919 ปีที่แล้ว

    Nah

  • @rebelresource
    @rebelresource 2 ปีที่แล้ว

    Can you and how seriously just making shorter videos? It's objectively hard to process this and feels not good on both sides. Experts can condense

  • @MrGoodwell
    @MrGoodwell 3 ปีที่แล้ว +2

    The torture world is possible, but because of God it's not actual. That doesn't really pertain to his argument at all...

  • @brendansheehan6180
    @brendansheehan6180 3 ปีที่แล้ว +1

    Aw hell yah.

  • @williammcenaney1331
    @williammcenaney1331 3 ปีที่แล้ว +2

    Thank you, Mr. Horn. When I first listened to Mr. Schmid, I thought I was nearly stupid.

    • @carsonianthegreat4672
      @carsonianthegreat4672 3 ปีที่แล้ว

      I like Schmid, but I’ve found he unnecessarily complicates his language.

    • @williammcenaney1331
      @williammcenaney1331 3 ปีที่แล้ว +1

      @@carsonianthegreat4672 I don't mind the jargon, but he talks too fast for me.

    • @JJ-zr6fu
      @JJ-zr6fu 3 ปีที่แล้ว +1

      @@carsonianthegreat4672 Classic philosophy move. Complicate language and concepts to hide your arguments instead of explaining them.

    • @ironymatt
      @ironymatt 3 ปีที่แล้ว

      Reminds me of the dialogue between Ed Feser and Graham Oppy

    • @williammcenaney1331
      @williammcenaney1331 3 ปีที่แล้ว

      @@ironymatt I wish Dr. Feser would debate divine simplicity with Dr. William Lane Craig.

  • @YovanypadillaJr
    @YovanypadillaJr 3 ปีที่แล้ว +1

    I feel like a baboon not being able to understand all this.

    • @aloyalcatholic5785
      @aloyalcatholic5785 3 ปีที่แล้ว +1

      I get what you mean but there is a lot jargon being used and assumed references and knowledge that puffs it all up. Regardless, there needs to be something with the Power to hold up reality as we know it, that itself is uncaused (regardless of the specific powers of each unit in the causal chain themselves). This is by necessity , and that we call God. It might sound glib, but that's good enough for me, based on common sense. I am not the smartest person in the world, but the more I think about it, nor do I want to be. It seems to me really really smart people work themselves into a bind of their own doing. I believe Schmid is doing just that here.

    • @JoeyGirardin
      @JoeyGirardin 3 ปีที่แล้ว +2

      @@aloyalcatholic5785 I agree with this completely. The common sense approach is often enough for me, but now and again I do enjoy learning from the knowledge gained by those wiser than me in this debate. However, I am starting to realize that this debate may never end with both parties satisfied. This is the problem with the finite mind trying to comprehend the infinite. It is like attempting to count pi, or filling the ocean in a little bucket. We may get ever closer as time progresses, and that’s interesting to witness, but through knowledge alone we cannot fully comprehend God, and thus through logic we can only get so far, and convince only so many. At some point raw faith is required

  • @nickk4851
    @nickk4851 3 ปีที่แล้ว +2

    I'd like to see more non-believers be confronted with things like the Tilma from Our Lady of Guadalupe. That's the kind of evidence that stops you dead in your tracks, no matter how sound your arguments against the existence of God are. It's kind of a shame not to include that sort of thing in your apologetic efforts.

    • @edwardm9177
      @edwardm9177 3 ปีที่แล้ว

      Hey, Catholic here. I don’t know much about Guadalupe, but I’d love you to point me in the right direction! I’d love to read about the kind of evidence you talk about. Bless

    • @jendoe9436
      @jendoe9436 3 ปีที่แล้ว +1

      It is kinda weird that us Catholics don’t point to things like Our Lady of Guadalupe or the Eucharistic miracles as prove of God. Though I wonder if the idea is to have a more “blessed are those who believe without seeing” conversion. 🤔
      One thing to remember is that even Jesus’s disciples and followers didn’t think he was the Messiah even after of all his miracle healings and feeding of the thousands. People have their way of denying denying truth even when it’s staring at them in the face.

    • @friendly_user1233
      @friendly_user1233 3 ปีที่แล้ว

      @@edwardm9177
      There are many videos about it online!

    • @friendly_user1233
      @friendly_user1233 3 ปีที่แล้ว +2

      Apologetics is concerned with being able to defend the faith with common grounds. If one doesn’t accept that miracles can happen (like a naturalist would say), merely appealing to miracles would make the discussion drag out more. It’s better to establish common grounds that are important for the arguments and then use those to develop the arguments ultimately.

    • @nickk4851
      @nickk4851 3 ปีที่แล้ว

      @@friendly_user1233 Being presented with a miraculous image that has undergone scientific investigation is the common ground. Literally every single person confronted with it must choose what to make of it. Someone's refusal to recognize the image as miraculous doesn't exclude them from its reality. It's precisely the type of thing we should be sharing with others. Jesus performed miracles to bolster people's faith, to prove His divinity. A miracle such as this puts a stopper in all the silly dialogue where each side gets to sound super eloquent and sophisticated with their arguments. The miracle speaks for itself and, at the end of the day, is quite undeniable.

  • @VACatholic
    @VACatholic 3 ปีที่แล้ว +1

    10:47 Criticizes Trent for not saying "it seems to me", and "objectifying his sight".
    1:38:30 "As we saw", "he did not establish",

    • @VACatholic
      @VACatholic 3 ปีที่แล้ว +1

      @@robertbutchko5066 It's really just context, and spirit.
      If someone is engaging with you in good faith, then you should engage with them in good faith. If they're engaging with you in bad faith, then you should point that out. "Objectifying sight" is something we should all seek to be doing, for if we're not conforming our understanding to reality, then we're not engaged in seeking Truth. However it should not be _you_ who determines if you're succeeding at that (in some sense), and as long as everyone in the conversation is aware of this, euphemisms and colloquial speech are fine. It is only when things become contentious that we have to fall back to strict formality and tradition, in order to maintain civility.

  • @terrydelp9166
    @terrydelp9166 3 ปีที่แล้ว +1

    Bro, I feel SO stupid every time I listen to you. But, keep punching. Your doing an awesome job defending the Faith

    • @EpoRose1
      @EpoRose1 3 ปีที่แล้ว +1

      I’m very, very bad at (classical) logic, reasoning, and rhetoric. I say classical because I’d say in the last…. oh…. 100 years? It’s slowly turned into a “pseudo-philosophical” mess. I can recognize the difference between the two, but my brain still is not good at practicing it.

  • @Oskar1000
    @Oskar1000 3 ปีที่แล้ว

    At 21:00, so the difference is that there is a definition of God such that he is defined as necessarily existing. So asking why he exists would be as weird as asking why the triangle has 3 sides.
    Two responses
    1. It seems to me that if you met a God that had everything else that you thought were true about God (rising Jesus, creating time/space being omnipotent omniscient etc) but he told you that he has an explanation for his existence I think you'd still consider him God. That's a guess on my part but it would seem strange if you didn't.
    2. Couldn't someone retort "if what you mean by universe is the set/collection of all contingent things then it follows from the very intuitive notion that sets can't contain themselves that the collection isn't contingent"

  • @Oskar1000
    @Oskar1000 3 ปีที่แล้ว

    So the difference between the 2 tallest people and the paper-passer is that you just don't see the contradiction as clearly in the paper-passer setup. That seems to be quite subjective.

    • @goldenalt3166
      @goldenalt3166 2 ปีที่แล้ว

      It does seem that Trent is saying that having a bunch of perfect paper passers isn't a problem.
      What I have a problem with is asking what is written in the paper. He's essentially asking what the first element of a series which has no beginning is.

  • @anglozombie2485
    @anglozombie2485 3 ปีที่แล้ว

    yeah 56:00 minutes in schmid is more sympathetic to the neo classical view of god that craig josh rasmussen ryan mullins etc holds to. But God did create man in his own image so wouldn't that sugest a superman like person as god isn't as farfetched

    • @carsonianthegreat4672
      @carsonianthegreat4672 3 ปีที่แล้ว +5

      The imago dei refers to our ability to reason, not our physical appearance.

    • @arist777phi9
      @arist777phi9 2 ปีที่แล้ว +1

      Rasmussen is not a neoclassical theist. In his book he says "The foundation has a purely actual nature" (Rasmussen in "How Reason Can Lead to God: A Philosopher's Bridge to Faith", ch. 11. That is a characteristic of a classical conception of God.

  • @sysprogmanadhoc2785
    @sysprogmanadhoc2785 3 ปีที่แล้ว

    The first law of thermodynamics, also known as Law of Conservation of Energy, states that energy can neither be created nor destroyed
    if that is so, it means there has always been energy. In other words, it has been there eternally. And if that's the case, it must have been contained within something, like an universe. So whether or not a big bang occurred, some sort of universe was always there to contain the energy
    ......And thus, no "creator" required

    • @phoult37
      @phoult37 3 ปีที่แล้ว

      So the universe created itself, and has always been, and will always will be...sounds like you are just replacing "God" with "universe"

    • @sysprogmanadhoc2785
      @sysprogmanadhoc2785 3 ปีที่แล้ว

      If energy has always been there, it doesnt have a beginning. It never "created itself" The same could apply for a type of universe.
      Or if you prefer, insert "god" in there. The difference however is that we know energy defo exists, we dont know a god does. Hence, no creator needed

    • @phoult37
      @phoult37 3 ปีที่แล้ว

      ​@@sysprogmanadhoc2785 No no creator needed, since matter just "appeared." You can play word games all you want, but the simple fact is the principle of causation means the universe and matter in it came from something. Your position here just punts on first cause without attempting to explain it.

    • @sysprogmanadhoc2785
      @sysprogmanadhoc2785 3 ปีที่แล้ว

      No, I prefaced by initial comment by "if that is so".
      If energy has always been there, then a creator couldn't have created it....cause creation needs the concept of "what came before"
      So if u accept the 1st principle of Thermodynamics, u have to accept that a creator didn't create energy
      QED

    • @phoult37
      @phoult37 3 ปีที่แล้ว

      @@sysprogmanadhoc2785 False dichotomy. The first law of thermodynamics explains energy as it exists, not its origin. The first law does not say energy "has always been there," simply that energy transfers. I can accept the first law of thermodynamics and also accept God as the primary cause of the universe and matter. There is a reason prominent non-theist philosophers don't use your argument...its' not good.

  • @ob4161
    @ob4161 3 ปีที่แล้ว

    45:03 why would two purely actual beings have to belong to a common genus or species?

    • @demergent_deist
      @demergent_deist 3 ปีที่แล้ว

      I think only if you want to say that they can interact with each other in terms of Cambridge or relational properties, then they should belong to the same genus. Otherwise, no. Two different and 100 percent actual things do not belong to the same genus by definition.
      Or they are fully actual in the same respect and could influence each other indirectly on a third medium. They would belong to the same genus from our point of view, but this genus need not be a real entity, it can be a mere abstraction.

    • @latronemastrucato7288
      @latronemastrucato7288 3 ปีที่แล้ว +3

      @@demergent_deist but them being fully actual and different, would entail them both not being fully actual. How could you otherwise differentiate them?

    • @demergent_deist
      @demergent_deist 3 ปีที่แล้ว

      @@latronemastrucato7288 I would differentiate them only according to their actualities since I would not find any potentials. For we seem to distinguish between things based on their actualities rather than their potentials.
      Schopenhauer says the following, with which I do not entirely agree:
      "Generally speaking, however, if there were atoms they would have to be without difference and qualities, thus not sulphur atoms and iron atoms, etc., but instead merely atoms of matter, because differences suspend simplicity. For example, the iron atom would have to contain something that the sulphur atom lacked, and so it would not be simple but compound:"
      I think this reasoning involves a non sequitur. I think it is wrong to assume that the iron atom must contain something that the sulfur atom lacks. The iron atom would be completely actual in ironness and the sulfur atom would be completely actual in sulfurness. Neither would lack anything.
      The only problem would be to understand a causal interaction between the two, which is probably impossible, so they can merely exist in parallel.

    • @latronemastrucato7288
      @latronemastrucato7288 3 ปีที่แล้ว +1

      @@demergent_deist yes! That is exactly my point.
      However it seems to me that we have a different definition of *fully* actual.
      When I, or Trent for that matter says fully actual, we mean fully and entirely actual in every possible way a thing can be actual. The iron atom is not fully actual, for it is actually iron, yet potentially carbon, or potentially part of a complex salt structure.
      I think however, that when you say fully actual, you mean fully and actually the one thing it is. So, if I'm not mistaken, you would call the iron atom fully actual in the respect of being iron.
      Whereas when I say fully actual I mean a thing or being which is fully actual, and lacks no single potential, in all respects.
      TL;dr
      I think we may be using the same words, but different definitions, and thereby we are speaking past each other.

    • @demergent_deist
      @demergent_deist 3 ปีที่แล้ว

      @@latronemastrucato7288 Thank you for your reply. I wanted to make absolute and isolate a single actual respect. That would be the actual iron being, absolute for itself and in isolation. Compared to God, who is actual in every respect, it may seem that the iron being still lacks many actual respects (to be called fully actual). However, I believe it would be a mistake to think that this lack of all other actual respects would lead to the potential of these respects in the iron being.
      I confess that my reasoning may seem very artificial, but I maintain that a pure actual iron being does not necessarily have to have potentials and I could move it to a transcendent realm so that it could not be a part of anything mundane either. It would be perfectly isolated.
      I hope you can understand this reasoning a little bit. Most likely I have gained nothing meaningful with my ideas, but I do not see them as logically wrong.

  • @zengfukushang532
    @zengfukushang532 3 ปีที่แล้ว +2

    Once upon a time.......well about 2000 yrs ago actually, the Son of Man appeared on earth, did a series of magic tricks....over a period of about 33 years, and then disappeared, never to be seen again...except briefly by around 500 punters
    The End

    • @stls800
      @stls800 10 หลายเดือนก่อน

      Lmao

  • @BlueEyesDY
    @BlueEyesDY 2 หลายเดือนก่อน

    I have never seen an explanation of how god is necessary, just the assertion that god is so. This makes _necessary_ nothing more than a buzz word; it's meaningless.

    • @amu7379
      @amu7379 หลายเดือนก่อน +1

      The premise that things are either contingent or necessary is simply the law of non-contradiction as necessary is defined as non-contingent.The argument establishes that things cannot all be contingent (Stage 1) before arguing for the features of that necessary being (e.g. oneness, the omnis, etc.) as being something akin to what is traditionally called God (Stage 2). So your objection doesn't really make sense here. If you don't want to call it God you can call it dog or whatever, it doesn't affect the argumentation.

  • @Oskar1000
    @Oskar1000 3 ปีที่แล้ว

    Does this purely actual being have an elephant-esque trunk?
    If yes, cool learned a new thing about your God.
    If no, does he lack an elephant-esque trunk?
    If yes, then the purely actual being lacks things.
    If no, then I think Joe's critique that you can lack something without having the potential for it due to your nature holds.

    • @phoult37
      @phoult37 3 ปีที่แล้ว +4

      "Does this purely actual being have an elephant-esque trunk? "
      --Purely actual means no potency, i.e. no limit, but by giving the being an elephant-eque trunk, you are limiting it...so your question really is: Does this purely actual being have limits? And that is a simple no, thus the label "purely actual"

    • @Oskar1000
      @Oskar1000 3 ปีที่แล้ว

      @@phoult37 Good response, you are saying that "per the nature of the purely actual being it does indeed lack a trunk" but that that isn't an unactualized potential. (That is Joe's point)
      Also, a bit weird how adding an elephant-esque trunk to God would in anyway limit God in any way. What couldn't he do just because he got a trunk. He did have a corporeal form in Jesus flesh in some 30 years and that didn't hinder him, why would a flashy trunk hinder him.

    • @phoult37
      @phoult37 3 ปีที่แล้ว +3

      @@Oskar1000 I'd say God can't have any potential, as that is contingent on limit, and God is limitless, i.e. infinite. God can't be limited, otherwise he would not be the source of all things. I understand I'm begging the question here and making assumptions in my conclusion. I also may not be understanding your first point correctly, so correct me if I'm in error.
      Regarding Jesus: God indeed limited himself in the form of Jesus, which gave him potential and made him "real" in the human understanding. Because Jesus was X (male, for example), he was not Y (female), which actually makes him real. If Jesus was as infinite as God the trinity, then he would cease to be accessible to our limited understanding. This is why the Catholic Church, in particular, teaches that Jesus had two wills: divine and human. His divine will was in union with God (i.e. inifinite), but his human will was limited and subjugated to himself (finite).

    • @Oskar1000
      @Oskar1000 3 ปีที่แล้ว

      @@phoult37 So do we both agree then that one can lack a feature without having a corresponding unactualized potential due to one's nature?

    • @phoult37
      @phoult37 3 ปีที่แล้ว

      @@Oskar1000 By "one" do you mean a person, God, some other being, all of the above?
      I'd say yes to your question for all beings not including God.

  • @dmitrysamoilov5989
    @dmitrysamoilov5989 10 หลายเดือนก่อน

    god is a great answer if you're folk philosopher.
    it is as plausible as ghosts or reincarnation.
    O_O
    but for smarter ppl.... it just dont cut it

    • @azrael516
      @azrael516 6 หลายเดือนก่อน +1

      And guess what, you are not that person

    • @dmitrysamoilov5989
      @dmitrysamoilov5989 6 หลายเดือนก่อน

      @@azrael516 what're you hootin about?

    • @azrael516
      @azrael516 6 หลายเดือนก่อน +1

      ​@@dmitrysamoilov5989You know what I'm talking about

    • @user-jx5my5ef2c
      @user-jx5my5ef2c 6 หลายเดือนก่อน +1

      ⁠@@dmitrysamoilov5989he is calling you dumb not smart enough to not “need” god

  • @shames_
    @shames_ 3 ปีที่แล้ว +3

    thomist gibberish generator.

    • @Personaje123
      @Personaje123 2 ปีที่แล้ว

      Out of the fullness of the heart, the mouth speaks

  • @cerb4414
    @cerb4414 3 ปีที่แล้ว

    This kid looks 13 lmfao leave him alone

  • @frederickanderson1860
    @frederickanderson1860 2 ปีที่แล้ว

    What a load of useless words.