Have we not witnessed how many social media reciter who claims to recite but when u are hear it its pure singing tone. Not naming anyone but you know when the heart feels wrong when listening to it.
maqams are natural. When you recite beautifying your voice you natural recite in maqams. Like when you recite ayas ab jahenam its obviously not gonna be happy so your gonna switch to tune/ maqam. Theres nothing wrong with maqams as long as you use them correctly with tajweed rules and all that.
ahh yesh your right. But when you use quran with them they sound a little diffrent since you have to follow the tajweed rules. Obivouls u cant go up down left and right with you voice like when you singing a nasheed with quran thats haram i agree. But when you follow the tajweed rules on maqams they are tottaly permissible. Maqamat is what me naturally recite with when we beautify our voices, they are literal our narutal voices.
@@AdielHoldman yes, you naturally recite in maqamat when u beautify your voice, unless u recite in monotone your using maqamat. All the sheikh that lead the haram, all the qari's in the whole world use maqamat. If your imatating one then your using maqamat. As long as you stay in the tajweed rules there should be no problem but allahu 3lam
@@AffanSuheb_07nope don’t listen to him, he recites like singing. Haven’t heard him recently but when I heard him before he used to recite like that. U can listen to many sheikhs having beautiful voice, eg sheikh mishary, sheikh Ahmed Hudhaify, sheikh Saad Al ghamidi, and many more are there Alhamdulillah.
@@AffanSuheb_07 Now I don't even think that's it's appropriate to listen to his recitations the way his was recitation like a songs but Allah knows the best it's better leave something if you are not sure about it jazakallah khair
@@2tudent because I don't have an issue with bid'ah , the loud speakers or technology itself does not go against the principles of Shariah.... Just like Building madrassahs and issuing certifications. The point I was making the styles mentioned are those that are associated to music and singing which are being associated with the Quran yet this man isn't being consistent with his view of bidah and I've given the reasons likely why that is.
@@2tudent music refers to instruments without that there is no such thing as music . Music is halal according to which scholars prior to 500 years ago ? Very few. And those who have allowed it have conditions attached to it. There are scholars who also permit engaging in usury ..... These are the times we living in. The point I was making wasn't about my views ...rather the man in the video who has a very staunch views on bid'ah but had to exuse this one ...for reasons I will not repeat for the 3rd time
@@mrbeanz6451 Music without instruments is often called vocal music. Islamic music primarily uses vocals, at most occasionally accompanied by the duff. It features poetry within the framework of Islam. "Tala al-Badru Alayna" is a traditional Islamic song celebrating Prophet's (SAW) migration to Medina, sung by the people of Medina to welcome him upon his arrival So, vocal music is allowed, and reciting the Quran with a beautiful voice is mandatory. Hence, maqam is allowed. Moreover, if you think about why it's not mentioned in any hadith, it's because these categorizations happened after the time of the Prophet (SAW), over a long period.
Have we not witnessed how many social media reciter who claims to recite but when u are hear it its pure singing tone. Not naming anyone but you know when the heart feels wrong when listening to it.
How about Maqamat Ajam or Jeeharkah ? Is it ok ?
@@danang3150it is permissible
And saba @@amazinglife6627
maqams are natural. When you recite beautifying your voice you natural recite in maqams. Like when you recite ayas ab jahenam its obviously not gonna be happy so your gonna switch to tune/ maqam. Theres nothing wrong with maqams as long as you use them correctly with tajweed rules and all that.
@@amazinglife6627permissible? Prophet himself ordered it
If a maqamat does not fit with your tajweed then it's better to recite in minshawi's murattal bayati recitation 😊
You know your stuff... I have also been doing that
❤❤❤
Maqamat is musical😃 All these patterns are based on sounds produced by musical instruments.
ahh yesh your right. But when you use quran with them they sound a little diffrent since you have to follow the tajweed rules. Obivouls u cant go up down left and right with you voice like when you singing a nasheed with quran thats haram i agree. But when you follow the tajweed rules on maqams they are tottaly permissible. Maqamat is what me naturally recite with when we beautify our voices, they are literal our narutal voices.
so the question is , is it permissible to use these music melodies when recting Quraan , just asking to learn
@@AdielHoldman yes, you naturally recite in maqamat when u beautify your voice, unless u recite in monotone your using maqamat. All the sheikh that lead the haram, all the qari's in the whole world use maqamat. If your imatating one then your using maqamat. As long as you stay in the tajweed rules there should be no problem but allahu 3lam
Is it okay if I listen to omar hisham al Arabi recitation??
no, he is a singer not a reciter.
@devout.2 what?
I have the same exact question,
Let me know if you get the answer
@@AffanSuheb_07nope don’t listen to him, he recites like singing. Haven’t heard him recently but when I heard him before he used to recite like that. U can listen to many sheikhs having beautiful voice, eg sheikh mishary, sheikh Ahmed Hudhaify, sheikh Saad Al ghamidi, and many more are there Alhamdulillah.
@@AffanSuheb_07 Now I don't even think that's it's appropriate to listen to his recitations the way his was recitation like a songs but Allah knows the best it's better leave something if you are not sure about it jazakallah khair
Not bid'ah ? Where did the prophet PBUH do these styles ? .......he not saying it's bidah like other things for a reason ( his master's in saudia )
everything can not be tagged as bidah, why use loud speakers then? even why u watching this on ur phone
@@2tudent because I don't have an issue with bid'ah , the loud speakers or technology itself does not go against the principles of Shariah.... Just like Building madrassahs and issuing certifications. The point I was making the styles mentioned are those that are associated to music and singing which are being associated with the Quran yet this man isn't being consistent with his view of bidah and I've given the reasons likely why that is.
@@mrbeanz6451itself does not go against the principles of Shariah....
so, all music is not haram, halal music is halal, like Nasheed
@@2tudent music refers to instruments without that there is no such thing as music .
Music is halal according to which scholars prior to 500 years ago ? Very few. And those who have allowed it have conditions attached to it. There are scholars who also permit engaging in usury ..... These are the times we living in. The point I was making wasn't about my views ...rather the man in the video who has a very staunch views on bid'ah but had to exuse this one ...for reasons I will not repeat for the 3rd time
@@mrbeanz6451 Music without instruments is often called vocal music. Islamic music primarily uses vocals, at most occasionally accompanied by the duff. It features poetry within the framework of Islam. "Tala al-Badru Alayna" is a traditional Islamic song celebrating Prophet's (SAW) migration to Medina, sung by the people of Medina to welcome him upon his arrival
So, vocal music is allowed, and reciting the Quran with a beautiful voice is mandatory. Hence, maqam is allowed. Moreover, if you think about why it's not mentioned in any hadith, it's because these categorizations happened after the time of the Prophet (SAW), over a long period.