Ibn Arabi - Imagination [Part 2]
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- เผยแพร่เมื่อ 26 พ.ย. 2024
- Ibn Arabi depicts the whole world of existence as the presences of being, which is popularly identified as the five planes of being (maratib al-khamsah). One of the planes depicted by Ibn Arabi is the World of Imagination (al-alam al-khayal), which is also called al-alam al-malakut, al-alam al-mithal, and al-alam al-barzakh. This is regarded as the intermediary between the higher realms and the lower one, and it also has a significant role in the degrees of being.
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References:
Binyamin Abrahamov, Ibn Arabi’s Fusus al-Hikam: An Annotated Translation of the Bezels of Wisdom (London: Routledge, 2015).
Hans Wehr, A Dictionary of Modern Written Arabic, (ed.) J. Milton Cowan (Itacha: Spoken Language Services, 1976).
Ibn Arabi, Fusus al-Hikam, (ann.) Abu al-‘Ala Afifi (Beirut: Dār al-Kitāb al-‘Arabī, 1946).
Ibn Arabi, The Bezels of Wisdom, trans. R. W. J. Austin (New York: Paulist, 1980).
Kautsar Azhari Noer, Ibn Arabi: Wahdat al-Wujud dalam Perdebatan (Jakarta: Paramadina, 1995).
Masataka Takeshita, Ibn Arabi’s Theory of the Perfect Man and Its Place in the History of Islamic Thought (PhD diss., The University of Chicago, 1986).
Toshihiko Izutsu, Sufism and Taoism: A Comparative Study of Key Philosophical Concept (California: University of California Press, 1993).
Samer Akkach, “The World of Imagination in Ibn Arabi’s Ontology”, British Journal of Middle Eastern Studies (1997), 24 (1).
Seyyed Hossein Nasr (ed.), The Study Quran: A New Translation and Commentary (New York: HarperOne, 2015).
William C. Chittick, The Sufi Path of Knowledge: Ibn al-Arabi’s Metaphysics of Imagination (New York: SUNY Press, 1989).
William C. Chittick, “The Five Divine Presences from al-Qunawi to al-Qaysari”, The Muslim World 72 (1982).
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#IbnArabi #Imagination #MysticalPhilosophy
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Thanks
You've been so kind. Thank you!
Incredible. You have changed my life forever mister teacher
It's not me. You are the one who does it. I'm just yourself. Thanks!
Thanks Suckraan brother, extremally well done. Although (as a native American speaker) some times it's difficult to understand your pronunciation we apricate all the time and energy that went into these vids. Keep up the good work. We have to go back and pause a lot as Ibn Arabi is verry vary deep.
My pleasure. Recently I have used AI voice over to make us easier to listen to. Sorry if my voice and pronunciation are not good.
You are clearly very well versed in these subjects… Kudos! Thank you very much for creating and sharing these videos, they are very helpful to my understanding of Ibn-Arabi’s thought!
Thank you! Glad to know it's helpful.
very helpful. thank you
You're welcome
Respect for such a great work 🙏🙏🙏
Thank you.
Nice to listen your works....we all are learning. Do continue and help us increasing Allah's knowledge.
I am not finding your vedio beyond good and evil.
Do continue you good work....we love to listen and discuss
Thanks
Thank you!
Check this link th-cam.com/video/IdK1nLvzwkE/w-d-xo.html
I remember, only Alice, in Alice in the Wonderland knows that, she is in her dream. I can't aware in my dream.
It's interesting! In Alice in Wonderland, Alice is indeed aware she's in a dream, while many of us aren't conscious of dreaming. That awareness is known as lucid dreaming, and it's something some people can learn to do with practice!
Do you know what role did Ibn Arabi give to the conscience ?
You mean "nafs" (soul) or "qalb" (heart)?
@@PerennialWisdom I guess it would be the qalb. That is actually part of my question. Do Sufis mean 'the conscience" as in the "higher voice of reason and spirit which directly shows us the way and rebukes us" by saying "qalb"? And is this identical with the voice of God in us ?
Yes, that's "qalb", and qalb is always fitri (pure) in the first place. Actually Sufis don't say it's the voice of good, except it coming from moral philosophers. I think we can call it as it guides us towards the Good, and the Good is always in line with the moral principles, also taught by religious doctrines.
I have certain questions.
1. What is devil in quran whom Allah asked as human enemy. If all are manifestation of al haq with a reflection of his attribute of him in creation, what is devil asked by al haq for human to abstain of??
2. Do ibne Arabi agree that women can lead prayers of men and women??
3. What is difference between tajalli and emanation mentioned by ibne and plutonius to the core?
Please explain ....thanks
Your efforts need to be respected
Thanks.
I take it that you are not based in Indonesia? If Angga were to answer your questions honestly it could expose him to problems. Please be understanding in how he addresses these.
@@TheMagicofJavawhy is a wannabe magican trying to answer quranic concepts😂 ahhaah i cant
@@kylarazoth6289 oh dear we do jump to conclusions and judge others don't we?
@@TheMagicofJava well why are you on the defensive instead of clearing its just logic nothing personal with your profile name cause the cultis are becomming bolder everyday
@@kylarazoth6289 I don't need to clear my name as you call it, nor answer to you, especially on Angga's channel. If you want a debate I am happy to do so on my channel and not here. But be warned I have no time for ignorance, nor misquoting from Al Qur'an..
It’s not possible for me to catch your words.
I apologize for that.
Please use subtitles