Gyalwa Rinpoche thank you so much for posting th vídeos and once more and always for all other teachings of HH Dalai Lama posted. and , in a little we stay near, too and be able to listen his warm laugh full of wisdom . with best regards.
PRAISE TO DEPENDENT ARISING 1. I bow down to him whose insight and speech Make him unexclled as sage and teacher,The Victor who realized and taught Dependently related arising. 2. Ignorance is the very root Of all troubles in this transitory world. These are averted by understanding The dependent-arisng which you have taught. 3. How then could the intelligent Not understand that the path Of dependent related arsing Is the essence of your teaching ? (cont'd)
PDO 4.This being so, O Saviour Who could find anything More wonderful to praise you for Than your teaching of dependent-arising ? 5.Whatever depends on conditions Is empty of inherent existence, What excellent instruction could there be, More amazing than these words ? 6.Through wrongly holding (dependent-arising), The childish strengthen bondage to extreme views. But, for the wise, the same thing is the means To cut free from the net of elaborations. (cont'd)
PDO. 19. 'By the reason of dependent-arising, There are no grounds for extreme views'. For this fine teaching, O Protector, Your speech is unexcelled. 20. 'All is empty of self-nature !' And, 'From this cause arises that effect !' These two certainties assist each other And abide in harmony. 21. What is more wonderful than this ? What is more marvelous than this ? If you are praised for this principle, That is real praise ; nothing else. (cont'd)
PDO 7. Since this teaching is not found elsewhere, You alone are the "Teacher". For a Tirthika, this name would be a flattery, Like calling a fox a lion. O wondrous teacher ! O wondrous refuge ! Supreme speaker ! Great protector ! I pay homage to the great teacher Who so clearly explained dependent-arising. 9. O benefactor ! To heal all beings You proclaimed (dependent-arising) , The peerless reason for ascertaining Emptiness, the heart of the teaching. (cont'd).
The title,"Praise to Dependent-Origination" means "Praise to the Buddha for for Teaching Profound Dependent-Arising".The subject matter of the masterpiece by Je Tsongkapa,concerns two central themes of Buddhist philosophy - emptiness and dependent-arising.Master Tsongkapa is the second Nagarjuna.This work in the form of poetic verses alone is an important presentation in the Tibetan philosophy.All practitioners who touch on "emptiness" should not miss it.
PDO 28.Through this very fact we can well understand The assertion that, in the way you taught. Those who would challenge you By way of logic can find no fallacy. 29. Why ? Because your explanation Make remote the change that one Will exaggerate of deny Manifest or non-manifest things. 30. Your speech is seen as peerless Because it presents the path of dependent-arising, And this give rise to certainty That (your) other teachings are valid too. (cont'd at the "Day 1 PM PDO " site)
1. The Vietnamese received their own translation that day 2. There are many other teachings at other times 3. Receiving a teaching in the presence of His Holiness, one need not understand a single word to recieve great blessings and experience realizations....so long as they care deeply for others, they will experience this- that day, the next and or for weeks, months and years to come 4. This is absolutely true without error
PDO 10. How could those who see the way Of profound dependent-arising As contradictory or unproven Ever understand your system ? 11. When one perceives "empty" As the meaning of "dependent-arising", Empty of inherent existence does not contradict The function of agent and action.. 12. Whereas if one perceives the opposite, Since there can be neither action in voidness Nor emptiness in what has action, One would fall into a dreadful abyss. (cont'd)
PDO 13. Therefore understanding dependent-arising, as you have taught, is well praised, (things) are not totally non-existent, Nor are they inherently existent. 14. The independent is like a sky-flower, Therefore, nothing is not dependent, Existence with self-nature precludes Establishment by causes and conditions. 15. Thus it is taught that because nothing exists Other than the dependent-arisen, There is no existting thing Which is not empty of inherent existence.(cont'd)
PDO 22. Those held in slavery by delusions, Hopelessly resent you (so free and clear). Small wonder that they find intolerable That sound of, 'Non-inherent existence'. 23 .But to accept dependent-arising, The precious treasure of your speech, Then resent the roar of emptiness; This do I find surprising. 24. If through the very term of highest Dependent-arising, the door that leads To non-inherent existence they grasp Inherent existence, by what means (cont'd)
PDO 16. Since inherent nature has no end, you said that Nirvana would be impossible If phenomena had any inherent nature, For elaborations could not be stopped. 17.Therefore, who could challenge him Who, in assemblies of the wise, Has clearly proclaimed with lion's roar Freedom from inherent nature ? 18. Since lack of inherent nature, And the ability to function do not contradict, Never mind that dependent- arising And emptiness co-exist. (cont'd)
PDO 25. Can these people be led into The good path which pleases you, That incomparable entrance, Well travelled by supreme Aryas ? 26. Inherent existence, unmade and non-dependent; Dependent-related, made and dependent; How can these two states be combined On one base, without contradictions ? 27. Therefore, whatever arises dependently Through always free of inherent existence, Appears to exist from its own side; So you said this is like an illusion. (cont'd)
Thank You, Your Holiness as well as all the Backstage People!!!!! All You have a nice & safe place in our mind & heart.
Gyalwa Rinpoche thank you so much for posting th vídeos and once more and always for all other teachings of HH Dalai Lama posted. and , in a little we stay near, too and be able to listen his warm laugh full of wisdom . with best regards.
PRAISE TO DEPENDENT ARISING 1. I bow down to him whose insight and speech Make him unexclled as sage and teacher,The Victor who realized and taught Dependently related arising. 2. Ignorance is the very root Of all troubles in this transitory world. These are averted by understanding The dependent-arisng which you have taught. 3. How then could the intelligent Not understand that the path Of dependent related arsing Is the essence of your teaching ? (cont'd)
PDO 4.This being so, O Saviour Who could find anything More wonderful to praise you for Than your teaching of dependent-arising ? 5.Whatever depends on conditions Is empty of inherent existence, What excellent instruction could there be, More amazing than these words ? 6.Through wrongly holding (dependent-arising), The childish strengthen bondage to extreme views. But, for the wise, the same thing is the means To cut free from the net of elaborations. (cont'd)
PDO. 19. 'By the reason of dependent-arising, There are no grounds for extreme views'. For this fine teaching, O Protector, Your speech is unexcelled. 20. 'All is empty of self-nature !' And, 'From this cause arises that effect !' These two certainties assist each other And abide in harmony. 21. What is more wonderful than this ? What is more marvelous than this ? If you are praised for this principle, That is real praise ; nothing else. (cont'd)
PDO 7. Since this teaching is not found elsewhere, You alone are the "Teacher". For a Tirthika, this name would be a flattery, Like calling a fox a lion. O wondrous teacher ! O wondrous refuge ! Supreme speaker ! Great protector ! I pay homage to the great teacher Who so clearly explained dependent-arising. 9. O benefactor ! To heal all beings You proclaimed (dependent-arising) , The peerless reason for ascertaining Emptiness, the heart of the teaching.
(cont'd).
The title,"Praise to Dependent-Origination" means "Praise to the Buddha for for Teaching Profound Dependent-Arising".The subject matter of the masterpiece by Je Tsongkapa,concerns two central themes of Buddhist philosophy - emptiness and dependent-arising.Master Tsongkapa is the second Nagarjuna.This work in the form of poetic verses alone is an important presentation in the Tibetan philosophy.All practitioners who touch on "emptiness" should not miss it.
Thank you. Just went to a recent teaching here in Madison Wisconsin.
Thank you for this teaching
Good morning.. 🙂
Thank you for providing this video ;)
PDO 28.Through this very fact we can well understand The assertion that, in the way you taught. Those who would challenge you By way of logic can find no fallacy. 29. Why ? Because your explanation Make remote the change that one Will exaggerate of deny Manifest or non-manifest things. 30. Your speech is seen as peerless Because it presents the path of dependent-arising, And this give rise to certainty That (your) other teachings are valid too. (cont'd at the "Day 1 PM PDO " site)
1. The Vietnamese received their own translation that day
2. There are many other teachings at other times
3. Receiving a teaching in the presence of His Holiness, one need not understand a single word to recieve great blessings and experience realizations....so long as they care deeply for others, they will experience this- that day, the next and or for weeks, months and years to come
4. This is absolutely true without error
PDO 10. How could those who see the way Of profound dependent-arising As contradictory or unproven Ever understand your system ? 11. When one perceives "empty" As the meaning of "dependent-arising", Empty of inherent existence does not contradict The function of agent and action.. 12. Whereas if one perceives the opposite, Since there can be neither action in voidness Nor emptiness in what has action, One would fall into a dreadful abyss. (cont'd)
PDO 13. Therefore understanding dependent-arising, as you have taught, is well praised, (things) are not totally non-existent, Nor are they inherently existent. 14. The independent is like a sky-flower, Therefore, nothing is not dependent, Existence with self-nature precludes Establishment by causes and conditions. 15. Thus it is taught that because nothing exists Other than the dependent-arisen, There is no existting thing Which is not empty of inherent existence.(cont'd)
PDO 22. Those held in slavery by delusions, Hopelessly resent you (so free and clear). Small wonder that they find intolerable That sound of, 'Non-inherent existence'. 23 .But to accept dependent-arising, The precious treasure of your speech, Then resent the roar of emptiness; This do I find surprising. 24. If through the very term of highest Dependent-arising, the door that leads To non-inherent existence they grasp Inherent existence, by what means (cont'd)
PDO 16. Since inherent nature has no end, you said that Nirvana would be impossible If phenomena had any inherent nature, For elaborations could not be stopped. 17.Therefore, who could challenge him Who, in assemblies of the wise, Has clearly proclaimed with lion's roar Freedom from inherent nature ? 18. Since lack of inherent nature, And the ability to function do not contradict, Never mind that dependent- arising And emptiness co-exist. (cont'd)
PDO 25. Can these people be led into The good path which pleases you, That incomparable entrance, Well travelled by supreme Aryas ? 26. Inherent existence, unmade and non-dependent; Dependent-related, made and dependent; How can these two states be combined On one base, without contradictions ? 27. Therefore, whatever arises dependently Through always free of inherent existence, Appears to exist from its own side; So you said this is like an illusion. (cont'd)
Poor interpretation. Need to get a good interpretor so people can understand what dalai lama actually spoke. Lot is getting lost in translation.
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