Add onnupolum vidant kanidutaa skip add cheythitilla Nb: guys oru request ond aru add skip cheyaruth avark akaekudui kittun benefit Athil ninana main ayyit so pleased consider it ...❤️
TGEIST-Reading on Contemporary Culture Page 16 MODULE II Sustainable Environment THE END OF LIVING - THE BEGINNING OF SURVIVAL Chief Seattle Introduction Chief Seattle (c 1780-June 7, 1866) was a chief of Duwamish tribe of the Native Americans in western Washington and metropolitan Seattle. In 1854, the government of the United States of America made an offer for a large area of Indian land and promised a ‘reservation’ for the Indian people. Chief Seattle's reply to the proposal-the prose passage named ‘The End of Living and the Beginning of Survival’-remains a most beautiful and profound statement on environment and related issues. There is a great deal of controversy surrounding the speech of 1854. There are many conflicting pieces of information, various versions of the speech, different dates and debates over its very existence. Summary This is an inspiring speech delivered by Chief Seattle, a Native American leader, as a response to an offer made by the President of the United States to buy their land. He feels and argues that it is impossible to buy or sell natural resources like air, water and land because we do not own them. They are a gift. He says that every part of the earth is sacred to him and his people; they are a part of the earth and the earth is a part of them. Even the souls of the Native Americans do not leave their land. Instead, they make it their permanent residence, unlike in the belief systems of mainstream religions. In short, the earth is not an inanimate tract of land, but a living presence to be treated with love, care, respect and fear. But the worldview of white men is entirely different. For them, it is an object to be tamed, conquered and exploited to the full, until it ceases to be useful. For Native Americans, on the contrary, all natural phenomena are their own siblings. It is true that the President has promised to take care of them like a father. He has also promised to give them a special area where they can continue living with all their rites, rituals and other cultural practices. But still the sale is going to be difficult as the pangs of parting with such a dear and sacred place are excruciating. The Chief suggests some conditions. If at all the transaction takes place, white men should remember that land is sacred and inviolable. They should also teach their children the same. The Chief wants white men to treat rivers and beasts as their own brothers, not to be seen through a utilitarian perspective. They have seen white men pollute rivers and shoot animals for the sake of fun. The reality is that every object in the nature is connected to each other. Whatever happens to animals and land will happen to us sooner or later. No one can escape this fate. The earth does not belong to us but we belong to the earth and all are bonded like family members. For his people the din, frenzy and chaos of modern cities are a painful sight. For
Hi chechi njn ippo degree second year an first year l aaya tym l enikk chechiyude cls valare athikam useful aayi athin adyam thanne njn orupad thanks ariyikkunnu Third sem Degree ba english l appreciating prose enna text le chapters nte video cheyyamo Plz ?
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TGEIST-Reading on Contemporary Culture Page 16
MODULE II
Sustainable Environment
THE END OF LIVING - THE BEGINNING OF SURVIVAL
Chief Seattle
Introduction
Chief Seattle (c 1780-June 7, 1866) was a chief of Duwamish tribe of the Native
Americans in western Washington and metropolitan Seattle. In 1854, the government of the
United States of America made an offer for a large area of Indian land and promised a
‘reservation’ for the Indian people. Chief Seattle's reply to the proposal-the prose passage named
‘The End of Living and the Beginning of Survival’-remains a most beautiful and profound
statement on environment and related issues. There is a great deal of controversy surrounding the
speech of 1854. There are many conflicting pieces of information, various versions of the speech,
different dates and debates over its very existence.
Summary
This is an inspiring speech delivered by Chief Seattle, a Native American leader, as a
response to an offer made by the President of the United States to buy their land. He feels and
argues that it is impossible to buy or sell natural resources like air, water and land because we do
not own them. They are a gift. He says that every part of the earth is sacred to him and his people;
they are a part of the earth and the earth is a part of them. Even the souls of the Native Americans
do not leave their land. Instead, they make it their permanent residence, unlike in the belief
systems of mainstream religions. In short, the earth is not an inanimate tract of land, but a living
presence to be treated with love, care, respect and fear. But the worldview of white men is entirely
different. For them, it is an object to be tamed, conquered and exploited to the full, until it ceases
to be useful. For Native Americans, on the contrary, all natural phenomena are their own siblings.
It is true that the President has promised to take care of them like a father. He has also promised to
give them a special area where they can continue living with all their rites, rituals and other
cultural practices. But still the sale is going to be difficult as the pangs of parting with such a dear
and sacred place are excruciating. The Chief suggests some conditions. If at all the transaction
takes place, white men should remember that land is sacred and inviolable. They should also teach
their children the same. The Chief wants white men to treat rivers and beasts as their own
brothers, not to be seen through a utilitarian perspective. They have seen white men pollute rivers
and shoot animals for the sake of fun. The reality is that every object in the nature is connected to
each other. Whatever happens to animals and land will happen to us sooner or later. No one can
escape this fate. The earth does not belong to us but we belong to the earth and all are bonded like
family members. For his people the din, frenzy and chaos of modern cities are a painful sight. For
Chila baagangal skip cheyunund padipikkumbo motham padippikkanam baaki ellam super ann aa Elizabeth barren browning inte mumbulla paragraph paraynilla
It is very useful 👍
Good narration 💖
Waiting for the video of academic writing
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Hi chechi njn ippo degree second year an first year l aaya tym l enikk chechiyude cls valare athikam useful aayi athin adyam thanne njn orupad thanks ariyikkunnu
Third sem Degree ba english l appreciating prose enna text le chapters nte video cheyyamo Plz ?
Helpful🥰
Thanks 👍
Nice😍
Super class cheechi
What is the meaning of happiness every time...?
8:35 ബസ് ബ്രേക്ക് പിടിക്കണ് 😂
Weekness of University 💯
Adrienne Rich ane chechi
Overall ഗുഡ് ആണ് . ബട്ട് സ്കിപ്പിങ് ലൈൻസ് ഇൻ Between..... ചില ഭാഗങ്ങൾ പറയ്നില്ല that's only wonderful class
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Note kaanikkaamayirunnu
No
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Actually it's Adrienne Rich..peace✌️
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hi
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Insta account ല് ithinte notes onnum illa, 2 accounts lum illa 😐
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Good classss😘
Authors name is Adrienne Rich
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Ind nk orma ind.. Bt ithil kananillann kore per paranj
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enth pottenlle... girl only college padipikan kittanth swargam kannd feel ayirikum
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2sem Hindi
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ee video 2 times ittittund
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