Who is now the King of Israel in John 1:49? Is the King of Israel now the Head of the Church, and are we His Body? Why did God allow the Romans to destroy the Old Covenant temple and the Old Covenant city, about 40 years after His Son fulfilled the New Covenant promised in Jeremiah 31:31-34 in blood at Calvary? Once a person comes to understand the New Covenant promised to Israel and Judah in Jeremiah 31:31-34, which is found fulfilled by Christ during the first century in Hebrews 8:6-13, and Hebrews 10:16-18, and specifically applied to the Church in 2 Corinthians 3:6-8, and Hebrews 12:22-24, man-made Bible doctrines fall apart. Let us now learn to preach the whole Gospel until He comes back. The King of Israel is risen from the dead! (John 1:49, Acts 2:36) We are not come to Mount Sinai in Hebrews 12:18. We are come instead to the New Covenant church of Mount Zion and the blood in Hebrews 12:22-24. ================== Who is really teaching “Replacement Theology” ? (Did God fulfill His promises to the Jewish people at Calvary? Matthew 26:28, John 19:30) The advocates of modern Dispensational Theology often accuse others of promoting “Replacement Theology”, or some may even say “Antisemitism”. What does the Bible say about their accusations? 1. Who is replacing Christ as the seed of Abraham through which all the families of the Earth would be blessed in Genesis 12:3, with Abraham’s modern descendants? (See Paul’s interpretation in Galatians 3:8, 3:16.) 2. Who is replacing the one people of God in John 10:16, with two peoples of God ? 3. Who is replacing the one seed (Christ) in Galatians 3:16, with the many seeds? 4. Who is replacing the children of the promise in Romans 9:8, with the children of the flesh? 5. Who is replacing the faithful “remnant” of Israelites in Romans 11:1-5, with the Baal worshipers? 6. Who is replacing the word "so" in Romans 11:26, with the word "then"? 7. Who is attempting to replace the Church made up of all races of people, with one made up only of Gentiles? Why did Peter address the crowd as “all the house of Israel” in Acts 2:36, when about 3,000 Israelites accepted Christ on the Day of Pentecost? 8. Based on Hebrews 9:15, the New Covenant cannot be separated from the Messiah’s death. Is the covenant in Daniel 9:27 connected to the Messiah’s death in Daniel 9:26. Is the covenant with the “many” in Daniel 9:27 the same covenant with the “many” in Matthew 26:28? If it is, some have replaced the New Covenant in Daniel 9:27 with a future covenant made by an antichrist not found in Daniel chapter 9. (See the 1599 Geneva Bible used by the Pilgrims.) 9. Those promoting the Two Peoples of God doctrine of Dispensational Theology often accuse others of teaching “Replacement Theology”, but are they the masters of it? Are they promoting a form of Dual Covenant Theology based on race? (See “genealogies” in Titus 3:9) Is the most important genealogy in the Bible found in Matthew 1:1? Is God's Son the ultimate fulfillment of Israel? Why has the modern Church done a pitiful job of sharing the Gospel with modern Orthodox Jews? Why would someone tell them they are God's chosen people and then fail to share the Gospel with them? Who is the seed of the woman promised in Genesis 3:15? Who is the "son" in Psalm 2? Who is the "suffering servant" of Isaiah 53? Who would fulfill the New Covenant promised in Jeremiah 31:31-34? Who would fulfill the timeline of Daniel chapter 9 before the second temple was destroyed? Why have we not heard this simple Old Testament Gospel preached on Christian television in the United States on a regular basis? 10. Watch the TH-cam video “Genesis of Dispensational Theology” to see the origin of this man-made doctrine, which is less than 200 years old. It was brought to the United States about the time of the Civil War by John Nelson Darby. The doctrine was later incorporated into the notes of the Scofield Reference Bible, and then spread through much of the modern Church. Dallas Theological Seminary in Dallas Texas was created in part to promote John Darby’s Two Peoples of God doctrine of Dispensational Theology. Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church:
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.” Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107. Chafer states that, ‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.” Lewis Sperry Chafer. Systematic Theology. 1975. Vol. IV. pp. 315-323. John Walvoord, another prominent voice of Dallas Theological stated… "...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.” John F. Walvoord, The Rapture Question.1979, p. 25 ------------------------------------------------------------------------- Are there two peoples of God in John 10:16? (See also 1 John 2:22-23, 2 John 1:7-11.) What is the land promise to the Old Testament Saints in Hebrews 11:15-16? (See what Joshua said about the Old Covenant land promise in Josh. 21:43.) Based on 2 Peter 3:10-13, is this earth “eternal”? Will it be replaced by a new earth? Based on Acts 2:36, and Romans 9:6-8, and Romans 11:1-5, and Hebrews 12:22-24, and James 1:1-3, can faithful Israel and the Church be separated into two different groups? Who is the New Covenant promised to in Jeremiah 31:31-34, and is it fulfilled by the blood of Christ at Calvary in Hebrews 8:6-13, and Hebrews 12:18-24? Will modern Orthodox Jews ever be saved outside of the New Covenant Church, if the New Covenant is “everlasting” in Hebrews 13:20? (See also 2 Thess. 1:7-10) If the New Covenant has made the Old Covenant “obsolete” in Hebrews 8:6-13, why would God go back to the Old Covenant system during a future time period? Read the recent book "The Rise and Fall of Dispensationalism", by Daniel G. Hummel.
It's not so much that supersessionists believe that the promises given to Israel have been nullified, but that those promises will be fulfilled by the Church. Supersessionists "spiritualize" and allegorize passages in order to make them apply to the Church. This often results in some very strange interpretations; some verses simply cannot be made to apply to the Church, which is an immaterial religious institution, rather than Israel, which is a physical geopolitical entity.
Who is now the King of Israel in John 1:49? Is the King of Israel now the Head of the Church, and are we His Body? Why did God allow the Romans to destroy the Old Covenant temple and the Old Covenant city, about 40 years after His Son fulfilled the New Covenant promised in Jeremiah 31:31-34 in blood at Calvary? Did God allow His Son to fulfill the Old Covenant perfectly during His lifetime, and replace the Old Covenant with a New Covenant at Calvary? Why would anyone think God wants a return to the Old Covenant system during a future time period, since the New Covenant has made the Old Covenant "obsolete" in Hebrews 8:6-13 and the New Covenant is "everlasting" in Hebrews 13:20? Once a person comes to understand the New Covenant promised to Israel and Judah in Jeremiah 31:31-34, which is found fulfilled by Christ during the first century in Hebrews 8:6-13, and Hebrews 10:16-18, and specifically applied to the Church in 2 Corinthians 3:6-8, and Hebrews 12:22-24, man-made Bible doctrines fall apart. Let us now learn to preach the whole Gospel until He comes back. The King of Israel is risen from the dead! (John 1:49, Acts 2:36) We are not come to Mount Sinai in Hebrews 12:18. We are come instead to the New Covenant church of Mount Zion and the blood in Hebrews 12:22-24. ============= Who is really teaching “Replacement Theology” ? (Did God fulfill His promises to the Jewish people at Calvary? Matthew 26:28, John 19:30) The advocates of modern Dispensational Theology often accuse others of promoting “Replacement Theology”, or some may even say “Antisemitism”. What does the Bible say about their accusations? 1. Who is replacing Christ as the seed of Abraham through which all the families of the Earth would be blessed in Genesis 12:3, with Abraham’s modern descendants? (See Paul’s interpretation in Galatians 3:8, 3:16.) 2. Who is replacing the one people of God in John 10:16, with two peoples of God ? 3. Who is replacing the one seed (Christ) in Galatians 3:16, with the many seeds? 4. Who is replacing the children of the promise in Romans 9:8, with the children of the flesh? 5. Who is replacing the faithful “remnant” of Israelites in Romans 11:1-5, with the Baal worshipers? 6. Who is replacing the word "so" in Romans 11:26, with the word "then"? 7. Who is attempting to replace the Church made up of all races of people, with one made up only of Gentiles? Why did Peter address the crowd as “all the house of Israel” in Acts 2:36, when about 3,000 Israelites accepted Christ on the Day of Pentecost? 8. Based on Hebrews 9:15, the New Covenant cannot be separated from the Messiah’s death. Is the covenant in Daniel 9:27 connected to the Messiah’s death in Daniel 9:26. Is the covenant with the “many” in Daniel 9:27 the same covenant with the “many” in Matthew 26:28? If it is, some have replaced the New Covenant in Daniel 9:27 with a future covenant made by an antichrist not found in Daniel chapter 9. (See the 1599 Geneva Bible used by the Pilgrims.) 9. Those promoting the Two Peoples of God doctrine of Dispensational Theology often accuse others of teaching “Replacement Theology”, but are they the masters of it? Are they promoting a form of Dual Covenant Theology based on race? (See “genealogies” in Titus 3:9) Is the most important genealogy in the Bible found in Matthew 1:1? Is God's Son the ultimate fulfillment of Israel? Why has the modern Church done a pitiful job of sharing the Gospel with modern Orthodox Jews? Why would someone tell them they are God's chosen people and then fail to share the Gospel with them? Who is the seed of the woman promised in Genesis 3:15? Who is the "son" in Psalm 2? Who is the "suffering servant" of Isaiah 53? Who would fulfill the New Covenant promised in Jeremiah 31:31-34? Who would fulfill the timeline of Daniel chapter 9 before the second temple was destroyed? Why have we not heard this simple Old Testament Gospel preached on Christian television in the United States on a regular basis? 10. Watch the TH-cam video “Genesis of Dispensational Theology” to see the origin of this man-made doctrine, which is less than 200 years old. It was brought to the United States about the time of the Civil War by John Nelson Darby. The doctrine was later incorporated into the notes of the Scofield Reference Bible, and then spread through much of the modern Church. Dallas Theological Seminary in Dallas Texas was created in part to promote John Darby’s Two Peoples of God doctrine of Dispensational Theology. Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church:
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.” Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107. Chafer states that, ‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.” Lewis Sperry Chafer. Systematic Theology. 1975. Vol. IV. pp. 315-323. John Walvoord, another prominent voice of Dallas Theological stated… "...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.” John F. Walvoord, The Rapture Question.1979, p. 25 ------------------------------------------------------------------------- Are there two peoples of God in John 10:16? (See also 1 John 2:22-23, 2 John 1:7-11.) What is the land promise to the Old Testament Saints in Hebrews 11:15-16? (See what Joshua said about the Old Covenant land promise in Josh. 21:43.) Based on 2 Peter 3:10-13, is this earth “eternal”? Will it be replaced by a new earth? Based on Acts 2:36, and Romans 9:6-8, and Romans 11:1-5, and Hebrews 12:22-24, and James 1:1-3, can faithful Israel and the Church be separated into two different groups? Who is the New Covenant promised to in Jeremiah 31:31-34, and is it fulfilled by the blood of Christ at Calvary in Hebrews 8:6-13, and Hebrews 12:18-24? Will modern Orthodox Jews ever be saved outside of the New Covenant Church, if the New Covenant is “everlasting” in Hebrews 13:20? (See also 2 Thess. 1:7-10) If the New Covenant has made the Old Covenant “obsolete” in Hebrews 8:6-13, why would God go back to the Old Covenant system during a future time period? Read the recent book "The Rise and Fall of Dispensationalism", by Daniel G. Hummel.
Wow brother that was great and I fully agree spent years struggling with this but no longer do I thank you for your comment PS you helped me to see Romans 11:1,5 in a whole new light thanks again my friend
Sons of Abraham? Cultivated Olive Tree? Israel of God? Are Gentile believers fellow citizens with the saints and members of the commonwealth of Israel? Who was grafted into the cultivated olive tree of Romans 11? Who was grafted into the cultivated olive tree of Romans 11? Paul wrote that a true Jew is one inwardly with a circumcised heart, and that circumcision is a matter of the heart, by the Spirit, and not by the letter? Is the inward Jew a member of the cultivated olive tree? In the epistle to the Romans, Paul writes, “Not all who are descended from Israel are Israel.” Is the Israel that Paul is referring to, the cultivated olive tree? In the epistle to the Ephesians, Paul writes about a mystery-that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. Is this one body the cultivated olive tree? Jesus said He has two folds and they will become one flock. Is the one flock of Jesus the cultivated olive tree? Hebrews 11:39-40 informs us that the NT and OT saints are made perfect together. Are these perfected, glorfied saints the cultivated olive tree? Hebrews 12:23, in a vision, identifies an assembly of the firstborn who are enrolled in heaven, coming to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant. Is this assembly of the firstborn who are enrolled in heaven, the cultivated olive tree? This prophetic vision meets fulfillment in Revelation 14:1-5, in the heavenly Mount Zion; the redeemed from mankind as firstfruits for God and the Lamb. Cultivated olive tree? Revelation 1:6 and 5:10 points to a group of people who Jesus Christ has redeemed by His blood, to be a kingdom and priests. Is this kingdom of priests, freed from sin by the blood of Christ, the cultivated olive tree? Revelation 7:9 prophesies this same group, resurrected and raptured, glorified, and standing before the throne of God and the Lamb, from every nation, tribe, and tongue, wearing white robes and holding palm branches. Cultivated olive tree? Is there a spiritual Israel? What do you call the body of glorified saints who will rule and reign with Christ on earth? Are the glorified saints members of the cultivated olive tree? Is the cultivated olive tree the Israel of God? In Isaiah 49 the Messiah is referred to as Israel. Because Gentile believers are in the Messiah, Jesus, does that include them as members of the cultivated olive tree, the Israel of God? Are the sons of Abraham the Israel of God? Who are the sons of Abraham? The sons of Abraham, counted righteous by faith, comprise the cultivated olive tree; they are Jew, and Gentile-the “Israel of God…” All the saints in salvation history… The firstborn enrolled in heaven… The redeemed from mankind as firstfruits for God and the Lamb… The eternal covenant community of YHWH redeemed by the Lamb… The bride of Christ. The saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever. Blessings
I cannot understand how any genuine Spirit filled Christian, dim or bright, can begin to believe the obvious lies over replacement demonic theory.
Because the Bible says God has taken away the nation from them
@@Quaggabagel what Bible?
@@ohitsustu1835 the word of God
@@Quaggabagel if you mean Matthew 21, it refers to the spiritual Kingdom of God, not Israel.
@@Quaggabagelchapter references, please…
Thank you. I heard Voddie Baucham pushing replacement theology and my heart hurt. No longer listen to him.
Agreed. He seems like a kind and godly man, but I won't listen to him because of his pushing postmillennialism and replacement theology.
Who is now the King of Israel in John 1:49? Is the King of Israel now the Head of the Church, and are we His Body? Why did God allow the Romans to destroy the Old Covenant temple and the Old Covenant city, about 40 years after His Son fulfilled the New Covenant promised in Jeremiah 31:31-34 in blood at Calvary?
Once a person comes to understand the New Covenant promised to Israel and Judah in Jeremiah 31:31-34, which is found fulfilled by Christ during the first century in Hebrews 8:6-13, and Hebrews 10:16-18, and specifically applied to the Church in 2 Corinthians 3:6-8, and Hebrews 12:22-24, man-made Bible doctrines fall apart.
Let us now learn to preach the whole Gospel until He comes back. The King of Israel is risen from the dead! (John 1:49, Acts 2:36)
We are not come to Mount Sinai in Hebrews 12:18. We are come instead to the New Covenant church of Mount Zion and the blood in Hebrews 12:22-24.
==================
Who is really teaching “Replacement Theology” ?
(Did God fulfill His promises to the Jewish people at Calvary? Matthew 26:28, John 19:30)
The advocates of modern Dispensational Theology often accuse others of promoting “Replacement Theology”, or some may even say “Antisemitism”. What does the Bible say about their accusations?
1. Who is replacing Christ as the seed of Abraham through which all the families of the Earth would be blessed in Genesis 12:3, with Abraham’s modern descendants? (See Paul’s interpretation in Galatians 3:8, 3:16.)
2. Who is replacing the one people of God in John 10:16, with two peoples of God ?
3. Who is replacing the one seed (Christ) in Galatians 3:16, with the many seeds?
4. Who is replacing the children of the promise in Romans 9:8, with the children of the flesh?
5. Who is replacing the faithful “remnant” of Israelites in Romans 11:1-5, with the Baal worshipers?
6. Who is replacing the word "so" in Romans 11:26, with the word "then"?
7. Who is attempting to replace the Church made up of all races of people, with one made up only of Gentiles? Why did Peter address the crowd as “all the house of Israel” in Acts 2:36, when about 3,000 Israelites accepted Christ on the Day of Pentecost?
8. Based on Hebrews 9:15, the New Covenant cannot be separated from the Messiah’s death. Is the covenant in Daniel 9:27 connected to the Messiah’s death in Daniel 9:26. Is the covenant with the “many” in Daniel 9:27 the same covenant with the “many” in Matthew 26:28? If it is, some have replaced the New Covenant in Daniel 9:27 with a future covenant made by an antichrist not found in Daniel chapter 9. (See the 1599 Geneva Bible used by the Pilgrims.)
9. Those promoting the Two Peoples of God doctrine of Dispensational Theology often accuse others of teaching “Replacement Theology”, but are they the masters of it? Are they promoting a form of Dual Covenant Theology based on race? (See “genealogies” in Titus 3:9) Is the most important genealogy in the Bible found in Matthew 1:1? Is God's Son the ultimate fulfillment of Israel? Why has the modern Church done a pitiful job of sharing the Gospel with modern Orthodox Jews? Why would someone tell them they are God's chosen people and then fail to share the Gospel with them? Who is the seed of the woman promised in Genesis 3:15? Who is the "son" in Psalm 2? Who is the "suffering servant" of Isaiah 53? Who would fulfill the New Covenant promised in Jeremiah 31:31-34? Who would fulfill the timeline of Daniel chapter 9 before the second temple was destroyed? Why have we not heard this simple Old Testament Gospel preached on Christian television in the United States on a regular basis?
10. Watch the TH-cam video “Genesis of Dispensational Theology” to see the origin of this man-made doctrine, which is less than 200 years old. It was brought to the United States about the time of the Civil War by John Nelson Darby. The doctrine was later incorporated into the notes of the Scofield Reference Bible, and then spread through much of the modern Church.
Dallas Theological Seminary in Dallas Texas was created in part to promote John Darby’s Two Peoples of God doctrine of Dispensational Theology.
Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church:
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.”
Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107.
Chafer states that, ‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.”
Lewis Sperry Chafer. Systematic Theology. 1975. Vol. IV. pp. 315-323.
John Walvoord, another prominent voice of Dallas Theological stated…
"...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.”
John F. Walvoord, The Rapture Question.1979, p. 25
-------------------------------------------------------------------------
Are there two peoples of God in John 10:16? (See also 1 John 2:22-23, 2 John 1:7-11.)
What is the land promise to the Old Testament Saints in Hebrews 11:15-16?
(See what Joshua said about the Old Covenant land promise in Josh. 21:43.)
Based on 2 Peter 3:10-13, is this earth “eternal”? Will it be replaced by a new earth?
Based on Acts 2:36, and Romans 9:6-8, and Romans 11:1-5, and Hebrews 12:22-24, and James 1:1-3, can faithful Israel and the Church be separated into two different groups?
Who is the New Covenant promised to in Jeremiah 31:31-34, and is it fulfilled by the blood of Christ at Calvary in Hebrews 8:6-13, and Hebrews 12:18-24?
Will modern Orthodox Jews ever be saved outside of the New Covenant Church, if the New Covenant is “everlasting” in Hebrews 13:20? (See also 2 Thess. 1:7-10) If the New Covenant has made the Old Covenant “obsolete” in Hebrews 8:6-13, why would God go back to the Old Covenant system during a future time period?
Read the recent book "The Rise and Fall of Dispensationalism", by Daniel G. Hummel.
Oh my goodness!! I did not know that about him! I will no longer be listening to him as well! :( :(
Hi there, would you mind pointing to where I can hear Voddie speak on this or an article stating his belief of replacement theology?
Ty :)
@@blaziustheblaze9935 I found it, it is in his Revelation series. :(
We must stand and pray for Israel and the Jewish people!!!!
It's not so much that supersessionists believe that the promises given to Israel have been nullified, but that those promises will be fulfilled by the Church. Supersessionists "spiritualize" and allegorize passages in order to make them apply to the Church. This often results in some very strange interpretations; some verses simply cannot be made to apply to the Church, which is an immaterial religious institution, rather than Israel, which is a physical geopolitical entity.
Who is now the King of Israel in John 1:49? Is the King of Israel now the Head of the Church, and are we His Body? Why did God allow the Romans to destroy the Old Covenant temple and the Old Covenant city, about 40 years after His Son fulfilled the New Covenant promised in Jeremiah 31:31-34 in blood at Calvary? Did God allow His Son to fulfill the Old Covenant perfectly during His lifetime, and replace the Old Covenant with a New Covenant at Calvary? Why would anyone think God wants a return to the Old Covenant system during a future time period, since the New Covenant has made the Old Covenant "obsolete" in Hebrews 8:6-13 and the New Covenant is "everlasting" in Hebrews 13:20?
Once a person comes to understand the New Covenant promised to Israel and Judah in Jeremiah 31:31-34, which is found fulfilled by Christ during the first century in Hebrews 8:6-13, and Hebrews 10:16-18, and specifically applied to the Church in 2 Corinthians 3:6-8, and Hebrews 12:22-24, man-made Bible doctrines fall apart.
Let us now learn to preach the whole Gospel until He comes back. The King of Israel is risen from the dead! (John 1:49, Acts 2:36)
We are not come to Mount Sinai in Hebrews 12:18. We are come instead to the New Covenant church of Mount Zion and the blood in Hebrews 12:22-24.
=============
Who is really teaching “Replacement Theology” ?
(Did God fulfill His promises to the Jewish people at Calvary? Matthew 26:28, John 19:30)
The advocates of modern Dispensational Theology often accuse others of promoting “Replacement Theology”, or some may even say “Antisemitism”. What does the Bible say about their accusations?
1. Who is replacing Christ as the seed of Abraham through which all the families of the Earth would be blessed in Genesis 12:3, with Abraham’s modern descendants? (See Paul’s interpretation in Galatians 3:8, 3:16.)
2. Who is replacing the one people of God in John 10:16, with two peoples of God ?
3. Who is replacing the one seed (Christ) in Galatians 3:16, with the many seeds?
4. Who is replacing the children of the promise in Romans 9:8, with the children of the flesh?
5. Who is replacing the faithful “remnant” of Israelites in Romans 11:1-5, with the Baal worshipers?
6. Who is replacing the word "so" in Romans 11:26, with the word "then"?
7. Who is attempting to replace the Church made up of all races of people, with one made up only of Gentiles? Why did Peter address the crowd as “all the house of Israel” in Acts 2:36, when about 3,000 Israelites accepted Christ on the Day of Pentecost?
8. Based on Hebrews 9:15, the New Covenant cannot be separated from the Messiah’s death. Is the covenant in Daniel 9:27 connected to the Messiah’s death in Daniel 9:26. Is the covenant with the “many” in Daniel 9:27 the same covenant with the “many” in Matthew 26:28? If it is, some have replaced the New Covenant in Daniel 9:27 with a future covenant made by an antichrist not found in Daniel chapter 9. (See the 1599 Geneva Bible used by the Pilgrims.)
9. Those promoting the Two Peoples of God doctrine of Dispensational Theology often accuse others of teaching “Replacement Theology”, but are they the masters of it? Are they promoting a form of Dual Covenant Theology based on race? (See “genealogies” in Titus 3:9) Is the most important genealogy in the Bible found in Matthew 1:1? Is God's Son the ultimate fulfillment of Israel? Why has the modern Church done a pitiful job of sharing the Gospel with modern Orthodox Jews? Why would someone tell them they are God's chosen people and then fail to share the Gospel with them? Who is the seed of the woman promised in Genesis 3:15? Who is the "son" in Psalm 2? Who is the "suffering servant" of Isaiah 53? Who would fulfill the New Covenant promised in Jeremiah 31:31-34? Who would fulfill the timeline of Daniel chapter 9 before the second temple was destroyed? Why have we not heard this simple Old Testament Gospel preached on Christian television in the United States on a regular basis?
10. Watch the TH-cam video “Genesis of Dispensational Theology” to see the origin of this man-made doctrine, which is less than 200 years old. It was brought to the United States about the time of the Civil War by John Nelson Darby. The doctrine was later incorporated into the notes of the Scofield Reference Bible, and then spread through much of the modern Church.
Dallas Theological Seminary in Dallas Texas was created in part to promote John Darby’s Two Peoples of God doctrine of Dispensational Theology.
Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church:
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.”
Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107.
Chafer states that, ‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.”
Lewis Sperry Chafer. Systematic Theology. 1975. Vol. IV. pp. 315-323.
John Walvoord, another prominent voice of Dallas Theological stated…
"...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.”
John F. Walvoord, The Rapture Question.1979, p. 25
-------------------------------------------------------------------------
Are there two peoples of God in John 10:16? (See also 1 John 2:22-23, 2 John 1:7-11.)
What is the land promise to the Old Testament Saints in Hebrews 11:15-16?
(See what Joshua said about the Old Covenant land promise in Josh. 21:43.)
Based on 2 Peter 3:10-13, is this earth “eternal”? Will it be replaced by a new earth?
Based on Acts 2:36, and Romans 9:6-8, and Romans 11:1-5, and Hebrews 12:22-24, and James 1:1-3, can faithful Israel and the Church be separated into two different groups?
Who is the New Covenant promised to in Jeremiah 31:31-34, and is it fulfilled by the blood of Christ at Calvary in Hebrews 8:6-13, and Hebrews 12:18-24?
Will modern Orthodox Jews ever be saved outside of the New Covenant Church, if the New Covenant is “everlasting” in Hebrews 13:20? (See also 2 Thess. 1:7-10) If the New Covenant has made the Old Covenant “obsolete” in Hebrews 8:6-13, why would God go back to the Old Covenant system during a future time period?
Read the recent book "The Rise and Fall of Dispensationalism", by Daniel G. Hummel.
Wow brother that was great and I fully agree spent years struggling with this but no longer do I thank you for your comment PS you helped me to see Romans 11:1,5 in a whole new light thanks again my friend
Everything you said applies to the Millennial reign of Christ, not today
What distinctions are there between the Old Testament ekklesia and the New Testament ekklesia?
Sons of Abraham? Cultivated Olive Tree? Israel of God?
Are Gentile believers fellow citizens with the saints and members of the commonwealth of Israel? Who was grafted into the cultivated olive tree of Romans 11? Who was grafted into the cultivated olive tree of Romans 11?
Paul wrote that a true Jew is one inwardly with a circumcised heart, and that circumcision is a matter of the heart, by the Spirit, and not by the letter? Is the inward Jew a member of the cultivated olive tree?
In the epistle to the Romans, Paul writes, “Not all who are descended from Israel are Israel.” Is the Israel that Paul is referring to, the cultivated olive tree?
In the epistle to the Ephesians, Paul writes about a mystery-that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. Is this one body the cultivated olive tree?
Jesus said He has two folds and they will become one flock. Is the one flock of Jesus the cultivated olive tree?
Hebrews 11:39-40 informs us that the NT and OT saints are made perfect together. Are these perfected, glorfied saints the cultivated olive tree?
Hebrews 12:23, in a vision, identifies an assembly of the firstborn who are enrolled in heaven, coming to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant. Is this assembly of the firstborn who are enrolled in heaven, the cultivated olive tree? This prophetic vision meets fulfillment in Revelation 14:1-5, in the heavenly Mount Zion; the redeemed from mankind as firstfruits for God and the Lamb. Cultivated olive tree?
Revelation 1:6 and 5:10 points to a group of people who Jesus Christ has redeemed by His blood, to be a kingdom and priests. Is this kingdom of priests, freed from sin by the blood of Christ, the cultivated olive tree? Revelation 7:9 prophesies this same group, resurrected and raptured, glorified, and standing before the throne of God and the Lamb, from every nation, tribe, and tongue, wearing white robes and holding palm branches. Cultivated olive tree?
Is there a spiritual Israel? What do you call the body of glorified saints who will rule and reign with Christ on earth? Are the glorified saints members of the cultivated olive tree?
Is the cultivated olive tree the Israel of God?
In Isaiah 49 the Messiah is referred to as Israel. Because Gentile believers are in the Messiah, Jesus, does that include them as members of the cultivated olive tree, the Israel of God?
Are the sons of Abraham the Israel of God? Who are the sons of Abraham?
The sons of Abraham, counted righteous by faith, comprise the cultivated olive tree; they are Jew, and Gentile-the “Israel of God…” All the saints in salvation history… The firstborn enrolled in heaven… The redeemed from mankind as firstfruits for God and the Lamb… The eternal covenant community of YHWH redeemed by the Lamb… The bride of Christ.
The saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.
Blessings