I just love your channel. It has some of the best videos on the topics you cover. Thank you, and please post more!! Can’t wait for new vids as I regularly watch and rewatch all of them.!
The big question is: Was Schopenhauer correct? Wow! It takes genius to explaining the most complex, profound things in a language that is accesible to less capable thinkers. That said, his Magnus Opus, the World as Will and Representation, could prove to be a very recondite tour de force, difficult read. We may get the gist of his main thesis in a few clear, outlined sentences, but in order to comprehend his penchant for countless analogies and similes, one would be required an intellectual, multifaceted mind of the first rank, of the first order. I wish you good luck with that! Try your wit with the Second Book of the aforementioned “World As Will and Representation,” his trenchant critique on Immanuel Kant’s ornate philosophy. I read it many times, and I did not understand one sentence. If you can understand such complicated thoughts (Books 1 and 2), then, you must be one of the most intelligent creatures whoever lived and walked on the surface of the Earth! Finally, it is propitious to say that even Albert Einstein, Charles Darwin and Sigmund Freud, have all loaned countless concepts and ideas, at times outright plagiarism (e.g., the survival of the fittest, the supremacy of passions and the “irrational” viz., the unconscious, as a variant or metonym for the “will-to-exist” which precedes the threshold of consciousness or cognizance. Hence, Freud, who has loaned his ideas of the unconscious and dreams from Schopenhauer’s philosophy, is today lauded in USA as the godfather of psychology. I shall forgo the cosmogony of Albert Einstein, it is quite Kantian, and it smacks of the Will-to-Exist. The Big Bang…hmmm, I wish Schopenhauer’s philosophy could be tested as still relevant!! He makes it clear that Will is not a force, and it has neither beginning, nor an end. Interestingly, when speaking about biogenesis (Second Book, World as Will and Representation) Arthur Schopenhauer hints at the fact that the Will to Exist, since it is not confined to our linear materialistic inquiries, could make conditions appropriate, propitious, fertile and suitable for species still sleeping in the womb of time and space. Wow! Can you believe that! Then, if we follow on the footsteps of Arthur Schopenhauer’s biogenesis, life “should” be a common phenomenon out there…in outer space.
Keep it up! Much greets from neighboring Germany. Delightful to see someone who 1) adds to the task of distributing such so much unjustifiably unknown understanding of the world and 2) does this in such a fine crafted video and explanation. I think that the video of "Weltgeist" th-cam.com/video/f-djIdl8WO4/w-d-xo.html is the best video about "Die Welt als Wille und Vorstellung" but your video is surely a close second place. It has been a joy to watch!
@@eversbrothersproductions1476 Your English is fine! I just recognized it because of your pronounciation of 'Kant' :). Besides that, thank you for the video. I have an exam in ~50 minutes. Wish me luck!
Schopenhauer was not an indirect realist, a few of your pictures seem to paint it as such. Nor is he a Berkeleyan idealist 'To be is to be perceived'. Yes indeed, we would not have an representational first person experience, if our organs of experience do not exist but this doesn't affect the outer worlds existence-in-itself, you certainly wouldn't say that your parents didn't exist before you were born because you don't have an experience or representation of them? As if they rely upon that for their own existence. They would certainly have something to say about that, not to mention its plainly absurd and empirical observation of the world of phenomena/presentation, refutes such an absurd claim. The Will was/is always objectified. The Will is primary, the mind/consciousness is secondary. The mind does not create the body, the body creates the mind. The Will creates the mind, not the other way around. Your first person experience of something does not give existence-in-itself to that which you experience. Everything is a thing-in-itself. Kant made this quite clear in his refutation of idealism. Everything external to me does not rely on my first person experience of it for its existence but my first person experience relies on my organs, nervous system, body as a whole etc, for the experience. Schopenhauer is a form of direct realist. Kant was also an epistemological and ontological realist. Who also stated that 'things-in-themselves' exist independently from us perceiving/experiencing them, to deny that is to slip into a madhouse and usher in Berkeley's nonsense of a big mind aka God (Which is laughably not needed) which is always perceiving or a form of solipsism. Mainlander is better at this understanding in the Schopenhauerian/Neo-Schopenhauerian School, after Schopenhauer, as Schopenhauer illegitimately claimed that causality in general is the function of the understanding. See 'The Transcendental Analytic'. 'Schopenhauer and Direct Realism' by RJ Henle. 'Schopenhauer's Kant critique and Direct Realism' by A. Welchman. 'Kant's proof of the existence of the Outer World' by Bianca Ancillotti. 'Critique of Schopenhauerian Philosophy' by Philipp Mainlander.
Thank you for your elaborate comment and the extra context for the video! I appreciate you giving the references as well. It is always nice to learn from each other 😇
This video needs about 7 Billion more views
And how!!!
Enjoying your work. Thank you very much.
I just love your channel. It has some of the best videos on the topics you cover. Thank you, and please post more!! Can’t wait for new vids as I regularly watch and rewatch all of them.!
Yet another good vid. Shame it lacks eng subs
Mein Hertz in Flammen, vielen dank
high quality video sir good work, this channel will explode i hope soon,
Nicely done
I have a question please … did he believed in universal and abstract entities as independent being ? If not then how he thought of them ?
Wowi this is awesome!! Really hope youll make a video covering the 3rd and 4th book:)))
I believe Bergson was heavily influenced by Schopenhauer. Husserl & Wittgenstein as well.
Great video, keep it up and thank you!
"self-conscious "
sweeeeeeetttttttttttt
The big question is:
Was Schopenhauer correct?
Wow! It takes genius to explaining the most complex, profound things in a language that is accesible to less capable thinkers.
That said, his Magnus Opus, the World as Will and Representation, could prove to be a very recondite tour de force, difficult read.
We may get the gist of his main thesis in a few clear, outlined sentences, but in order to comprehend his penchant for countless analogies and similes, one would be required an intellectual, multifaceted mind of the first rank, of the first order. I wish you good luck with that!
Try your wit with the Second Book of the aforementioned “World As Will and Representation,” his trenchant critique on Immanuel Kant’s ornate philosophy. I read it many times, and I did not understand one sentence.
If you can understand such complicated thoughts (Books 1 and 2), then, you must be one of the most intelligent creatures whoever lived and walked on the surface of the Earth!
Finally, it is propitious to say that even Albert Einstein, Charles Darwin and Sigmund Freud, have all loaned countless concepts and ideas, at times outright plagiarism (e.g., the survival of the fittest, the supremacy of passions and the “irrational” viz., the unconscious, as a variant or metonym for the “will-to-exist” which precedes the threshold of consciousness or cognizance. Hence, Freud, who has loaned his ideas of the unconscious and dreams from Schopenhauer’s philosophy, is today lauded in USA as the godfather of psychology.
I shall forgo the cosmogony of Albert Einstein, it is quite Kantian, and it smacks of the Will-to-Exist.
The Big Bang…hmmm, I wish Schopenhauer’s philosophy could be tested as still relevant!! He makes it clear that Will is not a force, and it has neither beginning, nor an end. Interestingly, when speaking about biogenesis (Second Book, World as Will and Representation) Arthur Schopenhauer hints at the fact that the Will to Exist, since it is not confined to our linear materialistic inquiries, could make conditions appropriate, propitious, fertile and suitable for species still sleeping in the womb of time and space.
Wow! Can you believe that! Then, if we follow on the footsteps of Arthur Schopenhauer’s biogenesis, life “should” be a common phenomenon out there…in outer space.
Keep it up! Much greets from neighboring Germany. Delightful to see someone who 1) adds to the task of distributing such so much unjustifiably unknown understanding of the world and 2) does this in such a fine crafted video and explanation. I think that the video of "Weltgeist" th-cam.com/video/f-djIdl8WO4/w-d-xo.html is the best video about "Die Welt als Wille und Vorstellung" but your video is surely a close second place. It has been a joy to watch!
Thank you so much! I also do like the videos of Weltgeist 😁
You're Dutch, aren't you?
Yes indeed kind sir. You can recognise it by the disgusting attempt at my English vocabulary. Mijn welgemeende excuses! 😁
@@eversbrothersproductions1476 Your English is fine! I just recognized it because of your pronounciation of 'Kant' :).
Besides that, thank you for the video. I have an exam in ~50 minutes. Wish me luck!
@@user-mk3rw8lf8m I hope you did well on your exam! 😄
@@eversbrothersproductions1476 Thank you! I hope so too
Schopenhauer was not an indirect realist, a few of your pictures seem to paint it as such. Nor is he a Berkeleyan idealist 'To be is to be perceived'. Yes indeed, we would not have an representational first person experience, if our organs of experience do not exist but this doesn't affect the outer worlds existence-in-itself, you certainly wouldn't say that your parents didn't exist before you were born because you don't have an experience or representation of them? As if they rely upon that for their own existence. They would certainly have something to say about that, not to mention its plainly absurd and empirical observation of the world of phenomena/presentation, refutes such an absurd claim.
The Will was/is always objectified. The Will is primary, the mind/consciousness is secondary. The mind does not create the body, the body creates the mind. The Will creates the mind, not the other way around. Your first person experience of something does not give existence-in-itself to that which you experience. Everything is a thing-in-itself. Kant made this quite clear in his refutation of idealism. Everything external to me does not rely on my first person experience of it for its existence but my first person experience relies on my organs, nervous system, body as a whole etc, for the experience.
Schopenhauer is a form of direct realist. Kant was also an epistemological and ontological realist. Who also stated that 'things-in-themselves' exist independently from us perceiving/experiencing them, to deny that is to slip into a madhouse and usher in Berkeley's nonsense of a big mind aka God (Which is laughably not needed) which is always perceiving or a form of solipsism. Mainlander is better at this understanding in the Schopenhauerian/Neo-Schopenhauerian School, after Schopenhauer, as Schopenhauer illegitimately claimed that causality in general is the function of the understanding. See 'The Transcendental Analytic'.
'Schopenhauer and Direct Realism' by RJ Henle.
'Schopenhauer's Kant critique and Direct Realism' by A. Welchman.
'Kant's proof of the existence of the Outer World' by Bianca Ancillotti.
'Critique of Schopenhauerian Philosophy' by Philipp Mainlander.
Thank you for your elaborate comment and the extra context for the video! I appreciate you giving the references as well. It is always nice to learn from each other 😇