Video Se Related Koi *Sawal Ya Masla* Ho To Call Karen *+91-80-5545-5545* Hamare Is Kaam Me Madad Kare Apni Zakat, Sadqaat Aur Donation Ke Zariye *UPI ID : IRCEWT@SBI*
Mayar E Uloohiyat Yani Sacche ILAAH Ki Pehchan Hai "Wajibul Wajood Hona.... Mutasarrif Bizzaat Hona" Jiski Ye Shaan O Azmat Hai Sirf Wahi Zaat Mustahiq E Ibadat Bhi Hota Hai Aur Ye Shaan O Azmat ALLAH Ke Sath Khaas Hai...... SHIRK Ki Teen Aqsam Hain... SHIRK Fiz Zaat Yani Gairullah Ko Wajibul Wajood Manna Ya Usko Allah Ka Beta Beti Biwi Ma Ya Baap Manna.....( Yahood O Nasara Apne Nabiyon Ko Allah Ka Beta Karaar Dekar SHIRK Fiz Zaat Ke Murtakib Huwe.... Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Allah Ka Beta Beti Etc nahi Mante To Shirk fiz Zaat Ke Murtakib Bhi Nahi Huwe Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Jhoota Ilzaam Lagate Hain...) SHIRK Fil Ibadah Yani Gairullah Ko Mustahiq E Ibadat Manna.. (Mushrikeen E Makka Aur Deegar Duniyabhar Ke Mushrikeen Ki Aksariyat SHIRK Fil Ibadah Ke Murtakib Hain Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Mustahiq E Ibadat Nahi Mante Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Qabar Parasti Ka Jhoota Ilzaam Lagakar Apni Hi Akhirat Kharab Karne Par Tule Huwe Hain...) SHIRK Fis Sifaat Yani Gairullah Ko Mutasarrif Bizzat (Haqeeqi Kaarsaaz/Haqeeqi Khaliq O Malik/Haqeeqi Madadgar/Haqeeqi Hajat Rawa Mushkil Kusha) Manna Ya Usme Allah Ki Koi Sift/Sifaat La-Mehdood/Qadeem/Zati/Gair Fani Taur Par Manna....(Ham Sunni Musalmaan Nabi Wali Ko Bi-iznillah Mutasarrif (Ba-ikhteyar/Taqat O Qudrat Wala/Mushkil Kusha Hajat Rawa/Madadgar) Mante Hain Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Ilzaam Lagakar Hame Duniya Ki Sabse Badtareen Gali Dete Hain Fir Ulta Hami Musalmaano Ko Fitteen Fasadi Bhi Kahte Hain....) Ab Sawal Ye Hai Ki Ibadat Ki Kya Definition Hai....?? To Iska Jawab Ye Hai Ki Kisi Ko ILAAH/Mustahiq E Ibadat Mankar Uske Liye Jo Bhi Amal Kiya Jaye Ya Uske Sath Uski Raza Ke Liye Jo Mamlaat Ki Jaye Wo Uski Ibadat Hai Uski Parastish Hai....... Allah Ko Ilaah/Mustahiq E Ibadat Mankar Uske Naam Ka Nazro Niyaz Mannat Usko Ruku Sajda Karna Usko Pukarna Uske Liye Roza Rakhna Uske Liye Nabiyon Waliyon Maa Baap Etc Se Muhabbat Karna Etc Sab Allah Ki Ibadat Me Shamil Hai.......Isi Tarah Kisi Nabi Ya Wali Ko Bhi ILAAH/Mustahiq E Ibadat Mankar Unko Pukarna Bhi Ibadat Hai Unke Liye Nazro Niyaz Karna Bhi Unki Parastish Hai Lekin Sawad E Azam Ahle Sunnat Hanfi Barelvi Aise Aqaid O Nazariyat Se Bilkul Paak Hain Jo Hame Mushrik Kahte Hain Unpar Lazim Hai Ki Wo Shirk Ki Definition Ki Roshni Me Hame MUSHRIK Sabit Karke Dikhaye Warna Ilzaam Tarashi Se Baaz Aa Jaye....!! Khawarij Ke Ek Or Gumrahkun Istedlaal Jo Wo Iyyaka Na'abudu Wa Iyyaka Nasta'een Se Karte Hain Uska Jawab.... Iyyaka Nasta'een Se Pahle Iyyaka Na'abudu Hai....Khawarij Iyyaka Nasta'een Se Murad Ye Lete Hain Ki Gaib Me Allah Ke Siwa Kisi Se Madad Mangna Shirk Hai Aur Hazir Se (Tahtal Asbaab) Madad Mangna Jaiz Hai Ispar Khawarij Se Ham Ye Kahte Hain Ki Agar Aapka Istedlaal Sahi Hai Fir To Iyyaka Na'abudu Ka Bhi Yahi Matlab Nikalna Chahiye Ki SIRF GAIB Me ALLAH Ke Siwa Kisi Ki Bhi Ibadat Karna Shirk Hai MAGAR Tahtal Asbaab HAZIR Ki Ibadat Karna Jaiz Hai..... LEKIN Haqeeqat Ye Hai Ki Iyyaka Na'abudu Wa Iyyaka Nasta'een Ka Sahi Matlab Ye Hai Ki Ham Sirf Allah Ko Ilaah/Mabood/Mutasarrif Bizzat/Wajibul Wajood Mante Hain Aur Sirf Usi Se Iss Aqeede Ke Sath Madad Mangte Hain....... Agar Kisi Gairullah Ke Bare Me Bhi Aisa Aqeeda Rakha Jaye Fir Chahe Wo Zinda Ho Ya Murda Chahe Hazir Ho Gayib Chahe Nabi Ho Ya Wali Chahe Usse Madad Mangi Jaye Ya Na Mangi Jaye Har Haal Me Shirk E Akbar Hoga.... Agar Kisi Kharji Ko Ham Sunni Musalmaano Ko Mushrik Bolne Ka Bahot Hi Jyada Shoq Chada Hua Hai To Wo Hamare Inn Baato Ko Qur'an O Hadees Se Galat Sabit Kare Fir Khud Shirk O Ibadat Ki Sahi Ta'reef Bayan Kare Aur Hame Mushrik Sabit Kare...!!!
Mayar E Uloohiyat Yani Sacche ILAAH Ki Pehchan Hai "Wajibul Wajood Hona.... Mutasarrif Bizzaat Hona" Jiski Ye Shaan O Azmat Hai Sirf Wahi Zaat Mustahiq E Ibadat Bhi Hota Hai Aur Ye Shaan O Azmat ALLAH Ke Sath Khaas Hai...... SHIRK Ki Teen Aqsam Hain... SHIRK Fiz Zaat Yani Gairullah Ko Wajibul Wajood Manna Ya Usko Allah Ka Beta Beti Biwi Ma Ya Baap Manna.....( Yahood O Nasara Apne Nabiyon Ko Allah Ka Beta Karaar Dekar SHIRK Fiz Zaat Ke Murtakib Huwe.... Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Allah Ka Beta Beti Etc nahi Mante To Shirk fiz Zaat Ke Murtakib Bhi Nahi Huwe Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Jhoota Ilzaam Lagate Hain...) SHIRK Fil Ibadah Yani Gairullah Ko Mustahiq E Ibadat Manna.. (Mushrikeen E Makka Aur Deegar Duniyabhar Ke Mushrikeen Ki Aksariyat SHIRK Fil Ibadah Ke Murtakib Hain Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Mustahiq E Ibadat Nahi Mante Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Qabar Parasti Ka Jhoota Ilzaam Lagakar Apni Hi Akhirat Kharab Karne Par Tule Huwe Hain...) SHIRK Fis Sifaat Yani Gairullah Ko Mutasarrif Bizzat (Haqeeqi Kaarsaaz/Haqeeqi Khaliq O Malik/Haqeeqi Madadgar/Haqeeqi Hajat Rawa Mushkil Kusha) Manna Ya Usme Allah Ki Koi Sift/Sifaat La-Mehdood/Qadeem/Zati/Gair Fani Taur Par Manna....(Ham Sunni Musalmaan Nabi Wali Ko Bi-iznillah Mutasarrif (Ba-ikhteyar/Taqat O Qudrat Wala/Mushkil Kusha Hajat Rawa/Madadgar) Mante Hain Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Ilzaam Lagakar Hame Duniya Ki Sabse Badtareen Gali Dete Hain Fir Ulta Hami Musalmaano Ko Fitteen Fasadi Bhi Kahte Hain....) Ab Sawal Ye Hai Ki Ibadat Ki Kya Definition Hai....?? To Iska Jawab Ye Hai Ki Kisi Ko ILAAH/Mustahiq E Ibadat Mankar Uske Liye Jo Bhi Amal Kiya Jaye Ya Uske Sath Uski Raza Ke Liye Jo Mamlaat Ki Jaye Wo Uski Ibadat Hai Uski Parastish Hai....... Allah Ko Ilaah/Mustahiq E Ibadat Mankar Uske Naam Ka Nazro Niyaz Mannat Usko Ruku Sajda Karna Usko Pukarna Uske Liye Roza Rakhna Uske Liye Nabiyon Waliyon Maa Baap Etc Se Muhabbat Karna Etc Sab Allah Ki Ibadat Me Shamil Hai.......Isi Tarah Kisi Nabi Ya Wali Ko Bhi ILAAH/Mustahiq E Ibadat Mankar Unko Pukarna Bhi Ibadat Hai Unke Liye Nazro Niyaz Karna Bhi Unki Parastish Hai Lekin Sawad E Azam Ahle Sunnat Hanfi Barelvi Aise Aqaid O Nazariyat Se Bilkul Paak Hain Jo Hame Mushrik Kahte Hain Unpar Lazim Hai Ki Wo Shirk Ki Definition Ki Roshni Me Hame MUSHRIK Sabit Karke Dikhaye Warna Ilzaam Tarashi Se Baaz Aa Jaye....!! Khawarij Ke Ek Or Gumrahkun Istedlaal Jo Wo Iyyaka Na'abudu Wa Iyyaka Nasta'een Se Karte Hain Uska Jawab.... Iyyaka Nasta'een Se Pahle Iyyaka Na'abudu Hai....Khawarij Iyyaka Nasta'een Se Murad Ye Lete Hain Ki Gaib Me Allah Ke Siwa Kisi Se Madad Mangna Shirk Hai Aur Hazir Se (Tahtal Asbaab) Madad Mangna Jaiz Hai Ispar Khawarij Se Ham Ye Kahte Hain Ki Agar Aapka Istedlaal Sahi Hai Fir To Iyyaka Na'abudu Ka Bhi Yahi Matlab Nikalna Chahiye Ki SIRF GAIB Me ALLAH Ke Siwa Kisi Ki Bhi Ibadat Karna Shirk Hai MAGAR Tahtal Asbaab HAZIR Ki Ibadat Karna Jaiz Hai..... LEKIN Haqeeqat Ye Hai Ki Iyyaka Na'abudu Wa Iyyaka Nasta'een Ka Sahi Matlab Ye Hai Ki Ham Sirf Allah Ko Ilaah/Mabood/Mutasarrif Bizzat/Wajibul Wajood Mante Hain Aur Sirf Usi Se Iss Aqeede Ke Sath Madad Mangte Hain....... Agar Kisi Gairullah Ke Bare Me Bhi Aisa Aqeeda Rakha Jaye Fir Chahe Wo Zinda Ho Ya Murda Chahe Hazir Ho Gayib Chahe Nabi Ho Ya Wali Chahe Usse Madad Mangi Jaye Ya Na Mangi Jaye Har Haal Me Shirk E Akbar Hoga.... Agar Kisi Kharji Ko Ham Sunni Musalmaano Ko Mushrik Bolne Ka Bahot Hi Jyada Shoq Chada Hua Hai To Wo Hamare Inn Baato Ko Qur'an O Hadees Se Galat Sabit Kare Fir Khud Shirk O Ibadat Ki Sahi Ta'reef Bayan Kare Aur Hame Mushrik Sabit Kare...!!!
Mayar E Uloohiyat Yani Sacche ILAAH Ki Pehchan Hai "Wajibul Wajood Hona.... Mutasarrif Bizzaat Hona" Jiski Ye Shaan O Azmat Hai Sirf Wahi Zaat Mustahiq E Ibadat Bhi Hota Hai Aur Ye Shaan O Azmat ALLAH Ke Sath Khaas Hai...... SHIRK Ki Teen Aqsam Hain... SHIRK Fiz Zaat Yani Gairullah Ko Wajibul Wajood Manna Ya Usko Allah Ka Beta Beti Biwi Ma Ya Baap Manna.....( Yahood O Nasara Apne Nabiyon Ko Allah Ka Beta Karaar Dekar SHIRK Fiz Zaat Ke Murtakib Huwe.... Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Allah Ka Beta Beti Etc nahi Mante To Shirk fiz Zaat Ke Murtakib Bhi Nahi Huwe Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Jhoota Ilzaam Lagate Hain...) SHIRK Fil Ibadah Yani Gairullah Ko Mustahiq E Ibadat Manna.. (Mushrikeen E Makka Aur Deegar Duniyabhar Ke Mushrikeen Ki Aksariyat SHIRK Fil Ibadah Ke Murtakib Hain Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Mustahiq E Ibadat Nahi Mante Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Qabar Parasti Ka Jhoota Ilzaam Lagakar Apni Hi Akhirat Kharab Karne Par Tule Huwe Hain...) SHIRK Fis Sifaat Yani Gairullah Ko Mutasarrif Bizzat (Haqeeqi Kaarsaaz/Haqeeqi Khaliq O Malik/Haqeeqi Madadgar/Haqeeqi Hajat Rawa Mushkil Kusha) Manna Ya Usme Allah Ki Koi Sift/Sifaat La-Mehdood/Qadeem/Zati/Gair Fani Taur Par Manna....(Ham Sunni Musalmaan Nabi Wali Ko Bi-iznillah Mutasarrif (Ba-ikhteyar/Taqat O Qudrat Wala/Mushkil Kusha Hajat Rawa/Madadgar) Mante Hain Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Ilzaam Lagakar Hame Duniya Ki Sabse Badtareen Gali Dete Hain Fir Ulta Hami Musalmaano Ko Fitteen Fasadi Bhi Kahte Hain....) Ab Sawal Ye Hai Ki Ibadat Ki Kya Definition Hai....?? To Iska Jawab Ye Hai Ki Kisi Ko ILAAH/Mustahiq E Ibadat Mankar Uske Liye Jo Bhi Amal Kiya Jaye Ya Uske Sath Uski Raza Ke Liye Jo Mamlaat Ki Jaye Wo Uski Ibadat Hai Uski Parastish Hai....... Allah Ko Ilaah/Mustahiq E Ibadat Mankar Uske Naam Ka Nazro Niyaz Mannat Usko Ruku Sajda Karna Usko Pukarna Uske Liye Roza Rakhna Uske Liye Nabiyon Waliyon Maa Baap Etc Se Muhabbat Karna Etc Sab Allah Ki Ibadat Me Shamil Hai.......Isi Tarah Kisi Nabi Ya Wali Ko Bhi ILAAH/Mustahiq E Ibadat Mankar Unko Pukarna Bhi Ibadat Hai Unke Liye Nazro Niyaz Karna Bhi Unki Parastish Hai Lekin Sawad E Azam Ahle Sunnat Hanfi Barelvi Aise Aqaid O Nazariyat Se Bilkul Paak Hain Jo Hame Mushrik Kahte Hain Unpar Lazim Hai Ki Wo Shirk Ki Definition Ki Roshni Me Hame MUSHRIK Sabit Karke Dikhaye Warna Ilzaam Tarashi Se Baaz Aa Jaye....!! Khawarij Ke Ek Or Gumrahkun Istedlaal Jo Wo Iyyaka Na'abudu Wa Iyyaka Nasta'een Se Karte Hain Uska Jawab.... Iyyaka Nasta'een Se Pahle Iyyaka Na'abudu Hai....Khawarij Iyyaka Nasta'een Se Murad Ye Lete Hain Ki Gaib Me Allah Ke Siwa Kisi Se Madad Mangna Shirk Hai Aur Hazir Se (Tahtal Asbaab) Madad Mangna Jaiz Hai Ispar Khawarij Se Ham Ye Kahte Hain Ki Agar Aapka Istedlaal Sahi Hai Fir To Iyyaka Na'abudu Ka Bhi Yahi Matlab Nikalna Chahiye Ki SIRF GAIB Me ALLAH Ke Siwa Kisi Ki Bhi Ibadat Karna Shirk Hai MAGAR Tahtal Asbaab HAZIR Ki Ibadat Karna Jaiz Hai..... LEKIN Haqeeqat Ye Hai Ki Iyyaka Na'abudu Wa Iyyaka Nasta'een Ka Sahi Matlab Ye Hai Ki Ham Sirf Allah Ko Ilaah/Mabood/Mutasarrif Bizzat/Wajibul Wajood Mante Hain Aur Sirf Usi Se Iss Aqeede Ke Sath Madad Mangte Hain....... Agar Kisi Gairullah Ke Bare Me Bhi Aisa Aqeeda Rakha Jaye Fir Chahe Wo Zinda Ho Ya Murda Chahe Hazir Ho Gayib Chahe Nabi Ho Ya Wali Chahe Usse Madad Mangi Jaye Ya Na Mangi Jaye Har Haal Me Shirk E Akbar Hoga.... Agar Kisi Kharji Ko Ham Sunni Musalmaano Ko Mushrik Bolne Ka Bahot Hi Jyada Shoq Chada Hua Hai To Wo Hamare Inn Baato Ko Qur'an O Hadees Se Galat Sabit Kare Fir Khud Shirk O Ibadat Ki Sahi Ta'reef Bayan Kare Aur Hame Mushrik Sabit Kare...!!!
2:57. Yaha aap ne aayat ka galat tarjuma kiya hai सुन लो! ख़ालिस (विशुद्ध) धर्म केवल अल्लाह ही के लिए है। तथा जिन लोगों ने अल्लाह के सिवा अन्य संरक्षक बना रखे हैं (वे कहते हैं कि) हम उनकी पूजा केवल इसलिए करते हैं कि वे हमें अल्लाह से क़रीब कर दें। निश्चय अल्लाह उनके बीच उसके बारे में निर्णय करेगा, जिसमें वे मतभेद कर रहे हैं। निःसंदेह अल्लाह उसे मार्गदर्शन नहीं करता, जो झूठा, बड़ा नाशुक्रा हो
Kuffar e makkah ka aik aur aqeeda bhi tha wo shirk ko khula dil sa accept karta tha jab aaj ka musalman jo ya kar rha han is ko shirk nhi tazeem smaj rha han yahi hal ahla kitaab ka ha isi liya musalman jo shirk karta han aur mushrik unka comparision nhi hosakta.
Bhai mushrikeen bhe shirk tazeem k tour pr krty hain Konsa unhain nafrat Hoti hai Christian bhe Jo shirk krty hain woh Hazrat Esa AS sy piyar he krty hain
Video Se Related Koi *Sawal Ya Masla* Ho To Call Karen *+91-80-5545-5545*
Hamare Is Kaam Me Madad Kare Apni Zakat, Sadqaat Aur Donation Ke Zariye *UPI ID : IRCEWT@SBI*
Jariya shirk nahi hota jahil
@@azeemmalik6459 Bhai kiya aese log samajh sakte hain ?
Bohut Achay Faiz BHAI JAZAKALLAH
Mayar E Uloohiyat Yani Sacche ILAAH Ki Pehchan Hai "Wajibul Wajood Hona.... Mutasarrif Bizzaat Hona" Jiski Ye Shaan O Azmat Hai Sirf Wahi Zaat Mustahiq E Ibadat Bhi Hota Hai Aur Ye Shaan O Azmat ALLAH Ke Sath Khaas Hai......
SHIRK Ki Teen Aqsam Hain...
SHIRK Fiz Zaat Yani Gairullah Ko Wajibul Wajood Manna Ya Usko Allah Ka Beta Beti Biwi Ma Ya Baap Manna.....( Yahood O Nasara Apne Nabiyon Ko Allah Ka Beta Karaar Dekar SHIRK Fiz Zaat Ke Murtakib Huwe.... Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Allah Ka Beta Beti Etc nahi Mante To Shirk fiz Zaat Ke Murtakib Bhi Nahi Huwe Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Jhoota Ilzaam Lagate Hain...)
SHIRK Fil Ibadah Yani Gairullah Ko Mustahiq E Ibadat Manna.. (Mushrikeen E Makka Aur Deegar Duniyabhar Ke Mushrikeen Ki Aksariyat SHIRK Fil Ibadah Ke Murtakib Hain Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Mustahiq E Ibadat Nahi Mante Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Qabar Parasti Ka Jhoota Ilzaam Lagakar Apni Hi Akhirat Kharab Karne Par Tule Huwe Hain...)
SHIRK Fis Sifaat Yani Gairullah Ko Mutasarrif Bizzat (Haqeeqi Kaarsaaz/Haqeeqi Khaliq O Malik/Haqeeqi Madadgar/Haqeeqi Hajat Rawa Mushkil Kusha) Manna Ya Usme Allah Ki Koi Sift/Sifaat La-Mehdood/Qadeem/Zati/Gair Fani Taur Par Manna....(Ham Sunni Musalmaan Nabi Wali Ko Bi-iznillah Mutasarrif (Ba-ikhteyar/Taqat O Qudrat Wala/Mushkil Kusha Hajat Rawa/Madadgar) Mante Hain Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Ilzaam Lagakar Hame Duniya Ki Sabse Badtareen Gali Dete Hain Fir Ulta Hami Musalmaano Ko Fitteen Fasadi Bhi Kahte Hain....)
Ab Sawal Ye Hai Ki Ibadat Ki Kya Definition Hai....??
To Iska Jawab Ye Hai Ki Kisi Ko ILAAH/Mustahiq E Ibadat Mankar Uske Liye Jo Bhi Amal Kiya Jaye Ya Uske Sath Uski Raza Ke Liye Jo Mamlaat Ki Jaye Wo Uski Ibadat Hai Uski Parastish Hai.......
Allah Ko Ilaah/Mustahiq E Ibadat Mankar Uske Naam Ka Nazro Niyaz Mannat Usko Ruku Sajda Karna Usko Pukarna Uske Liye Roza Rakhna Uske Liye Nabiyon Waliyon Maa Baap Etc Se Muhabbat Karna Etc Sab Allah Ki Ibadat Me Shamil Hai.......Isi Tarah Kisi Nabi Ya Wali Ko Bhi ILAAH/Mustahiq E Ibadat Mankar Unko Pukarna Bhi Ibadat Hai Unke Liye Nazro Niyaz Karna Bhi Unki Parastish Hai Lekin Sawad E Azam Ahle Sunnat Hanfi Barelvi Aise Aqaid O Nazariyat Se Bilkul Paak Hain Jo Hame Mushrik Kahte Hain Unpar Lazim Hai Ki Wo Shirk Ki Definition Ki Roshni Me Hame MUSHRIK Sabit Karke Dikhaye Warna Ilzaam Tarashi Se Baaz Aa Jaye....!!
Khawarij Ke Ek Or Gumrahkun Istedlaal Jo Wo Iyyaka Na'abudu Wa Iyyaka Nasta'een Se Karte Hain Uska Jawab....
Iyyaka Nasta'een Se Pahle Iyyaka Na'abudu Hai....Khawarij Iyyaka Nasta'een Se Murad Ye Lete Hain Ki Gaib Me Allah Ke Siwa Kisi Se Madad Mangna Shirk Hai Aur Hazir Se (Tahtal Asbaab) Madad Mangna Jaiz Hai Ispar Khawarij Se Ham Ye Kahte Hain Ki Agar Aapka Istedlaal Sahi Hai Fir To Iyyaka Na'abudu Ka Bhi Yahi Matlab Nikalna Chahiye Ki SIRF GAIB Me ALLAH Ke Siwa Kisi Ki Bhi Ibadat Karna Shirk Hai MAGAR Tahtal Asbaab HAZIR Ki Ibadat Karna Jaiz Hai.....
LEKIN Haqeeqat Ye Hai Ki Iyyaka Na'abudu Wa Iyyaka Nasta'een Ka Sahi Matlab Ye Hai Ki Ham Sirf Allah Ko Ilaah/Mabood/Mutasarrif Bizzat/Wajibul Wajood Mante Hain Aur Sirf Usi Se Iss Aqeede Ke Sath Madad Mangte Hain....... Agar Kisi Gairullah Ke Bare Me Bhi Aisa Aqeeda Rakha Jaye Fir Chahe Wo Zinda Ho Ya Murda Chahe Hazir Ho Gayib Chahe Nabi Ho Ya Wali Chahe Usse Madad Mangi Jaye Ya Na Mangi Jaye Har Haal Me Shirk E Akbar Hoga....
Agar Kisi Kharji Ko Ham Sunni Musalmaano Ko Mushrik Bolne Ka Bahot Hi Jyada Shoq Chada Hua Hai To Wo Hamare Inn Baato Ko Qur'an O Hadees Se Galat Sabit Kare Fir Khud Shirk O Ibadat Ki Sahi Ta'reef Bayan Kare Aur Hame Mushrik Sabit Kare...!!!
Jitno ne bhi dislike kiya hai wo doooooooooor ki gumrahi me hain aur ALLAH eso ko hi aag ka maja chakane waala hai.
Mayar E Uloohiyat Yani Sacche ILAAH Ki Pehchan Hai "Wajibul Wajood Hona.... Mutasarrif Bizzaat Hona" Jiski Ye Shaan O Azmat Hai Sirf Wahi Zaat Mustahiq E Ibadat Bhi Hota Hai Aur Ye Shaan O Azmat ALLAH Ke Sath Khaas Hai......
SHIRK Ki Teen Aqsam Hain...
SHIRK Fiz Zaat Yani Gairullah Ko Wajibul Wajood Manna Ya Usko Allah Ka Beta Beti Biwi Ma Ya Baap Manna.....( Yahood O Nasara Apne Nabiyon Ko Allah Ka Beta Karaar Dekar SHIRK Fiz Zaat Ke Murtakib Huwe.... Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Allah Ka Beta Beti Etc nahi Mante To Shirk fiz Zaat Ke Murtakib Bhi Nahi Huwe Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Jhoota Ilzaam Lagate Hain...)
SHIRK Fil Ibadah Yani Gairullah Ko Mustahiq E Ibadat Manna.. (Mushrikeen E Makka Aur Deegar Duniyabhar Ke Mushrikeen Ki Aksariyat SHIRK Fil Ibadah Ke Murtakib Hain Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Mustahiq E Ibadat Nahi Mante Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Qabar Parasti Ka Jhoota Ilzaam Lagakar Apni Hi Akhirat Kharab Karne Par Tule Huwe Hain...)
SHIRK Fis Sifaat Yani Gairullah Ko Mutasarrif Bizzat (Haqeeqi Kaarsaaz/Haqeeqi Khaliq O Malik/Haqeeqi Madadgar/Haqeeqi Hajat Rawa Mushkil Kusha) Manna Ya Usme Allah Ki Koi Sift/Sifaat La-Mehdood/Qadeem/Zati/Gair Fani Taur Par Manna....(Ham Sunni Musalmaan Nabi Wali Ko Bi-iznillah Mutasarrif (Ba-ikhteyar/Taqat O Qudrat Wala/Mushkil Kusha Hajat Rawa/Madadgar) Mante Hain Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Ilzaam Lagakar Hame Duniya Ki Sabse Badtareen Gali Dete Hain Fir Ulta Hami Musalmaano Ko Fitteen Fasadi Bhi Kahte Hain....)
Ab Sawal Ye Hai Ki Ibadat Ki Kya Definition Hai....??
To Iska Jawab Ye Hai Ki Kisi Ko ILAAH/Mustahiq E Ibadat Mankar Uske Liye Jo Bhi Amal Kiya Jaye Ya Uske Sath Uski Raza Ke Liye Jo Mamlaat Ki Jaye Wo Uski Ibadat Hai Uski Parastish Hai.......
Allah Ko Ilaah/Mustahiq E Ibadat Mankar Uske Naam Ka Nazro Niyaz Mannat Usko Ruku Sajda Karna Usko Pukarna Uske Liye Roza Rakhna Uske Liye Nabiyon Waliyon Maa Baap Etc Se Muhabbat Karna Etc Sab Allah Ki Ibadat Me Shamil Hai.......Isi Tarah Kisi Nabi Ya Wali Ko Bhi ILAAH/Mustahiq E Ibadat Mankar Unko Pukarna Bhi Ibadat Hai Unke Liye Nazro Niyaz Karna Bhi Unki Parastish Hai Lekin Sawad E Azam Ahle Sunnat Hanfi Barelvi Aise Aqaid O Nazariyat Se Bilkul Paak Hain Jo Hame Mushrik Kahte Hain Unpar Lazim Hai Ki Wo Shirk Ki Definition Ki Roshni Me Hame MUSHRIK Sabit Karke Dikhaye Warna Ilzaam Tarashi Se Baaz Aa Jaye....!!
Khawarij Ke Ek Or Gumrahkun Istedlaal Jo Wo Iyyaka Na'abudu Wa Iyyaka Nasta'een Se Karte Hain Uska Jawab....
Iyyaka Nasta'een Se Pahle Iyyaka Na'abudu Hai....Khawarij Iyyaka Nasta'een Se Murad Ye Lete Hain Ki Gaib Me Allah Ke Siwa Kisi Se Madad Mangna Shirk Hai Aur Hazir Se (Tahtal Asbaab) Madad Mangna Jaiz Hai Ispar Khawarij Se Ham Ye Kahte Hain Ki Agar Aapka Istedlaal Sahi Hai Fir To Iyyaka Na'abudu Ka Bhi Yahi Matlab Nikalna Chahiye Ki SIRF GAIB Me ALLAH Ke Siwa Kisi Ki Bhi Ibadat Karna Shirk Hai MAGAR Tahtal Asbaab HAZIR Ki Ibadat Karna Jaiz Hai.....
LEKIN Haqeeqat Ye Hai Ki Iyyaka Na'abudu Wa Iyyaka Nasta'een Ka Sahi Matlab Ye Hai Ki Ham Sirf Allah Ko Ilaah/Mabood/Mutasarrif Bizzat/Wajibul Wajood Mante Hain Aur Sirf Usi Se Iss Aqeede Ke Sath Madad Mangte Hain....... Agar Kisi Gairullah Ke Bare Me Bhi Aisa Aqeeda Rakha Jaye Fir Chahe Wo Zinda Ho Ya Murda Chahe Hazir Ho Gayib Chahe Nabi Ho Ya Wali Chahe Usse Madad Mangi Jaye Ya Na Mangi Jaye Har Haal Me Shirk E Akbar Hoga....
Agar Kisi Kharji Ko Ham Sunni Musalmaano Ko Mushrik Bolne Ka Bahot Hi Jyada Shoq Chada Hua Hai To Wo Hamare Inn Baato Ko Qur'an O Hadees Se Galat Sabit Kare Fir Khud Shirk O Ibadat Ki Sahi Ta'reef Bayan Kare Aur Hame Mushrik Sabit Kare...!!!
@@truthlover8277 waah mashallah ❤️ bhai dil khus ho gya allah apko sehat yafta rkhe....ap mujhse contact kre aapse ilm seekhna h
بیشک
Bhot ala byan. Kmal kr dia mulana sb ap ny es topic pe ek lactur detail sy hona chahey
Jes ny man,na ho wo ek ayat sy b man jay ga or na man'ny waly k ley to Sara Quran parh do usy koi fark nhe parhy ga un k Dillon par mohr lag gai he
Mayar E Uloohiyat Yani Sacche ILAAH Ki Pehchan Hai "Wajibul Wajood Hona.... Mutasarrif Bizzaat Hona" Jiski Ye Shaan O Azmat Hai Sirf Wahi Zaat Mustahiq E Ibadat Bhi Hota Hai Aur Ye Shaan O Azmat ALLAH Ke Sath Khaas Hai......
SHIRK Ki Teen Aqsam Hain...
SHIRK Fiz Zaat Yani Gairullah Ko Wajibul Wajood Manna Ya Usko Allah Ka Beta Beti Biwi Ma Ya Baap Manna.....( Yahood O Nasara Apne Nabiyon Ko Allah Ka Beta Karaar Dekar SHIRK Fiz Zaat Ke Murtakib Huwe.... Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Allah Ka Beta Beti Etc nahi Mante To Shirk fiz Zaat Ke Murtakib Bhi Nahi Huwe Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Jhoota Ilzaam Lagate Hain...)
SHIRK Fil Ibadah Yani Gairullah Ko Mustahiq E Ibadat Manna.. (Mushrikeen E Makka Aur Deegar Duniyabhar Ke Mushrikeen Ki Aksariyat SHIRK Fil Ibadah Ke Murtakib Hain Lekin Ham Sunni Musalmaan Kisi Bhi Nabi Wali Ko Mustahiq E Ibadat Nahi Mante Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Qabar Parasti Ka Jhoota Ilzaam Lagakar Apni Hi Akhirat Kharab Karne Par Tule Huwe Hain...)
SHIRK Fis Sifaat Yani Gairullah Ko Mutasarrif Bizzat (Haqeeqi Kaarsaaz/Haqeeqi Khaliq O Malik/Haqeeqi Madadgar/Haqeeqi Hajat Rawa Mushkil Kusha) Manna Ya Usme Allah Ki Koi Sift/Sifaat La-Mehdood/Qadeem/Zati/Gair Fani Taur Par Manna....(Ham Sunni Musalmaan Nabi Wali Ko Bi-iznillah Mutasarrif (Ba-ikhteyar/Taqat O Qudrat Wala/Mushkil Kusha Hajat Rawa/Madadgar) Mante Hain Fir Bhi Khawarij Reyal Ke Dam Par Ham Sunni Musalmaano Par Shirk Ka Ilzaam Lagakar Hame Duniya Ki Sabse Badtareen Gali Dete Hain Fir Ulta Hami Musalmaano Ko Fitteen Fasadi Bhi Kahte Hain....)
Ab Sawal Ye Hai Ki Ibadat Ki Kya Definition Hai....??
To Iska Jawab Ye Hai Ki Kisi Ko ILAAH/Mustahiq E Ibadat Mankar Uske Liye Jo Bhi Amal Kiya Jaye Ya Uske Sath Uski Raza Ke Liye Jo Mamlaat Ki Jaye Wo Uski Ibadat Hai Uski Parastish Hai.......
Allah Ko Ilaah/Mustahiq E Ibadat Mankar Uske Naam Ka Nazro Niyaz Mannat Usko Ruku Sajda Karna Usko Pukarna Uske Liye Roza Rakhna Uske Liye Nabiyon Waliyon Maa Baap Etc Se Muhabbat Karna Etc Sab Allah Ki Ibadat Me Shamil Hai.......Isi Tarah Kisi Nabi Ya Wali Ko Bhi ILAAH/Mustahiq E Ibadat Mankar Unko Pukarna Bhi Ibadat Hai Unke Liye Nazro Niyaz Karna Bhi Unki Parastish Hai Lekin Sawad E Azam Ahle Sunnat Hanfi Barelvi Aise Aqaid O Nazariyat Se Bilkul Paak Hain Jo Hame Mushrik Kahte Hain Unpar Lazim Hai Ki Wo Shirk Ki Definition Ki Roshni Me Hame MUSHRIK Sabit Karke Dikhaye Warna Ilzaam Tarashi Se Baaz Aa Jaye....!!
Khawarij Ke Ek Or Gumrahkun Istedlaal Jo Wo Iyyaka Na'abudu Wa Iyyaka Nasta'een Se Karte Hain Uska Jawab....
Iyyaka Nasta'een Se Pahle Iyyaka Na'abudu Hai....Khawarij Iyyaka Nasta'een Se Murad Ye Lete Hain Ki Gaib Me Allah Ke Siwa Kisi Se Madad Mangna Shirk Hai Aur Hazir Se (Tahtal Asbaab) Madad Mangna Jaiz Hai Ispar Khawarij Se Ham Ye Kahte Hain Ki Agar Aapka Istedlaal Sahi Hai Fir To Iyyaka Na'abudu Ka Bhi Yahi Matlab Nikalna Chahiye Ki SIRF GAIB Me ALLAH Ke Siwa Kisi Ki Bhi Ibadat Karna Shirk Hai MAGAR Tahtal Asbaab HAZIR Ki Ibadat Karna Jaiz Hai.....
LEKIN Haqeeqat Ye Hai Ki Iyyaka Na'abudu Wa Iyyaka Nasta'een Ka Sahi Matlab Ye Hai Ki Ham Sirf Allah Ko Ilaah/Mabood/Mutasarrif Bizzat/Wajibul Wajood Mante Hain Aur Sirf Usi Se Iss Aqeede Ke Sath Madad Mangte Hain....... Agar Kisi Gairullah Ke Bare Me Bhi Aisa Aqeeda Rakha Jaye Fir Chahe Wo Zinda Ho Ya Murda Chahe Hazir Ho Gayib Chahe Nabi Ho Ya Wali Chahe Usse Madad Mangi Jaye Ya Na Mangi Jaye Har Haal Me Shirk E Akbar Hoga....
Agar Kisi Kharji Ko Ham Sunni Musalmaano Ko Mushrik Bolne Ka Bahot Hi Jyada Shoq Chada Hua Hai To Wo Hamare Inn Baato Ko Qur'an O Hadees Se Galat Sabit Kare Fir Khud Shirk O Ibadat Ki Sahi Ta'reef Bayan Kare Aur Hame Mushrik Sabit Kare...!!!
Beshak
Faiz bhai 👌🏻👌🏻👌🏻👌🏻
Excellent
Bilkul sahi
2:57. Yaha aap ne aayat ka galat tarjuma kiya hai
सुन लो! ख़ालिस (विशुद्ध) धर्म केवल अल्लाह ही के लिए है। तथा जिन लोगों ने अल्लाह के सिवा अन्य संरक्षक बना रखे हैं (वे कहते हैं कि) हम उनकी पूजा केवल इसलिए करते हैं कि वे हमें अल्लाह से क़रीब कर दें। निश्चय अल्लाह उनके बीच उसके बारे में निर्णय करेगा, जिसमें वे मतभेद कर रहे हैं। निःसंदेह अल्लाह उसे मार्गदर्शन नहीं करता, जो झूठा, बड़ा नाशुक्रा हो
Mushrikeen makkah tawheed ki kaunsi ism ko mante the
Kuffar e makkah ka aik aur aqeeda bhi tha wo shirk ko khula dil sa accept karta tha jab aaj ka musalman jo ya kar rha han is ko shirk nhi tazeem smaj rha han yahi hal ahla kitaab ka ha isi liya musalman jo shirk karta han aur mushrik unka comparision nhi hosakta.
Bhai mushrikeen bhe shirk tazeem k tour pr krty hain Konsa unhain nafrat Hoti hai Christian bhe Jo shirk krty hain woh Hazrat Esa AS sy piyar he krty hain
Maazallah kon sunni kehta hai ke Allah direct nhi sunta jaahil saale
🤲🏻🤲🏻🤲🏻
maloon jahid wahabi ghaleez janwer
Aese logon se apna eeman bachao ye Quran e pak ki ghalat tashreeh Kat raha hai 🤲🏻🤲🏻🤲🏻
Ghalat trauma ker raha hay jhota.
Ye jhut bol raha hai pura nazd firqa jhuta makkar hai😂😂😂😂