ತಮಣ್ಣ ಶೇಟ್ರೆ. ಈ ಸಂಭಾಷಣೆ ತೂಯಿ ಬೊಕ್ಕ ಈರ್ನ ಮಿತ್ ಇತಿನ ಗೌರವ ಕಮ್ಮಿ ಆಂಡ್ ದಾಯೇ ಪಂಡ ದೈವಾರಾಧನೆ ದ ವಿಷಯಡ್ ದೇವೇರೆನೆ ಅವಹೇಳನೆ ಮಲ್ಪುನ ಏತ್ ಸಮ. ಗಣಪತಿ ದೇವೆರೆನ ಜನನದ ಬಗ್ಗೆ ಅಪಹಾಸ್ಯ ಮಲ್ಪುನ ಅಗತ್ಯ ದಾದ ಇತುಂಡು ಈರೆಗೆ.ಅವ್ ಮಾತ ಅಗಲ್ನ ಅಗಲ್ನ ನಂಬಿಕೆ ಅತೆ. ದೈವಾರಾಧನೆಡ್ ಚರ್ಚೆಗ್ ಮಸ್ತ್ ವಿಷಯ ಉಂಡು ಅತೆ. ಕೋಲಡ್ ಕಲೇಪುನ ದೆಪ್ಪುನ ಮತ ವಿಷ್ಯ ಒಲ್ಪಲ ಪ್ರಸ್ತಾಪ ಆಪುಜಿ. ಅನಗತ್ಯ ವಿಷಯದ ಬಗ್ಗೆ ಚರ್ಚೆ ಮಲ್ತುದು ಯುವಪೀಳಿಗೆನ್ ತಾದಿ ತಪ್ಪವೊಡ್ಚಿ
For all the people mocking in the comments I'll be telling again Our Tulu culture is related to pre Vedic culture like Indus valleey. Daiva are the shakthis who protect tulunadu. There are kutumba daivas and grama daivas . We were introduced to Vedic worship during the kadamba Dynasty rule over tulunadu. Before that we worshipped nature spirits and considered them as supereame. Nagabermer/ bermer was said to be the adi moola daiva or Shakthi who manifested into different forms of daivas . This bermer concept is similar to the prevedic parabramhan concept . We were nature worshippers and included nature in everything. Our daivas like Panjurli ( boar spirit) , Pili chandi ( tiger form) , mayisandaaye ( bull form) , nandigona . Then lekkesiri , and as civilisation started to form slowly new forms of these daivas were worshipped during warfare Jumadi etc. Then we do not have a concept of moksha . After death we include the spirit into our ancestral kutumba with our kutumba daivas. We belive our ancestors are living with us so ancestral worship is a major part. Our great heroic ancestors are worshipped as daivas like 7 Siri and kumara , Koti chennaya , Kalkuda Kallurti, babbu Swami , thannimaniga etc. Then we have muslim origin daivas like Bobbarya , Ali bhoota , etc . We have pardanas ( Tulu folklore) which tells the stories of this daivas. But pardanas have changed according to culture. Before daivas were different roopas of ultimate Bermer / Nagabermer. When Shivism became popular daivas were associated with lord Shiva as lord shivas amshas then in some places it's associated with lord Vishnu . So as new form of worship became popular pardanas were composed accordingly. Pardanas tell lot about evolution of Tulu culture. Daivas are independent spirits people often blindly belive them as ganas or dhootas without researching about Tulu history before 4th century and after that. Just wanted to say every god is ultimate nothing is superior and inferior. Different forms represent different aspects of quality of the divine. That's the beauty of hinduism. This below image is of Moori daivas . Old form of daivaradhane. This has similarity with ancient indus civilization. The clothing of Devi in one of the murli observe that. Daivaradhane is fully connected with nature and natural materials are used for rituals. The rituals are purely regional culture. It's more of a tantric ( use of meat , Kali/ madhya, etc) .You can confirm this by going through many Research works of people like Indira Hegde , Shrikant Shetty sirs vedio, then Ramakrisha acharya books Janardhan bhat book then best way is to go to shirva archaeology institute they have wonderful professors there they'll tell this with proofs . Thank you.🙏
I don't know to how many people this comment will reach but hope people reading this will atleast put aside what they have been made to learn for some days and start doing research on our Tulu culture and history and how it was later manipulated. Even we are equally responsible for this. If our people had stood strong with our beliefs and culture then this wouldn't have happened. Atleast now it's time to start reaseahing on our actual culture the actual version of pardanas which are still there in some rural areas and best way is to get help from the researchers I mentioned above . Thammana sir is doing a great job by bringing us close to actual form of our culture. Shrikant sir's" Bermer" video will also shed some light on this thank you 🙏.
@@kordzane8830 Dr. Indira Hegde's books Moolasthana Adialade and Siri baari lokha , Moori aradhane by Rajashri T Rai Perla , Shrikant sir's videos, P Janardhan bhat , Ramakrishna Acharyas books .
@@Tuluva_BuntMa'am one question: Few months back you told both vedic and non-vedic culture have similarities due to cultural exchange, and in another comment you told we were introduced to vedic worship during 4th century before that we were not aware of vedic worship.Question is that if we were not aware of Vedic worship how did cultural exchange happen(I'm talking considering the case of vedic era). Secondly Mr. Thammanna shetty said that "the responsibility of building daivasthana, muga-moorthi etc is given to Vishwakarma community", But Vishwakarma caste people are Vedics right? So how can we say that Vedics have entered during 4th century. Who is "Maankaali daiva"?. Why do we have the "Chend" utsava in some Devasthana and Daivasthana of Tulunadu Ex: Polali, Amrutheshwara temple Vamanjoor, Khandevu?
ಪರಶುರಾಮ ಸೃಷ್ಟಿ 19ನೇ ಕೃತ ವಾಮನ ಬಲಿ 27ನೇ ಕೃತ ಉಂದು ನಾಗ ಬ್ರಹ್ಮರು ಈಗಿನ ಕಾಲದ ಈಶ್ವರ ಎಲ್ಲದಕ್ಕೂ ಮೂಲ ಕಾರಣ ಕದ್ರಿ ಮಂಜುನಾಥೇಶ್ವರ ಈ ಸಾನಿಧ್ಯದಲ್ಲಿ ದೈವ-ದೇವರು ಉದ್ಭವಿಸಿದ ಕ್ಷೇತ್ರ ನಾಥಪಂಥದ ಅವರು ಇದನ್ನು ಪರಿಚಯಿಸಿದರು ನಾವು ಈಗಲೂ ಹಾಲೆರೆಯುವುದು ಸರ್ಪನಿ ಗಲ್ಲ ನಾಗನಿಗೆ ನಿಮ್ಮ ಬೆನ್ನ ಮೂಲೆಯಲ್ಲಿ ಸೃಷ್ಟಿಸಿದ ನಾಗ ಭೂಮಿ ಆಕಾಶಗಳು ಒಳಗೊಂಡ ನಾಗ ಇದು ಪ್ರಕೃತಿಯ ಅಭಿನಾಭಾವ ಸೃಷ್ಟಿ ಇದನ್ನು ತಂಪುಗೊಳಿಸಲು ಭೂಮಿಗೆ ಹಾಲೆರೆಯುವುದು ಅತಳ ಸುತಳ ಪಾತಾಳ ಗಳನ್ನು ಹಾಲಿನ ತಂಪಿ ನೊಂದಿಗೆ ಶುದ್ಧಿಗೊಳಿಸಿ ಶೇಷನನ್ನು ಸಂತೋಷ ಗಳಿಸುವುದು ಕಾರ್ಯವೇ ಹಾಲೆರೆಯುವುದು ಭೂಮಿಯಲ್ಲಿ ಬರುವ ಶುದ್ಧ ಬೆಳೆಗಳು ಇದು ನಾಗನ ಹಾಲೆರೆದರೆ ನಮಗೆ ಸಂತೃಪ್ತಿ ದೊರೆಯುತ್ತದೆ ನಮ್ಮ ಬೆನ್ನು ಉರಿಯಲಿ ಇರುವ ನಾಗನು ಸಂತೃಪ್ತಿ ಕೊಳ್ಳುತ್ತಾನೆ
ಹಿಂದು ಧರ್ಮ ಅವನತಿಗೆ ನಿಮ್ಮಂಥವರ ಕೊಡುಗೆ ಅಪಾರ.ಗಣೇಶನ ಬಗ್ಗೆ ನಡೆಸಿದ ಭಾಷಣಕ್ಕೆ ಹೇಳಿದ್ದು.ನೀವೆಲ್ಲ ದೇವರಿಂದಲೂ ಮೇಲಿನವರು.ಆ ಕಾಲದಲ್ಲಿ ಏನೋ ಒಂದು ಸದುದ್ದೇಶದಿಂದ ನಡೆದಿರಬಹುದು.ಇದರಿಂದ ನಿಮಗೆ ಏನೂ ನಷ್ಟವಿರಲಿಕ್ಕಿಲ್ಲ.ಆದರೂ ಅನಗತ್ಯ ಚರ್ಚೆಗಳು.😮
ಹಿಂಧೂ ಧರ್ಮದ ಅವನತಿಗೆ ಯಾರ ಕೊಡುಗೆ ಅಪಾರ?? ದೈವಾರಾಧನೆಯದ್ದಾ? ವೈದಿಕರದ್ದಾ?? ಸಾಮಾನ್ಯ ಕಟ್ಟುಪಾಡುಗಳಲ್ಲಿ ಯಾವುದೇ ಆಢಂಬರವಿಲ್ಲದೇ ನಡೆಯುವ ದೈವಾರಾಧನೆಯಲ್ಲಾ?? ಅಥಾವ ಲಕ್ಷ ಲಕ್ಷ ಖರ್ಚು ಹಾಕಿ ದೊಡ್ಡ ದೊಡ್ಡ ಹೋಮ ಹವನಗಳನ್ನು ಮಾಡೋ ವೈದಿಕರದ್ದಾ?? ವೇದಗಳು ಮತ್ತು ಉಪನಿಷತ್ ಗಳ ಬಗ್ಗೆ ಒಂಚೂರು ನೋಡಿದ್ರೆ ಉಪನಿಷತ್ ಹೇಳುತ್ತೆ ಅಹಂ ಬ್ರಹ್ಮಾಸ್ಮಿ ಅಂತ. ಅಂದರೆ ನಾನೇ ಬ್ರಹ್ಮ ನಾನೇ ದೇವರು ಅಂತ. ಅಂದರೆ ನಿನ್ನೊಳಗಿನ ಒಳ್ಳೆತನ ಅಂತ ಇರಲಿ. ಋಗ್ವೇದ ಹೇಳುತ್ತೆ ನಾವುಗಳು ಅರ್ಪಿಸೋ ಹವಿಸ್ಸು ಇಂದ್ರನಿಗೆ ತಲುಪುತ್ತದೆ ಅಂತ. ಅಲ್ಲಿ ಮೂಲ ಆರಾಧನಾ ದೇವತೆ ಇಂದ್ರ ಮಾತ್ರ. ಅನಂತರ ಪಶುಪತಿ. ಇವಾಗ ಮುಕ್ಕೋಟಿ ದೇವತೆಗಳು. ಅಂದರೆ ಮೂರು ಕೋಟಿಯೋ ಮುನ್ನೂರು ಕೋಟಿಯೋ...?? ಸಂಸ್ಕೃತದಲ್ಲಿ ಕೋಟಿ ಅನ್ನೋದಕ್ಕೆ ಒಂದೇ ಅರ್ಥವೇ..? ಧಾನ್ಯ ಕೋಟಿ ಶಸ್ತ್ರ ಕೋಟಿ ಅಂತಾರೆ ಅಂದರೆ ಸಮೂಹ ಅನ್ನೋದನ್ನ ಕೋಟಿ ಅಂತ ಹೇಳ್ತಾರೆ. ಮೂವತ್ತರ ಸಮೂಹ ಮುಕ್ಕೋಟಿ ಅಂತಾನೂ ಆಗತ್ತೆ. ಈ ಮೂವತ್ತರಲ್ಲಿ ವೇದ,ಉಪನಿಷತ್, ದಿಕ್ಪಾಲಕರು etc etc... ಇನ್ನು ಪುರಾಣಗಳು ಎಲ್ಲವೂ ನಿಜವಾ?? ಪ್ರತೀ ಪುರಾಣದಲ್ಲಿಯೂ ಆಯಾ ಪುರಾಣದ ಮೂಲದೇವತೆಯನ್ನು ಅತೀವ ವೈಭವೀಕರಿಸಲಿಲ್ಲವೇ?? ಉದಾಹರಣೆಗೆ ಶಿವನ ಬಗ್ಗೆ ಶಿವಪುರಾಣದ ಉಲ್ಲೇಖ ಏನಿದೆ? ವಿಷ್ಣು ಪುರಾದಲ್ಲಿ ಶಿವನ ಉಲ್ಲೇಖ ಏನಿದೆ? ಶಿವಲಿಂಗ ಏನು?? ಇಲ್ಲಿ ಎಲ್ಲವೂ ಸರಿಯಾ?? ಅಧಿತಿ ಮತ್ತು ಕಷ್ಯಪ ಪುತ್ರರು ದೇವತೆಗಳಾ??? ಸೂರ್ಯ, ವರುಣ, ಇಂದ್ರ, ವಿಷ್ಣು, ಸವಿತಾ, ಪೂಷನ್, ಆರ್ಯಮಾ, ಭಗ etc... ಪೂಷ್ಣತಿ ಇತಃ ಪೂಷಃ ಅಂತ ಶ್ಲೋಕವೊಂದಿದೆ. ಅಂದರೆ ನಮ್ಮನ್ನು ಪೋಷಣೆ ಮಾಡುವವನೇ ಪೂಷನ್ ಅಂತ. ಹಾಗಾದರೆ ಪೂಷನ್ ಅನ್ನೋ ದೇವತೆ ಯಾರು??? ಇಲ್ಲಿ ಯಾವುದೇ ಗೊಂದಲವಿಲ್ಲವೇ?? ಒಂದಂತೂ ನಿಜ. ಎಲ್ಲವೂ ವ್ಯಾಪಾರ.. ಲಕ್ಷಗಟ್ಟಲೆ ಖರ್ಚು ಮಾಡಿ ಹೋಮ ಮಾಡೋ ಸಿರಿವಂತನ ಜೊತೆ ಮಾತ್ರ ದೇವರಾ?? ಬಡವನ ಬಡತನದ ಭಕ್ತಿಗೆ ದೇವರಿಲ್ಲವೇ?? ಜನ ಮರುಳೋ ಜಾತ್ರೆ ಮರುಳೋ....😅😅 ಅಹಂ ಬ್ರಹ್ಮಾಸ್ಮಿ. ದೈವ ದೇವರ ಹೆಸರಿನ ವ್ಯಾಪಾರ ಮಾತ್ರ ಸಖತ್. ತಪ್ಪು ಮಾಡದವ ಮನುಷ್ಯನೇ ಅಲ್ಲ. ಇಲ್ಲಿ ಸರ್ವಜ್ಞ ಯಾರೂ ಇಲ್ಲ. ತಮ್ಮಣ್ಣ ಶೆಟ್ಟಿ ಒಂದು ಉತ್ತಮ ಚಿಂತನೆಯೊಂದಿಗೆ ನಮ್ಮ ಮುಂದಿದ್ದಾರೆ. ಅಲ್ಲಿ ತಪ್ಪುಗಳನ್ನ ಮಾತ್ರ ವಿಮರ್ಷೆ ಮಾಡೋ ಬದಲು ಉತ್ತಮ ಚಿಂತನೆಗಳನ್ನು ಗೌರವಿಸಿ. ಅಥಾವ ನಿಮ್ಮಲ್ಲಿರೋ ಮಾಹಿತಿಗಳನ್ನ ಹಂಚಿ. ❤❤
Tammanna shetre eer example kornaga shiva dever parvati dever n aye ime pand d panpar. Unden toodu namma hinduleg bete dharma dakl nammaklena gumpu n chidra malpwar . Shuruk eer maryadi kore kalpule irema dharma da devereg, ijinda onji dina ireg maryadi ijandileka aavu nenpippad
Deep aad yochane malthnda aar panpina satya. Namma mind d already kelavonji vicharolu already print aatha. Sudden ori bathd aitha bagge satya pannaga namak aven dethonre bangapuna sahaja. Viroda malpunala sahaja. But in depth aar panpina satya. Onjatt onji dina namakk arta avu pand d nambike.
Although I spent major part of my life abroad but I was born and raised in rural place very well aware of Tulu rituals. I have witnessed lot of rituals changed over in my lifetime. But they are delinking tulu culture from Sanatan is bigger part of conspiracy to divide tulu people. Unfortunately, majority of our history writers copied research work of some foreigner or foreign university. Please check the references. Thammanna Shetty can speak about Tulu rituals but he has no right to mock our puranas and Sanskrit. Same thing happened and happening in several other parts of india specially in North east states. First they were detached from our cultural link and started claiming separate tribal identity to confuse them . That made conversion gangs work easy and today demography of northeast changed. Don’t forget this network backed by foreign funds who have vested interests. My request to Tulu people , please don’t fall for such peoples claim. Both diavaradhane Devarahdane is part of our culture of centuries. That’s why we have so many Mahlingenshwara , Vishnu , various Devi temples in every village. Claiming something to Mohenjodaro era and delinking purana is dangerous propaganda.
Seems vicious agenda to divide people by seperating Tulu sankrati and Puranas. Just wondering why we are giving stage to such people like Thammna Shetty. Hell with such people. Tulu sanskrati and Puranas bonding is old and sacred. Agenda is dangerous...putting uncalled things in people mind to make Tulu people ahindha!
Our Tulu culture is related to pre Vedic culture like Indus valleey. Prevedic means before Vedic culture entered tulunadu. Daiva are the shakthis who protect tulunadu. There are kutumba daivas and grama daivas . We were introduced to Vedic worship during the kadamba Dynasty rule over tulunadu. Before that we worshipped nature spirits and considered them as supereame. Nagabermer/ bermer was said to be the adi moola daiva or Shakthi who manifested into different forms of daivas . This bermer concept is similar to the prevedic parabramhan concept . We were nature worshippers and included nature in everything. Our daivas like Panjurli ( boar spirit) , Pili chandi ( tiger form) , mayisandaaye ( bull form) , nandigona . Then lekkesiri , and as civilisation started to form slowly new forms of these daivas were worshipped during warfare Jumadi etc. Then we do not have a concept of moksha . After death we include the spirit into our ancestral kutumba with our kutumba daivas. We belive our ancestors are living with us so ancestral worship is a major part. Our great heroic ancestors are worshipped as daivas like 7 Siri and kumara , Koti chennaya , Kalkuda Kallurti, babbu Swami , thannimaniga etc. Then we have muslim origin daivas like Bobbarya , Ali bhoota , etc . We have pardanas ( Tulu folklore) which tells the stories of this daivas. But pardanas have changed according to culture. Before daivas were different roopas of ultimate Bermer / Nagabermer. When Shivism became popular daivas were associated with lord Shiva as lord shivas amshas then in some places it's associated with lord Vishnu . So as new form of worship became popular pardanas were composed accordingly. Pardanas tell lot about evolution of Tulu culture. Daivas are independent spirits people often blindly belive them as ganas or dhootas without researching about Tulu history before 4th century and after that. Just wanted to say every god is ultimate nothing is superior and inferior. Different forms represent different aspects of quality of the divine. That's the beauty of hinduism. This below image is of Moori daivas . Old form of daivaradhane. This has similarity with ancient indus civilization. The clothing of Devi in one of the murli observe that. Daivaradhane is fully connected with nature and natural materials are used for rituals. The rituals are purely regional culture. It's more of a tantric ( use of meat , Kali/ madhya, etc) .
You can confirm this by going through many Research works of people like Indira Hegde , Shrikant Shetty sirs vedio, then Ramakrisha acharya books Janardhan bhat book then best way is to go to shirva archaeology institute they have wonderful professors there they'll tell this with proofs . Thank you.
@@Tuluva_Bunt , Although I spent major part of my life abroad but I was born and raised in rural place very well aware of Tulu rituals. I have witnessed lot of rituals changed over in my lifetime. But they are delinking tulu culture from Sanatan is bigger part of conspiracy to divide tulu people. Unfortunately, majority of our history writers copied research work of some foreigner or foreign university. Please check the references. Thammanna Shetty can speak about Tulu rituals but he has no right to mock our puranas and Sanskrit. Same thing happened and happening in several other parts of india specially in North east states. First they were detached from our cultural link and started claiming separate tribal identity to confuse them . That made conversion gangs work easy and today demography of northeast changed. Don’t forget this network backed by foreign funds who have vested interests. My request to Tulu people , please don’t fall for such peoples claim. Both diavaradhane Devarahdane is part of our culture of centuries. That’s why we have so many Mahlingenshwara , Vishnu , various Devi temples in every village. Claiming something to Mohenjodaro era and delinking purana is dangerous propaganda.
@@Tuluva_Bunt Although I spent major part of my life abroad but I was born and raised in rural place very well aware of Tulu rituals. I have witnessed lot of rituals changed over in my lifetime. But they are delinking tulu culture from Sanatan is bigger part of conspiracy to divide tulu people. Unfortunately, majority of our history writers copied research work of some foreigner or foreign university. Please check the references. Thammanna Shetty can speak about Tulu rituals but he has no right to mock our puranas and Sanskrit. Same thing happened and happening in several other parts of india specially in North east states. First they were detached from our cultural link and started claiming separate tribal identity to confuse them . That made conversion gangs work easy and today demography of northeast changed. Don’t forget this network backed by foreign funds who have vested interests. My request to Tulu people , please don’t fall for such peoples claim. Both diavaradhane Devarahdane is part of our culture of centuries. That’s why we have so many Mahlingenshwara , Vishnu , various Devi temples in every village. Claiming something to Mohenjodaro era and delinking purana is dangerous propaganda.
@@CosmicMusic75 Shivism entered here some 1600 years back Vaishnavism during 7th century time . Bermer was worshipped as supereame then later it was converted into Bermalingeshwara many Ullalthi , ullaya kshetras were changed this can't be ignored and yeah our culture doesn't have connection with Vedic culture it was later linked to puranas by some people. We should know this because our ancestors were introduced to Vedic culture during kadamba Dynasty Mayura Verma's rule. But sanatana is not just Vedic. It includes all regional culture in Bharat. So Tulu culture will always be a Sanathana culture but that doesn't mean that we should link it to Vedic culture puranas we should always remember our ancestors believed regional Shaktis to be independent and all mighty and were introduced to Vedic culture much later. To unite doesn't mean we remove traces of our moola parampare and link it with aghama shastra. Both should be followed parallely only then we can save the essence of both these Sanathana culture.
ವೈದಿಕ ಬೇತೆ ಜನಪದ ಬೇತೆ ಪನ್ಪುನವು ಮೂರ್ಖತನ.. ಉಂದು ಕಮ್ಮ್ಯೂನಿಸ್ಟೆರ್ ಪುಟ್ಟುಪಾಡ್ನ ವಿಷಯ.. ದಾಯೆ ಪಂಡ ಹಿಂದುಲೆನ್ ಪುಡಪೆರೆ... ಈ ಮಂಗನಕ್ಲೆಗ್ ಅವು ಅರ್ಥನೇ ಆತಿಜಿ. ಕಮ್ಯುನಿಸ್ಟ್ ನಕ್ಳು ಮಂತಿನ ಮಾತಾ ಸಂಶೋಧನೆ ದ ಪಿರವುಲಾ ಒಂಜಿ ದುರುದ್ದೇಶ ಉಂಡು... ಈ ಪೋಂಕ ನಕ್ಲೆಗ್ ಆ ವಿಷಯನೇ ಗೊತ್ತಿಜ್ಜಿ
@@hinduviswarajya4957 ದೈವಾರಾಧನೆ ನಮ್ಮ ನೆಲತ ಆರಾಧನಾ ಕ್ರಮ.. ಅವು ವೈದಿಕ ಆರಾಧನೆಗ್ ವಿರುದ್ಧ ಅತ್ತ್... ವೈದಿಕ ಬುಕ್ಕ ನಮ್ಮ ದೈವಾರಾಧನೆ ದ ನಡುಟು ಕೊಡು-ಕೊಳ್ಳು ಸಂಬಂಧ ಪಿರಾಕ್ ರ್ದ್ ಬೈದುಂಡು. ವೈದಿಕ ದೇವೆರೆನ (ನಾಲ್ ಕೈತ ನಾರಾಯಣ ದೇವೆರ್, ಈಸ್ವರ ದೇವೆರ್, ಬೆರ್ಮೆರ್ (ಬ್ರಹ್ಮ ) ) ಉಲ್ಲೇಖ ಪಾಡ್ದನ ಲೆಡ್ ಲಾ ಬರ್ಪುಂಡು. ಇನಿ ವೈದಿಕ ಅವೈದಿಕ ಪಂದ್ ಬೇಧ ಮಂತ್ ದ್ ಹಿಂದುಲೆನ ಒಗ್ಗಟ್ಟ್ ನ್ ಪುಡಪುನ ಬೇಲೆ ಕಮ್ಯುನಿಸ್ಟ್ ನಕ್ಳು ಮಂತೊಂದು ಉಲ್ಲೆರ್. ನಮ್ಮ ತುಳುವೆರ್ ಈ ವಿಷಯ ಗೊತ್ತಿಜ್ಜಂದೆ ಐಕ್ ಬಲಿ ಅವೊಂದುಲ್ಲ.. ನಮ್ಮ ನಮ್ಮೊಳಯಿ ಗಲಾಟೆಗ್ ಉಂದು ಸಾದಿ ಆವೊಂದುಂಡು.
ಕ್ರಿಶನ್ ಅವರು ಎಣ್ಣೆ ಇಟ್ಕೊಂಡು ಹಂದಿಮಾಂಸ ಇಡ್ಲಿ ಹಿಂದುಗಳ ಮನೆಯಲ್ಲಿ ಸತ್ರೆ 13 ದಿನ ನಾನ್ ವೆಜ್ ತಿನ್ನಲ್ಲ ಕ್ರಿಶ್ಚಿಯನ್ ಅವರ ಮನೆಯಲ್ಲಿ ಹಣವಿದ್ದರೂ ಹಣ ತಗೊಂಡು ಹೋಗಿ ಬನಶಂಕರಿ ಸತ್ತ ದಿನನೆ ಹಂದಿಮಾಂಸ ತಿಂತಾರೆ ಇಡ್ಲಿ ಕಣ್ಣರೆ. ಕ್ರಿಶನ್ ಮನೆಯಲ್ಲಿ ನಾನು ಮನೆಗೆಲಸ ಮಾಡುವಾಗ ತುಂಬಾ ಸಾವಿನ ಮನೆಗೆ ಹೋಗಿದ್ದೆ ಅಲ್ಲಿ ನಾನು ನೋಡಿದೆ
![[LIVE] : ONE ลุมพินี 91 | คู่เอก "คมอาวุธ vs อเล็กเซย์"](http://i.ytimg.com/vi/V0RkEfYFsgM/mqdefault.jpg)
ತಮಣ್ಣ ಶೇಟ್ರೆ.
ಈ ಸಂಭಾಷಣೆ ತೂಯಿ ಬೊಕ್ಕ ಈರ್ನ ಮಿತ್ ಇತಿನ ಗೌರವ ಕಮ್ಮಿ ಆಂಡ್
ದಾಯೇ ಪಂಡ ದೈವಾರಾಧನೆ ದ ವಿಷಯಡ್ ದೇವೇರೆನೆ ಅವಹೇಳನೆ ಮಲ್ಪುನ ಏತ್ ಸಮ.
ಗಣಪತಿ ದೇವೆರೆನ ಜನನದ ಬಗ್ಗೆ ಅಪಹಾಸ್ಯ ಮಲ್ಪುನ ಅಗತ್ಯ ದಾದ ಇತುಂಡು ಈರೆಗೆ.ಅವ್ ಮಾತ ಅಗಲ್ನ ಅಗಲ್ನ ನಂಬಿಕೆ ಅತೆ.
ದೈವಾರಾಧನೆಡ್ ಚರ್ಚೆಗ್ ಮಸ್ತ್ ವಿಷಯ ಉಂಡು ಅತೆ.
ಕೋಲಡ್ ಕಲೇಪುನ ದೆಪ್ಪುನ ಮತ ವಿಷ್ಯ ಒಲ್ಪಲ ಪ್ರಸ್ತಾಪ ಆಪುಜಿ.
ಅನಗತ್ಯ ವಿಷಯದ ಬಗ್ಗೆ ಚರ್ಚೆ ಮಲ್ತುದು ಯುವಪೀಳಿಗೆನ್ ತಾದಿ ತಪ್ಪವೊಡ್ಚಿ
Namma darma nambiken bethe darmadakulu haal mlpver panpina sullu.. inchina kelav dustashakthile chur publicity thikkunda yaav boka akule devered mithund mandeg adard bayig bathilekka baglunu
100℅
ಸರಿಯಾಯಿನ ಪಾತೆರ.........
For all the people mocking in the comments I'll be telling again Our Tulu culture is related to pre Vedic culture like Indus valleey. Daiva are the shakthis who protect tulunadu. There are kutumba daivas and grama daivas . We were introduced to Vedic worship during the kadamba Dynasty rule over tulunadu. Before that we worshipped nature spirits and considered them as supereame. Nagabermer/ bermer was said to be the adi moola daiva or Shakthi who manifested into different forms of daivas . This bermer concept is similar to the prevedic parabramhan concept . We were nature worshippers and included nature in everything. Our daivas like Panjurli ( boar spirit) , Pili chandi ( tiger form) , mayisandaaye ( bull form) , nandigona . Then lekkesiri , and as civilisation started to form slowly new forms of these daivas were worshipped during warfare Jumadi etc. Then we do not have a concept of moksha . After death we include the spirit into our ancestral kutumba with our kutumba daivas. We belive our ancestors are living with us so ancestral worship is a major part. Our great heroic ancestors are worshipped as daivas like 7 Siri and kumara , Koti chennaya , Kalkuda Kallurti, babbu Swami , thannimaniga etc. Then we have muslim origin daivas like Bobbarya , Ali bhoota , etc . We have pardanas ( Tulu folklore) which tells the stories of this daivas. But pardanas have changed according to culture. Before daivas were different roopas of ultimate Bermer / Nagabermer. When Shivism became popular daivas were associated with lord Shiva as lord shivas amshas then in some places it's associated with lord Vishnu . So as new form of worship became popular pardanas were composed accordingly. Pardanas tell lot about evolution of Tulu culture. Daivas are independent spirits people often blindly belive them as ganas or dhootas without researching about Tulu history before 4th century and after that. Just wanted to say every god is ultimate nothing is superior and inferior. Different forms represent different aspects of quality of the divine. That's the beauty of hinduism.
This below image is of Moori daivas . Old form of daivaradhane. This has similarity with ancient indus civilization. The clothing of Devi in one of the murli observe that. Daivaradhane is fully connected with nature and natural materials are used for rituals. The rituals are purely regional culture. It's more of a tantric ( use of meat , Kali/ madhya, etc) .You can confirm this by going through many Research works of people like Indira Hegde , Shrikant Shetty sirs vedio, then Ramakrisha acharya books Janardhan bhat book then best way is to go to shirva archaeology institute they have wonderful professors there they'll tell this with proofs . Thank you.🙏
I don't know to how many people this comment will reach but hope people reading this will atleast put aside what they have been made to learn for some days and start doing research on our Tulu culture and history and how it was later manipulated. Even we are equally responsible for this. If our people had stood strong with our beliefs and culture then this wouldn't have happened. Atleast now it's time to start reaseahing on our actual culture the actual version of pardanas which are still there in some rural areas and best way is to get help from the researchers I mentioned above . Thammana sir is doing a great job by bringing us close to actual form of our culture. Shrikant sir's" Bermer" video will also shed some light on this thank you 🙏.
Can you recommend any good resource for this like books or blogs i want to learn more about this
@@kordzane8830 Dr. Indira Hegde's books Moolasthana Adialade and Siri baari lokha , Moori aradhane by Rajashri T Rai Perla , Shrikant sir's videos, P Janardhan bhat , Ramakrishna Acharyas books .
true ... super..
@@Tuluva_BuntMa'am one question: Few months back you told both vedic and non-vedic culture have similarities due to cultural exchange, and in another comment you told we were introduced to vedic worship during 4th century before that we were not aware of vedic worship.Question is that if we were not aware of Vedic worship how did cultural exchange happen(I'm talking considering the case of vedic era).
Secondly Mr. Thammanna shetty said that "the responsibility of building daivasthana, muga-moorthi etc is given to Vishwakarma community", But Vishwakarma caste people are Vedics right? So how can we say that Vedics have entered during 4th century.
Who is "Maankaali daiva"?. Why do we have the "Chend" utsava in some Devasthana and Daivasthana of Tulunadu Ex: Polali, Amrutheshwara temple Vamanjoor, Khandevu?
ಎನ್ನ ಲಾ ಓ0ಜಿ ಹಾಸ್ಯ...ಸುಮಾರ್ 75-100 ವರ್ಷ ದ ಸುರುಟ್ ಒವು ಬಾತ್ ರೂಮ್ ಡ್ ಚಿಲಕ ಇಥೂ0ಡ್.... ಮಡಲ್ ದ ಬಾತ್ ರೂಮ್ ಡ್ ಓವ್ ಚಿಲಕ ಈತ್ 0ಡ್ ಪನೋಲಿಯ😂😂😂😂
Pidhamba😂
Jai mahash timaroad sir 🙏
ಪರಶುರಾಮ ಸೃಷ್ಟಿ 19ನೇ ಕೃತ ವಾಮನ ಬಲಿ 27ನೇ ಕೃತ ಉಂದು ನಾಗ ಬ್ರಹ್ಮರು ಈಗಿನ ಕಾಲದ ಈಶ್ವರ ಎಲ್ಲದಕ್ಕೂ ಮೂಲ ಕಾರಣ ಕದ್ರಿ ಮಂಜುನಾಥೇಶ್ವರ ಈ ಸಾನಿಧ್ಯದಲ್ಲಿ ದೈವ-ದೇವರು ಉದ್ಭವಿಸಿದ ಕ್ಷೇತ್ರ ನಾಥಪಂಥದ ಅವರು ಇದನ್ನು ಪರಿಚಯಿಸಿದರು ನಾವು ಈಗಲೂ ಹಾಲೆರೆಯುವುದು ಸರ್ಪನಿ ಗಲ್ಲ ನಾಗನಿಗೆ ನಿಮ್ಮ ಬೆನ್ನ ಮೂಲೆಯಲ್ಲಿ ಸೃಷ್ಟಿಸಿದ ನಾಗ ಭೂಮಿ ಆಕಾಶಗಳು ಒಳಗೊಂಡ ನಾಗ ಇದು ಪ್ರಕೃತಿಯ ಅಭಿನಾಭಾವ ಸೃಷ್ಟಿ ಇದನ್ನು ತಂಪುಗೊಳಿಸಲು ಭೂಮಿಗೆ ಹಾಲೆರೆಯುವುದು ಅತಳ ಸುತಳ ಪಾತಾಳ ಗಳನ್ನು ಹಾಲಿನ ತಂಪಿ ನೊಂದಿಗೆ ಶುದ್ಧಿಗೊಳಿಸಿ ಶೇಷನನ್ನು ಸಂತೋಷ ಗಳಿಸುವುದು ಕಾರ್ಯವೇ ಹಾಲೆರೆಯುವುದು ಭೂಮಿಯಲ್ಲಿ ಬರುವ ಶುದ್ಧ ಬೆಳೆಗಳು ಇದು ನಾಗನ ಹಾಲೆರೆದರೆ ನಮಗೆ ಸಂತೃಪ್ತಿ ದೊರೆಯುತ್ತದೆ ನಮ್ಮ ಬೆನ್ನು ಉರಿಯಲಿ ಇರುವ ನಾಗನು ಸಂತೃಪ್ತಿ ಕೊಳ್ಳುತ್ತಾನೆ
ಹಾಗಾದರೆ ನಿಮ್ಮ ಪ್ರಕಾರ ಪರಶುರಾಮ ಅವತಾರ ವಾಮನ ಅವತಾರಕ್ಕಿಂತ ಮುಂಚೆನೇ ಆಗಿತ್ತೆಂದೇ ?!
ಸರಿ kallthudu ಪಾತೆರ್ಲೆ ದೈವಾರಾಧನೆ ದ ಬಗ್ಗೆ ಸರಿ teriyonle
Super uttara
Tulunad nagabramhere srushti
ಸತ್ಯ ಅಣ್ಣ ನಾಗಬೇಮ್ಮೆರ್ ಸೃಷ್ಟಿ 🙏🙏🙏🙏🚩
Yer mare au nagabramhe panda
Yes right return gift also started
ಹಿಂದು ಧರ್ಮ ಅವನತಿಗೆ ನಿಮ್ಮಂಥವರ ಕೊಡುಗೆ ಅಪಾರ.ಗಣೇಶನ ಬಗ್ಗೆ ನಡೆಸಿದ ಭಾಷಣಕ್ಕೆ ಹೇಳಿದ್ದು.ನೀವೆಲ್ಲ ದೇವರಿಂದಲೂ ಮೇಲಿನವರು.ಆ ಕಾಲದಲ್ಲಿ ಏನೋ ಒಂದು ಸದುದ್ದೇಶದಿಂದ ನಡೆದಿರಬಹುದು.ಇದರಿಂದ ನಿಮಗೆ ಏನೂ ನಷ್ಟವಿರಲಿಕ್ಕಿಲ್ಲ.ಆದರೂ ಅನಗತ್ಯ ಚರ್ಚೆಗಳು.😮
ಹಿಂಧೂ ಧರ್ಮದ ಅವನತಿಗೆ ಯಾರ ಕೊಡುಗೆ ಅಪಾರ?? ದೈವಾರಾಧನೆಯದ್ದಾ? ವೈದಿಕರದ್ದಾ??
ಸಾಮಾನ್ಯ ಕಟ್ಟುಪಾಡುಗಳಲ್ಲಿ ಯಾವುದೇ ಆಢಂಬರವಿಲ್ಲದೇ ನಡೆಯುವ ದೈವಾರಾಧನೆಯಲ್ಲಾ??
ಅಥಾವ ಲಕ್ಷ ಲಕ್ಷ ಖರ್ಚು ಹಾಕಿ ದೊಡ್ಡ ದೊಡ್ಡ ಹೋಮ ಹವನಗಳನ್ನು ಮಾಡೋ ವೈದಿಕರದ್ದಾ??
ವೇದಗಳು ಮತ್ತು ಉಪನಿಷತ್ ಗಳ ಬಗ್ಗೆ ಒಂಚೂರು ನೋಡಿದ್ರೆ ಉಪನಿಷತ್ ಹೇಳುತ್ತೆ ಅಹಂ ಬ್ರಹ್ಮಾಸ್ಮಿ ಅಂತ. ಅಂದರೆ ನಾನೇ ಬ್ರಹ್ಮ ನಾನೇ ದೇವರು ಅಂತ. ಅಂದರೆ ನಿನ್ನೊಳಗಿನ ಒಳ್ಳೆತನ ಅಂತ ಇರಲಿ.
ಋಗ್ವೇದ ಹೇಳುತ್ತೆ ನಾವುಗಳು ಅರ್ಪಿಸೋ ಹವಿಸ್ಸು ಇಂದ್ರನಿಗೆ ತಲುಪುತ್ತದೆ ಅಂತ. ಅಲ್ಲಿ ಮೂಲ ಆರಾಧನಾ ದೇವತೆ ಇಂದ್ರ ಮಾತ್ರ.
ಅನಂತರ ಪಶುಪತಿ.
ಇವಾಗ ಮುಕ್ಕೋಟಿ ದೇವತೆಗಳು. ಅಂದರೆ ಮೂರು ಕೋಟಿಯೋ ಮುನ್ನೂರು ಕೋಟಿಯೋ...??
ಸಂಸ್ಕೃತದಲ್ಲಿ ಕೋಟಿ ಅನ್ನೋದಕ್ಕೆ ಒಂದೇ ಅರ್ಥವೇ..? ಧಾನ್ಯ ಕೋಟಿ ಶಸ್ತ್ರ ಕೋಟಿ ಅಂತಾರೆ ಅಂದರೆ ಸಮೂಹ ಅನ್ನೋದನ್ನ ಕೋಟಿ ಅಂತ ಹೇಳ್ತಾರೆ. ಮೂವತ್ತರ ಸಮೂಹ ಮುಕ್ಕೋಟಿ ಅಂತಾನೂ ಆಗತ್ತೆ. ಈ ಮೂವತ್ತರಲ್ಲಿ ವೇದ,ಉಪನಿಷತ್, ದಿಕ್ಪಾಲಕರು etc etc...
ಇನ್ನು ಪುರಾಣಗಳು ಎಲ್ಲವೂ ನಿಜವಾ?? ಪ್ರತೀ ಪುರಾಣದಲ್ಲಿಯೂ ಆಯಾ ಪುರಾಣದ ಮೂಲದೇವತೆಯನ್ನು ಅತೀವ ವೈಭವೀಕರಿಸಲಿಲ್ಲವೇ??
ಉದಾಹರಣೆಗೆ ಶಿವನ ಬಗ್ಗೆ ಶಿವಪುರಾಣದ ಉಲ್ಲೇಖ ಏನಿದೆ? ವಿಷ್ಣು ಪುರಾದಲ್ಲಿ ಶಿವನ ಉಲ್ಲೇಖ ಏನಿದೆ? ಶಿವಲಿಂಗ ಏನು??
ಇಲ್ಲಿ ಎಲ್ಲವೂ ಸರಿಯಾ?? ಅಧಿತಿ ಮತ್ತು ಕಷ್ಯಪ ಪುತ್ರರು ದೇವತೆಗಳಾ??? ಸೂರ್ಯ, ವರುಣ, ಇಂದ್ರ, ವಿಷ್ಣು, ಸವಿತಾ, ಪೂಷನ್, ಆರ್ಯಮಾ, ಭಗ etc...
ಪೂಷ್ಣತಿ ಇತಃ ಪೂಷಃ ಅಂತ ಶ್ಲೋಕವೊಂದಿದೆ. ಅಂದರೆ ನಮ್ಮನ್ನು ಪೋಷಣೆ ಮಾಡುವವನೇ ಪೂಷನ್ ಅಂತ. ಹಾಗಾದರೆ ಪೂಷನ್ ಅನ್ನೋ ದೇವತೆ ಯಾರು??? ಇಲ್ಲಿ ಯಾವುದೇ ಗೊಂದಲವಿಲ್ಲವೇ??
ಒಂದಂತೂ ನಿಜ. ಎಲ್ಲವೂ ವ್ಯಾಪಾರ.. ಲಕ್ಷಗಟ್ಟಲೆ ಖರ್ಚು ಮಾಡಿ ಹೋಮ ಮಾಡೋ ಸಿರಿವಂತನ ಜೊತೆ ಮಾತ್ರ ದೇವರಾ?? ಬಡವನ ಬಡತನದ ಭಕ್ತಿಗೆ ದೇವರಿಲ್ಲವೇ??
ಜನ ಮರುಳೋ ಜಾತ್ರೆ ಮರುಳೋ....😅😅 ಅಹಂ ಬ್ರಹ್ಮಾಸ್ಮಿ. ದೈವ ದೇವರ ಹೆಸರಿನ ವ್ಯಾಪಾರ ಮಾತ್ರ ಸಖತ್.
ತಪ್ಪು ಮಾಡದವ ಮನುಷ್ಯನೇ ಅಲ್ಲ. ಇಲ್ಲಿ ಸರ್ವಜ್ಞ ಯಾರೂ ಇಲ್ಲ. ತಮ್ಮಣ್ಣ ಶೆಟ್ಟಿ ಒಂದು ಉತ್ತಮ ಚಿಂತನೆಯೊಂದಿಗೆ ನಮ್ಮ ಮುಂದಿದ್ದಾರೆ. ಅಲ್ಲಿ ತಪ್ಪುಗಳನ್ನ ಮಾತ್ರ ವಿಮರ್ಷೆ ಮಾಡೋ ಬದಲು ಉತ್ತಮ ಚಿಂತನೆಗಳನ್ನು ಗೌರವಿಸಿ. ಅಥಾವ ನಿಮ್ಮಲ್ಲಿರೋ ಮಾಹಿತಿಗಳನ್ನ ಹಂಚಿ. ❤❤
Good information
ದೈವರಾಧನೆ ಕಲಿಯುಗ ಮಧ್ಯ ಕಾಲೋದ್ರ್ಡ್ ಬೊಕ್ಕದ ವಿಷಯ ಬೊಕ್ಕ ಪರಶುರಾಮಗ್ ದಾಯೆ ಆರಾಧನೆ ಇಜ್ಜಿ ಪಂಡ ಅಮ್ಮನ ತರೆ ಕಡ್ತಿನ ವಿಚಾರ ಜನ ಸಾಮಾನ್ಯ್ರೆಗ್ಲಾ ಗೊತ್ತುಂಡು ಒಂಜಿ ವಿಚಾರ ತಮ್ಮಣ್ಣ ಶೆಟ್ರು ಆಲೋಚನೆ ಮಳ್ಪೋಡು ಇರ್ ದೈವರಾಧನೆ ಬಗ್ಗೆ ಪಂಡುಂಡ ಯಾವುಂಡು ಎಂಕ್ಲೆನ ಯೋಚನೆಗ್ಲ ಇರ್ನ ಪಾತೆರಗ್ಲಾ ಸಾಮ್ಯತೆ ಉಂಡು ದೇವತಾ ಆರಾಧನೆ ಬಗ್ಗೆ ಎಂಚೆಂಚಿನ ಪಂಡುದು ಜನಕ್ಲೆನ ಮಂಡೆ ಲಗಾಡಿ ದೆಪ್ಪಡೇ ಬೊಕ್ಕ ಸಂಧಿ ಪಾರ್ದನ ದ ಬಗ್ಗೆ ಬೋಕೋರಿ ಪಾತೆರ್ಯೆರ್ ರಾಮಾಯಣ ಕಲೋಧ್ ದುಂಬು ಇತ್ತನ್ಡ್ ಪಂಡೆರ್ ಒವ್ವೆ ಪಿರಕ್ ದ ವಿಚಾರ ನ್ ಪನ್ನಗ ಸರಿಯಾದ್ ಅರ್ಥ ಮಲ್ತುದು ಪಾತೆರ್ನ ಎಡ್ಡೆ ಬಾಯಿಗ್ ಬತ್ತಿಲೆಕ್ಕ ಪಾತೆರ್ನಡ ಸರಿ ಆಪುಂಡೆ
Daivaradhane Kaliyuga madyada bokkada atthu,. Daivaradhane Tulunadu da moola. Kathe prakara Gujarat du Kerala mutta Parashurama srtisti awanaga Tulunad mathra parashurama kshetra encha apini..
The first question Asked by a person is a Yakshagana Artist/kalavider 'Vasant thokottu' , In mumbai 😊
Sorry as I am watching this show there is no proper answer from mr Tamanna.
I laik thamana shetre
Anna ,unden mata dayeg public domain d discuss malpuvar ,pls ,kende pandh bejar malpade....
Namma deverna bagge nankke samshaya. Undu sariyath.
Tammanna shetre eer example kornaga shiva dever parvati dever n aye ime pand d panpar. Unden toodu namma hinduleg bete dharma dakl nammaklena gumpu n chidra malpwar . Shuruk eer maryadi kore kalpule irema dharma da devereg, ijinda onji dina ireg maryadi ijandileka aavu nenpippad
Namma dharmada bagge. Namma deverna bagge churche malpere balli. Undu sanathana samsrukuthi. Undu thappu
Yenchitna matha jana ullera bhagavad geethene sari ejji panpunakulu ullera gothijand
Moorkharu😂
Sathya mokelg poora mande sama ejji daivaradane nu daye charche malthondu mariyadi deppuvara
Nama charche maltjinda, nanada jokleg uttara korre gujuri attnda nighty daye, aayana uttara korpe.
Deep aad yochane malthnda aar panpina satya. Namma mind d already kelavonji vicharolu already print aatha. Sudden ori bathd aitha bagge satya pannaga namak aven dethonre bangapuna sahaja. Viroda malpunala sahaja. But in depth aar panpina satya. Onjatt onji dina namakk arta avu pand d nambike.
Eerna Paathera Sari. Pradeshika Vaad Kelau Aacharane Undu. ,Ramayana ,Mahabharatha Barainakl. Purohither Ath. ,,,
Parashu Rama srushti da bagge E jana dada panpunu 😡
Kelav Sathya patherver. Ayird jasthi rail budonduller.😂😂
😂
Sathya olunduye... Pura raile budpunu.
Eee naramanigu dala bethe bele inji thojodu😂😂😂
ನೆನ್ನ. ಇಂಗ್ಲಿಷ್ ಬೋಡ್ಚಿ
Are marler,, ha ha ha
Although I spent major part of my life abroad but I was born and raised in rural place very well aware of Tulu rituals. I have witnessed lot of rituals changed over in my lifetime. But they are delinking tulu culture from Sanatan is bigger part of conspiracy to divide tulu people. Unfortunately, majority of our history writers copied research work of some foreigner or foreign university. Please check the references.
Thammanna Shetty can speak about Tulu rituals but he has no right to mock our puranas and Sanskrit. Same thing happened and happening in several other parts of india specially in North east states. First they were detached from our cultural link and started claiming separate tribal identity to confuse them . That made conversion gangs work easy and today demography of northeast changed. Don’t forget this network backed by foreign funds who have vested interests.
My request to Tulu people , please don’t fall for such peoples claim.
Both diavaradhane Devarahdane is part of our culture of centuries. That’s why we have so many Mahlingenshwara , Vishnu , various Devi temples in every village. Claiming something to Mohenjodaro era and delinking purana is dangerous propaganda.
Ur correct sir
Ode mutta naramanyana hankara marre...thammanne panda ullakulu ge .dada avasthe ..ullakulu olu..narapuri thammanne olu...chi...bka kadapa raajya da confusion dda...kadapa panda Kadaba..kadabada maariyamma panda aarerdh bka Bethe olpala maari g karipna ijji..lokada sarva maari n detth kalepuna shakthi ipuuna mariyamma ge..so anchadh vishan kadapa raajyag paadla pandh panpun..aven pathondh ode odego holike malthondh makkar patervarttta...nikleg onji chur aandala jnaana unda...thammanne Shetty is not ruler of thulunaadu..jst prachaarapriye aathe..aa Jana yedde kaas malthdh itte unden pathondh kaas malthondhnd...oikla daivol thuupa..heccha Dina povandh...10 kall dakknda onjed andala thaagu thammanna...jaagrthe malthonle...daivaradhane,devathaaraadhane kusalda kala atth...
Shettry er na matha speech la thuthe av panna sari la, anda er ganapthi na pandar, mepuna , chilka av matha panna thapp erena comedy leka patheryar,
Super
Seems vicious agenda to divide people by seperating Tulu sankrati and Puranas. Just wondering why we are giving stage to such people like Thammna Shetty. Hell with such people.
Tulu sanskrati and Puranas bonding is old and sacred.
Agenda is dangerous...putting uncalled things in people mind to make Tulu people ahindha!
Our Tulu culture is related to pre Vedic culture like Indus valleey. Prevedic means before Vedic culture entered tulunadu. Daiva are the shakthis who protect tulunadu. There are kutumba daivas and grama daivas . We were introduced to Vedic worship during the kadamba Dynasty rule over tulunadu. Before that we worshipped nature spirits and considered them as supereame. Nagabermer/ bermer was said to be the adi moola daiva or Shakthi who manifested into different forms of daivas . This bermer concept is similar to the prevedic parabramhan concept . We were nature worshippers and included nature in everything. Our daivas like Panjurli ( boar spirit) , Pili chandi ( tiger form) , mayisandaaye ( bull form) , nandigona . Then lekkesiri , and as civilisation started to form slowly new forms of these daivas were worshipped during warfare Jumadi etc. Then we do not have a concept of moksha . After death we include the spirit into our ancestral kutumba with our kutumba daivas. We belive our ancestors are living with us so ancestral worship is a major part. Our great heroic ancestors are worshipped as daivas like 7 Siri and kumara , Koti chennaya , Kalkuda Kallurti, babbu Swami , thannimaniga etc. Then we have muslim origin daivas like Bobbarya , Ali bhoota , etc . We have pardanas ( Tulu folklore) which tells the stories of this daivas. But pardanas have changed according to culture. Before daivas were different roopas of ultimate Bermer / Nagabermer. When Shivism became popular daivas were associated with lord Shiva as lord shivas amshas then in some places it's associated with lord Vishnu . So as new form of worship became popular pardanas were composed accordingly. Pardanas tell lot about evolution of Tulu culture. Daivas are independent spirits people often blindly belive them as ganas or dhootas without researching about Tulu history before 4th century and after that. Just wanted to say every god is ultimate nothing is superior and inferior. Different forms represent different aspects of quality of the divine. That's the beauty of hinduism.
This below image is of Moori daivas . Old form of daivaradhane. This has similarity with ancient indus civilization. The clothing of Devi in one of the murli observe that. Daivaradhane is fully connected with nature and natural materials are used for rituals. The rituals are purely regional culture. It's more of a tantric ( use of meat , Kali/ madhya, etc) .
You can confirm this by going through many Research works of people like Indira Hegde , Shrikant Shetty sirs vedio, then Ramakrisha acharya books Janardhan bhat book then best way is to go to shirva archaeology institute they have wonderful professors there they'll tell this with proofs . Thank you.
@@Tuluva_Bunt , Although I spent major part of my life abroad but I was born and raised in rural place very well aware of Tulu rituals. I have witnessed lot of rituals changed over in my lifetime. But they are delinking tulu culture from Sanatan is bigger part of conspiracy to divide tulu people. Unfortunately, majority of our history writers copied research work of some foreigner or foreign university. Please check the references.
Thammanna Shetty can speak about Tulu rituals but he has no right to mock our puranas and Sanskrit. Same thing happened and happening in several other parts of india specially in North east states. First they were detached from our cultural link and started claiming separate tribal identity to confuse them . That made conversion gangs work easy and today demography of northeast changed. Don’t forget this network backed by foreign funds who have vested interests.
My request to Tulu people , please don’t fall for such peoples claim.
Both diavaradhane Devarahdane is part of our culture of centuries. That’s why we have so many Mahlingenshwara , Vishnu , various Devi temples in every village. Claiming something to Mohenjodaro era and delinking purana is dangerous propaganda.
@@Tuluva_Bunt Although I spent major part of my life abroad but I was born and raised in rural place very well aware of Tulu rituals. I have witnessed lot of rituals changed over in my lifetime. But they are delinking tulu culture from Sanatan is bigger part of conspiracy to divide tulu people. Unfortunately, majority of our history writers copied research work of some foreigner or foreign university. Please check the references.
Thammanna Shetty can speak about Tulu rituals but he has no right to mock our puranas and Sanskrit. Same thing happened and happening in several other parts of india specially in North east states. First they were detached from our cultural link and started claiming separate tribal identity to confuse them . That made conversion gangs work easy and today demography of northeast changed. Don’t forget this network backed by foreign funds who have vested interests.
My request to Tulu people , please don’t fall for such peoples claim.
Both diavaradhane Devarahdane is part of our culture of centuries. That’s why we have so many Mahlingenshwara , Vishnu , various Devi temples in every village. Claiming something to Mohenjodaro era and delinking purana is dangerous propaganda.
@@CosmicMusic75 Shivism entered here some 1600 years back Vaishnavism during 7th century time . Bermer was worshipped as supereame then later it was converted into Bermalingeshwara many Ullalthi , ullaya kshetras were changed this can't be ignored and yeah our culture doesn't have connection with Vedic culture it was later linked to puranas by some people. We should know this because our ancestors were introduced to Vedic culture during kadamba Dynasty Mayura Verma's rule. But sanatana is not just Vedic. It includes all regional culture in Bharat. So Tulu culture will always be a Sanathana culture but that doesn't mean that we should link it to Vedic culture puranas we should always remember our ancestors believed regional Shaktis to be independent and all mighty and were introduced to Vedic culture much later. To unite doesn't mean we remove traces of our moola parampare and link it with aghama shastra. Both should be followed parallely only then we can save the essence of both these Sanathana culture.
Onje dever onje dharma onje jhathi (narayana gurukulu)
Sadyog pett thinere undandh😅enchane pathernda
Undu live malth enkalna Tulu naduda maryadi deppodchi charche vichara kali daivoda bagge nambike ighinaklrg mayhra
ವೈದಿಕ ಬೇತೆ ಜನಪದ ಬೇತೆ ಪನ್ಪುನವು ಮೂರ್ಖತನ.. ಉಂದು ಕಮ್ಮ್ಯೂನಿಸ್ಟೆರ್ ಪುಟ್ಟುಪಾಡ್ನ ವಿಷಯ.. ದಾಯೆ ಪಂಡ ಹಿಂದುಲೆನ್ ಪುಡಪೆರೆ... ಈ ಮಂಗನಕ್ಲೆಗ್ ಅವು ಅರ್ಥನೇ ಆತಿಜಿ.
ಕಮ್ಯುನಿಸ್ಟ್ ನಕ್ಳು ಮಂತಿನ ಮಾತಾ ಸಂಶೋಧನೆ ದ ಪಿರವುಲಾ ಒಂಜಿ ದುರುದ್ದೇಶ ಉಂಡು... ಈ ಪೋಂಕ ನಕ್ಲೆಗ್ ಆ ವಿಷಯನೇ ಗೊತ್ತಿಜ್ಜಿ
Eerna lekkodu deivaradhane dade
Communister panda yer
@@hinduviswarajya4957 ದೈವಾರಾಧನೆ ನಮ್ಮ ನೆಲತ ಆರಾಧನಾ ಕ್ರಮ.. ಅವು ವೈದಿಕ ಆರಾಧನೆಗ್ ವಿರುದ್ಧ ಅತ್ತ್... ವೈದಿಕ ಬುಕ್ಕ ನಮ್ಮ ದೈವಾರಾಧನೆ ದ ನಡುಟು ಕೊಡು-ಕೊಳ್ಳು ಸಂಬಂಧ ಪಿರಾಕ್ ರ್ದ್ ಬೈದುಂಡು. ವೈದಿಕ ದೇವೆರೆನ (ನಾಲ್ ಕೈತ ನಾರಾಯಣ ದೇವೆರ್, ಈಸ್ವರ ದೇವೆರ್, ಬೆರ್ಮೆರ್ (ಬ್ರಹ್ಮ ) ) ಉಲ್ಲೇಖ ಪಾಡ್ದನ ಲೆಡ್ ಲಾ ಬರ್ಪುಂಡು. ಇನಿ ವೈದಿಕ ಅವೈದಿಕ ಪಂದ್ ಬೇಧ ಮಂತ್ ದ್ ಹಿಂದುಲೆನ ಒಗ್ಗಟ್ಟ್ ನ್ ಪುಡಪುನ ಬೇಲೆ ಕಮ್ಯುನಿಸ್ಟ್ ನಕ್ಳು ಮಂತೊಂದು ಉಲ್ಲೆರ್. ನಮ್ಮ ತುಳುವೆರ್ ಈ ವಿಷಯ ಗೊತ್ತಿಜ್ಜಂದೆ ಐಕ್ ಬಲಿ ಅವೊಂದುಲ್ಲ.. ನಮ್ಮ ನಮ್ಮೊಳಯಿ ಗಲಾಟೆಗ್ ಉಂದು ಸಾದಿ ಆವೊಂದುಂಡು.
@@raveen6654 ತೌಳವ /ದ್ರಾವಿಡ /ಆರ್ಯ /ವೈದಿಕ /ಅವೈದಿಕ ಪನ್ಪುನ ಕಲ್ಪನೆಲೆನ್ ಸೃಷ್ಟಿ ಮಂತ್ ದ್... ಅಕ್ಲು ತುಳು ಸಂಸ್ಕೃತಿ ದ ಸಂಶೋಧಕೆರ್ ಪನೊಂದು (ಅಕ್ಲು ನಾಸ್ತಿಕೆರ್ ಉಲಯಿಡ್ ) ಯೆಂಕ್ಲು ದಲಿತ ಪರ ಬ್ರಾಹ್ಮಣ್ಯ ವಿರೋಧಿಲು ಪನೊಂದು ಹಿಂದೂ ಸಮಾಜನ್ ಪುಡಪುನ ಬೇಲೆ ಮಂತೊಂದು ಉಲ್ಲೆರ್.. ಈ ಕಮ್ಯುನಿಸ್ಟ್ ನಕ್ಳು ಪ್ರಗತಿಪರೆರ್ ಪನ್ಪುನ ವೇಷಡ್ ಹಿಂದುಲೆನ ಉಲಯಿ ಜಾತಿ ಜಾತಿಗ್ ಗಲಾಟೆ ಲಕ್ಕದ್ ಪಾಡ್ಬೆರ್. ಬಂಟ ಬಿಲ್ಲವ, ಬ್ರಾಹ್ಮಣ ದಲಿತ, ಇಂಚ ಲಕ್ಕದ್ ಪಾಡುನಕುಲು ಮೊಕ್ಲು..
Mulu ganapathi na bagge sadhguru Yedde explain maldher, poora jana a video thule
ಕ್ರಿಶನ್ ಅವರು ಎಣ್ಣೆ ಇಟ್ಕೊಂಡು ಹಂದಿಮಾಂಸ ಇಡ್ಲಿ ಹಿಂದುಗಳ ಮನೆಯಲ್ಲಿ ಸತ್ರೆ 13 ದಿನ ನಾನ್ ವೆಜ್ ತಿನ್ನಲ್ಲ ಕ್ರಿಶ್ಚಿಯನ್ ಅವರ ಮನೆಯಲ್ಲಿ ಹಣವಿದ್ದರೂ ಹಣ ತಗೊಂಡು ಹೋಗಿ ಬನಶಂಕರಿ ಸತ್ತ ದಿನನೆ ಹಂದಿಮಾಂಸ ತಿಂತಾರೆ ಇಡ್ಲಿ ಕಣ್ಣರೆ. ಕ್ರಿಶನ್ ಮನೆಯಲ್ಲಿ ನಾನು ಮನೆಗೆಲಸ ಮಾಡುವಾಗ ತುಂಬಾ ಸಾವಿನ ಮನೆಗೆ ಹೋಗಿದ್ದೆ ಅಲ್ಲಿ ನಾನು ನೋಡಿದೆ
🙏🙏🌺🙏🙏
Thammanna Shetty wrong in the story of GANAPATHI. You are mocking joking.
Avvu ar kalthna jasthi anda inchene apuna
thammanna irerd birser mast uller er manpande kullule irna kaithald ori mange ullette ayan doora deele
Av shaal padudina aita artha dada panle?
ಕನ್ನದ ಪಾತೆರ್ಲೆ
ಬಾಂಬೆ
gottigginda paatere balli indu poora u tube panditeru paaterad kattuver yepa ee kola sandi battund pandad gottijji ottu saadi tappavunu
I appreciate thammanna shetre
Nonsense Tammanna Shetty
ಕೆಲವು ವಿಷಯಗಳು ಅನಾವಶ್ಯಕ ಮಾತಾಡ್ತಾರೆ
ಮ್ಯೆಕ್ ಸಿಕ್ಕಿದ ಕೊಡಲೆ ಎನು ಬೇಕಾದರೆ ಮಾತಡಬಹುದು
Ettada jokuleg daiva pandala dada gothujji.nikalna marlerna pathera kenda daivoleg dala ejjandh
🙏🙏🙏
Vishonu Garuda baigu padle and amrutonu sansarada udolugu padle
Yeth malla viparyasa.. Namak namma deverna mitte nambike ijji... Prathiyonjekla proof bodu. Avve muslim dharmodu yerandala angalna deverna bagge doubt malpvera doubt malpuna budi agalnda dharmada bagge dala panda yencha oggataper. Nammet oggatu ijji deverdane proof kenulekka athnd
Undu nija pandar eer nammakleg artha apuji
Nikl Bombai d Podhu kaas manthini maathra , daivada Katt kattale n jaasthi charche Manpyara Balli bokka lekkardh jaasthi Arith Arith Kenyara Balli ndh Yeregla Gotthujji ,
Daiva , bhutholu avu Sathyolu
Correct
Guru bhodane illade navu sotevalla????????????????????😢😢😢😢
🙏🙏🙏👌
ದೇವ್ಯಾರಾಧನೆ ಬಗ್ಗೆ ಪತೆರ್ಲೆ ಧರ್ಮದ ಬಗ್ಗೆ ದೇವೆರ್ನ ಬಗ್ಗೆ ತಪ್ಪು ಕಲ್ಪನೆ ಕೊರಡೇ
Shettru 100% currect....
Don't give wrong message about Janapada and Purana 😡
Aye marle
Narayanadeverna10mukyaavataralodu parasurama avataralaongii aadevarena numbuna hindu samastabandaveru parasuramanukuda poojythadristidu thooperu niklu baaritulu sansriti dupanditharendu patheruvar manjunatha devastana matravathande keralarajyada ayyppa trichur devastsnakuda parasurama stistiye.parashumaranadevastana aneka undu
Everybody believe in Devva. Naga from tulunadu. It's all unnecessary wrong discussion. Noone knows perfect about this all.
ಸುಪರ್ ತಮ್ಮಣ್ಣ ಸರ್
Good talk
Seriously mare kelav onji vishya yaan nambude aanda undu churu over aand
Yellow. Whiedada nennate. S. ,
Shetre eeru Ora panparu daivaradane panodu, bootaradane Panera balli, mumbai panparu panoli.....?
e bagge daye cherche
Parusharama mandira undu kunjaruda durga tempal da beck du podu tule😊
O anna a white dareg panleg wisha ittunda kadapa rajyag padla panda kannettandu rajya ate
Super Thimmanna Shetty sir..
Dade super ye arna pokkade pura
@@kudla07177 apanda eer satya panle tuke.
Tare sari ejjandhina pathera
Deiva aradane, kuda aat confusion jasti avondundu. Nana sanatana bokka deivaradhane g sambandane ijj pandd panare baaki undu. unden nambandinayela hinduve. Dala tension maltonorchi😊
Sathya n panda.. etteda jankl panper akleg marlndh 🙆
😟first question g answer sari eji | ar kendina sari | Ayrdu garudag hahara malthud korla panper avu sari adippu anchanda
Wrong message dala ijji..Ramayana tu indrajithu..bootha bali koryara ready manthithe!!!...🤔
ಮರ್ಲೆನ ಗ್ಯಾಂಗ್ , ಮುಂಬಯಿದಗಲೆ ಉಂದು ಪುರ ಬೋಡುತ್ತ್ಂಡಾ..?
Emyag marl joru undu bvc gu otrasi bagluve
Bhaari janakuleg theriuna vishaya adde vishaya nanala netha bagge charchelavodu .good
U guide the people about simple and easy worship about daiwaaradhane. But don't criticism about vidic and puranas..
Yenna onje question tammana shetty gu yetu age andu...??? Aajana edamuta sayditunda... Ajana starting karlada virudda paternaga yenkla sama tojidundu aanda ette daiva deveren apahasya maltondundu ajana... Neklen news maltu mittu kanatinagaleg suru darpodu
Namma daiva deverna mariyadin deppuna attande bethe daala ijji
Kadapa rajya da clarification sari ijji tammanna sgetre
There is a no God everything is a scince
Edu timepassige
O anna akshara dumbu puttudittunda ayird dumbu patererr barondijjanda
👍👍
Janapada bukka bathne ye purana dumbu mareyer
Nekleg dala bele ejjandh. Nana kola kattunayana banjig kar paduverandh
Nikleg bethe dala bele ijja nikulu ithneta olu itthar
Thammannag dada gothundu ? Ambade baari patheruve sannthe !
Ah janak sari ejji marre
💯 communist similar as markist Bhaskar Kumble na speech kendilekane apundu
Erna dade pokkade
Thammanne pudarg marlerlaka patherver. Hindhu dheverna bagge insult malpver
Parashurama shristhi kalpanika panpina yeth sari ? Baka nama odudina kathe thappa ??
Tappu
ಮೊಕ್ಲೆಗ್ ತರೆ ಸರಿ ಉಂಡ ... ವಾ ಮರ್ಲೆರ್ ಮಾರ್ರೆ ಮುಕುಲ್ ಮಾತಾ
ಅರೆ ಮರ್ಲೆರ್😅
Thammanna Shetty malla marle .aye dada patheruve pandh gottapuji.
@@gauthamhegde4185 aar sarii uller
@@gauthamhegde4185ತಮ್ಮಣ್ಣ ಶೆಟ್ಟಿ atleast enk kelav vishaya gottiji pandh opyer, aw aarna malla Guna. Gottipandinenla arrangunakulna tappu.
@gautham Hegde ..... E sari ullana aw thuka ...bokka areg pan
Atma podu kukkuda kuluudu pand panadar, avu yeru pandini
ಅರೆನಾ ಅನುಭವ😂😂
Arena ee pathera yeth sari yeth thappundh jotthiji. Maathra aar pandina hechina paathera praayadaklu panper
Example:mahendranath salethoor merena TH-cam channeld Manjunath d shetty ira imber nettha bagge panther
ಸುಮ್ಮನೆ ವೇದಿಕೆ ಮಾಡಿ ಏನೇನು ಕಥೆ ಕಟ್ಟಬೇಡಿ
Yarayya. Vinasa kalakke vipareeta buddi
Yeru marre meru ramayana da mahabharatha du dumbu..janapada baidundu panparu.
Itte Purana la direct baretinakulu yerla ijji, Vyasa munilu Purana baretini bete munilu padinene
Uttara korpujie shetteg
Undhu rna anthyage