I'm a student of Philosophy from India. Thank you so much for your sharing ❤️ I learnt about him in my last semester. His works are literally worth reading and contemplating.
As someone who also teaches philosophy, I really enjoy your work! Arguably the change in the individual as being superior to the universal (in the synthesis of the third sphere) is a part of one of the most important metaphysical movements of this period of philosophical history. It became obvious with Bruno, I think, and then was manifest as well with Kant, Hegel, then Kierkegaard of course, followed by Nietzsche, etc. I’m always trying to contextualize the ideas as part of larger historical patterns and movements. Anyway, good stuff!
It’s always nice to see a new video on TH-cam regarding Kierkegaard. I’m hoping in the future you make a video on Ernest Beckers works including the Denial of death which builds upon Kierkegaard’ work.
The bit about the knight of renunciation was interesting insofar as Kant, in his second critique, said that god was necessary in that personal desires could not be satisfied more than fortuitously in a moral life.
makes sense in the day to day life we carry ourselves. there is a higher mediation between ethical and aesthetic, call it religious, and well in practical reality thoughts and decisions we are the boss of this, of what we accept and what we do. a good topic to think about for today - thx dr ellie!
Things seem to come in threes. Schopenhauer had those three means of mitigating suffering; aesthetic experience, compassion, asceticism. I don't remember whether he viewed them as steps on a ladder, but it would seem plausible, and hearing this about Kierkegaard's spheres reminded me of him.
Kierkegaard specifically addresses "mysticism" in Either/Or, and still contrasts it a few different ways to the Ethical and Religious. Recommend reading :)
5:12 So if the aesthetic is the individual and the ethical is the universal and in the religious the individual is higher than the universal then the aesthetic is higher/better than the ethical. Is this a right conclusion?
? Kierkegaard attended Schelling and Schleiermacher's lectures in Berlin (see Hannay's biography) and studied with a Danish Hegelian in Copenhagen, but I don't know of evidence that he was ever taught by Hegel.
@@OverthinkPodcastPhilosophy You're right. Hegel died in 1831. Kierkegaard didn't make it to Berlin for another ten years. I don't know where/how I got my bad information.
interesting structure and again a lot of similarities with upanishads and atman-brahman conceptions and linkages, or as john vervaeke may say, the 'transjective' (also a platonic flavor)
It really is hard to read him when you do not believe in skydaddy. Its basically him calling you a moron and threatening you with hell over and over and over.
We could also add the absurdist stance as some people analysing Brothers Karamazov have done. Th father is there while Dmitry has the aesthetic stance, Ivan the ethical, and Alyosha the religious.
bs"d Very clear! But, re. 'ethical' about a taco, trying to convince someone why they should find the taco delicious, I myself probably would have chosen a different explanation. Once a person says 'delicious' that is leaving the conversation in the sphere of the aesthetic, again. Each person is born with, and continues to develop, somewhat different taste buds, whether this is genetic or acquired by some environmental or current-life-memory factor. So, the enjoyability of a taco would be a bit too subjective, I would think. If I were trying to give another person an ethical reason to eat a taco, there would be some other arguments. 1. One could say, the taco is in front of you, and nothing else is, and you shouldn't starve because you need to retain functionality to serve G-d or humanity or whatever, and the taco is a very good food source for retaining functionality because it draws from all four food groups, the taco shell as carbohydrate, the meat from the meat group, the cheese from the dairy group, and the lettuce, tomatoes, & onions from the vegetable group. (Except that nowadays some nutritionists no longer think of healthy meals according to the balancing of the four food groups, but many of us still think that way.) Of course, you would not convince me to eat the taco unless it had a dietary approval mark from an authorized member of my faith group, and either the meat or the cheese would have to be fake, but there are very few people in the world with such dietary requirements, so there are many people you could convince. In the days when I was listening to live talks about Kierkegaard (1976-77) I did not know the difference, so I would have eaten the pictured taco with gusto. 2. One could say, when you eat that taco, either you or someone else will pay for it and/or its ingredients, thus supporting the purveyors of the taco or of its ingredients. More tacos will need to be made to make up for its absence (anyhow it does have to be eaten because if it is not eaten, it will spoil) and that will support taco-makers and those who produce the ingredients. 3. One could say, eating that taco in contrast to ignoring it, thus providing impetus for the further manufacture of tacos, may actually boost the economy, which benefits all people in that particular economy. It could even raise the GDP. I like this talk. It is very clear. It will help me to organize different thoughts about what I want to do, as I go through my day, and to decide whether an activity is fitting into the aesthetic, the ethical, or the religious aspect, or two or all of those, and in which ways. Thus I can prioritize better. Thank you very much!
No human in the long run, but Kierkegaard’s, mine, and your God who Christians call Lord is able, and help in ways and in more ways than you can understand and describe to another, once you know the Christ God by faith. Meditate on the Suffering Servant of the Lord and follow after His way and you will have and know rest. God rest
I was just reading a review in Notre Dame Philosophical Reviews (free, open, online) of a book on Kierkegaard by Sheridan Hough, Kierkegaard's Dancing Tax Collector: Faith, Finitude, and Silence. The reviewer, Sharon Krishek, summarizes Hough's discussion of Kierkegaard on faith and suffering. Maybe you'd find it helpful, too. I don't know your circumstances or your background, but here's what works for me: All human power is finite, limited. But one can take the action of unconditionally affirming, inwardly, the infinite transformational power of God, a power which can bring meaning to all suffering as well as adjust worldly conditions in ways nobody can comprehend. One can affirm unconditionally that everything that comes has its meaning and its purpose, is a "good and perfect gift," despite all worldly appearances to the contrary. Moreover, it's possible to avail one's self of the good news proclaimed in the Christian tradition without invalidating other religious traditions. I hope you find whatever help you need, from whatever source.
@@somethingyousaid5059you have no reason to believe it via reason. If you're anything like me, reason will lead you to nihilism and a cold dark world in which a God of any sort could not exist. I found a way out through Buddhism. But I agree with Soren, it's a subjective journey. If you honestly look for "God" with all your might and suspend churlishness, you'll find it in a way that makes sense to you. God can't be known or transmitted in the sphere of the ethical, but subjectively realized. This paragraph can only motivate you to take action, but nothing that I can write will bring you to find the peace that you seek, only your action can do that. Funny enough, for me it came in the form of a leap of faith. I was an atheist for most of my life. Good luck my friend.
Summarized the nuances of a great piece of work in a simple manner. Thanks!
I'm a student of Philosophy from India.
Thank you so much for your sharing ❤️
I learnt about him in my last semester.
His works are literally worth reading and contemplating.
Studying philosophy 😂
Philosophy requires wisdom fanatic
@@Ubermensch-vo7dn you are right Superman 🥰
@@Ubermensch-vo7dn who is fanatic?
@@bivinspoetry you
I wish I had a philosophy teacher like you!
Longtime fan of Kierkegaard -- and that's a fantastic sweater.
Love to hear Hilarius Bookbinder getting some recognition!!
As someone who also teaches philosophy, I really enjoy your work! Arguably the change in the individual as being superior to the universal (in the synthesis of the third sphere) is a part of one of the most important metaphysical movements of this period of philosophical history. It became obvious with Bruno, I think, and then was manifest as well with Kant, Hegel, then Kierkegaard of course, followed by Nietzsche, etc. I’m always trying to contextualize the ideas as part of larger historical patterns and movements. Anyway, good stuff!
It’s always nice to see a new video on TH-cam regarding Kierkegaard. I’m hoping in the future you make a video on Ernest Beckers works including the Denial of death which builds upon Kierkegaard’ work.
I love how much attention this video has gotten in so short a period of time. Really hope this channel continues to grow
Thank you to Dr. Anderson for another down-to-earth video, and especially for being clear about Kierkegaard’s pseudonyms and source of text info!🙏
Thank you. Clear and straightforward explanation..
The bit about the knight of renunciation was interesting insofar as Kant, in his second critique, said that god was necessary in that personal desires could not be satisfied more than fortuitously in a moral life.
makes sense in the day to day life we carry ourselves. there is a higher mediation between ethical and aesthetic, call it religious, and well in practical reality thoughts and decisions we are the boss of this, of what we accept and what we do. a good topic to think about for today - thx dr ellie!
Thanks for sharing your knowledge. Greatly appreciated.
Things seem to come in threes. Schopenhauer had those three means of mitigating suffering; aesthetic experience, compassion, asceticism. I don't remember whether he viewed them as steps on a ladder, but it would seem plausible, and hearing this about Kierkegaard's spheres reminded me of him.
My experience with mysticism is the first time in the life I felt Kierkegaard's 3rd sphere. I finally "got it".
Kierkegaard specifically addresses "mysticism" in Either/Or, and still contrasts it a few different ways to the Ethical and Religious. Recommend reading :)
Great video, thank you very much , note to self(nts) watched all of it twice 7:02
This was interesting the way you presented this.
Hi professor Anderson, I'm wondering if you'll cover the work of Peter Sloterdijk?
I Love kierkegaard. Could you do please a video on Kristeva ?
Doc, Kierkegaard es genial; pero tú eres una estrella universal y bella..!!
5:12 So if the aesthetic is the individual and the ethical is the universal and in the religious the individual is higher than the universal then the aesthetic is higher/better than the ethical. Is this a right conclusion?
Is there going to be a doxastic ascent episode? so awesome, like the rower's sweater.
Glad you are teaching about concepts of existence, maybe teach on Karl Jaspers next.
3:03 As a biographical note, Kirkegaard was not just influenced by Hegel. He was personally taught by Hegel.
I am amazed by this new information. For some reason I thought Hegel was taught by Kirkegaard. 😂
? Kierkegaard attended Schelling and Schleiermacher's lectures in Berlin (see Hannay's biography) and studied with a Danish Hegelian in Copenhagen, but I don't know of evidence that he was ever taught by Hegel.
@@OverthinkPodcastPhilosophy You're right. Hegel died in 1831. Kierkegaard didn't make it to Berlin for another ten years. I don't know where/how I got my bad information.
Just cracked back into this one.
interesting structure and again a lot of similarities with upanishads and atman-brahman conceptions and linkages, or as john vervaeke may say, the 'transjective' (also a platonic flavor)
Hi, just a question: in what sphere could be ideology? Thanks for the video!
Thank you 🙏
What I can extrapolate from this video and from reading fear and trembling. If you remove the religious sphere, then it is dangerous?
I would like to know what Kierkegaard regarded as 'superior' and why.
Everybody has careful with faith, because have a magical connotations.
The k on the front kinda reminds me of the font from letters to milena :p
He did speak German! ( very well by the way - almost necessary for the philosophical discourse back then...
So its just a convoluted way of describing body mind and soul
This is like the Id (Aesthetic), the Superego (ethical), and the Ego (religious)
The 'aesthetic sphere' sort of reminds me of Phenomenology and essentialism.
It really is hard to read him when you do not believe in skydaddy. Its basically him calling you a moron and threatening you with hell over and over and over.
We could also add the absurdist stance as some people analysing Brothers Karamazov have done. Th father is there while Dmitry has the aesthetic stance, Ivan the ethical, and Alyosha the religious.
I think what he means of the individual in the religious sense is God not us as individuals or may be us in a mystical experience.
7:31 Was there a technical glitch? You ended mid-word.
bs"d Very clear! But, re. 'ethical' about a taco, trying to convince someone why they should find the taco delicious, I myself probably would have chosen a different explanation. Once a person says 'delicious' that is leaving the conversation in the sphere of the aesthetic, again. Each person is born with, and continues to develop, somewhat different taste buds, whether this is genetic or acquired by some environmental or current-life-memory factor. So, the enjoyability of a taco would be a bit too subjective, I would think. If I were trying to give another person an ethical reason to eat a taco, there would be some other arguments. 1. One could say, the taco is in front of you, and nothing else is, and you shouldn't starve because you need to retain functionality to serve G-d or humanity or whatever, and the taco is a very good food source for retaining functionality because it draws from all four food groups, the taco shell as carbohydrate, the meat from the meat group, the cheese from the dairy group, and the lettuce, tomatoes, & onions from the vegetable group. (Except that nowadays some nutritionists no longer think of healthy meals according to the balancing of the four food groups, but many of us still think that way.) Of course, you would not convince me to eat the taco unless it had a dietary approval mark from an authorized member of my faith group, and either the meat or the cheese would have to be fake, but there are very few people in the world with such dietary requirements, so there are many people you could convince. In the days when I was listening to live talks about Kierkegaard (1976-77) I did not know the difference, so I would have eaten the pictured taco with gusto. 2. One could say, when you eat that taco, either you or someone else will pay for it and/or its ingredients, thus supporting the purveyors of the taco or of its ingredients. More tacos will need to be made to make up for its absence (anyhow it does have to be eaten because if it is not eaten, it will spoil) and that will support taco-makers and those who produce the ingredients. 3. One could say, eating that taco in contrast to ignoring it, thus providing impetus for the further manufacture of tacos, may actually boost the economy, which benefits all people in that particular economy. It could even raise the GDP.
I like this talk. It is very clear. It will help me to organize different thoughts about what I want to do, as I go through my day, and to decide whether an activity is fitting into the aesthetic, the ethical, or the religious aspect, or two or all of those, and in which ways. Thus I can prioritize better.
Thank you very much!
❤
Cool
Would you believe that there's no one in this world who can actually help me? That's the revelation of a lifetime.
No human in the long run, but Kierkegaard’s, mine, and your God who Christians call Lord is able, and help in ways and in more ways than you can understand and describe to another, once you know the Christ God by faith. Meditate on the Suffering Servant of the Lord and follow after His way and you will have and know rest.
God rest
I have no reason to believe that the worst case scenario isn't actually the case. The default existence of an omnipotent evil.
I was just reading a review in Notre Dame Philosophical Reviews (free, open, online) of a book on Kierkegaard by Sheridan Hough, Kierkegaard's Dancing Tax Collector: Faith, Finitude, and Silence. The reviewer, Sharon Krishek, summarizes Hough's discussion of Kierkegaard on faith and suffering. Maybe you'd find it helpful, too.
I don't know your circumstances or your background, but here's what works for me: All human power is finite, limited. But one can take the action of unconditionally affirming, inwardly, the infinite transformational power of God, a power which can bring meaning to all suffering as well as adjust worldly conditions in ways nobody can comprehend. One can affirm unconditionally that everything that comes has its meaning and its purpose, is a "good and perfect gift," despite all worldly appearances to the contrary. Moreover, it's possible to avail one's self of the good news proclaimed in the Christian tradition without invalidating other religious traditions.
I hope you find whatever help you need, from whatever source.
And neither do you.
@@somethingyousaid5059you have no reason to believe it via reason. If you're anything like me, reason will lead you to nihilism and a cold dark world in which a God of any sort could not exist. I found a way out through Buddhism. But I agree with Soren, it's a subjective journey. If you honestly look for "God" with all your might and suspend churlishness, you'll find it in a way that makes sense to you. God can't be known or transmitted in the sphere of the ethical, but subjectively realized. This paragraph can only motivate you to take action, but nothing that I can write will bring you to find the peace that you seek, only your action can do that. Funny enough, for me it came in the form of a leap of faith. I was an atheist for most of my life. Good luck my friend.
Very Danish jumper (sweater)
descriptive sphere, prescriptive sphere, transcriptive sphere
#tacogang, everybody else is definitely wrong, don't need any metaphysics or epistemology or logic to prove these multiversal claims
❤❤ 🇧🇩