Vedant Darshan : वेदान्त दर्शन : आत्मा का सिद्धांत : concept of Aatma in vedanta

Ātman (Hinduism)
Ātman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a Sanskrit word that refers to the (universal) Self or self-existent essence of human beings, as distinct from ego (Ahamkara), mind (Citta) and embodied existence (Prakṛti).[note 1] The term is often translated as soul,[note 2] but is better translated as "Self," as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge (Atma Gyaan).
Atman is a central concept in the various schools of Indian philosophy, which have different views on the relation between Atman, individual Self (Jīvātman), supreme Self (Paramātmā) and, the Ultimate Reality (Brahman), stating that they are: completely identical (Advaita, Non-Dualist),completely different (Dvaita, Dualist), or simultaneously non-different and different (Bhedabheda, Non-Dualist + Dualist).
The six orthodox schools of Hinduism believe that there is Ātman in every living being (jiva), which is distinct from the body-mind complex. This is a major point of difference with the Buddhist doctrine of Anatta, which holds that in essence there is no unchanging essence or Self to be found in the empirical constituents of a living being,[note 3] staying silent on what it is that is liberated.
Advaita Vedanta
Advaita Vedanta (non-dualism) sees the "spirit/soul/self" within each living entity as being fully identical with Brahman.The Advaita school believes that there is one soul that connects and exists in all living beings, regardless of their shapes or forms, and there is no distinction, no superior, no inferior, no separate devotee soul (Atman), no separate god soul (Brahman). The oneness unifies all beings, there is divine in every being, and that all existence is a single reality, state the Advaita Vedanta Hindus. In contrast, devotional sub-schools of Vedanta such as Dvaita (dualism) differentiate between the individual Atma in living beings, and the supreme Atma (Paramatma) as being separate.
Advaita Vedanta philosophy considers Atman as self-existent awareness, limitless and non-dual.To Advaitins, the Atman is the Brahman, the Brahman is the Atman, each self is non-different from the infinite.Atman is the universal principle, one eternal undifferentiated self-luminous consciousness, the truth asserts Advaita Hinduism.Human beings, in a state of unawareness of this universal self, see their "I-ness" as different from the being in others, then act out of impulse, fears, cravings, malice, division, confusion, anxiety, passions, and a sense of distinctiveness.To Advaitins, Atman-knowledge is the state of full awareness, liberation, and freedom that overcomes dualities at all levels, realizing the divine within oneself, the divine in others, and in all living beings; the non-dual oneness, that God is in everything, and everything is God.This identification of individual living beings/souls, or jiva-atmas, with the 'one Atman' is the non-dualistic Advaita Vedanta position.

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Sir aab ka sound bahut slow rahata hai thora or isai increase kijiyai

[@sushmitaborah5326]

Sir notes kaha se milega