Not correct vaNhinhi ndivo vana Charumbira they are different from VaManwa. VaNhinhi vakapuwa pokugara naNemanwa but the whites made Charumbira a chief as a reward for his services yainzi chieftainship subsidy. Previously he was a headman under the paramountcy of Shumba Chekai who again had been placed in that position by the whites.
@@ZisengweChimutsa ko ana Shumba Nechinanga, vanotendwa zvichinzi “Maita, Shumba Nechinanga, vasingameri mhezi kumusana, vaMakope , vanodya huku rutombo, Nehoreka, mhondoro yesango…”. Ordinarily, the male are greeted as “Makadii Nechinanga”. The female are greeted as “ Makadii Shumba“ possibly suggesting that the female members are the real Shumbas. Could you please shed light on this Shumba. As a boy, some elderly people of other totems freely greeted me as Nyamuzihwa, although Nyamuzihwa is not a phrase that we ever use - my people strictly use the term Nechinanga. In terms of who we are as a people, my great aunt( granddad’s sister) was clear that we are the Budya people - a possible zezuru corruption of Buja. To muddy the waters, my dad, who isn’t very knowledgeable calls us Budya-Korekore. Is there a relationship between Budya and Korekore? I have heard of a school poem that makes reference to “Isu maKorekore vazukuru vemaBudya”. I hope you can help, thanks.
Andrew Nyashanu ndiani? Ndeveimba yedu isu vana vaNohoreka na Mapapwe. Ndirikutaura nhoroondo yemhuri yedu. Saka mungandiudzawo nezva Andrew Nyashanu. Kana ari hama yangu ndinoda kutaura naye andiudze zvaanoziva.
@@ZisengweChimutsa Drewmas media vakataura Mambo wekwaMutoko nemuningina wake achitaura kuuya KwaShumba Nyamuzhiwa vachibva Mozambique .Wakataura nezvehondo kwekundwa kweMaputukeri kwaMutoko.Vakataura nyaya yaMangate .Akatema badza paruware.Mambo vakati nzwimbo yacho iripo.I lost my phone l should forward that lovely interview from Drewmas media from Andrew Neshamba with chief Mutoko .
@@williammuringayi1190 Chinga in this interview ndataura nezve kurwisana kwedu neMaputukezi pavaida goridhe. Zvese kuti madzitateguru edu akabva ku Mingare ku Tete province ku Mozambique chinga ndazvibata.
Thank you for sharing my culture ndisu ana shumba Nyamuzihwa. Tinotenda. You should comeback.
Thank you ndiri shumba Nyamuzihwa kwaNenguwo uko kwaChihota true ambuya vaigara vachitiudza kuti imi makabva nekwaMutoko vakubva vati kuma Budya uko kuTkyo kkkkkkkk ndatenda hangu and ndafara
varevesa chaizvo vadzoke pekare
Charumbira haasiriye Shumba Murambwe. Charumbira ndiSipambi muMhazi. Shumba Murambwi inobuda pana Chikanga, wokubereka Chirarapavi, wokubekereka Chiwunguwungu. Chiwunguwungu ndiye akatamira Nyaningwe, modern day Chivi. Chiwunguwungu ndiye baba vaMudzungairi wokuberekaTavengegweyi. Tavengegweyi ndiye Chief Chivi wekutanga. Ava ndivo vanaMurambwi. VaMhari. Charumbira muMhazi.
Imomo muMasvingo munerimwezve group rinobva munaNehoreka through Sinamano. Ndopanobuda vaNhinhi vanonzi mazuvano vaManwa or Nemanwa.
Tangoti tigadzirise ipapo.
Not correct vaNhinhi ndivo vana Charumbira they are different from VaManwa. VaNhinhi vakapuwa pokugara naNemanwa but the whites made Charumbira a chief as a reward for his services yainzi chieftainship subsidy. Previously he was a headman under the paramountcy of Shumba Chekai who again had been placed in that position by the whites.
A lesson for the ages! Ndatenda nedziidziso yenyu.
A spiritual journey. Thank you. Well done.
Nyamuzihwa zvinoreva Kuti vazikanwi. Saka Shumba Nyamuzihwa ndiyo Shumba inozikanwa (The real lion).
KwaNenguwo kunotori nezisango remisasa rinonzi Sango raNehoreka kunorara makunguwo
VekwaChitekwe muripi? 🎉
Ko shumba yekwacharumbira ndeipiko ndipndureiv
Iye Charumbira ndatomutaura muhurukuro iyoyi. Mwana va Nhehoreka akabva kwedu Buja achienda ikoko kuMasvingo.
@@ZisengweChimutsa ko ana Shumba Nechinanga, vanotendwa zvichinzi “Maita, Shumba Nechinanga, vasingameri mhezi kumusana, vaMakope , vanodya huku rutombo, Nehoreka, mhondoro yesango…”. Ordinarily, the male are greeted as “Makadii Nechinanga”. The female are greeted as “ Makadii Shumba“ possibly suggesting that the female members are the real Shumbas. Could you please shed light on this Shumba. As a boy, some elderly people of other totems freely greeted me as Nyamuzihwa, although Nyamuzihwa is not a phrase that we ever use - my people strictly use the term Nechinanga. In terms of who we are as a people, my great aunt( granddad’s sister) was clear that we are the Budya people - a possible zezuru corruption of Buja. To muddy the waters, my dad, who isn’t very knowledgeable calls us Budya-Korekore. Is there a relationship between Budya and Korekore? I have heard of a school poem that makes reference to “Isu maKorekore vazukuru vemaBudya”. I hope you can help, thanks.
Shumba Nyamuzhiwa tiripo Muringai ndine muvunzo pane zvakambo taurwa Andrew Nyashunu achitaura mambo zvasiyana nezvamuri kutaura apo.
Andrew Nyashanu ndiani? Ndeveimba yedu isu vana vaNohoreka na Mapapwe. Ndirikutaura nhoroondo yemhuri yedu. Saka mungandiudzawo nezva Andrew Nyashanu. Kana ari hama yangu ndinoda kutaura naye andiudze zvaanoziva.
@@ZisengweChimutsa Drewmas media vakataura Mambo wekwaMutoko nemuningina wake achitaura kuuya KwaShumba Nyamuzhiwa vachibva Mozambique .Wakataura nezvehondo kwekundwa kweMaputukeri kwaMutoko.Vakataura nyaya yaMangate .Akatema badza paruware.Mambo vakati nzwimbo yacho iripo.I lost my phone l should forward that lovely interview from Drewmas media from Andrew Neshamba with chief Mutoko .
@@ZisengweChimutsa l make mistake is called Andrew Neshamba Drewmas media
@@williammuringayi1190 Hapana musiyano kwete nhoroondo yacho haisiyane asi kuti nguva yechirongwa ndiyo inosiyana kureba kwayo kuti titaure zvese. Mambo Mutoko vamurikutaura mukoma vangu. Tese tirivana vaDawa anova mumwe vevana vaMapapwe.
@@williammuringayi1190 Chinga in this interview ndataura nezve kurwisana kwedu neMaputukezi pavaida goridhe. Zvese kuti madzitateguru edu akabva ku Mingare ku Tete province ku Mozambique chinga ndazvibata.