I appreciate the two viewers who picked up my stumbling from the lengthened interview. In this interview I stumbled in three instances. 1) I stumbled and said, there are two natures and two persons in Christ. But right away I corrected my slip of tongue. 2) I said, the time between Christianity's arrival to Eritrea and the council of Chalcedon is five years. In Actuality, it is about 105 years, form 345-451. 3) I said, there is one will in the person of Christ. This issue was discussed in Church History for about 60 years, from 623-680. And finally in the council of Constantinople in 680-681, it was agreed, that there two natures and two wills in Christ. But the two wills are not in contradiction. If they come into contraction, always the will of human nature submits to the will of the divine nature. So, the will of the divine nature is the sovereign and ruling one in the person of Christ. I will elaborate this issue in the fellow up questions next time. Again I really I appreciate the two viewers who picked my overstepping and take a time to write a comment.
ፓስተር ኢሳቕ ኣምላኽ ይባርኽካ ብዙሕ ጠቓሚ ዝኾነ ትምህርቲ ምሂርካና። እታ ኦሬንታል ኦርቶዶክስ Monophysites ይኣምኑ ዝበልካያ ግን ምእራም ተድልያ እያ። ኣብ Miaphysitism እዮም ዝኣምኑ፥ ነቲ ክልተ ባህሪ ዝብል ይኣምንሉ እዮም፥ ሓደ ባህሪ ካብ ክልተ ባህሪ ብምባል። እዚኣ ካብ ናይ ፖፕ ሽኖዳ መጽሓፉ ዝተወስደት እያ መግለጺኦም ንባህሪ ናይ ክርስቶስ፥ BY "one Nature", we mean a real union. This does not involve mingling as of wheat and barely, nor confusion as of wine and water or milk and tea. Moreover, no change occurred as in the case of chemical reaction. For example carbon dioxide consists of carbon and oxygen, and the nature of both changes when they are combined; each loses its properties which distinguished it before the unity. In contrast, no change occurred in the Divine or Human nature as a result of their unity. Furthermore, unity between the two natures occurred without transmutation. Thus, neither did the Divine nature transmute to the human nature, nor did the human nature, transmute to the Divine nature. The Divine nature did not mix with the human nature nor mingle with it, but it was a unity that led to Oneness of Nature. The Example of the Union of Iron and Fire: St., Cyril the Great used this analogy and so did St. Dioscorus. In the case of ignited iron, we do not say that there are two natures: iron and fire, but we say iron united with fire. Similarly, we speak about the nature of the Lord Jesus Christ, the Incarnate God, and we do not say "God and man". In the union of iron with fire, the iron is not changed into fire nor fire into iron. Both are united without mingling, confusion or alteration. Although this situation is not permanent in the case of iron, and here is the point of disagreement, but we only want to say that once iron is ignited with fire, it continues to retain all the properties of iron and all the properties of fire. Likewise, the nature of the Incarnate Logos is One Nature, having all the Divine characteristics and all the human as well.
His belief will be tewohdo; it is mixed nature or will ; why did Jesus says you will be done not mine ; is he faking when he says , why God you forsaking me ; lot Bible verses
ኣዝዩ ግሩም ኣጋልጻ ! ስብሓት ንኣምላኽ ይዂን
❤❤❤
Amazing teaching. Thanks pastor and Sulumey
The God-man Jesus has two wills not one will!!
I appreciate the two viewers who picked up my stumbling from the lengthened interview. In this interview I stumbled in three instances. 1) I stumbled and said, there are two natures and two persons in Christ. But right away I corrected my slip of tongue. 2) I said, the time between Christianity's arrival to Eritrea and the council of Chalcedon is five years. In Actuality, it is about 105 years, form 345-451. 3) I said, there is one will in the person of Christ. This issue was discussed in Church History for about 60 years, from 623-680. And finally in the council of Constantinople in 680-681, it was agreed, that there two natures and two wills in Christ. But the two wills are not in contradiction. If they come into contraction, always the will of human nature submits to the will of the divine nature. So, the will of the divine nature is the sovereign and ruling one in the person of Christ. I will elaborate this issue in the fellow up questions next time. Again I really I appreciate the two viewers who picked my overstepping and take a time to write a comment.
ፓስተር ኢሳቕ ኣምላኽ ይባርኽካ ብዙሕ ጠቓሚ ዝኾነ ትምህርቲ ምሂርካና። እታ ኦሬንታል ኦርቶዶክስ Monophysites ይኣምኑ ዝበልካያ ግን ምእራም ተድልያ እያ። ኣብ Miaphysitism እዮም ዝኣምኑ፥ ነቲ ክልተ ባህሪ ዝብል ይኣምንሉ እዮም፥ ሓደ ባህሪ ካብ ክልተ ባህሪ ብምባል። እዚኣ ካብ ናይ ፖፕ ሽኖዳ መጽሓፉ ዝተወስደት እያ መግለጺኦም ንባህሪ ናይ ክርስቶስ፥
BY "one Nature", we mean a real union. This does not involve mingling as of wheat and barely, nor confusion as of wine and water or milk and tea. Moreover, no change
occurred as in the case of chemical reaction. For example carbon dioxide consists of carbon and oxygen, and the nature of both changes when they are combined; each
loses its properties which distinguished it before the unity. In contrast, no change
occurred in the Divine or Human nature as a result of their unity.
Furthermore, unity between the two natures occurred without transmutation.
Thus, neither did the Divine nature transmute to the human nature, nor did the human
nature, transmute to the Divine nature. The Divine nature did not mix with the human
nature nor mingle with it, but it was a unity that led to Oneness of Nature.
The Example of the Union of Iron and Fire:
St., Cyril the Great used this analogy and so did St. Dioscorus. In the case of ignited
iron, we do not say that there are two natures: iron and fire, but we say iron united with fire. Similarly, we speak about the nature of the Lord Jesus Christ, the Incarnate God, and we do not say "God and man".
In the union of iron with fire, the iron is not changed into fire nor fire into iron.
Both are united without mingling, confusion or alteration. Although this situation is not
permanent in the case of iron, and here is the point of disagreement, but we only want to say that once iron is ignited with fire, it continues to retain all the properties of iron and all the properties of fire.
Likewise, the nature of the Incarnate Logos is One Nature, having all the Divine
characteristics and all the human as well.
👍☕🌹🍌🙏🌙🍓🍓
If he have one will , how does he have two nature’s, he miss steps & distorted it
His belief will be tewohdo; it is mixed nature or will ; why did Jesus says you will be done not mine ; is he faking when he says , why God you forsaking me ; lot Bible verses