@@hs0022 This so called 'applying of knowledge' can't really happen unless first there's a in-depth Understanding of the Object in the Conversation. Otherwise this so called 'knowledge' can easily be replaced with another kind of knowledge that's passing over in front of the camera of this body-mind-intellect mechanism that register events (images) on the screen of the Consciousness.
Thank you for such clear pointing to Truth. Surrendering consciously to the Truth is what we are here to complete. Let go ... and let God. Such is grace.
There’s only one TINY little problem with what you wrote above, Madam.☝️ There has never been, nor will there ever be, even the SLIGHTEST shred of evidence for the existence of the Godhead, that is, a Supreme Person or Deity.🤓 It is high time for humanity to awaken from all INANE superstitions such as the belief in a Personal God which created the Universe, would you not agree, Slave? 😩
Of course awareness too is a concept as soon as we begin to talk about it. But why is that a problem? As long as awareness undeniably exists, for that body-mind, it is the truth isn't it? It is the only truth from personal experience that cannot be denied by that body-mind.
Who is asking? Someone would have to be there to be Aware and/or to be Awake to answer this question, or any other question... While concepts arise with the I am and with all that follows after... For the sake of event, conversation and/or for the search (quest) of I am.
The Ego is nothing but the totality of your knowledge about yourself and about the objects around you that you have been acquiring since your child hood. Hence in a thoughtless state you can come face to face with your True nature. But to reach that stage you have to do lots of Sadhanas to first purify your mind and body. That can be done through Bakthi, Karma, Raja and Gnana yoga in the same order individually and also by all of them simultaneously.
@@anbukkarasimanoharan775: 🐟 10. EGO (THE SENSE OF SELF): The Latin first-person singular pronoun, “EGO” (“I”, in English) has been incorporated into the English language, yet with a rather unorthodox import, particularly in spiritual circles, where it is used as a noun, although it is a poor translation of the Sanskrit “ahaṃkāra”, which is more accurately a verb. Most persons misuse the word for “an exaggerated sense of self-importance”, “arrogance”, “conceit” or “haughtiness”, etc. Compare the concepts of egoity in this chapter with the Freudian concept of “The I” (“Das Ich”, in German). “Ahaṃ” simply means “I/Ego”, and “ahaṃkāra” means “Creating the I/self”, or “Activating the sense of self”, or “Constructing one's identity”. As an aside, some Sanskrit scholars have noticed that the word “ahaṃ” is formed of a+ha+ṃ, a triad of Śiva (a), Śakti (ha) and bindu (ṃ). The whole Sanskrit alphabet is enclosed by those two syllables, just as the Greek tongue begins and ends with “alpha” and “omega”, respectively. “I am the Alpha and the Omega!”, said God in the book of “Revelations”. Incidentally, the palindrome of “ahaṃ” is “mahā”, meaning “GREAT”. The most accurate definition of “Ego/I” is: “the self, which is a conscious PERSON”. A human person is the Stainless Consciousness of Source, acting through a particular body-mind complex, which in turn, is an ever-morphing biological organism. As explained elsewhere in this Holy Scripture, the body-mind complex is more accurately described as a process (a verb) rather than a fixed object (a noun), which is why the sages of ancient India (properly called “Bhārata”) preferred to categorize all transient phenomena as “unreal/non-existent” (“asat”, in Sanskrit), rather than “real/existent” (“sat”, in Sanskrit). So how do “you” feel now that it has been demonstrated that “you” are non-existent? :-) Therefore, whenever the word “ego” is heard in practically any spiritual/religious context, it is not to be taken LITERALLY (“I”) but in the sense of “ahaṃkāra” (a mistaken sense of self-identity, or sometimes as a synonym for superciliousness). Inept Sanskrit-to-English translators are probably guilty for this misunderstanding. False egoity (“ahaṃkāra”) is an errant conception of oneself. In other words, it is the idea that “I am an independent agent, with the volition to freely think, feel and behave as I choose”, instead of simply an unqualified “I AM” (“ahaṃ”, in Sanskrit) or at the very least, “I am all-encompassing existence” (“ahaṃ brahmāsmi”, in Sanskrit). Simply put, it is identification with anything not of the actual self/Self. In practical terms, it is any noun or adjective placed after the expression “I am”. For example, “I am a woman” or “I am rich”. So, when the true self (which is Brahman, the TOTALITY of existence) misidentifies itself with a particular body-mind organism, it is “pseudo-ego” (ahaṃkāra) but when the self/Self identifies with Conscious Awareness (Brahman), acting through the body-mind organism, it is the “authentic ego” (“ātman/Paramātmāṇ”, in Sanskrit). Obviously, this misidentification with one's mind and body, or name and form (“nāma-rūpa”, in Sanskrit) is not a flaw of the Flawless Absolute, but merely a play of the divine comedy (“līlā”, in Sanskrit). Alternatively, one could claim that it is, rather, the PSEUDO-EGO which confuses and conflates the body-mind to be the real self/Self. In that case, when the pseudo-ego identifies as the Universal Self, it is the true ego. This may occur during or following a peak experience of cosmic awakening, or it may ensue after a period of yogic practice (see Chapter 16 for a description of the four systems of yoga/religion). In my particular case, following decades of earnest religious practice, I rarely lose sight of the realization that I am, essentially, the All. Yet, even that understanding and realization was destined from all eternity (see the next chapter). Humans usually believe that they are the body-mind organism. Those who have awakened (or at least spiritually aware) consider themselves to NOT be their body-mind. One who is truly enlightened knows for certain that he is both a human being on the relative level, but quintessentially the very ground of being in the Absolute sense. That which can perceive any impermanent phenomenon is the real self/ego/I. When properly analysed, the phrase “I am Spirit” or “I am All” (“ahaṃ brahmāsmi”, in Sanskrit) means “I, the ego (the relative persona) am Nothing/Everything/Brahman/Tao/Spirit (the Absolute Ground of Being)”. Chapter 06 explores further the nature of the Supreme Self. Finally, it could be argued, with some degree of merit, that since the English language already has a word for oneself (“I”), that we ought to keep using the English dictionary definition of “ego” (as the false sense of oneself). However, because the great majority of advanced religionists and spiritual practitioners outside Bhārata (India) who speak of these concepts, base their language on Sanskrit and/or Pali, it is far more accurate to separate “ego” (ahaṃ) from “false egoity” (ahaṃkāra). The LITERAL translation should predominate, to avoid ambiguity. “The first and foremost of all thoughts, the primeval thought in the mind of every man, is the thought ‘I’. It is only after the birth of this thought that any other thoughts can arise at all. It is only after the first personal pronoun, ‘I’, has arisen in the mind that the second personal pronoun, ‘you’, can make its appearance. If you could mentally follow the ‘I’ thread until it led you back to its source you would discover that, just as it is the first thought to appear, so it is the last to disappear. This is a matter which can be experienced.” Venkataraman Iyer (AKA Śri Ramana Maharshi), South Indian Sage. “Consciousness is never experienced in the plural, only in the singular. Even in the pathological cases of split consciousness or double personality the two persons alternate, they are never manifest simultaneously. In a dream we do perform several characters at the same time, but not indiscriminately: we are one of them; in him we act and speak directly, while we often eagerly await the answer or response of another person, unaware of the fact that it is we who control his movements and his speech just as much as our own. ... Each of us has the indisputable impression that the sum total of his own experience and memory forms a unit, quite distinct from that of any other person. He refers to it as 'I'. What is this 'I'? If you analyse it closely, you will, I think, find that it is just a little bit more than a collection of single data (experiences and memories), namely the canvas upon which they are collected. And you will, on close introspection, find that what you really mean by 'I' is that ground-stuff upon which they are collected.” From the epilogue to “What is Life?”, Erwin Rudolf Josef Alexander Schrödinger, Austrian Physicist.
@@TheWorldTeacher Thank you for the detailed reply which was the fact stressed by Ramana Maharishi in his teachings. I am from his place only who finally helped me to arrive at the 'no more seeking and just Be' state. I am fully realised who I AM in the Absolute Reality and I AM acting, playing and enjoying the flow of experiences as a Witness Consciousness only in this Relative real world without any resistance of any sort to any of them. SELF alone IS and no thing other than THAT. I AM THAT I AM. TAT TWAM ASI.
@@anbukkarasimanoharan775, to read the remaining chapters of “A Final Instruction Sheet for Humanity”, which are the most authoritative, accurate and complete spiritual precepts so far in human history, Email: prophet4god@icloud.com with the acronym “FISH” in the subject field. 🐟 “The gateway to KNOWLEDGE is ignorance”. 🤓 CONTENTS: 00. PROLOGUE 01. PREFACE 02. A BRIEF SYNOPSIS OF “LIFE” 03. CONCEPTS Vs THE TRUTH 04. SCIENCE Vs RELIGION 05. THE PHENOMENAL UNIVERSE 06. CONSCIOUSNESS/AWARENESS 07. GOD (OR NOT) 08. KARMA (ACTION & REACTION) 09. REINCARNATION (OR NOT) 10. EGO (THE SENSE OF SELF) 11. FREE-WILL Vs DETERMINISM 12. LAW, MORALITY, & ETHICS 13. SIN (MISSING THE MARK) 14. DIVINE & DEMONIC NATURES 15. SUFFERING & HAPPINESS 16. YOGA/RELIGION 17. AWAKENING, LIBERATION, & ENLIGHTENMENT 18. THE THREE MODES 19. THE FOUR SOCIAL CLASSES 20. THE PRIESTHOOD 21. THE MONARCHY 22. ILLEGITIMATE GOVERNANCES 23. THE BUSINESS OWNERS 24. THE WORKING CLASS 25. THE ROLE OF FEMALES 26. FEMINISM 27. MARRIAGE & THE FAMILY 28. SEXUALITY & TRANSVESTISM 29. SOCIAL ETIQUETTE 30. FOOD & DIET
if the ego is created by the source, and is part and parcel of life as we know it, and human as the doer cannot change anything that is created by the source, then WHY do we have a problem with EGO. Why are we trying to eliminate ego and go against the "will of god"...?? The logic of the concept says that we should just leave everything alone, as they were created by the source, and "watch the movie". WHY are we so busy trying to curb the ego, which has been part of the movie...??
You answered your own question. I think that most people who have never even heard of such concepts as "enlightenment" or "ego" or other such spiritual or metaphysical concepts are more...... well, not more but let's say purer expression or manifestation of Source than those whom are consciously seeking. Those who are "spiritual seekers" have the biggest non existent egos of all lol. No but seriously, even the seekers who are seeking to destroy their non existent ego's are equally a part of the expression or manifestation of Source. All is equal in the single unified expression and manifestation of Source. And totality of that which is being experienced or has manifested from Source is being experienced and manifested exactly as it is and could not be experienced or manifested any other way than that in which "it" (Source) is or most surly it would be. Is IS. All is the literal dream of God. But the question is, what is God? What is Source? Whatever Source or God is is that which is prior to this manifestation. Prior to all manifestation. Prior to becoming. Prior to perhaps even experiencing or knowing even of itself. What is known in Hindi metaphysics as Parabrahman or The Absolute. I love this quote from Nisargadatta Maharaj..... "I am" itself is God. The seeking itself is God. In seeking you discover that you are neither the body nor mind, and the love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love.
With the advent of conciousness calibration mankind has a way to discern True from false, making use of the method it’s verifiably True that God is beyond conceptualization, consciousness, is-ness, being-ness, am-ness & nominalization. The Unmanifest Godhead is confirmably beyond description and undefinable. The entirety of Manifestation is one with the Unmanifest, subjectivity and objectivity are not different.
![[LIVE] : ONE ลุมพินี 85 | คู่เอก "ยอดเหล็กเพชร vs ผึ้งหลวง"](http://i.ytimg.com/vi/Qq_19bnnxEo/mqdefault.jpg)
Immense gratitude and Love for sharing this ❤. What an incredible Persona "Ramesh "
Mr Ramesh is probably the teacher that I most align with at the current point in my journey 🤝
These are priceless videos. Thanks for sharing. 🙏🙏🙏
Thank you so much . Can keep listening to you talk the whole day. I feel truly blessed. 🙏🏼
That’s not the point of his discourses nor the intention. The purpose is so you can apply the knowledge to your life in an independent manner.
@@hs0022 This so called 'applying of knowledge' can't really happen unless first there's a in-depth Understanding of the Object in the Conversation. Otherwise this so called 'knowledge' can easily be replaced with another kind of knowledge that's passing over in front of the camera of this body-mind-intellect mechanism that register events (images) on the screen of the Consciousness.
Thank you for such clear pointing to Truth. Surrendering consciously to the Truth is what we are here to complete. Let go ... and let God. Such is grace.
There’s only one TINY little problem with what you wrote above, Madam.☝️
There has never been, nor will there ever be, even the SLIGHTEST shred of evidence for the existence of the Godhead, that is, a Supreme Person or Deity.🤓
It is high time for humanity to awaken from all INANE superstitions such as the belief in a Personal God which created the Universe, would you not agree, Slave? 😩
Wow 🙏🙏🙏, blessed to listen to this such clarity ,🙏🏻💕💕💕,thank you !!
Fantastic satsang, thanks so, so much for sharing this one too Advaita House!
TRUTH expressed in such straight but Simple way 🙏🙂
Such a pleasant felling to here all this
Grateful for His talk. Exactly what I needed
Eagerly awaiting!!🙏
Please upload more videos 🙏🙏
💜 हरी ओम। 💜
Rameshji's teachings are more practical. A True Advaita Master.
Sings: “It ain’t necessarily so...” 🎤
UUAAUUU, thanks for that!!!
Problem is even awareness is a concept. Who can define awareness in a way that nobody can deny?
Of course awareness too is a concept as soon as we begin to talk about it. But why is that a problem? As long as awareness undeniably exists, for that body-mind, it is the truth isn't it? It is the only truth from personal experience that cannot be denied by that body-mind.
I Am is impersonal awareness, so awareness is not a concept. It's the Truth.
Who is asking? Someone would have to be there to be Aware and/or to be Awake to answer this question, or any other question... While concepts arise with the I am and with all that follows after... For the sake of event, conversation and/or for the search (quest) of I am.
Brilliant relisten
❤blessed
How does ego come in to existence? This may perhaps be only question to mankind who is seeking.
The Ego is nothing but the totality of your knowledge about yourself and about the objects around you that you have been acquiring since your child hood. Hence in a thoughtless state you can come face to face with your True nature. But to reach that stage you have to do lots of Sadhanas to first purify your mind and body. That can be done through Bakthi, Karma, Raja and Gnana yoga in the same order individually and also by all of them simultaneously.
@@anbukkarasimanoharan775:
🐟 10. EGO (THE SENSE OF SELF):
The Latin first-person singular pronoun, “EGO” (“I”, in English) has been incorporated into the English language, yet with a rather unorthodox import, particularly in spiritual circles, where it is used as a noun, although it is a poor translation of the Sanskrit “ahaṃkāra”, which is more accurately a verb. Most persons misuse the word for “an exaggerated sense of self-importance”, “arrogance”, “conceit” or “haughtiness”, etc.
Compare the concepts of egoity in this chapter with the Freudian concept of “The I” (“Das Ich”, in German).
“Ahaṃ” simply means “I/Ego”, and “ahaṃkāra” means “Creating the I/self”, or “Activating the sense of self”, or “Constructing one's identity”.
As an aside, some Sanskrit scholars have noticed that the word “ahaṃ” is formed of a+ha+ṃ, a triad of Śiva (a), Śakti (ha) and bindu (ṃ). The whole Sanskrit alphabet is enclosed by those two syllables, just as the Greek tongue begins and ends with “alpha” and “omega”, respectively. “I am the Alpha and the Omega!”, said God in the book of “Revelations”. Incidentally, the palindrome of “ahaṃ” is “mahā”, meaning “GREAT”.
The most accurate definition of “Ego/I” is: “the self, which is a conscious PERSON”. A human person is the Stainless Consciousness of Source, acting through a particular body-mind complex, which in turn, is an ever-morphing biological organism. As explained elsewhere in this Holy Scripture, the body-mind complex is more accurately described as a process (a verb) rather than a fixed object (a noun), which is why the sages of ancient India (properly called “Bhārata”) preferred to categorize all transient phenomena as “unreal/non-existent” (“asat”, in Sanskrit), rather than “real/existent” (“sat”, in Sanskrit). So how do “you” feel now that it has been demonstrated that “you” are non-existent? :-)
Therefore, whenever the word “ego” is heard in practically any spiritual/religious context, it is not to be taken LITERALLY (“I”) but in the sense of “ahaṃkāra” (a mistaken sense of self-identity, or sometimes as a synonym for superciliousness). Inept Sanskrit-to-English translators are probably guilty for this misunderstanding.
False egoity (“ahaṃkāra”) is an errant conception of oneself. In other words, it is the idea that “I am an independent agent, with the volition to freely think, feel and behave as I choose”, instead of simply an unqualified “I AM” (“ahaṃ”, in Sanskrit) or at the very least, “I am all-encompassing existence” (“ahaṃ brahmāsmi”, in Sanskrit). Simply put, it is identification with anything not of the actual self/Self. In practical terms, it is any noun or adjective placed after the expression “I am”. For example, “I am a woman” or “I am rich”.
So, when the true self (which is Brahman, the TOTALITY of existence) misidentifies itself with a particular body-mind organism, it is “pseudo-ego” (ahaṃkāra) but when the self/Self identifies with Conscious Awareness (Brahman), acting through the body-mind organism, it is the “authentic ego” (“ātman/Paramātmāṇ”, in Sanskrit). Obviously, this misidentification with one's mind and body, or name and form (“nāma-rūpa”, in Sanskrit) is not a flaw of the Flawless Absolute, but merely a play of the divine comedy (“līlā”, in Sanskrit).
Alternatively, one could claim that it is, rather, the PSEUDO-EGO which confuses and conflates the body-mind to be the real self/Self. In that case, when the pseudo-ego identifies as the Universal Self, it is the true ego. This may occur during or following a peak experience of cosmic awakening, or it may ensue after a period of yogic practice (see Chapter 16 for a description of the four systems of yoga/religion).
In my particular case, following decades of earnest religious practice, I rarely lose sight of the realization that I am, essentially, the All. Yet, even that understanding and realization was destined from all eternity (see the next chapter).
Humans usually believe that they are the body-mind organism. Those who have awakened (or at least spiritually aware) consider themselves to NOT be their body-mind. One who is truly enlightened knows for certain that he is both a human being on the relative level, but quintessentially the very ground of being in the Absolute sense. That which can perceive any impermanent phenomenon is the real self/ego/I.
When properly analysed, the phrase “I am Spirit” or “I am All” (“ahaṃ brahmāsmi”, in Sanskrit) means “I, the ego (the relative persona) am Nothing/Everything/Brahman/Tao/Spirit (the Absolute Ground of Being)”. Chapter 06 explores further the nature of the Supreme Self.
Finally, it could be argued, with some degree of merit, that since the English language already has a word for oneself (“I”), that we ought to keep using the English dictionary definition of “ego” (as the false sense of oneself). However, because the great majority of advanced religionists and spiritual practitioners outside Bhārata (India) who speak of these concepts, base their language on Sanskrit and/or Pali, it is far more accurate to separate “ego” (ahaṃ) from “false egoity” (ahaṃkāra). The LITERAL translation should predominate, to avoid ambiguity.
“The first and foremost of all thoughts, the primeval thought in the mind of every man, is the thought ‘I’. It is only after the birth of this thought that any other thoughts can arise at all. It is only after the first personal pronoun, ‘I’, has arisen in the mind that the second personal pronoun, ‘you’, can make its appearance. If you could mentally follow the ‘I’ thread until it led you back to its source you would discover that, just as it is the first thought to appear, so it is the last to disappear. This is a matter which can be experienced.”
Venkataraman Iyer (AKA Śri Ramana Maharshi),
South Indian Sage.
“Consciousness is never experienced in the plural, only in the singular. Even in the pathological cases of split consciousness or double personality the two persons alternate, they are never manifest simultaneously. In a dream we do perform several characters at the same time, but not indiscriminately: we are one of them; in him we act and speak directly, while we often eagerly await the answer or response of another person, unaware of the fact that it is we who control his movements and his speech just as much as our own. ...
Each of us has the indisputable impression that the sum total of his own experience and memory forms a unit, quite distinct from that of any other person. He refers to it as 'I'. What is this 'I'?
If you analyse it closely, you will, I think, find that it is just a little bit more than a collection of single data (experiences and memories), namely the canvas upon which they are collected. And you will, on close introspection, find that what you really mean by 'I' is that ground-stuff upon which they are collected.”
From the epilogue to “What is Life?”,
Erwin Rudolf Josef Alexander Schrödinger,
Austrian Physicist.
@@TheWorldTeacher Thank you for the detailed reply which was the fact stressed by Ramana Maharishi in his teachings. I am from his place only who finally helped me to arrive at the 'no more seeking and just Be' state. I am fully realised who I AM in the Absolute Reality and I AM acting, playing and enjoying the flow of experiences as a Witness Consciousness only in this Relative real world without any resistance of any sort to any of them. SELF alone IS and no thing other than THAT. I AM THAT I AM. TAT TWAM ASI.
@@anbukkarasimanoharan775, to read the remaining chapters of “A Final Instruction Sheet for Humanity”, which are the most authoritative, accurate and complete spiritual precepts so far in human history, Email:
prophet4god@icloud.com
with the acronym “FISH” in the subject field.
🐟
“The gateway to KNOWLEDGE is ignorance”. 🤓
CONTENTS:
00. PROLOGUE
01. PREFACE
02. A BRIEF SYNOPSIS OF “LIFE”
03. CONCEPTS Vs THE TRUTH
04. SCIENCE Vs RELIGION
05. THE PHENOMENAL UNIVERSE
06. CONSCIOUSNESS/AWARENESS
07. GOD (OR NOT)
08. KARMA (ACTION & REACTION)
09. REINCARNATION (OR NOT)
10. EGO (THE SENSE OF SELF)
11. FREE-WILL Vs DETERMINISM
12. LAW, MORALITY, & ETHICS
13. SIN (MISSING THE MARK)
14. DIVINE & DEMONIC NATURES
15. SUFFERING & HAPPINESS
16. YOGA/RELIGION
17. AWAKENING, LIBERATION, & ENLIGHTENMENT
18. THE THREE MODES
19. THE FOUR SOCIAL CLASSES
20. THE PRIESTHOOD
21. THE MONARCHY
22. ILLEGITIMATE GOVERNANCES
23. THE BUSINESS OWNERS
24. THE WORKING CLASS
25. THE ROLE OF FEMALES
26. FEMINISM
27. MARRIAGE & THE FAMILY
28. SEXUALITY & TRANSVESTISM
29. SOCIAL ETIQUETTE
30. FOOD & DIET
if the ego is created by the source, and is part and parcel of life as we know it, and human as the doer cannot change anything that is created by the source, then WHY do we have a problem with EGO. Why are we trying to eliminate ego and go against the "will of god"...?? The logic of the concept says that we should just leave everything alone, as they were created by the source, and "watch the movie". WHY are we so busy trying to curb the ego, which has been part of the movie...??
Did you get an answer to your question?
@@ash9x9 --nope.
You answered your own question. I think that most people who have never even heard of such concepts as "enlightenment" or "ego" or other such spiritual or metaphysical concepts are more...... well, not more but let's say purer expression or manifestation of Source than those whom are consciously seeking. Those who are "spiritual seekers" have the biggest non existent egos of all lol. No but seriously, even the seekers who are seeking to destroy their non existent ego's are equally a part of the expression or manifestation of Source. All is equal in the single unified expression and manifestation of Source. And totality of that which is being experienced or has manifested from Source is being experienced and manifested exactly as it is and could not be experienced or manifested any other way than that in which "it" (Source) is or most surly it would be. Is IS. All is the literal dream of God. But the question is, what is God? What is Source? Whatever Source or God is is that which is prior to this manifestation. Prior to all manifestation. Prior to becoming. Prior to perhaps even experiencing or knowing even of itself. What is known in Hindi metaphysics as Parabrahman or The Absolute. I love this quote from Nisargadatta Maharaj.....
"I am" itself is God. The seeking itself is God. In seeking you discover that you are neither the body nor mind, and the love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love.
once again 🙏🍑🍑🍓🍓🍓🍉🍉🙏
🙏🏻💞🌸
6.19 min what is he talking ???
✨🙏✨
@1:12:00 is the truth
@1:15:00
@1:20:00
BALKASAR
Absolutely ‼️🖤
With the advent of conciousness calibration mankind has a way to discern True from false, making use of the method it’s verifiably True that God is beyond conceptualization, consciousness, is-ness, being-ness, am-ness & nominalization. The Unmanifest Godhead is confirmably beyond description and undefinable.
The entirety of Manifestation is one with the Unmanifest, subjectivity and objectivity are not different.
@30:00
🙏🍑🍑🍓🍓🍓🍉🙏