Malak kalo khan baba {Sardar of Yousafzai Pakhtun Tribe}.
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- เผยแพร่เมื่อ 5 ต.ค. 2024
- #manzoorpoint
Malak Kalo Khan Baba
Strategically, the region that is now modern Khyber Pakhtunkhwa was much important for the defence of the Mughal Empire. To secure the line of communication through Khyber Pass, Akbar personally reached Attock in January 1586. He sent Zain Khan Koka to march towards Swat and Buner for controlling the Yusufzai Pakhtuns. Meanwhile Khalil and Mohmand tribes entered Khyber and blocked the pass for the Mughal caravans. Afridis and the followers of Jalalah, son of Bayazid Ansari, were stationed in Ali Masjid to confront the Mughals. In fact, in Swat the tribe of Yusufzai inflicted a crushing defeat on them. They were led by one of their great commanders Malak Kalu Khan. He was assisted by the Mohmand, Jadoon, Muhammadzai and many other tribes. Almost the whole Pakhtun tribes rose in rebellion.
In the narrow gorges of Krhapa (Buner), the Yusufzais under Kalu Khan attacked and inflicted great losses on the Mughal forces. Eight thousands of Mughal soldiers died on the spot.
Keeping in view the dynamics of rivalry between the Yusufzais and the Mughals it can safely be argued that tribal mobilisation was secular and religion was not a part of it. Moreover, they were under the strong influence of Pir Baba and Akhun Darwaiza -- both of them were regarded as spiritual pirs of the tribe. They preferred to be free from any sort of coercion imposed upon them by any political or religious dispensations.
Akbar sent a strong force under Zain Khan Koka and other capable commanders like Hakim Abul Fatah and Raja Birbal. At Chakdara, the three commanders held a meeting and it was decided to march on to Buner through Karakar pass, a decision which was a strategic blunder and proved disastrous for them. Birbal was given the command of vanguard while the two others followed him through.
After the Mughal army reached Malandaray, they sensed the approaching threat. Some of them spotted the Yusufzai fighters taking position on the top of hills. In the narrow gorges of Krhapa (Buner), the Yusufzais under Kalu Khan attacked and inflicted great losses on the Mughal forces. Eight thousands of Mughal soldiers died on the spot. Raja Birbal, Khwaja Arab Bakhshi, Mulla Shirin and a Battani commander Hasan Khan were among the dead. Zain Khan and Hakim Abul Fatah escaped to the fort of Attock. Akbar refused to meet the two escaping commanders for two days due to his anger on the death of Birbal.
The massacre of Mughal army in the defiles of Karakar in the Buner-Swat border area was an event of serious implications. This was one of the greatest defeats Akbar had ever received in his entire regime. It was prompted by Akbar’s strong desire to subdue the Yusufzais, to maintain his line of communication safe from tribal attacks and to block any possible reinforcement towards the Kashmir.
A long battle started between the Pakhtuns and the Mughals in which hill forts played a dominant role. The Mughals learnt the tactics of hill fighting from the Yusufzais and as long as they held the forts they managed to keep the passage open.
During the Mughal rule in India the areas of Swat, Buner and Bajaur never surrendered to the imperial sway. In this regard even Abul Fadl, Akbar’s court historian, acknowledges in his book Ain-i-Akbari and Akbar Nama the insubordination of the Yusufzais of Swat. Prince Murad and Zain Khan gained some successes in the samah (settled) areas. Between 1587 and 1592, the Mughals tried to enter Swat but without gaining any meaningful victory. The Mughal army, during the reign of Akbar, never succeeded in subduing the Yusufzais in Swat.
General masses in the frontier considered the victory of Kalu Khan as part of their resistance against the Mughal intrusion. Pakhtun elders narrate this victory to youngsters in recognition of the sacrifices made by their legends and heroes. It is an unrealistic step of the government that disregard was exhibited in the school textbooks towards those sages who are revered by society and people at large.
It is hoped that the authorities in the Ministry of Education and Text Book Board of Khyber Pakhtunkhwa would take serious note of this issue. In fact, the revision of the curriculum and the deletion of specific portion should be ordered to integrate it with popular sentiments of the province. Disrespect for the historical heroes by the government in the school curriculum would ultimately undermine credibility of the government among the public.
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Proud to be a yousafzai pukhtoon
👍💝💝💝
Zabardast 🎉🎉❤❤
@@swatteam7668 Dera manana g..........💝💝💝💝
za Ahmad zai yem o qaam bande fakhar kooma.
👍👍💝
دہ پختون تاریخ پہ پختو کے کوہ ۔
ضروری نہ دہ صیبہ ، نور قومونہ ھم د پختون د تاریخ نہ خبرول پکار دی، ھغوی تہ د پختون غلط تاریخ خودلے کیگی۔ 💝💝
@@manzoorpoint882 صحي ډه اتفاق کوم
Proud to be dilzak from dir kpk
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ANP government ka ye achcha step raha k on ho nay Pakhtoon legends ki history ko zinda kiya
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Well done 👍 dear friend Behtareen Malomaat
Thank you Sir .......💝💝💝
zabardast .mufeed maloomat hsy
Thank you very much ......👍🌷⚘
Tinawa alaky main Basyi Kalu Khan Gaun abad hsy
Tinawal..
..Basti... corrections...
زبردست
Thanks a lot.....❤💝👍⚘
Asapzai.... The word was later changed to yousafzai which was urdu-arabic ,similar in sound to asapzai. Many of these tribes were there before the islamisation of pashtuns.
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ZABARDAST MASHALLAH
Thank you .......Jazakallah. 💝👍💖
MashaAllah,, very informative...... you are great,,, waiting for next video...
Thank you so much Sir ........❤💝🌷👍
Der kha ,very good, appreciated.
Thank you Sir .......🌷⚘
Assalam u alaikum sir. Buhut hoob . sir mujy yousaf zay ( Mandanr. Mansoor khel ) k bary mukamal malomat chahey agar mumkin ho to plz mujy batain.
اگر کچھ معلومات ملیں تو آپ سے شئیر کر لوں گا۔ انشاءاللہ ۔ 👍💝
This is a Very infarmatve & Histarical vidue may Allh (sweet) bles u for ever ameen
Thank you very much Sir ......Ameen. 🌷⚘💝💖❤
Ye sari zamine Made BaBa ki wirasat thi Jo khandane Banu Hashim se the magar waqt k Sath Sath ye zamine Turkish or Afghano ne taqat k zour par hathyali Mardan Malakand Pura KPK Made Khel qabile ki wirasat he
Malak Kalu Khan ko es liay Akar Bacha lay gia tah kih os ko 5000 hazari fauj kay Sepasalary dey kar Hamayoon Bacha ka badla laina tah kionki Kalu Khan bohat Bahadar Yousafzai Sardar thha.....
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I am dilzak from lower dir KPK love to all ❤️.
Thanks a lot ......👍👍💝
@@manzoorpoint882 welcome
Good
Thanks .......👍👍
That's great to know about him
Thanks .........👍👍
Nice uncle❤️❤️❤️
Thanks..........❤💝
@@manzoorpoint882 uncle visit oke channel ta first 2 video chck ke result baia mata owaye 🥰
Ok
Zo da kaluder yam da turlandi nasal Sara talooq satam malak kalu khan da maani zai pa olaado ko nawo zamung da turlandi Zama tabar burhan khan kelo pa olado ki wo pade pa kabar bandi shajara hum shta dy
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بھائی صاحب!!!
کالو خان بابا ایک بہادر اور نڈر پختون تو تھے۔ اس میں کوئی شک نہیں۔
لیکن آپ نے کہا ہے۔ کہ وہ یوسفزئی قبیلہ سے تھے۔ مطلب وہ یوسفزئی تھے۔
اس بات کو حقائق کیساتھ ثابت کیجئیے۔
I am looking for the history of Yousafzai Sub cast Peerkhail my ancestors they were living in Shahbazghari my family was shifted to Amazai back in may be 1700 or 18 not sure. I would be very thankful if you could have some information or if you can share their history.
I will try my best, In Sha Allah. 👍👌💝
Ap ye bataiye k kalukhan baba ka jo mazar ap na dekaya ye kahan per waqia hy?
Kalo Dhand Swabi....👍
Lakin mery khyal ma in ka mazar village kalukhan ma hona chaiy tha nhi?
پروفیسر فرہاد علی خاور صاحب نے ریسرچ کی ہے اور اس کے مطابق کالو خان بابا کا مزار کالو ڈھنڈ میں ہے۔ ان کی کوششوں سے کالوخان بابا کا مزار سرکاری طور پر تعمیر کیا گیا ہے۔
اپ تو یوسف زئی قبیلے سے تعلق رکھتے ہیں کیا اپ لوگوں کے پس وہ شجرہ نسب ھے جو شیخ ملی نے بنایے تھے اور اج کیا شیخ ملی کا خاندان موجود ھے
میرے پاس تو نہیں ہے، معلومات کرکے آپ کو بتا دوں گا۔ شکریہ۔ 💝
میں آپ کے جواب کا منتظر رہوں گا اگر شجرہ نسب معلوم نہ کرلیا تو اتنا صرف بتا دے کہ شیخ ملی کے اصلی خاندان جو آج بھی موجود ھو کدھر رہتا ہے