There is no such thing as SHUBUHAT in the Quran. Refer Surah 39:23. There is a mention of MUTASHABIHA in that verse. There is no shubuhat in the Quran. You must believe in all the Rasuls equally the same. You cannot make differences between the rasuls. Then why do you mention only the name of muhammad in your shahada? Why you dont mention the names of other rasuls like Nuh, Ibrahim, Ismail, Ishak, Yakub, Yusuf, Musa, Isa in the shahada? You are believing in muhammad only? And rejecting the others? This is a contradiction.
There is no contradiction. By accepting Muhammad pbuh we ultimately accept the all other previous prophets and the message they came with. By not taking their names in our shahadah doesn't mean we don't believe in them. The shahadah does not say that only Muhammad is the messenger of Allah that would've been a contradiction.
@@saiyanwarrior7250 1. This is a fantastic explanation that I have never heard before. Neither has this type of explanation been given by any of the "imams" like Maliki, Hanafi, Shafie, imam Ghazali etc. You must be cleverer than all of them put together. You are a new faqih. You should start calling yourself Imam @saiyanwarrior7250. Using this type of illogical argument then there are no such thing as kafir. When the kafir pray facing their temples made of stones they are not kafir because Muslims also pray facing the Kaaba which is made of stones. The kafir say the stone temple is to help them focus their worship of god. The Muslims say the Kaaba stone temple is to help them focus their worship of god. So it is ok. Both pray facing stone temples. The kafirs are not kafir. They are also Muslims. They can continue praying facing their stone temples. 2. Sura 72:18 وَأَنَّ ٱلْمَسَـٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًۭا which means And surely the masjid are for Allah so do not call beside Allah anyone else. Allah and the Rasul have clearly said in 72:18 that do not call beside Allah anyone else in the masjid. But in the azzan call to prayer you call the name "muhammad". In the shahada you call the name 'muhammad'. The Shias also call the name Ali in their shahada and azzan ("wa Ali waliullah") This is shirk.
There is no such thing as SHUBUHAT in the Quran. Refer Surah 39:23. There is a mention of MUTASHABIHA in that verse. There is no shubuhat in the Quran.
You must believe in all the Rasuls equally the same. You cannot make differences between the rasuls. Then why do you mention only the name of muhammad in your shahada? Why you dont mention the names of other rasuls like Nuh, Ibrahim, Ismail, Ishak, Yakub, Yusuf, Musa, Isa in the shahada? You are believing in muhammad only? And rejecting the others? This is a contradiction.
There is no contradiction. By accepting Muhammad pbuh we ultimately accept the all other previous prophets and the message they came with. By not taking their names in our shahadah doesn't mean we don't believe in them. The shahadah does not say that only Muhammad is the messenger of Allah that would've been a contradiction.
@@saiyanwarrior7250
1. This is a fantastic explanation that I have never heard before. Neither has this type of explanation been given by any of the "imams" like Maliki, Hanafi, Shafie, imam Ghazali etc. You must be cleverer than all of them put together. You are a new faqih. You should start calling yourself Imam @saiyanwarrior7250.
Using this type of illogical argument then there are no such thing as kafir.
When the kafir pray facing their temples made of stones they are not kafir because Muslims also pray facing the Kaaba which is made of stones. The kafir say the stone temple is to help them focus their worship of god. The Muslims say the Kaaba stone temple is to help them focus their worship of god. So it is ok. Both pray facing stone temples. The kafirs are not kafir. They are also Muslims. They can continue praying facing their stone temples.
2. Sura 72:18 وَأَنَّ ٱلْمَسَـٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًۭا which means And surely the masjid are for Allah so do not call beside Allah anyone else.
Allah and the Rasul have clearly said in 72:18 that do not call beside Allah anyone else in the masjid.
But in the azzan call to prayer you call the name "muhammad".
In the shahada you call the name 'muhammad'.
The Shias also call the name Ali in their shahada and azzan ("wa Ali waliullah")
This is shirk.