Jazakallah brother. Demonstration is many times understandable without doubts than reading books. If there is a demonstration of wudhu from shaykh please add Eng sub for us who are weak in Arabic. May Allah reward you abundantly.
The Hanbali position of placing the hands below the navel in Salah has inspired me towards acting upon an abandoned Sunnah of placing the hands below the navel in Salah being a female. Being a Hanafi upto the age of 17 years, placing the hands on chest was an obvious choice for me. Being a Salafi for next 11 years I had been knowing that placing the hands on the chest is the only established Sunnah and negated the placement of hands below the navel in Salah. But in 2016, I was really surprised to know for the first time that other than the Hanafi madhab, The Hanbali Madhab also advocates placing the hands below the navel in Salah. Knowing this, I became curious to verify this matter and truly found that placing the hands below the navel is the Mu'tamad position of Hanbali Madhab. I've also found out that the Mu'tamad position of the Hanbali Madhab is that except ruku, sajdah and sitting, women will do the same as the men do in Salah. Placing the hands below the navel in Salah is not merely an acceptable Fiqhi position, rather a well established and ***arguably the superior sunnah*** as the related hadith has been accepted by so many scholars including Imam Sufyan Ath-Thaowri, Imam Ahmad, Ishaq Bin Rahwaih, Ibne Taimiya, Ibnul Qaiyyem, Muhammad Bin Abdul Wahhab and many more. Ishaq Bin Rahwaih, the great Muhaddith and teacher of Imam Bukhari stated that, "Placing the hands below the navel is closer to humility and superior in narration." After knowing this statement and looking at the pictures of some Palestinian women looking so humble in placing their hands below the navel while performing the Eid prayer, I accepted the placement of hands below the navel as th with my submissive emotion of the heart became unwreathed like dam-breaking tide. And would you believe that the following words were poured down inside my heart when I accepted the placement of hands below the navel?! "O Allah! I have surrendered to your absolute power, dominion and superiority by placing the hands below the navel. I'm forever defeated, surrendered and deluded by placing the hands below the navel. Subdue and crush all my self-arrogance and self-pride to your superiority. Trample my head, nose and forehead under your glorious and omnipotent mighty footsteps. Seal the symbol of my absolute defeat, surrender and submission to you in my navel forever.... accept my standing with hands tied below my navel in front of you as a signature under that seal. As long as you like, keep me standing in front of you like a defeated prisoner and a humble servant. By this, be pleased with me and put out the fire of your anger." (Ended) In this way, when the words are chanted in the mind while the hands are tied upon the navel, the latent surrendering emotions of the heart become unwreathed like dam-breaking tide and flood the mind with the feeling of unconditional surrender and sweet defeat to Allah. Possibly this could be the reason why Ishaq Bin Rahwaih, the great Muhaddith and teacher of Imam Bukhari stated that, "Placing the hands below the navel is closer to humility and superior in narration." Allahu Akbar. Therefore, I have decided to follow the Hanbali Madhab for the remaining years of my life, In Shaa Allah.
@AhlulAlHaqq-cj4me You are either lying or claiming something out of your ignorance. No other madhab except Hanafi madhab make advocacy that women should place their hands on chest. The official view of Hanbali Madhab is that it's sunnah for both men and women to place hands below the navel. Just above the navel is also permissible in Hanbali Madhab. But placing the hands on chest has been clearly stated as Makrooh by Imam Ahmad. And no scholar of Hanbali Fiqh has supported the view that men or women would place the hands on chest. The official position of Shafeyi Madhab is that both men and women have to place their hands below the chest or above the navel. But not on chest. The official position of Maleki madhab is that both men and women have to do Sadl which means not tying the hands. The second and less popular opinion of Maleki Madhab is similar to the position of Shafeyi Madhab. So, please don't make false claims in the name of other Madhab to strengthen the Hanafi Madhab.
@AhlulAlHaqq-cj4meIt is disliked to place the hands on the chest in the Hanbali madhhab, and this is the relied upon opinion but later contemporary scholars like Shaykh Ibn Uthaymeen and Shaykh Bin Baz رحمهم الله had stated the Sunnah is to place the hands on the chest per the evidences they have understood. I prefer to take the view of Shaykh Fawzan حفظه الله and that is the relied upon view of the Hanbali madhhab that the Sunnah is to place the hands below the navel and it is weak to place the hands on the chest.
@ReturningBackToAl-Haqqbut it has some difference if you observe hanafi prayer you can see that it seems like they bending the wrist to inside and something like but this one from hanbali seems something is okay okay but mostly I feelswe should place the hands above the navel I think because there is a hadith that says that Ali Radhiyallahu use to place the hands below navel and it's a daef hadith but mostly scholars views are different because in a video shaik fawzan it's permissible
السلام عليكم When the sheikh said to make duas during the tashahhud only pertaining to the akhira- does this mean you can’t make masnun duas from the sunnah such as o allah grant me good akhlaq etc. ?
وعليْـــــــــــكُمُ السَّلام ورحْمَةُ اللهِ وبركاته Rather you can make all kinds of du'a before saying salam. The best one which includes the goodness of both this duniya and Aakhirah is Rabbana Aatina....
Does the Hanbali texts mention that the finger is only raised 4 times during the the Tahiyyaat? Also during the durood and duaa after the Tahiyyaat it is raised how many times according to the Hanabilah?
Yes you will raise your index finger every time you say 'Allah' or 'Allahumma'. In tashahud if you count Allah's name is mentioned four times, and in Salat upon Prophet ﷺ (i.e durood) Allah's name is two times where you will raise your finger. And also while making dua whenever you mention 'Allah' or 'Allahumma' you will raise your index finger. I hope this clears your confusion...
@@theforgottennetwork it's based on Qiyas, the hadith of moving fingers constantly are not authentic (I know Shaykh Albani authenticated hadith of Wail ibn Hujr) because their is a ziyadah in the matan that he ﷺ used to constantly do harakah, their are other nations from Wa'il ibn Hujr which doesn't mention constant harakah. What is authentically reported from Prophet ﷺ is that he ﷺ used to point it. But it doesnt mention when to point it, that is why some scholars said you have to point when you sai shahadah (hanafi) , some said you point finger in whole tashahud and this is the second opinion in the hanbali madhab but it's not the mu'tamad view. Scholars said the pointing indicates oneness of Allah , that is why in Hanbali madhab we point every time we say 'Allah' or 'Allahumma'. Allahumma means 'Ya Allah' , you use this phrase while making dua and hadith indicates pointing finger while supplication. Ibn `Abbas was asked about a man who used to point his finger while supplicating, and he said, “This is sincere devotion" Anas ibn Malik said, “The Messenger of Allah, peace and blessings be upon him, passed by Sa`d while he was making supplications (and using) two fingers. The Prophet said to him, ‘Just one, Sa`d’.” (Reported by Ahmad, Abu Dawud, an-Nasa’i and al-Hakim)
Can anyone tell me in detail that what has been mentioned by sahabas, tabiuun and salaf about the placement of hands for the women? The Hanafees claim that there is Ijma of all the schools of thought that women should place the hands in chest. What is the actual fact? Need something more specific and in details.
@@sinthiyashompa5995This is false.Hanafis always lie to support their madhab.According to Shafi,Maliki and Hanbali the prayer of man and woman are same.
@@faraazsiddiqui1450 Let me correct you a little bit. According to Maleki, Shafeyi and Hanbali Madhab, the Sajda of a woman has to be in a crouching manner. According to Hanbali Madhab women should also do the ruku in a crouching manner and sit in Tawarruk position.
There is difference of opinion on this.Imam Abu Dawood has a hadith of Ali radiallahu anhu that he raised his hands when getting up for third rakat after first tashahud.
No, it's not mustahab in our madhab(hanabilah) to raise hand when standing in 3rd rakah because it is not established and there are very few hadith regarding this, but it's mubah, you can raise if you want to and it's not makruh.
MashaAllah, the sheikh's manners with his students is beautiful.
the shiekh is very good with his students May Allah Accept his good deeds and Forgive his short comings
May Allah bless you greatly for aiding your brothers and sisters.
Jazakallah brother. Demonstration is many times understandable without doubts than reading books. If there is a demonstration of wudhu from shaykh please add Eng sub for us who are weak in Arabic. May Allah reward you abundantly.
السلام عليكم ورحمة الله وبركاته! Brother or
sister! Please write like this(JazakAllahu Khairaa)!
Alhamdulillah i've been looking for this, thank you
JazakAllah for this please continue this series
Alhamdulilah. Thank you so much for this upload. Good lesson 👍🏼
BaarakAllahoufik I hope InshaaAllah that brothers will translate video lessons of Ch al Quaymi, Amir Bahjat... into French as you do
Can I fold my pant during salah if not if i have not intention of show of my pant is below ankle can my salah is permissible
جزاك اللهُ خيراً
Where does the Shaykh teach?
Is de vertaler Nederlands haha
Hé is very slim 😂
BarakAllahoe fiek for translation
The Hanbali position of placing the hands below the navel in Salah has inspired me towards acting upon an abandoned Sunnah of placing the hands below the navel in Salah being a female.
Being a Hanafi upto the age of 17 years, placing the hands on chest was an obvious choice for me. Being a Salafi for next 11 years I had been knowing that placing the hands on the chest is the only established Sunnah and negated the placement of hands below the navel in Salah. But in 2016, I was really surprised to know for the first time that other than the Hanafi madhab, The Hanbali Madhab also advocates placing the hands below the navel in Salah. Knowing this, I became curious to verify this matter and truly found that placing the hands below the navel is the Mu'tamad position of Hanbali Madhab. I've also found out that the Mu'tamad position of the Hanbali Madhab is that except ruku, sajdah and sitting, women will do the same as the men do in Salah.
Placing the hands below the navel in Salah is not merely an acceptable Fiqhi position, rather a well established and ***arguably the superior sunnah*** as the related hadith has been accepted by so many scholars including Imam Sufyan Ath-Thaowri, Imam Ahmad, Ishaq Bin Rahwaih, Ibne Taimiya, Ibnul Qaiyyem, Muhammad Bin Abdul Wahhab and many more. Ishaq Bin Rahwaih, the great Muhaddith and teacher of Imam Bukhari stated that, "Placing the hands below the navel is closer to humility and superior in narration." After knowing this statement and looking at the pictures of some Palestinian women
looking so humble in placing their hands below the navel while performing the Eid prayer, I accepted the placement of hands below the navel as th with my submissive emotion of the heart became unwreathed like dam-breaking tide.
And would you believe that
the following words were poured down inside my heart when I accepted the placement of hands below the navel?!
"O Allah! I have surrendered to your absolute power, dominion and superiority by placing the hands below the navel. I'm forever defeated, surrendered and deluded by placing the hands below the navel. Subdue and crush all my self-arrogance and self-pride to your superiority. Trample my head, nose and forehead under your glorious and omnipotent mighty footsteps. Seal the symbol of my absolute defeat, surrender and submission to you in my navel forever.... accept my standing with hands tied below my navel in front of you as a signature under that seal.
As long as you like, keep me standing in front of you like a defeated prisoner and a humble servant. By this, be pleased with me and put out the fire of your anger." (Ended)
In this way, when the words are chanted in the mind while the hands are tied upon the navel, the latent surrendering emotions of the heart become unwreathed like dam-breaking tide and flood the mind with the feeling of unconditional surrender and sweet defeat to Allah.
Possibly this could be the reason why Ishaq Bin Rahwaih, the great Muhaddith and teacher of Imam Bukhari stated that, "Placing the hands below the navel is closer to humility and superior in narration."
Allahu Akbar.
Therefore, I have decided to follow the Hanbali Madhab for the remaining years of my life, In Shaa Allah.
@AhlulAlHaqq-cj4me You are either lying or claiming something out of your ignorance.
No other madhab except Hanafi madhab make advocacy that women should place their hands on chest. The official view of Hanbali Madhab is that it's sunnah for both men and women to place hands below the navel. Just above the navel is also permissible in Hanbali Madhab.
But placing the hands on chest has been clearly stated as Makrooh by Imam Ahmad. And no scholar of Hanbali Fiqh has supported the view that men or women would place the hands on chest.
The official position of Shafeyi Madhab is that both men and women have to place their hands below the chest or above the navel. But not on chest.
The official position of Maleki madhab is that both men and women have to do Sadl which means not tying the hands. The second and less popular opinion of Maleki Madhab is similar to the position of Shafeyi Madhab.
So, please don't make false claims in the name of other Madhab to strengthen the Hanafi Madhab.
@AhlulAlHaqq-cj4meIt is disliked to place the hands on the chest in the Hanbali madhhab, and this is the relied upon opinion but later contemporary scholars like Shaykh Ibn Uthaymeen and Shaykh Bin Baz رحمهم الله had stated the Sunnah is to place the hands on the chest per the evidences they have understood.
I prefer to take the view of Shaykh Fawzan حفظه الله and that is the relied upon view of the Hanbali madhhab that the Sunnah is to place the hands below the navel and it is weak to place the hands on the chest.
@ReturningBackToAl-Haqqbut it has some difference if you observe hanafi prayer you can see that it seems like they bending the wrist to inside and something like but this one from hanbali seems something is okay okay but mostly I feelswe should place the hands above the navel I think because there is a hadith that says that Ali Radhiyallahu use to place the hands below navel and it's a daef hadith but mostly scholars views are different because in a video shaik fawzan it's permissible
السلام عليكم
When the sheikh said to make duas during the tashahhud only pertaining to the akhira- does this mean you can’t make masnun duas from the sunnah such as o allah grant me good akhlaq etc. ?
وعليْـــــــــــكُمُ السَّلام ورحْمَةُ اللهِ وبركاته
Rather you can make all kinds of du'a before saying salam. The best one which includes the goodness of both this duniya and Aakhirah is Rabbana Aatina....
Does the Hanbali texts mention that the finger is only raised 4 times during the the Tahiyyaat? Also during the durood and duaa after the Tahiyyaat it is raised how many times according to the Hanabilah?
Yes you will raise your index finger every time you say 'Allah' or 'Allahumma'. In tashahud if you count Allah's name is mentioned four times, and in Salat upon Prophet ﷺ (i.e durood) Allah's name is two times where you will raise your finger. And also while making dua whenever you mention 'Allah' or 'Allahumma' you will raise your index finger.
I hope this clears your confusion...
@@kamranabbasi6757sorry akhi but is there any hadith for this action ?? Just asking out of curiosity
@@theforgottennetwork it's based on Qiyas, the hadith of moving fingers constantly are not authentic (I know Shaykh Albani authenticated hadith of Wail ibn Hujr) because their is a ziyadah in the matan that he ﷺ used to constantly do harakah, their are other nations from Wa'il ibn Hujr which doesn't mention constant harakah. What is authentically reported from Prophet ﷺ is that he ﷺ used to point it. But it doesnt mention when to point it, that is why some scholars said you have to point when you sai shahadah (hanafi) , some said you point finger in whole tashahud and this is the second opinion in the hanbali madhab but it's not the mu'tamad view.
Scholars said the pointing indicates oneness of Allah , that is why in Hanbali madhab we point every time we say 'Allah' or 'Allahumma'.
Allahumma means 'Ya Allah' , you use this phrase while making dua and hadith indicates pointing finger while supplication.
Ibn `Abbas was asked about a man who used to point his finger while supplicating, and he said, “This is sincere devotion"
Anas ibn Malik said, “The Messenger of Allah, peace and blessings be upon him, passed by Sa`d while he was making supplications (and using) two fingers. The Prophet said to him, ‘Just one, Sa`d’.” (Reported by Ahmad, Abu Dawud, an-Nasa’i and al-Hakim)
What is the Hanbali ruling on fatiha behind imam?
Is it obligatory or recommended?
It’s recommended to read behind the imam in silent prayers and in the silent raka’s.
Not obligatory!
It’s never obligatory behind the imam according to the Hanbali madhab.
Can anyone tell me in detail that what has been mentioned by sahabas, tabiuun and salaf about the placement of hands for the women? The Hanafees claim that there is Ijma of all the schools of thought that women should place the hands in chest.
What is the actual fact?
Need something more specific and in details.
@@sinthiyashompa5995This is false.Hanafis always lie to support their madhab.According to Shafi,Maliki and Hanbali the prayer of man and woman are same.
@@faraazsiddiqui1450 Let me correct you a little bit. According to Maleki, Shafeyi and Hanbali Madhab, the Sajda of a woman has to be in a crouching manner.
According to Hanbali Madhab women should also do the ruku in a crouching manner and sit in Tawarruk position.
Do hanbalis raise hands when beginning 3rd rakat and if they do, is it when sitting after tashahud or once you have stood up?
No, we don't
There is difference of opinion on this.Imam Abu Dawood has a hadith of Ali radiallahu anhu that he raised his hands when getting up for third rakat after first tashahud.
Ibn al-Athram mentioned raising the hands in every rising and lowering.
No, it's not mustahab in our madhab(hanabilah) to raise hand when standing in 3rd rakah because it is not established and there are very few hadith regarding this, but it's mubah, you can raise if you want to and it's not makruh.
I can't learn with all the confusion
Whats there to confuse?