This is interesting, I can testify to the good nature of Oja people despite the fact that I have never been to Oyo or Agooja. I bought some acres of land in one Oja village and there was issues among Omo onile and the surveyor and as well the previous buyer of the land. It was Oloja as I was meant to know that clarified the issues on the land and signed to the agreement of all parties. In fact I have the document to the land and no one ever disturb me on the land till date. I have been wondering why Oyo has never developed like Ibadan, I never knew that there is a lot of history behind the land of the New Oyo. As we know the Old Oyo Empire encompasses a lot of land perhaps including Agoojo in the past, but many towns and villages already gained liberation from the Old Oyo Empire like the people of Abeokuta. So Oja people should be free and be on their own as well. By the way, on the issue of the land I mentioned, I happened to know one of the Oyo prince and asked him to intercede and be part of my representative to Oja palace, he refused, he said the domain is controlled by Asika that their people in Oyo town don't interfere in the affair of Isale Oyo. Now I know the reason why he couldn't step there. All in all we are one Yoruba, we should work together to move the land forward. Both Oyo town and Agooja (Isale Oyo) are still the same Yoruba people, so let us work together. Oodua agbewa ooo.
The genesis of this problem is the conflict between Adeyemi II and Ashipa of Oyo kingdom (who is from Agooja), why not all these narrations prior to the conflict.
My paternal grandmother was Asoju's compound in Awe. The mother of my grandmother also came from Ajitafa compound from the same Awe. A cousin to my father that I was privileged to meet told me that Alaafin then showed them his crown around Ife Odan Road. The question I want to ask is that is Ago Ojas crown that Awe saw with him.
Thanks to all that was involved in the progress of ago oja land . This story cannot be completed without mentioning the role of the warrior family named OLU-ODE , ABOKE who happens to be the greatest hunter in Oyo. From OBASOWO.
Your version of reconciliation is a win/loss situation, which is always wrong and never sustainable in the long term. It could be a win/win for both sides, which is always sustainable in the long term. For example: Ife Oodua/Modakeke. But Yoruba people like Win/Loss as just a wrong approach to the essence of life. Why not both propers.
The story of ago oja is the story of most indigenous societies across Nigeria,strangers or visitors took over power from indigenous rulers and relegated them,it happened in ijebu,when obanta stylishly took power from the oloko of idoko who was the original paramount king of ijebuland,the Ago oja hurt is noticeable because it was a recent historical event,oyoile was destroyed in 1830,the new alaafin appointed refused to return to the old capital,moving population from the old metropolis into the settlement of the ago Ojas.
but what baffles me about the story is that...why were they now coming out after the death of Alaafin? they should have confronted him before his death ?
We have forgetting that alafin is just like the president and Oyo is just a capital then wherever the president chose to stay that place becomes the next sit of power , that's not the first time it's happening Oyo gas been in katunga that's after jebba,it has been in saki , igboho and now Atiba Please let high chief answer has they claim that they have oba then the oba is under who's domain and control , it is still alafin , and moreso oja was just a small town which only have baale , the title asipa of Oyo is bigger than the baale oja was. Secondly both atiba and oja where terrorist then , in the sense that the point that ago now Oyo was , was actually a forest where they take Yoruba people and sell them to slavery cause of the immunity atiba has Let the chiefs tell us since they claim that their forebears are warriors and fighter which town and territories did they capture. Am an Ibadan boi my forefathers come from ikotun . Am not an Oyo man but truth must be told
I am not even from the area, far from it. The leaders are doing God's work putting it digitally. The wrong will be right, either now or in the future. Now everybody knows what happened. At the very least the truth is somewhere in the middle and based on facts of Atiba, Oyo Ile, Oja(Oyo)'s ruler he met and married into.
@@sulaimanblessing6810 Win/Loss is wrong. Always stay on the sides of WIn/Win. How can Oba own everything, for example, you should cut your head off and give your family to Oba. Case closed.
Lol, alago oja let peace reign, even oja your forefather is not a good fellow but oja family will only say the sweet side of the history, why can’t this people come out during the lifetime of Alaafin adeyemi, let us all support each other and make oyo atiba great again, bc the fact remain that alago oja can never become an oba can never quote my words he can only become a baale because there’s gazzette for it, this old people are just ignorant they should go get books from university of Ibadan and have more knowledge about their history
@@silvergold3948 According to history, he was a bandit who capture fellow Yorubas and sell them into slavery. He did so with the then Oyo prince(Atiba) who later became king.
All this people are mtf lier wtf even BAALE sef no Dey aago oja that time you all don’t know what they called oyo empire then they need to start history in school because both oja and Atiba planed to kill alafin oluowu and Atiba promise oja ashipa but suddenly oja died in the war and Atiba appointed his son as the ashipa of oyo but all this people are just disgracing Yorubas
@@silvergold3948 What @Crownxy Dayo said above is true. You can go for further research. Ask yourself why they didn't say all these stories when Alaafin Adeyemi III was alive.
![[UNCUT] ฝันรักห้วงนิทรา | EP.9 (3/4)](http://i.ytimg.com/vi/ikd1tEhXbp8/mqdefault.jpg)
This is interesting, I can testify to the good nature of Oja people despite the fact that I have never been to Oyo or Agooja. I bought some acres of land in one Oja village and there was issues among Omo onile and the surveyor and as well the previous buyer of the land. It was Oloja as I was meant to know that clarified the issues on the land and signed to the agreement of all parties. In fact I have the document to the land and no one ever disturb me on the land till date.
I have been wondering why Oyo has never developed like Ibadan, I never knew that there is a lot of history behind the land of the New Oyo. As we know the Old Oyo Empire encompasses a lot of land perhaps including Agoojo in the past, but many towns and villages already gained liberation from the Old Oyo Empire like the people of Abeokuta. So Oja people should be free and be on their own as well.
By the way, on the issue of the land I mentioned, I happened to know one of the Oyo prince and asked him to intercede and be part of my representative to Oja palace, he refused, he said the domain is controlled by Asika that their people in Oyo town don't interfere in the affair of Isale Oyo. Now I know the reason why he couldn't step there.
All in all we are one Yoruba, we should work together to move the land forward. Both Oyo town and Agooja (Isale Oyo) are still the same Yoruba people, so let us work together. Oodua agbewa ooo.
Hi
I'm really enjoying this story, Kindly do more of this.
Kudos!
Iro po etiyawere
@@olarewajuwasiuopeyemi9101 awon to bi o were ni won
Absolutely!, I love the history at the end of the day. The truth can never be buried for life.
The fact would for ever remain fact, well done
The genesis of this problem is the conflict between Adeyemi II and Ashipa of Oyo kingdom (who is from Agooja), why not all these narrations prior to the conflict.
We know that Oyo Atiba was not indigenous to that place. That we cannot dispute, these esteemed historians are talking real sense.
My paternal grandmother was Asoju's compound in Awe. The mother of my grandmother also came from Ajitafa compound from the same Awe. A cousin to my father that I was privileged to meet told me that Alaafin then showed them his crown around Ife Odan Road. The question I want to ask is that is Ago Ojas crown that Awe saw with him.
Thanks to all that was involved in the progress of ago oja land .
This story cannot be completed without mentioning the role of the warrior family named OLU-ODE , ABOKE who happens to be the greatest hunter in Oyo. From OBASOWO.
I don't think people of isale Oyo will never ever reconcile with the Adeyemis and some other royal lineage...
They can’t because they are the real owner of Oyo, The main oyo is called Oyo Ile❤️
They are no longer isale Oyo, but ago-oja city,
the 2 cities are like Ife and modakeke.
we beg government should give them their crown.
Your version of reconciliation is a win/loss situation, which is always wrong and never sustainable in the long term. It could be a win/win for both sides, which is always sustainable in the long term. For example: Ife Oodua/Modakeke. But Yoruba people like Win/Loss as just a wrong approach to the essence of life. Why not both propers.
Yes,o to si Ade.
The story of ago oja is the story of most indigenous societies across Nigeria,strangers or visitors took over power from indigenous rulers and relegated them,it happened in ijebu,when obanta stylishly took power from the oloko of idoko who was the original paramount king of ijebuland,the Ago oja hurt is noticeable because it was a recent historical event,oyoile was destroyed in 1830,the new alaafin appointed refused to return to the old capital,moving population from the old metropolis into the settlement of the ago Ojas.
but what baffles me about the story is that...why were they now coming out after the death of Alaafin? they should have confronted him before his death ?
Baba has the power of incumbency, he can have them all put away on trumped-up charges.
We have forgetting that alafin is just like the president and Oyo is just a capital then wherever the president chose to stay that place becomes the next sit of power , that's not the first time it's happening Oyo gas been in katunga that's after jebba,it has been in saki , igboho and now Atiba
Please let high chief answer has they claim that they have oba then the oba is under who's domain and control , it is still alafin , and moreso oja was just a small town which only have baale , the title asipa of Oyo is bigger than the baale oja was.
Secondly both atiba and oja where terrorist then , in the sense that the point that ago now Oyo was , was actually a forest where they take Yoruba people and sell them to slavery cause of the immunity atiba has
Let the chiefs tell us since they claim that their forebears are warriors and fighter which town and territories did they capture.
Am an Ibadan boi my forefathers come from ikotun . Am not an Oyo man but truth must be told
Ijalode lorin dowe
Akiyesi Pataki,nibo le fi awon alagbara, idile Aboke abolupe pe si,ni agooja?
E tun itan ko?
oloye yin o pe bi Aboke o ba si nbe?
Aboke is among the Oja chiefs
@@silvergold3948
But, are they here in the presentation,
we have all the history at hand, updated one and till this moment, thanks.
@@ojogabriel3627 yes na, but he may not available as at the time this documentary was scheduled
We all know this, y’all may curse at people who believe, it doesn’t change anything, We own Oja(Oyo)
I am not even from the area, far from it. The leaders are doing God's work putting it digitally. The wrong will be right, either now or in the future. Now everybody knows what happened. At the very least the truth is somewhere in the middle and based on facts of Atiba, Oyo Ile, Oja(Oyo)'s ruler he met and married into.
Iwa iwa
Iro po iro po iro po.
This people is laying
let think of this, all I know is that oranyan owns all yoruba land definitely oba lolara ilu oba lolara oko onile lo ni igba oloko lo lemi
@@sulaimanblessing6810 Win/Loss is wrong. Always stay on the sides of WIn/Win. How can Oba own everything, for example, you should cut your head off and give your family to Oba. Case closed.
Lol, alago oja let peace reign, even oja your forefather is not a good fellow but oja family will only say the sweet side of the history, why can’t this people come out during the lifetime of Alaafin adeyemi, let us all support each other and make oyo atiba great again, bc the fact remain that alago oja can never become an oba can never quote my words he can only become a baale because there’s gazzette for it, this old people are just ignorant they should go get books from university of Ibadan and have more knowledge about their history
Can you please shied light on why Oja was a not good fellow? I still have another question for you?
@@silvergold3948 According to history, he was a bandit who capture fellow Yorubas and sell them into slavery. He did so with the then Oyo prince(Atiba) who later became king.
@@michaelayodele3210 please share us the source of This history we are here to learn further
@@silvergold3948 I will consider that as a lazy request. Go to UI library, there are more than enough materials on the history of yorubas.
@@michaelayodele3210 it’s quit unfortunate people like you can be so fool and thought you can be deceiving people. Your contribution here are baseless
All this people are mtf lier wtf even BAALE sef no Dey aago oja that time you all don’t know what they called oyo empire then they need to start history in school because both oja and Atiba planed to kill alafin oluowu and Atiba promise oja ashipa but suddenly oja died in the war and Atiba appointed his son as the ashipa of oyo but all this people are just disgracing Yorubas
Bad history ever, can you just give us the source of this history?
@@silvergold3948 What @Crownxy Dayo said above is true. You can go for further research. Ask yourself why they didn't say all these stories when Alaafin Adeyemi III was alive.
Lies!!!
@@michaelayodele3210 you also have no sense sorry
@@silvergold3948 Yes, you are very correct. I don't have sense of hypocrisy that suit your narratives.
You people are talking rubbish and it is not your fault..it is the fault of people give you forum for interviewing...Ago Oja ko... Ago Oja ni...
Its the otherside of the story! either you accept this, the one from Alaafin or the truth in the middle
Oriyin ti buru
but why we yorubas are like this
Ori Baba re buru
Igba ti oriyin o pe ni aranko gbogbo, iro ti e ma fe ninu itan niyen.
@@oluwafemishijuade7517 olodo osi
@@silvergold3948 iwe ti awon baba e ka kilohonfida, oponuayirada