1. Nirvriti Panchakam Verse 1: “What’s your native-land? What caste? Trade? How old? From enquiries such, when one is free One gains Inward Release. Purport: For an ‘inwardly released’ and realized individual, who is existing in a state of bliss, any discussion or inquiry with a stranger on his personal matters are simply insignificant. Topics such as the name of the stranger’s native land, his caste, his profession, his age, etc. are all meaningless for discussion. One who lives in ‘Nirvriti’ is free from all such thoughts about others. The realized one understands that both are parts of the same ‘dynamic assemblage’, or all-pervading Consciousness in the Universe. 2. Nirvriti Panchakam Verse 2: Come! Go! Go not! Enter! Whereto art thou going? From discussions such, when one is free One gains Inward Release. Purport: This verse pertains to questioning of deeds or differentiation of other’s actions (i.e. ‘karma’ related feeling of differences, or ‘bheda’). Commanding instructions, such as ‘come!’, ‘go!’, ‘don’t go!’, ‘enter!’; or thoughts of questioning the actions of others, such as ‘where to are you going?’ etc. are not of any significance to a realized one. One who lives in ‘Nirvriti’ is free from all such thoughts, or even temptations to question the actions (‘karmas’) of others. 3. Nirvriti Panchakam Verse 3: Departest when? When arrived? Whence and even who? From enquiries such, when one is free One gains Inward Release. Purport: This verse pertains to questioning of deeds, or differentiation of an other one’s actions, origins, time and other personal matters (i.e. ‘karma’, ‘desa’, ‘kala’ and ‘vyakti’ related feelings of difference or ‘bheda’). Thoughts of questioning the actions, or timing of action, or intentions as ‘when?’ or even ‘who?’ are not of any significance to a realized one. One who lives in ‘Nirvriti’ is free from temptations to question in these respects. Time is not relevant to a realized one. 4. Nirvriti Panchakam Verse 4: I or thou, that one (he) or this one, inside or outside, absent or present; From cognitions such, when one is free One gains Inward Release. Purport: This verse extends further into cognition of personalized entities (I, you, he, she, etc. known as ‘vyakti bheda’) and cognition of their presence and absence in near space, such as inside or outside. One who lives in ‘Nirvriti’ is free from cognition of such personalized entities. Entities and their presence or absence, occupancy or vacancy in space is insignificant to a realized one. Space itself is not relevant. 5. Nirvriti Panchakam Verse 5 - The Last Verse: The known and the unknown equalized, Without differentiating one’s self from that of others: No distinctions remain. From all considerations such, one freed. Himself becomes He, the One Released”. Purport: For a realized one, what is known and unknown is the same. There is no more differentiation of oneself from another one. Once the Truth is realized, there is nothing to differentiate, as there is only one - Truth - the all pervading Supreme Consciousness. The one experiencing ‘Nirvriti’ becomes one with the very constituent Consciousness that maketh the Universe. There remains none other to experience.
സ്വപ്നം ഉണ്ടായി നില നിന്നു മറയുന്ന പോലെ, ജാഗ്രത്തും ഉണ്ടായി നില നിന്നു മറയുന്ന കാഴ്ച കാണാം. അപ്പോള് ജാഗ്രത്തും ഇല്ല എന്ന് പറയുന്നത് കൊണ്ട് കുഴപ്പമുണ്ടോ?😀
1. Nirvriti Panchakam Verse 1: “What’s your native-land? What caste? Trade? How old? From enquiries such, when one is free One gains Inward Release. Purport: For an ‘inwardly released’ and realized individual, who is existing in a state of bliss, any discussion or inquiry with a stranger on his personal matters are simply insignificant. Topics such as the name of the stranger’s native land, his caste, his profession, his age, etc. are all meaningless for discussion. One who lives in ‘Nirvriti’ is free from all such thoughts about others. The realized one understands that both are parts of the same ‘dynamic assemblage’, or all-pervading Consciousness in the Universe.
2. Nirvriti Panchakam Verse 2: Come! Go! Go not! Enter! Whereto art thou going? From discussions such, when one is free One gains Inward Release. Purport: This verse pertains to questioning of deeds or differentiation of other’s actions (i.e. ‘karma’ related feeling of differences, or ‘bheda’). Commanding instructions, such as ‘come!’, ‘go!’, ‘don’t go!’, ‘enter!’; or thoughts of questioning the actions of others, such as ‘where to are you going?’ etc. are not of any significance to a realized one. One who lives in ‘Nirvriti’ is free from all such thoughts, or even temptations to question the actions (‘karmas’) of others.
3. Nirvriti Panchakam Verse 3: Departest when? When arrived? Whence and even who? From enquiries such, when one is free One gains Inward Release. Purport: This verse pertains to questioning of deeds, or differentiation of an other one’s actions, origins, time and other personal matters (i.e. ‘karma’, ‘desa’, ‘kala’ and ‘vyakti’ related feelings of difference or ‘bheda’). Thoughts of questioning the actions, or timing of action, or intentions as ‘when?’ or even ‘who?’ are not of any significance to a realized one. One who lives in ‘Nirvriti’ is free from temptations to question in these respects. Time is not relevant to a realized one.
4. Nirvriti Panchakam Verse 4: I or thou, that one (he) or this one, inside or outside, absent or present; From cognitions such, when one is free One gains Inward Release. Purport: This verse extends further into cognition of personalized entities (I, you, he, she, etc. known as ‘vyakti bheda’) and cognition of their presence and absence in near space, such as inside or outside. One who lives in ‘Nirvriti’ is free from cognition of such personalized entities. Entities and their presence or absence, occupancy or vacancy in space is insignificant to a realized one. Space itself is not relevant.
5. Nirvriti Panchakam Verse 5 - The Last Verse: The known and the unknown equalized, Without differentiating one’s self from that of others: No distinctions remain. From all considerations such, one freed. Himself becomes He, the One Released”. Purport: For a realized one, what is known and unknown is the same. There is no more differentiation of oneself from another one. Once the Truth is realized, there is nothing to differentiate, as there is only one - Truth - the all pervading Supreme Consciousness. The one experiencing ‘Nirvriti’ becomes one with the very constituent Consciousness that maketh the Universe. There remains none other to experience.
Gurukripa ninnil nirayatte kunje
കോ നാമ ദേശഃ കാ ജാതിഃ
പ്രവൃത്തിഃ കാ കിയദ്വയഃ
ഇത്യാദി വാദോപരതിര്‍ -
യസ്യ തസ്യൈവ നിര്‍വൃതിഃ 1
ആഗച്ഛ ഗച്ഛ മാ ഗച്ഛ
പ്രവിശ ക്വ നു ഗച്ഛസി
ഇത്യാദി വാദോപരതിര്‍ -
യസ്യ തസ്യൈവ നിര്‍വൃതിഃ 2
ക്വ യാസ്യാസി കദാऽऽയാതഃ
കുത ആയാസി കോऽऽസി വൈ
ഇത്യാദി വാദോപരതിര്‍ -
യസ്യ തസ്യൈവ നിര്‍വൃതിഃ 3
അഹം ത്വം സോയऽമന്തര്‍ഹി
ബഹിരസ്തി ന വാസ്തി വാ
ഇത്യാദി വാദോപരതിര്‍ -
യസ്യ തസ്യൈവ നിര്‍വൃതിഃ 4
ജ്ഞാതജ്ഞാതസമഃ സ്വാന്യ-
ഭേദശൂന്യഃ കുതോ ഭിദാ
ഇത്യാദി വാദോപരതിര്‍ -
യസ്യ തസ്യൈവ നിര്‍വൃതിഃ
🙏🏼🕉️🕉️🕉️🕉️🙏🏼
🎉🙏🙏🙏🎉
ഓം ശ്രീ നാരായണ പരമ ഗുരവേ നമഃ
Sir's speech is Full of supreme bliss
யாதார்த்தியமாக உள்ளது..
சதாஉள்ளது.. மாயாதுள்ளது..
அதில் மற்றொன்று?.
உண்டங்கில்.. அதிலும் நிறைவாய் உள்ளது? வேறுபடாது உள்ளது !!!.
ஆச்சர்யம் அருமை அற்புதம்.
Afxe
🙏🙏🙏
🙏🏼🕉️🕉️🕉️🕉️🕉️🙏🏼
कृष्ण कृष्ण हरे हरे 🌸🌿 🚩🙏
Pranamam Pranamam...
🙏🏻
❤🙏🏼
നമസ്തേ സർ💐🙏🙏
അഖണ്ഡ സച്ചിതാനന്ദസ്വരൂപത്തെ പൂർണ്ണമായും അനുഭവിച്ച മഹാനായിരുന്നു ബാലകൃഷ്ണൻ നായർ സർ
❤❤❤😊😊😊
Please God help me to realise all
🙏🙏🙏🙏
🙏🙏🙏🙏🙏🙏🙏🙏
Aum
കോ നാമ ദേശഃ കാ ജാതിഃ
പ്രവൃത്തിഃ കാ കിയദ്വയഃ
ഇത്യാദി വാദോപരതിര്‍ -
യസ്യ തസ്യൈവ നിര്‍വൃതിഃ 1
Ko nama , desa , kaa jathi,
Pravruthi ka kiya dwaya,
Ithyadhi vadho paratheer,
Yasya thasyaiva nirvruthi
ബോധാനുഭവമാണ് ജഗത് ഭ്രമം ജീവനുഭവമല്ല. ബോധനുഭവത്തിലെ ഭ്രമമാണ് ജീവാനുഭവം മുതൽ മറ്റെല്ലാം. ഇത് ജീവാനുഭവത്തിൽ തുടങ്ങി, നിലനിന്ന് ജീവാനുഭവ പര്യവസാനത്തിൽ അവസാനിക്കുന്നതാണ്. ഭ്രമത്തിൽ കവിഞ്ഞൊര് സത്യത്വം പ്രപഞ്ചത്തിനില്ല..
Pranams 🙏🏼
നരേന്ദ്ര മോദി യും ജനകനെ പോലെ തന്നെ ആണ് എന്ന് തോന്നുന്നു
സ്വപ്നം ഉണ്ടായി നില നിന്നു മറയുന്ന പോലെ, ജാഗ്രത്തും ഉണ്ടായി നില നിന്നു മറയുന്ന കാഴ്ച കാണാം. അപ്പോള് ജാഗ്രത്തും ഇല്ല എന്ന് പറയുന്നത് കൊണ്ട് കുഴപ്പമുണ്ടോ?😀
ജാഗ്രത്തും ഇല്ല
🙏
🙏🙏
🙏🙏🙏🙏
🙏🙏🙏
🙏🙏🙏🙏🙏
🙏🙏🙏🙏