ማርቲን ሉተር ፀረ-ይሁዲ ነበር Luther's attitude toward the Jews changed over the course of his life. At the beginning of his career, it was influenced by Johann Reuchlin, who was the great-uncle of his friend Philip Melanchthon. Luther relied on Reuchlin for answering questions about Hebrew and had used one of his Cabalistic books to help his argument in a debate. Reuchlin had successfully prevented the Holy Roman Empire from burning Jewish books, but was racked by heresy proceedings as a result. In the early phase of Luther's career-until around 1536-he expressed concern for their plight in Europe and was enthusiastic at the prospect of converting them to Christianity through his religious reforms. Being unsuccessful in that, in his later career, Luther denounced Judaism and called for harsh persecution of its followers, so that they might not be allowed to teach. In a paragraph from his On the Jews and Their Lies he deplores Christendom's failure to expel them.[1] Moreover, he proposed "What shall we Christians do with this rejected and condemned people, the Jews":[1] "First, to set fire to their synagogues or schools … This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians …" "Second, I advise that their houses also be razed and destroyed." "Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing, and blasphemy are taught, be taken from them." "Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb …" "Fifth, I advise that safe-conduct on the highways be abolished completely for the Jews. For they have no business in the countryside …" "Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them …" "Seventh, I recommend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow … But if we are afraid that they might harm us or our wives, children, servants, cattle, etc., … then let us emulate the common sense of other nations such as France, Spain, Bohemia, etc., … then eject them forever from the country …"
የፕሮቴሥታንት ጀማሪ ፀረ-ይሁዲ ነበር In his 1523 essay That Jesus Christ Was Born a Jew, Luther condemned the inhuman treatment of the Jews and urged Christians to treat them kindly. Luther's fervent desire was that Jews would hear the Gospel proclaimed clearly and be moved to convert to Christianity. Thus he argued: If I had been a Jew and had seen such dolts and blockheads govern and teach the Christian faith, I would sooner have become a hog than a Christian. They have dealt with the Jews as if they were dogs rather than human beings; they have done little else than deride them and seize their property. When they baptize them they show them nothing of Christian doctrine or life, but only subject them to popishness and mockery...If the apostles, who also were Jews, had dealt with us Gentiles as we Gentiles deal with the Jews, there would never have been a Christian among the Gentiles ... When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are...If we really want to help them, we must be guided in our dealings with them not by papal law but by the law of Christian love. We must receive them cordially, and permit them to trade and work with us, that they may have occasion and opportunity to associate with us, hear our Christian teaching, and witness our Christian life. If some of them should prove stiff-necked, what of it? After all, we ourselves are not all good Christians either.
ማርቲን ሉተር ዕልም ያለ ዘረኛ ነበር Luther's main works on the Jews were his 65,000-word treatise Von den Juden und Ihren Lügen (On the Jews and Their Lies) and Vom Schem Hamphoras und vom Geschlecht Christi (Of the Unknowable Name and the Generations of Christ) - reprinted five times within his lifetime - both written in 1543, three years before his death.[10] It is believed that Luther was influenced by Anton Margaritha's book Der gantze Jüdisch Glaub (The Whole Jewish Belief).[11] Margaritha, a convert to Christianity who had become a Lutheran, published his antisemitic book in 1530 which was read by Luther in 1539. In 1539, Luther got his hands on the book and immediately fell in love with it. “The materials provided in this book confirmed for Luther that the Jews in their blindness wanted nothing to do with faith and justification through faith.”[12] Margaritha's book was decisively discredited by Josel of Rosheim in a public debate in 1530 before Charles V and his court,[13] resulting in Margaritha's expulsion from the Empire.
በጣም ምርጥ አባት ነው ጌታ ዋጋው በሰማይ ያለው አባት ይክፈለው እየሱስ ብቻ ነው አሁንም ሚሰበከው 😊
የክርስቶስን እዉነተኛ ሀዋርያዊ መንገድ አይደለም የ አንድን ሰዉ ፍልስፍና ነዉ እየተከተላችሁ ያላችሁት ንቁ😭🙏
እርሱ ያነሳቸው ሃሳቦች በጠቅላላ መ/ቅዱሳዊ ናችው። በመጸሀፍ ቅዱድ የተመረኮዘ ተገቢ ጥያቄ ነው ያነሳው። የሚገርመው ነገር ዛሬም እውነተኛ መርሆች ናቸው። የግሉን ፣ የባህሉን፣የዘሩን ወይንም ያሃገሩን አልጠየቅም።እንደ እኛ አገር አዋሊዳዊ አይደለም። መጽሃፍ ቅዱሳዊ ነው።
Eyu. Bebzu. Bebzu. Tebareku selmelektu. Beze. Zemen. Yalut menfesaw. Abat new. Yemelu. Memenan. Joro. Yalachew. Yesmu. Eymemachewm Egnan. Yemetebk. Aytegnam. Ayankelafam🙏🙏🙏🙏🙏
Egnan. Yemetebk. Aytegnam. Ayankelafam. Kwengel. Lwenetu laltshkaketw. Kale. Waga. Yemekefu. Kewnet. Yememogetu. Egzaber.Hylache new🙏🙏🙏🙏
Eyu ተበረከ በብዙ
Wendme sle wiliya semor sruln
አለምን የሚያበጣብጠው ሰው
"ፃዲቅ በእምነቱ ይኖራል" የሚለው ጥቅስ (ኦርጂናሊ)
ከሐባኩክ መጽሐፍ ነው።
ጠቃሚ ያላቸውን አባባሎች ልቁልን
የሰው ድክመት ትተ ቃሉ ላይ አተኩር ቀሽም ሉተር እኮ ሰው ነው ዋናው የእግዚአብሔር ቃል ነው እሱ ላይ አተኩር ቄሶች ሰካራሞች ዘማዊያን ናቸው ብለህ ያመንከውን እንደማትተው ሁሉ ማንም ጴንጤ የሚያስተውል የሚመረምር ነው ኦኬ
በክርስቶስ ምትና ትንሳኤ ብቻ አምነን እንዴት ነው ሙሉ ድህንነት ማግኜት እንችላለን ?
እው በደንብ
@@hermelagigar3694 በፍፁም መፀሐፍ ቅዱስ እሔንን አያስተምረንም
ነጥቦቹ ቢተረክ ኣሪፍ ነበረ ወገኖች
Heroe
ማርቲን ሉተር ፀረ-ይሁዲ ነበር
Luther's attitude toward the Jews changed over the course of his life. At the beginning of his career, it was influenced by Johann Reuchlin, who was the great-uncle of his friend Philip Melanchthon. Luther relied on Reuchlin for answering questions about Hebrew and had used one of his Cabalistic books to help his argument in a debate. Reuchlin had successfully prevented the Holy Roman Empire from burning Jewish books, but was racked by heresy proceedings as a result. In the early phase of Luther's career-until around 1536-he expressed concern for their plight in Europe and was enthusiastic at the prospect of converting them to Christianity through his religious reforms. Being unsuccessful in that, in his later career, Luther denounced Judaism and called for harsh persecution of its followers, so that they might not be allowed to teach. In a paragraph from his On the Jews and Their Lies he deplores Christendom's failure to expel them.[1] Moreover, he proposed "What shall we Christians do with this rejected and condemned people, the Jews":[1]
"First, to set fire to their synagogues or schools … This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians …"
"Second, I advise that their houses also be razed and destroyed."
"Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing, and blasphemy are taught, be taken from them."
"Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb …"
"Fifth, I advise that safe-conduct on the highways be abolished completely for the Jews. For they have no business in the countryside …"
"Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them …"
"Seventh, I recommend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow … But if we are afraid that they might harm us or our wives, children, servants, cattle, etc., … then let us emulate the common sense of other nations such as France, Spain, Bohemia, etc., … then eject them forever from the country …"
ስለ ማርቲን ሉተር ምን ያህል ታውቃለህ ዩቱዩቨር፡ ማርቲን ሉተር አጭቨርባሪ መነኩሴ ነበር። ቤተክርስቲያን ጥቅማጥቅም ለምን አልከፈለችኝም የሀሰተኛ መነኩሴ ነበር። ቡኋላ ግን ወደ ካቶሊክ የተመለሰ ሰው ነበር
Awo lk nek please Yhen info yagegnekbet metsaf share taregegnalk???
ar wara samto nw aykwem zeme belo nw
ስለ ዊሊያ ሴሞር ታሪክ ስሩልን
ሉተር ሴሴኛ አይደል እንዴ ምን አደሰ አቆሸሸ እንጂ
እና እንደ ሰው ሚዛናዊ አድርገሽ ብታይ ጥሩ ነው። አለም ለዚህ ሁሉ ውጥንቅጥ መግባትስ አንዱ እንደሆነ ታውቂያለሽ ሉተር ካርል ማርክስ አንስታይን ዳርዊን በሃይማኖቱ በፖለቲካው በሳይንሱ እና በስነ ፍጥረቱ አለምን የቀየሩ እነዚህ ናቸው። ከእየሱስ በስተቀር ፍጹም የለም። አስተውይ
የፕሮቴሥታንት ጀማሪ ፀረ-ይሁዲ ነበር
In his 1523 essay That Jesus Christ Was Born a Jew, Luther condemned the inhuman treatment of the Jews and urged Christians to treat them kindly. Luther's fervent desire was that Jews would hear the Gospel proclaimed clearly and be moved to convert to Christianity. Thus he argued:
If I had been a Jew and had seen such dolts and blockheads govern and teach the Christian faith, I would sooner have become a hog than a Christian. They have dealt with the Jews as if they were dogs rather than human beings; they have done little else than deride them and seize their property. When they baptize them they show them nothing of Christian doctrine or life, but only subject them to popishness and mockery...If the apostles, who also were Jews, had dealt with us Gentiles as we Gentiles deal with the Jews, there would never have been a Christian among the Gentiles ... When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are...If we really want to help them, we must be guided in our dealings with them not by papal law but by the law of Christian love. We must receive them cordially, and permit them to trade and work with us, that they may have occasion and opportunity to associate with us, hear our Christian teaching, and witness our Christian life. If some of them should prove stiff-necked, what of it? After all, we ourselves are not all good Christians either.
ማርቲን ሉተር ዕልም ያለ ዘረኛ ነበር
Luther's main works on the Jews were his 65,000-word treatise Von den Juden und Ihren Lügen (On the Jews and Their Lies) and Vom Schem Hamphoras und vom Geschlecht Christi (Of the Unknowable Name and the Generations of Christ) - reprinted five times within his lifetime - both written in 1543, three years before his death.[10] It is believed that Luther was influenced by Anton Margaritha's book Der gantze Jüdisch Glaub (The Whole Jewish Belief).[11] Margaritha, a convert to Christianity who had become a Lutheran, published his antisemitic book in 1530 which was read by Luther in 1539. In 1539, Luther got his hands on the book and immediately fell in love with it. “The materials provided in this book confirmed for Luther that the Jews in their blindness wanted nothing to do with faith and justification through faith.”[12] Margaritha's book was decisively discredited by Josel of Rosheim in a public debate in 1530 before Charles V and his court,[13] resulting in Margaritha's expulsion from the Empire.
አንድን ግለሰብ ጻድቅ አድርገሽ ስታቀርቢ ትንሽ እንደሰው ለማየት እንኳን አልሞከርሽም እስቲ ሌላኛውን ጎኑን አንብቢ ሰው አታሳስች ሰው ሰው ነበረ። ሰካራም እና ብቻኛ ፈሪ ተጠራጣሪ ተሳዳቢ ሆኖስ እንደነበር ማን ይንገረን? የድብቅ ማህበር ውስጥስ እንደነበር አንብቢ Secret history of the world. የሚለውን አንብቢ ትንሽ
ውሸታም፡ ማርቲን ሉተር መነኩሴ ነበር
ውሸታም፡ ማርቲን ሉተር መነኩሴ ነበር