Part 2 is the apotheosis of what Acharya ji started at the San Diego monastery. Let’s unpack it quickly as Acharya ji proposes the Maitrayi way instead of the Yajnavalka way, what does this mean? The way of connectivity in a world pulsating with consciousness is better that a flattened philosophy going in search of ‘Brahman’? Brahman it seems is pulsating, moving, dancing, so Yajna is going in search of something already here. However it is true that an esoteric approach to the Upanishads has been lost to us, and what we seem to get is the binary type chat about Atman vs Brahman. The dynamism of both vedanta and tantra are both at risk to become flattened philosophical systems. No need for us to become dead logs, and her dance, that of mother pratibha is our dance. Brilliant brilliant brilliant. Acharya is a gift to vedanta and tantra seekers
Such a great teacher! Thank you for sharing your own experiences for the benefit of us all.🙏🏼
One of my favorite Acharya, exceptional 💙💙
Wonderful talk! Very inspiring, thank you!
Part 2 is the apotheosis of what Acharya ji started at the San Diego monastery. Let’s unpack it quickly as Acharya ji proposes the Maitrayi way instead of the Yajnavalka way, what does this mean? The way of connectivity in a world pulsating with consciousness is better that a flattened philosophy going in search of ‘Brahman’? Brahman it seems is pulsating, moving, dancing, so Yajna is going in search of something already here. However it is true that an esoteric approach to the Upanishads has been lost to us, and what we seem to get is the binary type chat about Atman vs Brahman. The dynamism of both vedanta and tantra are both at risk to become flattened philosophical systems. No need for us to become dead logs, and her dance, that of mother pratibha is our dance. Brilliant brilliant brilliant. Acharya is a gift to vedanta and tantra seekers
Too good , came here after hearing you talk on same topic with swami sarvapriyananda, beautiful presentation ❤
❤️ P r o m o s m