Hmmmmm, this is so detailed... Painful how strangers take over ones tributes based on one's goodwill... I wonder why the wicked live long nd bask in glory. Hmmmmm!
Oja wasn't a top brass warrior but an "Iganmode", a brave and a confident hunter and that is why his name had not been mention in any war like Kurumi of Ijaye, Iba Oluyole of Ibadan, Toyeje of Ogbomoso and many more. Even, his name was not mentioned as a revolutionary soldier the likes of Lisabi Agboungbo Akala. Oja full name is "Ojase-Efron beyan sina" and his principal remains Olufon who engaged him as an escort when they wanted to fled their old settlement to saki because of the fear that Alaafin Atiba may revenged back what Olufon Kojabe did to him. Atiba as a prince then was passing through Olufon Kojabe enclave on a horse. Kojabe was at the centre of the town relaxing with his people, Atiba did not greet Kojabe, and that infuriated him and ordered his guards to bring Atiba before him. Oba kojabe humiliated prince Atiba for his audacious behavior and later released. After this incident, Prince Atiba became Alaafin. In those days, there was internecine war between towns and villages. The Oyo warriors, asked the Alaafin Atiba, of which town to attack. Alaafin Atiba directed them to Olufon Kajobe enclave now under Olufon Olounde after the demised of Kojabe who insulted him. Olufon Olunde and his people later fled to Saki to avoid the Oyo army and feared that Atiba may revenged. Oja was part of the entourage that fled with Olufon. Oja is not part of Olufon Family and how they come about the story of Adé Aladinkun should be clearly explain. Oja doesn't have any authority to surmounted or invited the people of Epo Region who are better off as an emerging town compared to Ago . Ajo Oja was name after Ojase Efon who was engaged and fled with Olufon Olunde to saki to form of Sepeteri. Oja lack authority on Ago territory because he was never a king and you say Baale, a Baale is always a subject to the king. Alaafin is a Consenting Authority in that domain and beyond. The authority of Alaafin has never been subjected to question for more than 150 years. Now, where did they get all this story. Ojase Efon Family are well know in Saki and Sepeteri today with prominent personalities as members of their family, this is verifiable as some of their Surname is "Olorun o se bi". In the history of Yoruba, it was Kings and Wariors that has authority to lay claims to territories not an hunter. Even Bale was a subject to the King. It is King that would appoint Bale which he must be allegiance to. I think we should stop all this. Whatever transpired between Alaafin Lamidi Adeyemi and Asipa Amuda Olorun osebi I think we should allow it to leave in the past and propagate peace to move our community forward. "Bi a o ba gbagbe Ija ana o ni ri eni ba sere" Àti Atiba àti Ago, omo Yoruba kan naa ni gbogbo wa. Ife and Igbo raeni ye lo se koko. Ire o.
What are you insinuating, you self can never be truthful yourself. Can’t you think out of box , this Baba here narrating the story with a reference accordingly and you’re spewing nonsense
Ago Oja is not a town, it is a war camp under control of many war lords and the crown Baba is taking about (Adé Aladinkun) was a spoil of war. Oja, Elebu and the rest of them were not of royal clan, they are warriors clans. Ajo Oja was an extention of Igbo Egba where you can find refugees from Owu, Ikija, Gbagura, Akeetan and the rest of them. Alaafin Atiba's mother is from Akeetan. "A ki Nile baba kama ni ile iya". For close to 200 years, Ago has no been able to wear crown. In those day Alaafin name command a great lot of respect in Yoruba land and that was the exactly what Oja did to Atiba as a prince of Alaafin whose are mother was also from Akeetan. Oja was a warrior, it'll not be an easy task for Atiba to subdued him. Oja accepted and conceded control of the territory to Atiba diplomatically. Alaafin is referred to as Oluwa wa then " Our Lord". Oyo Alaafin has its civility and its well documented. Atiba was a great king with administrative wisdom, he reinvigorate Oyo Alaafin civility by bringing many mushrooms towns together to Oyo and for new civility order. And if Oja was superior in that environment then, Atiba would have appointed him as Basorun who was the war General. Upon all, Oja and Atiba enjoyed the best of relationship in their time and that is the reason they can live together in harmony. Kudos to all stakeholders who had been on this issue and working round the clock to make sure peace return and remain in Oyo.
You certainly don't know what you're talking about. You have mixed up so many things in the same way that Lamidi Adeyemi did by cherry picking historical facts to suit his whims. Ago Oja as you rightly acknowledged is one of the several Igbo Egba settlements of Gbagura clans. This Baba made it very clear how the town was founded by people from Obate. Your problem was that you misconceived smallness to imply no sovereign authority and that is the problem with Oyo people. Ago Oja had a sovereign in Baale with all the property of governance. You cannot dispute it that your Alaafin Abiodun was a refugee in Ago Oja. Alago may not wear crown for 1000 years, that is not to say that Ago Oja was a property of Oyo. The eternal unchanging facts here is that the present Oyo is Ago Oja as this Baba has listed the timeline from Ago Oja to Ago d'Oyo and to Oyo. It is also very clear that Oyo people and their Alaafin are sojourners in Ago. Alaafin is a squatter king and Oyo people are refugees. The claim that Oyo Alaafin has civility is irrelevant to the issue under discussion, but I need to remind you that civility is an indelible attribute of the entire Ku ootu ojire that derives from Ile Ife. It would be senseless on the part of Ago Oja to try to impress Alaafin Abiodun who they granted refuge with any form of valiance. On a final note, Oyo people and their Alaafin needs to be reminded that Fulanis had destroyed them and their empire forever. Efforts to change Ago Oja to Oyo and Alaafin as the new Defacto authority at Ago Oja is to mask the eternal of fact history that the heart of Oyo empire had ceased to beat, that Alaafin is no longer an imperial king and that Oyo people are refugees wherever they are.
My dear brother, I agreed with your submission. Some people have just demonstrated the roles of their ancestors to the fall of oyo empire. Who could have lord over the land if not Alaafin? If Atiba's mother is not from the place, they would have handed him to rebels as captive. The Royal Blood is BLUE!!!
People narrate a lot of bad story against Alaafin in secrets as supremacy of the institution would not allow people to come out or express their grievances either in the past or till years to come.
Which land? Can he claim a plot of at Ibadan, this is not empire generation Oyo empire has collapsed as far back as 1835 so therefore there’s no power to claim any land land wrongfully
![[UNCUT] ที่นี่ที่แรก ปู - หาญส์ พูดถึงมหากาพย์หนี้สิ้น I คนดังนั่งเคลียร์ I 10 ก.ค.67](http://i.ytimg.com/vi/KDNA9DZ0p4U/mqdefault.jpg)
Love dis thank you baba alago oja gbogbo isale oyo wa leyin re
Long live Kabiesi Alagaoja ti Oja ..E ku lakaaye Baba wa
Truth must be told because it cannot be hidden
Quite a very revealing interview. A huge thanks to the interviewer for not interrupting the Baba.
Ade wo ni babalanku yin deri, oriyin ti buru, won ji ade baba yin nibo ni awon baba tiri ade tabi won tin gbadebo, eyin werey.
Hmmmmm, this is so detailed... Painful how strangers take over ones tributes based on one's goodwill... I wonder why the wicked live long nd bask in glory. Hmmmmm!
Oja wasn't a top brass warrior but an "Iganmode", a brave and a confident hunter and that is why his name had not been mention in any war like Kurumi of Ijaye, Iba Oluyole of Ibadan, Toyeje of Ogbomoso and many more. Even, his name was not mentioned as a revolutionary soldier the likes of Lisabi Agboungbo Akala. Oja full name is "Ojase-Efron beyan sina" and his principal remains Olufon who engaged him as an escort when they wanted to fled their old settlement to saki because of the fear that Alaafin Atiba may revenged back what Olufon Kojabe did to him.
Atiba as a prince then was passing through Olufon Kojabe enclave on a horse. Kojabe was at the centre of the town relaxing with his people, Atiba did not greet Kojabe, and that infuriated him and ordered his guards to bring Atiba before him. Oba kojabe humiliated prince Atiba for his audacious behavior and later released. After this incident, Prince Atiba became Alaafin. In those days, there was internecine war between towns and villages. The Oyo warriors, asked the Alaafin Atiba, of which town to attack. Alaafin Atiba directed them to Olufon Kajobe enclave now under Olufon Olounde after the demised of Kojabe who insulted him. Olufon Olunde and his people later fled to Saki to avoid the Oyo army and feared that Atiba may revenged. Oja was part of the entourage that fled with Olufon. Oja is not part of Olufon Family and how they come about the story of Adé Aladinkun should be clearly explain.
Oja doesn't have any authority to surmounted or invited the people of Epo Region who are better off as an emerging town compared to Ago . Ajo Oja was name after Ojase Efon who was engaged and fled with Olufon Olunde to saki to form of Sepeteri. Oja lack authority on Ago territory because he was never a king and you say Baale, a Baale is always a subject to the king. Alaafin is a Consenting Authority in that domain and beyond. The authority of Alaafin has never been subjected to question for more than 150 years. Now, where did they get all this story.
Ojase Efon Family are well know in Saki and Sepeteri today with prominent personalities as members of their family, this is verifiable as some of their Surname is "Olorun o se bi".
In the history of Yoruba, it was Kings and Wariors that has authority to lay claims to territories not an hunter. Even Bale was a subject to the King. It is King that would appoint Bale which he must be allegiance to.
I think we should stop all this. Whatever transpired between Alaafin Lamidi Adeyemi and Asipa Amuda Olorun osebi I think we should allow it to leave in the past and propagate peace to move our community forward. "Bi a o ba gbagbe Ija ana o ni ri eni ba sere"
Àti Atiba àti Ago, omo Yoruba kan naa ni gbogbo wa. Ife and Igbo raeni ye lo se koko. Ire o.
Where are you found of misleading people mr man, your submission here is totally nonsense. You vibrated the same stupid story at the 1st episode
Oja come from ogbomoso is the father of asipa
Well done
You’re coming out to mislead people after how many years
What are you insinuating, you self can never be truthful yourself.
Can’t you think out of box , this Baba here narrating the story with a reference accordingly and you’re spewing nonsense
Ago Oja is not a town, it is a war camp under control of many war lords and the crown Baba is taking about (Adé Aladinkun) was a spoil of war. Oja, Elebu and the rest of them were not of royal clan, they are warriors clans. Ajo Oja was an extention of Igbo Egba where you can find refugees from Owu, Ikija, Gbagura, Akeetan and the rest of them. Alaafin Atiba's mother is from Akeetan. "A ki Nile baba kama ni ile iya".
For close to 200 years, Ago has no been able to wear crown. In those day Alaafin name command a great lot of respect in Yoruba land and that was the exactly what Oja did to Atiba as a prince of Alaafin whose are mother was also from Akeetan. Oja was a warrior, it'll not be an easy task for Atiba to subdued him. Oja accepted and conceded control of the territory to Atiba diplomatically. Alaafin is referred to as Oluwa wa then " Our Lord".
Oyo Alaafin has its civility and its well documented. Atiba was a great king with administrative wisdom, he reinvigorate Oyo Alaafin civility by bringing many mushrooms towns together to Oyo and for new civility order. And if Oja was superior in that environment then, Atiba would have appointed him as Basorun who was the war General. Upon all, Oja and Atiba enjoyed the best of relationship in their time and that is the reason they can live together in harmony. Kudos to all stakeholders who had been on this issue and working round the clock to make sure peace return and remain in Oyo.
This is complicated story, you’re mixing things, get copy of history of yorubas from Samuel Johnson.
You certainly don't know what you're talking about. You have mixed up so many things in the same way that Lamidi Adeyemi did by cherry picking historical facts to suit his whims. Ago Oja as you rightly acknowledged is one of the several Igbo Egba settlements of Gbagura clans. This Baba made it very clear how the town was founded by people from Obate. Your problem was that you misconceived smallness to imply no sovereign authority and that is the problem with Oyo people. Ago Oja had a sovereign in Baale with all the property of governance. You cannot dispute it that your Alaafin Abiodun was a refugee in Ago Oja. Alago may not wear crown for 1000 years, that is not to say that Ago Oja was a property of Oyo. The eternal unchanging facts here is that the present Oyo is Ago Oja as this Baba has listed the timeline from Ago Oja to Ago d'Oyo and to Oyo. It is also very clear that Oyo people and their Alaafin are sojourners in Ago. Alaafin is a squatter king and Oyo people are refugees. The claim that Oyo Alaafin has civility is irrelevant to the issue under discussion, but I need to remind you that civility is an indelible attribute of the entire Ku ootu ojire that derives from Ile Ife. It would be senseless on the part of Ago Oja to try to impress Alaafin Abiodun who they granted refuge with any form of valiance. On a final note, Oyo people and their Alaafin needs to be reminded that Fulanis had destroyed them and their empire forever. Efforts to change Ago Oja to Oyo and Alaafin as the new Defacto authority at Ago Oja is to mask the eternal of fact history that the heart of Oyo empire had ceased to beat, that Alaafin is no longer an imperial king and that Oyo people are refugees wherever they are.
@@ayilafola7156 kudos sir, the truth is now prevailing as the oppression could not last any longer.
@@ayilafola7156 now we know those ancestors that are behind the fall of the empire. What a pity!
My dear brother, I agreed with your submission. Some people have just demonstrated the roles of their ancestors to the fall of oyo empire. Who could have lord over the land if not Alaafin? If Atiba's mother is not from the place, they would have handed him to rebels as captive.
The Royal Blood is BLUE!!!
People narrate a lot of bad story against Alaafin in secrets as supremacy of the institution would not allow people to come out or express their grievances either in the past or till years to come.
Oyo people should stop granting interview to this channel,they are misleading their audience
How? If you’re to be a student of history this would not strange to you, get yourself a copy of history of yorubas by Samuel Johnson
God bless you, I wonder why the interview is coming out now.
This is cheap popularity. This man is not even a descendant of Ashipa. His ancestral father came from Iseyin to Oyo as a businessman.
Mad man, can you please mention his father house in Iseyin for further research.
Eyin omo ti iran Baba yin o Moore.
Why are you trying to bring division among the people of Oyo??
How ? Explain
@@silvergold3948 You’ve forgotten that Alaafin owns all lands
Which land? Can he claim a plot of at Ibadan, this is not empire generation
Oyo empire has collapsed as far back as 1835 so therefore there’s no power to claim any land land wrongfully