Patreon: patreon.com/newhistoryspain Ko-Fi: ko-fi.com/newhistoryspain Chronological series: th-cam.com/video/1gxIT5YKrXI/w-d-xo.html REFERENCES: Álvarez Palenzuela, Vicente Ángel, editor. Historia de España de la Edad Media. Ariel, 2011. Arce Martínez, Javier. Esperando a los árabes: Los visigodos en Hispania (507-711). Marcial Pons Historia, 2013. Barroso Cabrera, Rafael, Jorge Morín de Pablos, y Isabel Sánchez Ramos. Gallaecia Gothica: de la conspiración del Dux Argimundus (589/590 d. C) a la integración en el reino visigodo de Toledo. Audema, 2015. Barroso Cabrera, Rafael, Jorge Morín de Pablos, and Isabel Sánchez Ramos. Thevdemirvs dvx el último godo. el Ducado de Aurariola y el final del Reino visigodo de Toledo. Audema, 2018. C. Díaz, Pablo "El esquema provincial en el contexto administrativo de la monarquía visigoda de Toledo." Mélanges de la Casa de Velázquez. Nouvelle série 49-2 (2019): 77-108. C. Díaz, Pablo "Las fundaciones monásticas en la península ibérica (siglos VI-VIII)." Monachesimi d'Oriente e d'Occidente nell'alto medioevo (2017): 463-490. C. Díaz, Pablo. "Arrianismo y catolicismo: La conversión y la integración del reino." Desperta Ferro. Arqueología e Historia 16 (2017): 46-50. Castellanos, Santiago. Los godos y la cruz: Recaredo y la unidad de Spania. Alianza Editorial, 2007. Castillo Lozano, José Ángel. "Luchas de poder en la Mérida visigoda." Intus-Legere Historia 14.2 (2020): 104-123 Castillo Lozano, José Ángel. Categorías de poder en el reino visigodo de Toledo: los tiranos en las obras de Juan de Bíclaro, Isidoro de Sevilla y Julián de Toledo. Antigüedad y cristianismo, volumen 33-34. EDITUM, 2019. Collins, Roger. Early Medieval Spain: Unity in Diversity, 400-1000. St. Martin's Press, 1995. Collins, Roger. Visigothic Spain, 409-711. Blackwell Pub., 2004. Dell' Elicine, Eleonora, and Céline Martin, editors. Framing Power in Visigothic Society. Discourses, Devices, and Artifacts. Amsterdam University Press, 2020. Fernández, Damián. "Statehood, Taxation, and State Infrastructural Power in Visigothic Iberia." Ancient States and Infrastructural Power: Europe, Asia, and America 243 (2017). García Moreno, Luis A. Historia de España visigoda. Cátedra, 1989. Gómez Aragonés, Daniel. Historia de los visigodos. Editorial Almuzara, 2020. Loring, María Isabel, et al. La Hispania tardorromana y visigoda. Siglos V-VIII. Síntesis, 2007. Manzano Moreno, Eduardo. Épocas Medievales. Dirigido por Josep Fontana y Ramón Villares, vol. 2, Crítica, 2009. Martín Viso, Iñaki. "Prácticas locales de Ia fiscalidad en el reino visigodo de Toledo." Lo que vino de Oriente: horizontes, praxis y dimensión material de los sistemas de dominacion fiscal en Al-Andalus (ss. VII-IX), editado por Xavier Ballestín y Ernesto Pastor, Archaeopress, 2013, pp. 72-85. Martín-Iglesias, José Carlos, et al. La Hispania tardoantigua y visigoda en las fuentes epistolares. Consejo Superior de Investigaciones Científicas, 2020. Matthew Osborne, Jason. The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601). 2016. University of Iowa, PhD thesis. Mínguez, José María. La España de los siglos VI al XIII: guerra, expansión y transformaciones: en busca de una frágil unidad. Editorial Nerea, 2004. Miranda-García, Fermín. Breve historia de los godos. Ediciones Nowtilus SL, 2015. Monsalvo Antón, José María, editor. Historia de la España medieval. Ediciones Universidad de Salamanca, 2014. Panzram, Sabine, and Paulo Pachá, editors. The Visigothic Kingdom: The Negotiation of Power in Post-Roman lberia. Amsterdam University Press, 2020. Panzram, Sabine. "Entre mito y realidad histórica: La institucionalización de la iglesia en la hispania visigoda." Intus-Legere Historia 15.2 (2022): 32-53. Poveda Arias, Pablo. "La diócesis episcopal en la Hispania visigoda: concepción, construcción y disputas por su territorio." Hispania sacra 71.143 (2019): 9-24. Pozo Flores, Mikel. Vasconia y los vascones de la crisis del imperio romano a la llegada del islam (siglos V-VIII). Evolución sociopolítica y génesis de la gens effera. 2016. Universidad del País Vasco-Euskal Herriko Unibertsitatea, PhD thesis. Remie Constable, Olivia, and Damian Zurro, editors. Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources. University of Pennsylvania Press, 2012. Sayas Abengochea, Juan José and Manuel Abad Varela. Historia Antigua de la Península Ibérica II. Época tardoimperial y visigoda. Editorial UNED, 2013. Soledad Orlowski, Sabrina. "La inestabilidad política de los reyes visigodos de Toledo (s. VI-VIII): balance historiográfico y nueva propuesta de análisis." Trabajos y comunicaciones 38 (2012): 227-246. Soto Chica, José. Los visigodos. Hijos de un dios furioso. Desperta Ferro Ediciones, 2020. Velázquez, Isabel, editor. Vidas de los santos Padres de Mérida. Editorial Trotta, 2008. Wood, Jamie. The politics of identity in Visigothic Spain: religion and power in the histories of Isidore of Seville. Brill, 2012.
I have a question, do you believe that there actually is a continuity between the Spaniards during the Visigothic times and the Spaniards after the Reconquista? The traditional and nationalistic story is that the Spanish reconquered the peninsula after it was occupied by foreign North African Muslims but the thing is that Visigoths spoke some Weird Germanic language like Gothic while modern day Spaniards speak Latino languages like Spanish Catalan and Aragonese. I've heard that it's actually merely Asturias that conquered the rest of Iberia and that it was just as much if a conquest as the Moorish invasion. Which do you think is correct? BTW for me it's very weird how the Spaniards switched from Goths with their weird and cool letters which are basically barbarian Germans from Frankish empire to basically Latinos and Romans that have a cool language and culture that's much more known to everyone.
Well there are a few concepts that need to be clarified. The Goths were just a group of soldiers accompanied by their families who ended up in southern Gaul and later Hispania. They were a small elite, and they became Romanized and lost their cultural identity, including their language, by the late 6th century. I avoid using the term Spaniard for Late Antiquity or most of the medieval period because it is misleading. Aran and Berbers conquered the Iberian Peninsula, but most people were still Hispano-Goths (meaning people of Romanized native and Gothic descendent) and most just became culturally Arabized and religiously Islamcized by the 10th century. So, Andalusis were not foreigners and it would be absurd to consider them foreigners after centuries of their civilization existing. That is just part of the historical myth formed to expel them and conquer their lands. I'm gonna talk about the so-called Reconquista in a few months. It wasn't just Asturias that conquered the rest of the territories, there were other places that had their own kingdoms or counties.
Patreon: patreon.com/newhistoryspain
Ko-Fi: ko-fi.com/newhistoryspain
Chronological series: th-cam.com/video/1gxIT5YKrXI/w-d-xo.html
REFERENCES:
Álvarez Palenzuela, Vicente Ángel, editor. Historia de España de la Edad Media. Ariel, 2011.
Arce Martínez, Javier. Esperando a los árabes: Los visigodos en Hispania (507-711). Marcial Pons Historia, 2013.
Barroso Cabrera, Rafael, Jorge Morín de Pablos, y Isabel Sánchez Ramos. Gallaecia Gothica: de la conspiración del Dux Argimundus (589/590 d. C) a la integración en el reino visigodo de Toledo. Audema, 2015.
Barroso Cabrera, Rafael, Jorge Morín de Pablos, and Isabel Sánchez Ramos. Thevdemirvs dvx el último godo. el Ducado de Aurariola y el final del Reino visigodo de Toledo. Audema, 2018.
C. Díaz, Pablo "El esquema provincial en el contexto administrativo de la monarquía visigoda de Toledo." Mélanges de la Casa de Velázquez. Nouvelle série 49-2 (2019): 77-108.
C. Díaz, Pablo "Las fundaciones monásticas en la península ibérica (siglos VI-VIII)." Monachesimi d'Oriente e d'Occidente nell'alto medioevo (2017): 463-490.
C. Díaz, Pablo. "Arrianismo y catolicismo: La conversión y la integración del reino." Desperta Ferro. Arqueología e Historia 16 (2017): 46-50.
Castellanos, Santiago. Los godos y la cruz: Recaredo y la unidad de Spania. Alianza Editorial, 2007.
Castillo Lozano, José Ángel. "Luchas de poder en la Mérida visigoda." Intus-Legere Historia 14.2 (2020): 104-123
Castillo Lozano, José Ángel. Categorías de poder en el reino visigodo de Toledo: los tiranos en las obras de Juan de Bíclaro, Isidoro de Sevilla y Julián de Toledo. Antigüedad y cristianismo, volumen 33-34. EDITUM, 2019.
Collins, Roger. Early Medieval Spain: Unity in Diversity, 400-1000. St. Martin's Press, 1995.
Collins, Roger. Visigothic Spain, 409-711. Blackwell Pub., 2004.
Dell' Elicine, Eleonora, and Céline Martin, editors. Framing Power in Visigothic Society. Discourses, Devices, and Artifacts. Amsterdam University Press, 2020.
Fernández, Damián. "Statehood, Taxation, and State Infrastructural Power in Visigothic Iberia." Ancient States and Infrastructural Power: Europe, Asia, and America 243 (2017).
García Moreno, Luis A. Historia de España visigoda. Cátedra, 1989.
Gómez Aragonés, Daniel. Historia de los visigodos. Editorial Almuzara, 2020.
Loring, María Isabel, et al. La Hispania tardorromana y visigoda. Siglos V-VIII. Síntesis, 2007.
Manzano Moreno, Eduardo. Épocas Medievales. Dirigido por Josep Fontana y Ramón Villares, vol. 2, Crítica, 2009.
Martín Viso, Iñaki. "Prácticas locales de Ia fiscalidad en el reino visigodo de Toledo." Lo que vino de Oriente: horizontes, praxis y dimensión material de los sistemas de dominacion fiscal en Al-Andalus (ss. VII-IX), editado por Xavier Ballestín y Ernesto Pastor, Archaeopress, 2013, pp. 72-85.
Martín-Iglesias, José Carlos, et al. La Hispania tardoantigua y visigoda en las fuentes epistolares. Consejo Superior de Investigaciones Científicas, 2020.
Matthew Osborne, Jason. The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601). 2016. University of Iowa, PhD thesis.
Mínguez, José María. La España de los siglos VI al XIII: guerra, expansión y transformaciones: en busca de una frágil unidad. Editorial Nerea, 2004.
Miranda-García, Fermín. Breve historia de los godos. Ediciones Nowtilus SL, 2015.
Monsalvo Antón, José María, editor. Historia de la España medieval. Ediciones Universidad de Salamanca, 2014.
Panzram, Sabine, and Paulo Pachá, editors. The Visigothic Kingdom: The Negotiation of Power in Post-Roman lberia. Amsterdam University Press, 2020.
Panzram, Sabine. "Entre mito y realidad histórica: La institucionalización de la iglesia en la hispania visigoda." Intus-Legere Historia 15.2 (2022): 32-53.
Poveda Arias, Pablo. "La diócesis episcopal en la Hispania visigoda: concepción, construcción y disputas por su territorio." Hispania sacra 71.143 (2019): 9-24.
Pozo Flores, Mikel. Vasconia y los vascones de la crisis del imperio romano a la llegada del islam (siglos V-VIII). Evolución sociopolítica y génesis de la gens effera. 2016. Universidad del País Vasco-Euskal Herriko Unibertsitatea, PhD thesis.
Remie Constable, Olivia, and Damian Zurro, editors. Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources. University of Pennsylvania Press, 2012.
Sayas Abengochea, Juan José and Manuel Abad Varela. Historia Antigua de la Península Ibérica II. Época tardoimperial y visigoda. Editorial UNED, 2013.
Soledad Orlowski, Sabrina. "La inestabilidad política de los reyes visigodos de Toledo (s. VI-VIII): balance historiográfico y nueva propuesta de análisis." Trabajos y comunicaciones 38 (2012): 227-246.
Soto Chica, José. Los visigodos. Hijos de un dios furioso. Desperta Ferro Ediciones, 2020.
Velázquez, Isabel, editor. Vidas de los santos Padres de Mérida. Editorial Trotta, 2008.
Wood, Jamie. The politics of identity in Visigothic Spain: religion and power in the histories of Isidore of Seville. Brill, 2012.
I have a question, do you believe that there actually is a continuity between the Spaniards during the Visigothic times and the Spaniards after the Reconquista? The traditional and nationalistic story is that the Spanish reconquered the peninsula after it was occupied by foreign North African Muslims but the thing is that Visigoths spoke some Weird Germanic language like Gothic while modern day Spaniards speak Latino languages like Spanish Catalan and Aragonese. I've heard that it's actually merely Asturias that conquered the rest of Iberia and that it was just as much if a conquest as the Moorish invasion. Which do you think is correct? BTW for me it's very weird how the Spaniards switched from Goths with their weird and cool letters which are basically barbarian Germans from Frankish empire to basically Latinos and Romans that have a cool language and culture that's much more known to everyone.
Well there are a few concepts that need to be clarified. The Goths were just a group of soldiers accompanied by their families who ended up in southern Gaul and later Hispania. They were a small elite, and they became Romanized and lost their cultural identity, including their language, by the late 6th century. I avoid using the term Spaniard for Late Antiquity or most of the medieval period because it is misleading. Aran and Berbers conquered the Iberian Peninsula, but most people were still Hispano-Goths (meaning people of Romanized native and Gothic descendent) and most just became culturally Arabized and religiously Islamcized by the 10th century. So, Andalusis were not foreigners and it would be absurd to consider them foreigners after centuries of their civilization existing. That is just part of the historical myth formed to expel them and conquer their lands. I'm gonna talk about the so-called Reconquista in a few months. It wasn't just Asturias that conquered the rest of the territories, there were other places that had their own kingdoms or counties.