The DAY THE QURAN BECAME A MAN AND MET ITS COMPANION

Buraydah reported: The Messenger of Allah, peace and blessings be upon him, said, “VERILY, THE QURAN WILL MEET ITS COMPANION ON THE DAY OF RESURRECTION, WHEN HIS GRAVE IS CLEAVED OPEN, AS A PALE MAN, SAYING: DO YOU RECOGNIZE ME? HE WILL SAY: I DO NOT RECOGNIZE YOU. THE PALE MAN WILL SAY: I AM YOUR COMPANION, THE QURAN, WHO MADE YOU THIRSTY IN THE MIDDAY HEAT AND SLEEPLESS AT NIGHT, ..."
Source: Musnad Aḥmad 22950 Grade: Hasan (fair) according to Al-Arna’ut
“When a person dies, whilst his relatives are busy with his funeral rites, a very HANDSOME MAN stands at the head of the deceased and when the body is shrouded, that man comes in between the shroud and chest of the deceased, and after the burial, the people go back to their homes and the two angels MUNKAR and NAKEER come to the grave and they try to separate this handsome man from the deceased so that they will be able to question the deceased about his faith. But the good-looking man says: ‘He is my friend, he is my friend, and I will never leave him without intervening under any circumstances. If you are appointed to question him, then do as you are commanded, but as for me, I can never leave him until I admit him to Paradise.’ THEN THE HANDSOME MAN TURNS TO THE DECEASED AND SAYS TO HIM: ‘I AM THE QURAN that you used to recite in a loud voice sometimes and in a low voice sometimes. Do not worry. After the questioning of Munkar and Nakeer, there will be no sorrow after this day.’ When the questioning ends, the handsome man and the angels prepare a bed of silk filled with musk for the deceased in Paradise.”.
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It was narrated that Buraydah said: I heard the Prophet say: “The Qur’an will meet its companion on the Day of Resurrection when his grave is opened for him, IN THE FORM OF A PALE MAN. IT WILL SAY TO HIM, ‘Do you recognize me?’ He will say: ‘I do not recognize you.’ IT WILL SAY: ‘I am your companion the Qur’an, who kept you thirsty on hot days and kept you awake at night. Every merchant benefits from his business and today you will benefit from your good deeds.’ He will be given dominion in his right hand and eternity in his left, and there will be placed on his head a crown of dignity, and his parents will be clothed with priceless garments the like of which have never been seen in this world.
Narrated by Ahmad in al-Musnad (394) and Ibn Maajah in al-Sunan (3781); classed as HASAN by al-Busayri in al-Zawaa’id and by al-Albaani in al-Silsilah al-Saheehah (2829). (Islam Question & Answer, Number 93151. Good deeds appear in the form of a man in the grave - Islam.
One of Islam’s greatest theologians and philosophers AL-GHAZALI even went as far as to argue that these reports of the Quran appearing as a man are to be interpreted literally, not metaphorically or symbolically:
“’The great wonders of the day of judgment continue as every thing and every concept existent on earth appears in human form. The Quran APPEARS AS A MAN WITH A BEAUTIFUL FACE AND FIGURE. Similarly, the Islamic religion, din, emerges as a person - an idea somewhat resembling daena, the female personification of the ‘visionary soul’ (who guides the deceased along a narrow path to the other world) in Zoroastrianism. The world comes into sight as a hoary old woman and people are told: ‘This is the world, over which you used to envy and hate each other!’ Likewise, Friday, the day of the Muslim communal prayer, approaches ‘in the image of a bride being led in processions, as lovely as can be.’
“Al-Ghazali emphasizes that these personifications of things and ideas ARE TO BE UNDERSTOOD LITERALLY, even though acceptance of such an understanding in the here and now may be difficult. He insists that these personifications are NOT MERELY SYMBOLIC and explains that, with their physical representation in the material world, expressions such as earth, Islam, the Quran, prayer, fasting, and patience refer to real and solid things, while their innermost nature, they belong to the spiritual world. Therefore, the Quran EXISTS ‘AS A PERSON’ and Islam ‘as something spiritual’ through the will of Almighty God. Whosoever recognizes this truth will encourage a literal understanding of the scripture and a spiritual approach to the world. This is why literalists would never speak of the ‘creation of the Quran,’ as the rationalist sect of the Jahmis does. .’” (Sebastian Guenther, Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam (2 vols) [BRILL Publications, 2017], Volume 1, Sebastian Gunther, 9. The Poetics of Islamic Eschatology: Narrative, Personification, and Colors in Muslim Discourse, p.207 www.academia.e...

[@bahaauddeenshafiu9721]

I suggest to you that you have to join the comedy industry 😂😂😂

[@72virgins]

You mean the comedy lead by your prophet Mohammad who had sex with a nine year old girl when he was 54 years?
The man when alive encouraged people to have sex with their dead wives before finally buried?
You mean the man who encouraged his comedy group to do MUTA having sex with prostitutes?
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You Muslims claim God cannot become human but your demon Jibril and your Quran decided to be humans and you still follow them? is that not a devilish comedy?