The Problem of Universals

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  • เผยแพร่เมื่อ 13 พ.ย. 2023
  • Can two objects be the same color? Is it possible for both a t-shirt and a car to be red? If you agree that both objects can share the same redness, then this color red has an existence that is repeatable, it is what philosophers call a “universal.” But in what way can “redness” be said to exist other than in the particular objects that seem to be the same color? Isn’t the red of the t-shirt actually a different red than that of the car? John Hamer of Toronto Centre Place will outline the philosophical problem of universals, how it was understood in Antiquity and the Middle Ages, and why the question remains open today.
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ความคิดเห็น • 44

  • @GoAlamo
    @GoAlamo 7 หลายเดือนก่อน +16

    I saw you on Gospel Tangents a long time ago and found you again during the pandemic. I love your lectures so much and look forward to each submission every week. Thank you so much for all your effort.

  • @CirclingDuck
    @CirclingDuck 7 หลายเดือนก่อน +4

    I personally prefer your philosophical lectures and loved this one! Thank you for another great talk :)

  • @realLsf
    @realLsf 6 หลายเดือนก่อน +2

    Thanks for all you do, John. Your lectures have been a great help to me in understanding our faith 🙏❤️✝️

  • @wlsallnight
    @wlsallnight 7 หลายเดือนก่อน +2

    Thanks for taking me back to my undergraduate days when Gustav Bergmann would try to explain this to us at Iowa. Your opening is very similar to how Bergmann's best student, Edwin Allaire, then at Iowa later at Texas, would intro the problem. This in 1967. Enjoy all your presentations.

  • @senefelder
    @senefelder 7 หลายเดือนก่อน +3

    Shoutout for Professor Peter Adamson! His podcast is fantastic

  • @deyeballs
    @deyeballs 7 หลายเดือนก่อน +7

    It's seems very challenging for western people to keep in mind, but there is a large area of the world we call Asia that has its own philosophical traditions. I see that Adamson talks about Buddhism (another religion based on transcendence, prioritizing human concepts of the world over our experience of the world). Orange is a descriptor, not a universal or a particular. In daoism, they point out that tall is only tall in relationship to short. Rather than a universal, everything is always relative to everything else. Excistence is a process, not a thing. Read Roger ames books on Han Chinese philosophy.

  • @kiDchemical
    @kiDchemical 7 หลายเดือนก่อน +5

    This is one of those philosophical problems I've thought about so much I feel like it may drive me insane if I don't let it go. That probably sounds crazy to most people but I'm sure someone will read this and know what I mean.

  • @RileyRampant
    @RileyRampant 7 หลายเดือนก่อน +1

    This is a presentation where a 2d viewing yields extra dividends. I'm fascinated that the medieval chruch was able to absorb what it found useful about Aristotle's materialism, without being off-put by (instead eliding) its implications.

  • @sebolddaniel
    @sebolddaniel 7 หลายเดือนก่อน +2

    John could have played in the NFL, but decided to do this instead. Speaking of stained glass windows, have you seen National Lampoon's stained glass window of Saint Onan?

  • @bothewolf3466
    @bothewolf3466 9 วันที่ผ่านมา

    I envision Pluto's thoughts as being largely a version of Venn diagrams.

  • @user-ln5nk7mg4v
    @user-ln5nk7mg4v 7 หลายเดือนก่อน +1

    Your philosophical argument side steps the nature of the limits being human in order to discuss transcendent notions.

  • @IZENmeme
    @IZENmeme 7 หลายเดือนก่อน +4

    Excellent overview. The tension between Platonic Universalists and nominal relativists has implications for humans in some of the big controversies today. Consider,:- 'Some people know there are two sorts of people, (male-female) others think it is a lot more complicated than that...'

  • @ncarmstron
    @ncarmstron 7 หลายเดือนก่อน +3

    Would it be accurate to say that “universal” is synonymous with “absolute”?

    • @zelenisok
      @zelenisok 7 หลายเดือนก่อน +3

      no.. it can be understood as an (abstract) idea of something. so we have an idea of tree, but there are many individual /concrete trees.

    • @ubertrashcat
      @ubertrashcat 6 หลายเดือนก่อน

      ​@@zelenisok and according to realists those aren't abstract but exist in the same manner that anything concrete exists... it's fascinating that this was a big deal for such a long time

  • @AquariusGate
    @AquariusGate 6 หลายเดือนก่อน

    This seems to be an issue with two distinct characteristics of language. It describes and also defines. That is to say, words describes feelings and things in the world. The term also defines what associations can make or held up on relation to the subject matter.
    There is no definitive definition, its a continuous process that includes redefining things.

  • @Stadtpark90
    @Stadtpark90 7 หลายเดือนก่อน +3

    And I thought, that the man with the Orange exclusively belongs to the German speaking part of TH-cam 😂
    Josef Gaßner “Von Aristoteles zur Stringtheorie”

  • @stevenglowacki8576
    @stevenglowacki8576 3 หลายเดือนก่อน

    I'm not sure why "orange" was used as a starting point, because there is a very easy definition that can be seen as universal: light with a wavelength between 585 and 620 nm.

  • @dennisware1136
    @dennisware1136 6 หลายเดือนก่อน

    A very interesting lecture. At 38:00 ""Things in the material world are participating imperfectly in forms (eternal ideas)." Plato declares his anthropocentrism. It took me a lifetime to see that the proposition is reciprocal: ideas are imperfect models of what exists. Also, ideas are an emergent reality generated by a neural network connected to the rest of what exists by sensory organs and muscles, informed by a culture imbedded in a history. Different people, different ideas. No people, no ideas: which doesn't sound particularly eternal. I have caught up to Aristotle. What's next?

  • @user-hp5bc5cy2l
    @user-hp5bc5cy2l 7 หลายเดือนก่อน

    I wrote a book about the question of universals in the context of law, if legal philosophy is your thing find "Post Positivism" (2014) in your law library or inter-library loan. The chapter drafts are available as articles on my ssrn site.

  • @thewaywardtrio
    @thewaywardtrio 7 หลายเดือนก่อน

    I think Aristotle laid a pretty great for the necessity of something like 'forms' in his metaphysics.

  • @williamcary8029
    @williamcary8029 21 วันที่ผ่านมา

    Calling the naming of oranges a generalization seem unreal when what is actual is is an Agreement. Math equations are also agreement. If 6 people look at an orange and 5 all call it orage on one calls a peach you get disruption and annoyance where the single person is called crazy. We agree that things are named as such. That agreement has weight.

  • @emilbordon1329
    @emilbordon1329 7 หลายเดือนก่อน

    Lots of cheeses can also be orange - the colour not the fruit although someone out there may be a manufacturer of cheese with orange bits in it, actual fruit and not the colour.

  • @user-ln5nk7mg4v
    @user-ln5nk7mg4v 7 หลายเดือนก่อน +1

    I prefer commenting to subscribing because getting on someone's list means becoming an nonentity. By commenting, I enter a realm beyond the like.

    • @langreeves6419
      @langreeves6419 7 หลายเดือนก่อน

      ?
      It's incredibly easy to do both, and you enter a whole new realm

    • @user-ln5nk7mg4v
      @user-ln5nk7mg4v 6 หลายเดือนก่อน

      I don't subscribe because I comment widely, and I prefer to retain my anonymity. Something some of us value hugely.@@langreeves6419

  • @Exit311
    @Exit311 7 หลายเดือนก่อน +2

    A thing is only real if it rhymes with something else

    • @charlesmendeley9823
      @charlesmendeley9823 6 หลายเดือนก่อน

      Trying to find a rhyme for pyramid. Are compound words such as "pan with lid" allowed?

  • @canisronis2753
    @canisronis2753 6 หลายเดือนก่อน

    Universal = Logos / Nominal = Word

  • @anhumblemessengerofthelawo3858
    @anhumblemessengerofthelawo3858 7 หลายเดือนก่อน

    God is unity

  • @TheTrueReiniat
    @TheTrueReiniat 7 หลายเดือนก่อน +3

    no problems with universals, only in our ignorance we don't understand them enough.

    • @barnabuskorrum4004
      @barnabuskorrum4004 7 หลายเดือนก่อน +1

      wow so wise... amazing. /s

    • @TheTrueReiniat
      @TheTrueReiniat 7 หลายเดือนก่อน

      @@barnabuskorrum4004 but it is likely that there is something we don't understand about our fundamental reality that would explain universals.
      Think about geocentrism and how people had the intuition that it wasn't correct for hundreds of years before heliocentric models were first designed and then in turn those models were wrong for hundreds of years before we had Newtonian mechanics.

    • @canisronis2753
      @canisronis2753 6 หลายเดือนก่อน +1

      Ignorance is one of the universals of the human mind, the others are Arrogance, Credulity and Fragility.

  • @davidbentley4731
    @davidbentley4731 6 หลายเดือนก่อน +1

    The thing is that science can actually answer these questions quite well now. We know how the eye responds to different wave lengths and how the brain then interprets those. We know that some people have different rods and cones and perceive colour differently. We also know that language can influence how we define colours especially around the edges between different colours. This isn’t a huge mystery any more.

    • @charlesmendeley9823
      @charlesmendeley9823 6 หลายเดือนก่อน

      John only uses the orange as one single example, but he is pointing towards the totality of all words, including concrete objects, abstract concepts and elusive categories such as Deity. Defining a color is only a tiny fraction of defining a house, a chair, a democracy, a German, a dollar, a friendship, the Trinity.

    • @001variation
      @001variation 3 หลายเดือนก่อน +1

      The question is not “what wavelength of light is orange”, it’s “does the concept of orange exist apart from any particular example or orange”

  • @user-hp5bc5cy2l
    @user-hp5bc5cy2l 7 หลายเดือนก่อน

    eidetic realism is best explained just like this. for the eidetic realists ideas are real things, they have an objective existence independant of and prior to their material manifestations. for this variety of realist "thoughts are things". Most probably all eidetic realists are dualists, distinguishing the eidos (forms) from hyle, matter. note however that the term "realism" in foreign policy refers to a very different idea, which is that physical violence is the ultimate arbiter of state-to-state relations and that all state policy however constructed must be based on that fact, alongside the weaker proposition that all states are rational power maximizers.

  • @shanejohns7901
    @shanejohns7901 6 หลายเดือนก่อน

    When we divided the colors up into 'Red, Orange, Yellow, Green, Blue, Indigo, and Violet', those slices were pretty damn arbitrary. There's nothing to say that another intelligent species would divide the visible spectrum up precisely the same way we do. There's nothing to say that another intelligent species would even see the same color range as we do. So insofar as universals are concerned, I don't think things like 'red' or 'horse' work as universals. Neither do numbers, because numbers are ENTIRELY dependent on an arbitrary number 'base'. Like we normally use Base 10. But Computer programmers often use Base2 (binary) or Base16 (hex). The number base one chooses is entirely arbitrary. The value of the number may be fixed in some places in nature (eg. free-fall speed, etc.). But that value can't be THOUGHT without a number system to contain it. Even something like 'mammal' doesn't work as a universal, because there will likely be a time when there are no more mammals. Reality is in 'flux'. A 'horse' works as a universal for practical reasoning purposes, even though someday we know horses will not exist. And we may no longer exist at that time as well! But I think it'd be silly looking to find 'horseness' off of planet Earth, whether today or after the last horse dies off on Earth. You may, however, find something like 'bipedality' or 'quadrapedality' to exist beyond Earth, if animal life is found beyond Earth.

  • @noahbody9782
    @noahbody9782 5 หลายเดือนก่อน

    Altruistic behaviour is a good working definition for good while selfish behaviour is a good working definition for evil. Throughout the animal kingdom altruistic behaviour has become eponymous in the form of adult species caring for their offspring. This characteristic appears to be advantageous to the survival of the species. It is not hard to see how extending this across an entire species might also be advantageous.

  • @anhumblemessengerofthelawo3858
    @anhumblemessengerofthelawo3858 7 หลายเดือนก่อน

    13:30
    Let's not make the error of thinking that Yahweh is the One Infinite Creator. No, Yahweh is but the creator of a man. He took the genetic material of those still living on mars -- but who destroyed their atmosphere due to warfare -- mixing it with apes and in the case of Jews, their own super spiritual DNA.
    The god of the Old Testament is not the Infinite Creator, any more than when a scientist splices the DNA of a frog and a salamander and mixes them together.

  • @bumandy
    @bumandy 7 หลายเดือนก่อน +1

    you don't know how many of the 10 million viewers are repeat viewers. I'm a subscriber but I don't belong to any church or theology. you have amazing content but your channel's Mormon belief probably turns off some viewers