Hindu Society and Nationalism - Shankar Sharan -
ฝัง
- เผยแพร่เมื่อ 9 ก.พ. 2025
- In this talk, the speaker points out how Hindus today do not grasp the complete meaning of dharma as postulated in the classical texts and how as a result, have deviated from dharma. He says that modern Hindus have digressed from the path of courageous conduct as outlined in the Ramayana, the Mahabharata and other classical texts of Hindu tradition. This failure of modern Hindus to understand, adhere to and safeguard dharma is attributable to an incomplete reading of classical texts. He quotes the famous sukta from Manusmriti which calls upon Hindus to perform their duty to protect their dharma and the dire consequences of abstaining from this duty. He talks about the contemporary coward Hindu attitude of turning a blind eye to bitter truths and facts that are inconvenient or hard to face. It is imperative for Hindu society to break the silence on such controversial issues as religious demography. Only a fearless approach to social and religious problems is in accordance with the millennia old tradition of Hindu society.
He also laments the modern Hindu attitude of censorship and says that this has resulted in exacerbating cowardice and worsening existing problems. For instance, it is foolish to say that “development is the solution to all problems” when in reality we don’t have the courage to face the true problem. In this talk, the speaker also clarifies that dharma is not the same as religion. Modern Hindu thinkers such as Sri Aurobindo and Swami Vivekananda followed the tradition and dared to speak the truth even in adverse circumstances. On the whole, the speaker inspires us to follow in the footsteps of these great thinkers by saying that if we truly believe in the timeless truth of the Upanishads, then we must have the courage to speak the truth and stand by the truth.
For related Indic Talks and Indic Courses, see
india.cisindus...
/ cisindusuniversity
#IndicTalks #ShankarSharan #HinduSociety #Nationalism
Namaste Sir. I must first salute you for such eye-opening presentation. So many points covered. But one point that touched me the most was Sri Swami Vivekananda's words on Dharma. When Dharma undergoes Vibhaajan (division) we not only lose our numbers, but also we create a stronger enemy. Please bring more such videos. Wish I had you as my teacher in school days. Jai Maa Bharati.🙏
amazing words, deep knowledge and insight of India and world
I'm your fan... I'm always exciting to listen your speech
Is tarah k lectures har ek school m karwane chahiye...Aur ye videos trending m honi chahiye thi bharat m🙏🇮🇳❤
Great Presentation . Thanks .
Wonderful words.
Bahut achcha sir.. trust me..there are many young ppl who think like u
नमस्ते जी,
अद्भुत व्याख्यान
बहुत सुन्दर और प्रेरणा दायक व्यक्तव्य है ।
Great work 🙏
Sir should bring a proper course on Indian history and culture. Although every talk by sir is very good, also the course on Marxism is good but this is in bits and pieces and does not help new generation especially those who don't read history after tenth class.So if possible bring a complete course including topics in which sir have good knowledge.
The course is already out. Please visit cisindus.org/ to enroll.
How is it the course on Marxism that you have undertaken.
Great talk...
Every Indian must think n follow
very true sir and practical..
can i donate for centre for indic studies????
shiva Kindly contact at indicstudies@indusuni.ac.in
Nice
❤️🙏
I think you are delivering an important lecture, but I do not understand hindi. Respected sir, could you please add english subtitles to all your videos that it may reach a larger audience?
We are working on English subtitles. We will try to incorporate the feature very soon. Thank you for the suggestion.
Yes they should add english subtitles.
Sir, bahaut acche. Satik vishleshan. lekin manusmriti me jaati ko lekar kuch baatein aksheparhya hai. Hindu dharm evam hinduo ke sarvangin vikas ke liye unhe samul nasht karna avashyak hai. Is samasya ka nivaran Kiya jaaye to is amulya vichardhara se bahaut log judna chahte hai.
Excellent talk by Shriman Shankarsharanji. The message should go every nook and corner of Bharat.We must discuss frequent religious clashes, exodus of Kashmiri Hindus and formation of ghettos in our cities and towns. Our mainstream media, politicians, so called intellectuals are trying to sweep the real issues under carpet and are trying to white wash atrocities perpetuated on humanity.In fact the Video should be subtitled in all Indian languages.
वेद प्रकट हुए इसको कैसे किस तरह समझे कृपया समझायें
CAn you please tell me which sholka was quoted in the beginning ?
I feel it is critical to make that shloka more popular.
धर्मो रक्षति रक्षितः|
It is from Manu Smriti. Chapter 8. Verse 15.
सत्यार्थ प्रकाश के १३,१४ समुल्लास पढ़ें औरों को भी आमंत्रित करें पढने के लिए
Lala Hardayal in 1925, highlighted Future of Hindu race of Hindustan rests on these four pillars
1)Hindu Sangathan
2)Hindu Raj
3)Shuddhi of Muslims
4)Conquests & Shuddhi of Afghanistan & Frontiers
Just as one removes foreign matter from the eyes Shuddhi must be made of Muslims & Christians
सर घर्म मे जो गलत हो रहा है उसे देख कर मे दुखी होता हु कि उसमें कूदे या नहीं कुदे
Dharma me galat Nahi ho Raha... Logo me ho Raha hai... Agar galat hota hai to dharma Nahi Hota.
कुरीतियों का विरोध अवश्य होना चाहिए... वंंदेमातरम्
Separate nation Pakistan was not given to Jinnah alone.
Sir visionary log chhotimoti galti kar dete hain unko kyaa matalab tha bangali aur Pakistani hindu se
आप की बहुत सी बातों से सहमत हूं इसके साथ ही समाधान के लिए विवेकानंद का उल्लेख तो करते हैं लेकिन आप स्वामी दयानंद को बाईपास करने का अपराध कर रहे हैं
स्वामी दयानंद एक अयोग्य व्यक्ति थे । कुछ विषयो में अज्ञानी भी , ......... ,
दोनों ही महान व्यक्ति थे । हो सकता है कि वक्ता का उनके बारे मे गहन अध्ययन न हो । ऐसी बातो को अन्यथा न ले ।
Aaj ke Jamane ke gandhi hai.
Shankare sharan ji.gandhi
Jo manu Vadi thi .
गुरु जी को चरण स्पर्श। मन तो करता हैआपके निकट बैठकर छः महीने ज्ञान प्राप्त करें। अगर आप मुझे आपके साथ गुजारने को मिला तो हम समक्षेगे हमें विवेकानंद, अरविंदो घोष मिल गए।