Just to emphasis, the *We* in the Quran is used for majesty. when Allah Says: "We have already created man and know what his soul whispers to him", it means Allah knows and only him.
QAF is one of my favourite chapters and is super underrated- you barely hear or see our Brothers and Sisters pointing this Surah out. It deserves more love, it's a beautiful Surah :)
@bo jackson Qur'an (75:22-23): Some faces ,that Day will beam in brightness and beauty ; LOOKING towards their Lord . And many authentic hadiths mentions this explicitly that the greatest bliss in paradise is the vision of God and His Contentment and and the worst punishment in hellfire is being separated of God's vision and His Contentment. So the spiritual pleasure in the Garden is greater than the enjoyment of the flesh , and the spiritual pain in hellfire is worse than the physical pain. That's our Islamic sunnah creed, and the one doesn't exclude the other .
On your reaction at 7:09.. Great observation and critical thinking skills, as usual sister ! Well done! God Almighty didn't need to rest on the day 7 after He created the universe according to Qur'an. Since God Almighty is Exalted in Power, Neither drowsiness overtakes Him nor sleep as described in the Qur'an; it makes sense for us to believe that He didn't need to rest! Believing in God Almighty necessitate one believe in all his attributes and descriptions. To believe God is the creator but he gets tired sometimes and he needed to rest would seem to be paradoxically inconsistent to say the least!
As i know, the soul is one, but it has attributes and is called by a name for each attribute. There is the soul that commands evil, the blaming soul, and the reassuring soul. I believe that every human being fluctuates between these souls in his daily life. I would like to say that the Quran, even in the English translation, is very clear, simple and direct to the meaning, although in Arabic it is on a very different level, genius in rhyme, genius in meaning, genius in the way of narration, and genius in arranging the places of words. I advise you to learn Arabic, as you have a wonderful ability to understanding and with the language it will have more impact. And yeah thank you i learnt some new things with this English translation :)
No one ever saw Allah, even the angels, but in heaven, it'll be the first time that Allah reveals himself only for his servants,, and Muhammad pbuh said this is the best thing in heaven, we can't imagine how the creator looks like, but this is my goal, my goal is not the heaven, my goal is to see Allah
@@mariza101_ Are you Muslim?? Iblis[Satan] is not an Angel but a Jinn [Quran 18:50] And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. Angels can't disobey God because they don't have free will like we humans and jinns have [7:206] Surely those ˹angels˺ nearest to your Lord are not too proud to worship Him. They glorify Him. And to Him they prostrate [21:19-20] To Him belong all those in the heavens and the earth. And those nearest to Him are not too proud to worship Him, nor do they tire. They glorify ˹Him˺ day and night, never wavering [41:38] But if the pagans are too proud, then ˹let them know that˺ those ˹angels˺ nearest to your Lord glorify Him day and night, and never grow weary. [66:6] believers! Protect yourselves and your families from a Fire whose fuel is people and stones, overseen by formidable and severe angels, who never disobey whatever Allah orders-always doing as commanded.
@@mariza101_ Sidrat al-Muntaha is called the uttermost boundary be- cause everything that comes up from the earth or the hea- vens stops there, and everything that comes down stops there , 16 and because the knowledge of the angels stops at that point. No one has gone beyond it except Prophet Mu- hammad . 17 Beyond this point, we leave the heavens and move into the realm of the hereafter, the realm that contains Paradise and the Throne of God. As Prophet Muhammad continues his miraculous journey, he moves into this realm and stands in the presence of God Almighty. In the Presence of God Beyond the lote tree, the up most boundary is a place where, apart from one exception, no human has ever been. The night journey and ascension through the heavens cul- minated in Prophet Mu- hammad moving past the upmost boundary and standing in the presence of Almighty God. Beyond the lote tree is the realm of the he- reafter, Paradise, and the throne of God and God himself. 16 Saheeh Muslim 17 Imam Al-Nawawi 18 The word miraculous does not go far enough in describ- ing what a wonder this must have been for Prophet Mu- hammad. It is beyond description and beyond imagining. However, the Prophet Muhammad did not see God with his eyes, as God tells us in the Quran “No vision can grasp Him.” (Quran 6:103) One of the companions asked Prophet Muhammad direct- ly if he saw God, to which he answered, “He is veiled by light, how could I see him.” (Saheeh Muslim)
In paradise, Allah prepares for the believers what an eye has never seen, an ear has never heard, and a mind has never thought of as the prophet said. The wish will be different than one may think in this life.
It is indeed relaxing that the Quran reminds us that Allah is aware of our shortcomings as jumans. We shouldn't let that be an excuse for misbehaving, but it is comforting especially after you sin and decide to repent
Surah Qaf is one of very few surah of whole Qran that prophet Mohammed used in speech in Friday gathering prayer as daughter of al hareth narrated that their house was close to prophet Mohammed mosq and she memorised this surah as she often heard him reading it on Friday. Scholars say this surah is global warning for humanity for what happened to the prophets and their followers and the punishment that occurred on disbelieveres also the beginning of creation and sending back to life in hereafter and a lot of other signs that people should benefit from reading it
Instead of they say he ( God is one ). The Qur'an uses we as a Royal we, like when the queen say we declare. It's only her but it's a Royal we than a number we. It's like that in Arabic. It doesn't mean God is more than one or he created some thing with the help of others .... keep it up Mashallah, may God guide us all to the straight path.
The Quran is the speech of Allah. When it says WE it is a majestic or Royal we not plural. So, it is He, that is Allah, who is talking and not they. Allah is one. Masha Allah I enjoy listening to your thoughts and analysis.
I remember many incidents of the companions approaching the prophet asking him to describe paradise. I compiled some of the ones I remembered for you and there's lots more: Ibn Sayyaad, may Allah be pleased with him, asked the Messenger ( may Allah exalt his mention ) about the soil of Paradise. He ( may Allah exalt his mention ) said, “It is a fine white powder of pure musk.” [Muslim and Ahmad] Abu Hurayrah, may Allah be pleased with him, said: “I asked, ‘O’ Messenger of Allah, ‘From what are people created?’ He said: "From water." We (present Companions) asked, ‘From what is Paradise built?’ He said, ‘Bricks of gold and silver and mortar of fragrant musk; its pebbles are pearls and rubies, and its soil is saffron. Whoever enters it is blessed with joy and will never be miserable; he will remain there forever and will never die; his clothes will never wear out and his youth will never fade away.’” [Ahmad and others] The Prophet sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) has told us clearly about the rivers of Paradise. He said that during his Mi'raaj’ (miraculous Ascension to the heavens): “...I saw four rivers flowing out from beneath Sidrat Al-Muntaha (the Lote Tree in the seventh heaven), two visible and two hidden. I asked, ‘O Jibreel (Gabriel), what are these rivers?’ He said, ‘The two hidden rivers are rivers of Paradise, and the two visible rivers are the Nile and the Euphrates.” [Muslim] Moreover, the Messenger of Allah ( may Allah exalt his mention ) said: “Seehaan and Jeehaan (the Euphrates and the Nile) are all from the rivers of Paradise.” [Muslim] Shaykh Al-Albaani (a renowned scholar) said “Perhaps what is meant is that these rivers originated from Paradise just as mankind did; this Hadeeth does not contradict the well-established fact that these rivers spring forth from known sources on earth." According to another Hadeeth, also narrated by Ahmad from Anas, may Allah be pleased with him, the Prophet spoke of another river in paradise called Al Kawthar: "It is a river that Allah has given to me in Paradise. Its mud is musk and its water is whiter than milk and sweeter than honey. Birds with necks like the necks of camels drink from it.” [Ahmad] Abu Hurayrah reported that the Prophet (Peace & Blessings of Allaah be upon Him) was speaking about the people of Paradise one day when a Bedouin was present. He described how a man of the people of Paradise will ask his Lord’s permission to grow some plants. (In Arabic, the past tense is used here to show that this will undoubtedly happen). Allaah will ask him, "Do you not already have all that you want?" He will say, "Yes, but I like to grow things." So he will go and plant his seeds, and within the blinking of an eye they will grow, ripen, be harvested and piled up like mountains. Allaah will say, "Here you are, O son of Adam, nothing makes you satisfied!" The Bedouin said, "O Messenger of Allaah, you will find that he is either from Quraysh or the Ansaar, for they are the ones who like to grow things; we don’t like to grow anything!" The Prophet (Peace & Blessings of Allaah be upon Him) smiled broadly. (Reported by al-Bukhaari, 6965). Just a side note: The Bedouins are the nomads of the deserts. Abu Sa’eed al-Khudri reported that the Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: "If the believer in Paradise wishes for a child, it will be conceived and delivered, and will grow to the desired age in an instant." (Reported by al-Tirmidhi, 2487. It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Going out and coming back for the sake of Allaah is better than this world and all that is in it. And a spot the size of the bow of one of you in Paradise - or a spot the size of his whip - is better than this world and all that is in it. If a woman from among the people of Paradise were to look at the people of this earth, she would light up all that is in between them and fill it with fragrance. The veil on her head is better than this world and all that is in it.’” (Narrated by al-Bukhaari, no. 2587) ‘Abdullaah ibn Mas’ood said: "The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: ‘I know who will be the last person to be brought out of Hell and the last person to enter Paradise. It will be a man who will come out of Hell crawling. Allaah will say to him, "Go and enter Paradise." So he will go there and think that it is full, so he will come back and say, "O Lord, I found it full." Allaah will say to him a second time, "Go and enter Paradise." So he will go there and think that it is full, so he will come back and say, "O Lord, I found it full." Allaah will say to him, "Go and enter Paradise, for there you will have something like the world and ten times more." The man will say, "Are You making fun of me (or are You laughing at me), and You are the King of all?"’ - and I saw the Messenger of Allaah (Peace & Blessings of Allaah be upon Him) smiling so broadly that his back teeth could be seen. He used to say, ‘That is the person who is lowest in status in Paradise.’" [Agreed upon; this version is reported by Muslim, no. 272] Every time I remember this last last hadith it gives me hope in Allah's mercy.
Salamo alikum...good morning to you and your family. This is the scariest part and hardest sora in the whole Koran if the human read and understand the power of religion the power of Allah. If any one read that sora in Arabic will be crying for the of his life. Salam. God bless you and your family pe safe
8:36 Some of the ayat (I think) you're looking for. With the translation of Yusuf Ali. 1. أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ ﴿الأنعام: ٦﴾ 6: 6 See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). (6) 2. وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ قَائِلُونَ ﴿الأعراف: ٤﴾ 7: 4 How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest. (4) 3. كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ ﴿الأنفال: ٥٤﴾ 8: 54 (Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers. (54) 4. وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ ﴿يونس: ١٣﴾ 10: 13 Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! (13) 5. وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِن بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًا بَصِيرًا ﴿الإسراء: ١٧﴾ 17: 17 How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants. (17) 6. وَتِلْكَ الْقُرَىٰ أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا ﴿الكهف: ٥٩﴾ 18: 59 Such were the populations we destroyed when they committed iniquities; but we fixed an appointed time for their destruction. 7. وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا ﴿مريم: ٧٤﴾ 19: 74 But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye? 8. وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا ﴿مريم: ٩٨﴾ 19: 98 But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them? 9. أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ ﴿طه: ١٢٨﴾ 20: 128 Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding. 10. مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ ﴿الأنبياء: ٦﴾ 21: 6 (As to those) before them, not one of the populations which We destroyed believed: will these believe? 11. فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ ﴿الحج: ٤٥﴾ 22: 45 How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built? 12. فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ﴿الشعراء: ١٣٩﴾ 26: 139 So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe. 13. وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ ﴿الشعراء: ٢٠٨﴾ 26: 208 Never did We destroy a population, but had its warners 14. وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍ بَطِرَتْ مَعِيشَتَهَا فَتِلْكَ مَسَاكِنُهُمْ لَمْ تُسْكَن مِّن بَعْدِهِمْ إِلَّا قَلِيلًا وَكُنَّا نَحْنُ الْوَارِثِينَ ﴿القصص: ٥٨﴾ 28: 58 And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs! 15. أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُونَ ﴿السجدة: ٢٦﴾ 32: 26 Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen? 16. أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿يس: ٣١﴾ 36: 31 See they not how many generations before them we destroyed? Not to them will they return: 17. كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ﴿ص: ٣﴾ 38: 3 How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved! 18. فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ ﴿الزخرف: ٨﴾ 43: 8 So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old. 19. أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَاهُمْ إِنَّهُمْ كَانُوا مُجْرِمِينَ ﴿الدخان: ٣٧﴾ 44: 37 What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin. 20. وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ ﴿محمد: ١٣﴾ 47: 13 And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them. 21. وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ ﴿ق: ٣٦﴾ 50: 36 But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)?
-------------- And also------------------- : 1. وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ﴿القمر: ٥١﴾ 54: 51 And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition? 2. وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ ﴿الأحقاف: ٢٧﴾ 46: 27 We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us). 3. وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ ﴿الحجر: ٤﴾ 15: 4 Never did We destroy a population that had not a term decreed and assigned beforehand. 4. وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ ﴿طه: ١٣٤﴾ 20: 134 And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame." 5. ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنجَيْنَاهُمْ وَمَن نَّشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ ﴿الأنبياء: ٩﴾ 21: 9 In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds. 6. وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ ﴿الأنبياء: ٩٥﴾ 21: 95 But there is a ban on any population which We have destroyed: that they shall not return, 7. إِلَّا تَنفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْئًا وَاللَّـهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿التوبة: ٣٩﴾ 9: 39 Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things. 8. هَا أَنتُمْ هَـٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّـهِ فَمِنكُم مَّن يَبْخَلُ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّـهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم ﴿محمد: ٣٨﴾ 47: 38 Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you! 9. وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِن بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَىٰ بَصَائِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ ﴿القصص: ٤٣﴾ 28: 43 We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition.
1) Allah is All Powerful, All Knowing, no defect has He. Hence, to attribute any quality of creation to Him is contradicting His omnipotence and omniscience. 2) Islamically, babies are born pure of sin... they are innocent. They then become affected by the environment around them, especially if their parents are not believing... then at the age of puberty they come to stage of moral responsibility. Now it's their duty to question life and find God. Then to also purify their hearts of malice and enlighten it, by the will of Allah, with connection to the Creator. This shows that those kids who grow up in purer environments should find it easier later on, to come back to Allah : ) but alas some don't take that opportunity.
Diviations could come not only from satan , it could come from one s own soul , from other bad friends or people , bot one has to resist it no matter where it comes from , that is why this Temporary life is a just a test to see how well we do , there even levels and grades in paradise its not all the same ,, someone did very well his paradise level is not like someone who did just ok
Assalamu alaikoum milahan. High walls, vicious dogs? Heaven is safe, secure, nothing negative, that's why it's worth striving for. You can have your zoo, without the physical worries of catching viruses, tics, whatever, from the animals. Not having to worry about feeding, drinking, cleaning the animals. "All they wish for." We cannot imagine what Allah has in store for the believers. "Things no eye has ever seen, no ear has ever heard, no mind, has ever imagined." Allahu aqbar.
At one point in Paradise, Allah will ask his servants "Is there anything more that you desire" and all his servants will say "what more is there, there's nothing more that we could possibly want" at this point Allah reveals his face and the beauty of it is so much compared to everything that they have had, that they keep staring and staring & this goes on for 10,000 years, (because in Paradise there's no worrying about time and someone is expecting us, coz everything has been taken care of). On a different occasion Allah gathers all the people who sacrificed and didn't listen to music... Anyway we can talk about the reward for not listening to music later In Sha Allah, because I'll have to look it up.
The angels notes wath we say and what we do, the right one note the good deeds, the left one the bad deeds but he must have permission from the right one BUT only Allah knows wath we keep secret.
Another way to understand the removal of the veil is also metaphorical. The veil of ignorance and heedlessness will be lifted and they will finally see and know what the divine purpose of life truly was. Your reaching the earlier chapters that are shorter and meant to have powerful effect on the heart through alarming language to grab the listeners attention since the Quran was an oral tradition before it was compiled. The themes for the shorter chapters consists of the foundational belief in islam which is Oness of God, Judgement day (accountability), and the concept of Eternal life after death (Heaven or Hell).
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah said: I have prepared for my righteous servants what no eye has seen, what no ear has heard, and what no heart has perceived. Recite the verse if you wish: No soul knows what has been hidden for them of comfort.” (32:17) Source: Ṣaḥīḥ al-Bukhārī 3072, Ṣaḥīḥ Muslim 2824 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
@bo jackson Are you Christian?? Bible says the same: 1 Corinthians 2:9 However, as it is written: "What no eye has seen, what no ear has heard, and what no human mind has conceived" -- the things God has prepared for those who love him--
Hi, can you please inform me which English translation version of the Quran are you reading, please. I need to get one and want to get the one you are reading. Thank you
‘Certainly those who are righteous, when a party of shaytaan touches them, they immediately remember, then they gain insight’ (Surah A’raaf: 201).”[58]
@bo jackson u can do your whole stupidity but allah turn whomevr he like and inshallah allah will show him a right path. MAY allah guide u too . God bless😊
For your idea in minute 11 Prophet Mohamed said that the kingdom of the lowest believer in paradise is 10 times the kingdom of greatest king on earth !
The difference between the resting and the not-resting god gives us two different versions of this concept where the bible claims God rested on the seventh day; while Qur'an says God is higher than such ungodly need for rest! So, if Muhammad copied his Qur'an from the old holy books (such as Torah and Bible); why he decided to offer a very different opinion about the resting aspect of God?! Surely when someone copies an established law/ story; he wouldn't dare to present differing opinion unless such person speaks with authority and vast knowledge about it. Here Muhammad presented the stories with very interesting extra details that declared loudly how this new book/ Qur'an differs with these previous ones in many of such extra details. Why? The only logical answer would be that Muhammad PBUH delivers the message which was given to him by God Almighty who is the All-knowing. Hence it is logical to believe that Qur'an couldn't be the creation of a person rather the divine revelation of God!
[Quran 10:16-17] Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?" So who is more unjust than he who invents a lie about Allah or denies His signs? *Indeed, the criminals will not succeed* This is a very strong argument against their accusation that Muhammad (Allah's peace be upon him) was himself the author of the Qur'an but was ascribing it to Allah, and in support of the Holy Prophet's claim that it was being sent down to him by Allah, Who was its Author. The argument is this: "You yourselves have witnessed the forty years of his life before his appointment to Prophethood. He was born in yow own city and passed his boyhood, youth and middle age before yow very eyes. He lived among you and had all kinds of relations-social, marital, economic, etc. with you. So much so that no aspect of his life was hidden from you. Did you notice anything in his whole life that might show that he could be the author of this Book? Do you not use your commonsense?" The question posed in the Qur'an implied two things which were well known to everyone in Makkah about the Holy Prophet: First, during the forty years of his life before Prophethood, he had neither received any education nor training nor sat in any company that should have enabled him to become the author of such a Book as was full of unique things that were unknown to the people around him. No one had ever heard from him anything about the problems that had been dealt with in different Surahs of the Qur'an. So much so that not even a relative or close friend of his had ever noticed anything in his talk or in anything about him that might have shown any signs of gradual development towards it, before he made his great claim to Prophethood when he reached the age of forty. This was a clear proof of the fact that the Qur'an was not the invention of his own brain and that it must have been sent down to him from outside. For it is impossible for a human being to produce anything like this, all of a sudden and without ever manifesting any signs of its evolution and development in his earlier life. That is why when some intelligent people of Makkah felt the absurdity of this accusation, they began to say that it was some other person who taught these things to him. But this was even more absurd than the first thing because they could not point out specifically a single person in the whole of Arabia, not to say of Makkah, who had the ability of producing such unique things as were contained in the Qur'an. They also knew that a person of his high caliber could not have remained obscure in some unknown corner for forty years. The second thing, that had distinguished him during those forty years of his life, was his noble character both from the negative and from the positive aspects. He was never known to have told a single lie or practiced any kind of deceit, forgery, cunning, craftiness and the like in any way whatsoever, On the other hand, all those people with whom he had come into contact in any capacity bore witness to the fact that he had been truthful, honest, and trustworthy without any blemish whatsoever. As an instance, a most well-known historical fact may be cited. Only five years before his Prophethood, the Ka`abah was damaged by rains. When they were re-building it, a quarrel arose among the different clans of the Quraish as to who should have the honor of setting Hajr-I-Aswad (the Black Stone) in its proper place. Therefore it was agreed that the one who would be the first to enter into the Haram next morning should arbitrate in the quarrel. Next morning the first person who entered the Haram was Muhammad (Allah's peace be upon him). At this all the people cried out with joy, "He is an absolutely trust- worthy man, and we are fully satisfied with him; he is Muhammad. " This is how Allah had made that large gathering of the Quraish bear witness to the fact that he was "The Trustworthy", before appointing him as His Messenger. Therefore there was no justification for anyone to accuse the man who had never told a lie nor ever practiced forgery nor craftiness in his whole life, of ascribing falsely to Allah his own literary creation, and claiming categorically and persistently that it was of ' Divine Origin. That is why Allah has asked His Messenger to refute their absurd charge by saying, as it were, only this: "O my people, use your commonsense before making this absurd accusation, for I am not a stranger or a foreigner among you. I have lived a life-time of forty years among you before making a claim that I have received Revelation from Allah. How can you expect from my past that I would present the Qur'an to you as Allah's Book, without gaining knowledge from Him and without His Command?" (For further details sec Surah Al-Qasas, E.N. 109). That is, "If these Revelations are not from Allah and I myself compose them and present them as Revelations from Him, there can be no greater sinner than I. On the other hand, if these Revelations are truly from Allah and you are falsifying these, then there can be no greater sinner than you. " Some foolish people draw wrong and misleading conclusions from this verse, by a fallacious reasoning. They confine the meanings of (falah) to "long lift" or "worldly prosperity" or "worldly success" and argue like this: This verse declares categorically that "criminals can never attain success." The converse of this proposition, that is, "anyone who is successful cannot be a criminal" must also be true. Hence, if a claimant should live a long life after his claim to Prophethood or prosper in the world or his claim receives a good response in the world from the people, he should be acknowledged as a true prophet. For they argue, if he had been a false prophet he could not have "prospered," but would have been killed or starved to death or rendered unsuccessful in his mission, as soon as he had claimed to be a prophet. But even a little thinking will show that this "argument" is fallacious on the face of it. Firstly, the converse of every proposition is not always true. Secondly, the Qur'an does not use the word falah in this limited sense. Thirdly, Allah deals with the criminals according to His Divine Law of respite. Now let us consider the matter in detail. The words "Indeed the criminals cannot attain success", have not been used, in the context they occur, to prescribe a criterion for judging a true Prophet from a false one, so that if a claimant is "successful", he should be accepted, and if he is not, he should be rejected. As a matter of fact, these words have been put in the mouth of the Messenger to make a declaration like this: "I know it for certain that the criminals cannot attain (true) success: therefore I cannot commit the crime of making a false claim to Prophethood. But as regards you, I am absolutely sure that you cannot attain true success because you are guilty of falsifying me who is a true Prophet of Allah." The other thing is that the word falah is not used in the limited sense of "worldly success", but it has been used to denote the permanent 'success' which never suffers any loss whatsoever irrespective of the fact whether the claimant gains or does not gain any worldly success in the initial stage. Nay, it is just possible that a false "claimant" who invites people to misguidance should attain great worldly "success" and his misguidance might also prosper. This is, however, not success in the terminology of the Qur'an, but this would be an utter failure. On the other hand, it is also possible that the inviter to the Truth should suffer untold afflictions or fall a prey to the persecutions of the transgressors, and leave this world without winning over anyone to the side of the Truth, but this will be, in the terminology of the Qur'an, true success and not a failure.
The other thing that refutes the fallacy of these foolish people is that they do not take into consideration the "Divine Law of Respite", according to which the mere fact that a false prophet enjoyed a long "prosperous" life is not a proof that he was a true prophet. The Qur'an has made it clear at many places that Allah does not expedite the matter of the punishment of the criminals, but gives them respite to mend their ways; nay, He also lets them loose in their deviation if they abuse that respite and become more corrupt. Sometimes He makes them even more "prosperous" so that they should fully manifest all the evils they had hidden in their hearts and incur full punishment which they really deserve for their evil deeds. The "Divine Law of Respite" takes its due course in the case of false prophets as it does in the case of other criminals. And there is no reason why they should be an exception to this. Satan, the greatest of all criminals, has been allowed to practice every kind of deception up to the Day of Judgment, and there is no mention of any exception to this effect that he will not be allowed to set up a false prophet. As a last resort, such perverse interpreters of the Qur'an turn to vv. 44-47 of Surah Al-Haqqah: "If Muhammad had fabricated something himself and ascribed that to Us, We would have seized his hand and cut off his heart's vein." But these cannot serve their purpose, for what they imply is only this: "If the true Prophet appointed by Allah were to ascribe any false thing to Allah, he would be seized forthwith". Therefore it is no more than a fallacy to argue from this to the erroneous conclusion that the impostor who is not seized is a true prophet, for this Divine principle applies only to a true Prophet and not to an impostor. In order to grasp this point, let us take the instance of the government servants. It is obvious that the rules and regulations which are prescribed for government servants apply only to those who are actually government servants and not to impostors. Those who pretend to be government servants are dealt with according to the criminal code like other criminals and villains and not according to the code of employment. Besides this, the context in which these verses occur clearly shows that these are not laying down any criterion of judging whether a claimant is a true Prophet or an impostor. For, in continuation of the preceding verse (43), the passage will, so to say, read like this: "This is the Revelation sent down from the Lord of the universe. If Muhammad had himself fabricated this and ascribed that to Us, We would have........" Moreover, a true Prophet can easily be distinguished from an impostor by his high character, his noble mission and the unique Message he presents. Hence there was no need of setting up such an irrational and unnatural standard of distinguishing a true Prophet from an impostor. "
"We" is the royal "We". It is singular not plural. It refers to Allah alone; Only Him and not anyone beside Him who knows what the Human thinks and what the human tells himself either evil or good thoughts.
Thus, for instance, Western critics of the Qur'an frequently point to the allegedly "incoherent" references to God - often in one and the same phrase - as "He", "God", "We" or "I", with the corresponding changes of the pronoun from "His" to "Ours" or "My", or from "Him" to "Us" or "Me". They seem to be unaware of the fact that these changes are not accidental, and not even what one might describe as "poetic licence", but are obviously deliberate, a linguistic device meant to stress the idea that God is not a "person" and cannot, therefore, be really circumscribed by the pronouns applicable to finite beings [Muhammad Asad:The Message of Qur'an]
Be patient about what they say means what the people of the book aka Christians and Jew saying the perfect god got tired and rested, how can the almighty creator the perfect have an imperfect attributes like getting tired and rests. The Quran is the words of Allah and it only tells the objective truths about the nature of god and everything
@ jagular vein. Once a personcame to the Prophet Muhammad ( PBUH) and told to the Prophet that his father spent his money without asking him etc. Prophet (PBUH) asked a person to call his father. When father came to know that his son complaint to Prophet (PBUH), he become very upset. While moving towards the Prophet (PBUH) place, he said some poetry in his mind, he even didnt speak , only that was his inner feelings. Before the person reached to the PROPHET, Angel gabriel arrived and saod to the Prophet , Allah said that before listening his story, ask him to tell those words/poetry wich he was thinking while coming here. When he arrived , Prophet (PBUH) said i will listen you later, first read those poetry which you were thinking in your imagination. Person replied, O Prophet (PBUH) your GOD increasing our faith in him. The poetry which you wants to listen was only my imagination for few seconds and your Lord knows that.
Did you notes that Allah kowns everything even the dark suggesting but the angils we concern only what did you say and do .. but if the dark suggesting is in your mind and you did not do it or say it they do not count it . The is one of the baisc role in islamic low .
I wouldn’t use the word “they” for Allāhﷻ as He is one. The reason He refers to Himself as “We” its due to insufficiency in our language. “We” here is the royal “We”. He is one just thought I’d clarify cuz it bugs me Everytime u say “they” as if it’s more than one God lol
I know sometimes we as muslims might come across harsh but Islam is sacred n how it’s explained is important n we must correct every mistake if we are aware of it as we will be held accountable for causing confusion
I think that you mean that most people are no longer aware of the fact that " we" in the English language can be used as the the royal " we" of majesty and not plurality and because of this they can be confused. This is true.
@@ROADGAMER92 Yes , this is true for" He" in Arabic huwa / هو but " we" in Arabic nahnu / نحن is used for the plural or for singular Majesty just like in English. And " I" has his own word in Arabic ana / أنا . Allah subhanahu by speaking about Himself in the Qur'an uses both : "I" and " we" of Majesty depending about what is most appropriate and wise in the phrase and context. But " we" of Majesty is used in most cases.
Just to emphasis, the *We* in the Quran is used for majesty.
when Allah Says: "We have already created man and know what his soul whispers to him", it means Allah knows and only him.
ffffoundit yes, it’s a majestic plural 🌿
wish she sees ur comment bcuz it's really important
You're close to finish Quran.
You a got a unique reading passion
When Quran says “ We know” it’s mean Allah knows Allah uses “WE” to show his superiority it doesn’t mean there are multiple Gods .
The royal we, or majestic plural
@bo jackson
No ... its just that you take things out of context.
And as always , don't forget option C
Option C - You are the one who is stupid.
@bo jackson where does it say that?
bo jackson : christianity is terminal stupidity and you’re the evidence.
Yes, This is the Arabic rhetoric that is often used for glorification
God is Perfect, and tiredness is imperfection.
QAF is one of my favourite chapters and is super underrated- you barely hear or see our Brothers and Sisters pointing this Surah out. It deserves more love, it's a beautiful Surah :)
The best blessing in heaven is seeing God, Allah.
@bo jackson Qur'an (75:22-23): Some faces ,that Day will beam in brightness and beauty ; LOOKING towards their Lord .
And many authentic hadiths mentions this explicitly that the greatest bliss in paradise is the vision of God and His Contentment and and the worst punishment in hellfire is being separated of God's vision and His Contentment. So the spiritual pleasure in the Garden is greater than the enjoyment of the flesh , and the spiritual pain in hellfire is worse than the physical pain. That's our Islamic sunnah creed, and the one doesn't exclude the other .
And the sexual intercourse is after a wedding in paradise and a perfect emotional love and this for all eternity.
@bo jackson Ok pervert
@bo jackson bla bla ...
@bo jackson " repent Danny De Arab "
😄
La illaha Illa Allah... Allah is guiding you
Allah never rests nor sleeps. He is the Almighty Creator. The True God is Allah. May He guide us to the straight path. Ameen
On your reaction at 7:09..
Great observation and critical thinking skills, as usual sister ! Well done!
God Almighty didn't need to rest on the day 7 after He created the universe according to Qur'an. Since God Almighty is Exalted in Power, Neither drowsiness overtakes Him nor sleep as described in the Qur'an; it makes sense for us to believe that He didn't need to rest! Believing in God Almighty necessitate one believe in all his attributes and descriptions.
To believe God is the creator but he gets tired sometimes and he needed to rest would seem to be paradoxically inconsistent to say the least!
Bible teaches opposite
It is written In Bible that God rested on 7th day GENESIS 2:2
Exodus 31:17 God rested and refreshed
One of the my favorite surah in the Quran it’s literally powerful if Allah makes you understand clearly.
As i know, the soul is one, but it has attributes and is called by a name for each attribute. There is the soul that commands evil, the blaming soul, and the reassuring soul. I believe that every human being fluctuates between these souls in his daily life.
I would like to say that the Quran, even in the English translation, is very clear, simple and direct to the meaning, although in Arabic it is on a very different level, genius in rhyme, genius in meaning, genius in the way of narration, and genius in arranging the places of words.
I advise you to learn Arabic, as you have a wonderful ability to understanding and with the language it will have more impact.
And yeah thank you i learnt some new things with this English translation :)
You look so happy
Hahahaha
I pray that God keep you happy.
No one ever saw Allah, even the angels, but in heaven, it'll be the first time that Allah reveals himself only for his servants,, and Muhammad pbuh said this is the best thing in heaven, we can't imagine how the creator looks like, but this is my goal, my goal is not the heaven, my goal is to see Allah
Mahmoud Hassan I don’t but I think angles sow allah swt even satan Dow Allah swt because satan was angel until he disobeyed alla swt
@@mariza101_ Are you Muslim??
Iblis[Satan] is not an Angel but a Jinn
[Quran 18:50]
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
Angels can't disobey God because they don't have free will like we humans and jinns have
[7:206] Surely those ˹angels˺ nearest to your Lord are not too proud to worship Him. They glorify Him. And to Him they prostrate
[21:19-20] To Him belong all those in the heavens and the earth. And those nearest to Him are not too proud to worship Him, nor do they tire.
They glorify ˹Him˺ day and night, never wavering
[41:38] But if the pagans are too proud, then ˹let them know that˺ those ˹angels˺ nearest to your Lord glorify Him day and night, and never grow weary.
[66:6] believers! Protect yourselves and your families from a Fire whose fuel is people and stones, overseen by formidable and severe angels, who never disobey whatever Allah orders-always doing as commanded.
@@mariza101_ hey sis☺️, I recommend you to search the topic, ِall I know that Allah is beyond imagination, have a nice day.
@@mariza101_ Sidrat al-Muntaha is called the uttermost boundary be- cause everything that comes up from the earth or the hea- vens stops there, and everything that comes down stops there , 16 and because the knowledge of the angels stops at that point. No one has gone beyond it except Prophet Mu- hammad . 17 Beyond this point, we leave the heavens and move into the realm of the hereafter, the realm that contains Paradise and the Throne of God. As Prophet Muhammad continues his miraculous journey, he moves into this realm and stands in the presence of God Almighty. In the Presence of God Beyond the lote tree, the up most boundary is a place where, apart from one exception, no human has ever been. The night journey and ascension through the heavens cul- minated in Prophet Mu- hammad moving past the upmost boundary and standing in the presence of Almighty God. Beyond the lote tree is the realm of the he- reafter, Paradise, and the throne of God and God himself. 16 Saheeh Muslim 17 Imam Al-Nawawi 18 The word miraculous does not go far enough in describ- ing what a wonder this must have been for Prophet Mu- hammad. It is beyond description and beyond imagining. However, the Prophet Muhammad did not see God with his eyes, as God tells us in the Quran “No vision can grasp Him.” (Quran 6:103) One of the companions asked Prophet Muhammad direct- ly if he saw God, to which he answered, “He is veiled by light, how could I see him.” (Saheeh Muslim)
In paradise, Allah prepares for the believers what an eye has never seen, an ear has never heard, and a mind has never thought of as the prophet said. The wish will be different than one may think in this life.
It is indeed relaxing that the Quran reminds us that Allah is aware of our shortcomings as jumans. We shouldn't let that be an excuse for misbehaving, but it is comforting especially after you sin and decide to repent
Surah Qaf is one of very few surah of whole Qran that prophet Mohammed used in speech in Friday gathering prayer as daughter of al hareth narrated that their house was close to prophet Mohammed mosq and she memorised this surah as she often heard him reading it on Friday.
Scholars say this surah is global warning for humanity for what happened to the prophets and their followers and the punishment that occurred on disbelieveres also the beginning of creation and sending back to life in hereafter and a lot of other signs that people should benefit from reading it
MY Allah bless all of us and guide ameen
Instead of they say he ( God is one ). The Qur'an uses we as a Royal we, like when the queen say we declare. It's only her but it's a Royal we than a number we. It's like that in Arabic. It doesn't mean God is more than one or he created some thing with the help of others .... keep it up Mashallah, may God guide us all to the straight path.
The Quran is the speech of Allah. When it says WE it is a majestic or Royal we not plural. So, it is He, that is Allah, who is talking and not they. Allah is one. Masha Allah I enjoy listening to your thoughts and analysis.
Thank you.
I remember many incidents of the companions approaching the prophet asking him to describe paradise. I compiled some of the ones I remembered for you and there's lots more:
Ibn Sayyaad, may Allah be pleased with him, asked the Messenger ( may Allah exalt his mention ) about the soil of Paradise. He ( may Allah exalt his mention ) said, “It is a fine white powder of pure musk.” [Muslim and Ahmad]
Abu Hurayrah, may Allah be pleased with him, said: “I asked, ‘O’ Messenger of Allah, ‘From what are people created?’ He said: "From water." We (present Companions) asked, ‘From what is Paradise built?’ He said, ‘Bricks of gold and silver and mortar of fragrant musk; its pebbles are pearls and rubies, and its soil is saffron. Whoever enters it is blessed with joy and will never be miserable; he will remain there forever and will never die; his clothes will never wear out and his youth will never fade away.’” [Ahmad and others]
The Prophet sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) has told us clearly about the rivers of Paradise. He said that during his Mi'raaj’ (miraculous Ascension to the heavens):
“...I saw four rivers flowing out from beneath Sidrat Al-Muntaha (the Lote Tree in the seventh heaven), two visible and two hidden. I asked, ‘O Jibreel (Gabriel), what are these rivers?’ He said, ‘The two hidden rivers are rivers of Paradise, and the two visible rivers are the Nile and the Euphrates.” [Muslim]
Moreover, the Messenger of Allah ( may Allah exalt his mention ) said: “Seehaan and Jeehaan (the Euphrates and the Nile) are all from the rivers of Paradise.” [Muslim]
Shaykh Al-Albaani (a renowned scholar) said “Perhaps what is meant is that these rivers originated from Paradise just as mankind did; this Hadeeth does not contradict the well-established fact that these rivers spring forth from known sources on earth."
According to another Hadeeth, also narrated by Ahmad from Anas, may Allah be pleased with him, the Prophet spoke of another river in paradise called Al Kawthar:
"It is a river that Allah has given to me in Paradise. Its mud is musk and its water is whiter than milk and sweeter than honey. Birds with necks like the necks of camels drink from it.” [Ahmad]
Abu Hurayrah reported that the Prophet (Peace & Blessings of Allaah be upon Him) was speaking about the people of Paradise one day when a Bedouin was present. He described how a man of the people of Paradise will ask his Lord’s permission to grow some plants. (In Arabic, the past tense is used here to show that this will undoubtedly happen). Allaah will ask him, "Do you not already have all that you want?" He will say, "Yes, but I like to grow things." So he will go and plant his seeds, and within the blinking of an eye they will grow, ripen, be harvested and piled up like mountains. Allaah will say, "Here you are, O son of Adam, nothing makes you satisfied!" The Bedouin said, "O Messenger of Allaah, you will find that he is either from Quraysh or the Ansaar, for they are the ones who like to grow things; we don’t like to grow anything!" The Prophet (Peace & Blessings of Allaah be upon Him) smiled broadly. (Reported by al-Bukhaari, 6965).
Just a side note: The Bedouins are the nomads of the deserts.
Abu Sa’eed al-Khudri reported that the Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: "If the believer in Paradise wishes for a child, it will be conceived and delivered, and will grow to the desired age in an instant." (Reported by al-Tirmidhi, 2487.
It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Going out and coming back for the sake of Allaah is better than this world and all that is in it. And a spot the size of the bow of one of you in Paradise - or a spot the size of his whip - is better than this world and all that is in it. If a woman from among the people of Paradise were to look at the people of this earth, she would light up all that is in between them and fill it with fragrance. The veil on her head is better than this world and all that is in it.’” (Narrated by al-Bukhaari, no. 2587)
‘Abdullaah ibn Mas’ood said: "The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: ‘I know who will be the last person to be brought out of Hell and the last person to enter Paradise. It will be a man who will come out of Hell crawling. Allaah will say to him, "Go and enter Paradise." So he will go there and think that it is full, so he will come back and say, "O Lord, I found it full." Allaah will say to him a second time, "Go and enter Paradise." So he will go there and think that it is full, so he will come back and say, "O Lord, I found it full." Allaah will say to him, "Go and enter Paradise, for there you will have something like the world and ten times more." The man will say, "Are You making fun of me (or are You laughing at me), and You are the King of all?"’ - and I saw the Messenger of Allaah (Peace & Blessings of Allaah be upon Him) smiling so broadly that his back teeth could be seen. He used to say, ‘That is the person who is lowest in status in Paradise.’" [Agreed upon; this version is reported by Muslim, no. 272]
Every time I remember this last last hadith it gives me hope in Allah's mercy.
@Zardav K he is ATHEIST and he could kill his self 🤷♂️
Salamo alikum...good morning to you and your family. This is the scariest part and hardest sora in the whole Koran if the human read and understand the power of religion the power of Allah. If any one read that sora in Arabic will be crying for the of his life. Salam. God bless you and your family pe safe
Magdy Kamal I love you for the sake of Allah
It's just like everything in this text, everything. ..
it also says the good people will get heaven and more. and this more will be somthing even better than heaven
Milihan: and then you get like "YOU DON'T KNOW!!", but here it's like "no, we know", and then you know they know, you know?
Fam: we know...
I know you know that we know she knows
✅✅✅
Salam from singapore my dear muslim sister..
Read every Friday Khaf
MashaAllah 🙂👍🇩🇿
Ask Allah for guidance , Just Ask Him
8:36
Some of the ayat (I think) you're looking for. With the translation of Yusuf Ali.
1. أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ ﴿الأنعام: ٦﴾ 6: 6
See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). (6)
2. وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ قَائِلُونَ ﴿الأعراف: ٤﴾ 7: 4
How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest. (4)
3. كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ ﴿الأنفال: ٥٤﴾ 8: 54
(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers. (54)
4. وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ ﴿يونس: ١٣﴾ 10: 13
Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! (13)
5. وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِن بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًا بَصِيرًا ﴿الإسراء: ١٧﴾ 17: 17
How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants. (17)
6. وَتِلْكَ الْقُرَىٰ أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا ﴿الكهف: ٥٩﴾ 18: 59
Such were the populations we destroyed when they committed iniquities; but we fixed an appointed time for their destruction.
7. وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا ﴿مريم: ٧٤﴾ 19: 74
But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
8. وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا ﴿مريم: ٩٨﴾ 19: 98
But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?
9. أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ ﴿طه: ١٢٨﴾ 20: 128
Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
10. مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ ﴿الأنبياء: ٦﴾ 21: 6
(As to those) before them, not one of the populations which We destroyed believed: will these believe?
11. فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ ﴿الحج: ٤٥﴾ 22: 45
How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?
12. فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ﴿الشعراء: ١٣٩﴾ 26: 139
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
13. وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ ﴿الشعراء: ٢٠٨﴾ 26: 208
Never did We destroy a population, but had its warners
14. وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍ بَطِرَتْ مَعِيشَتَهَا فَتِلْكَ مَسَاكِنُهُمْ لَمْ تُسْكَن مِّن بَعْدِهِمْ إِلَّا قَلِيلًا وَكُنَّا نَحْنُ الْوَارِثِينَ ﴿القصص: ٥٨﴾ 28: 58
And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs!
15. أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُونَ ﴿السجدة: ٢٦﴾ 32: 26
Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen?
16. أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿يس: ٣١﴾ 36: 31
See they not how many generations before them we destroyed? Not to them will they return:
17. كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ﴿ص: ٣﴾ 38: 3
How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved!
18. فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ ﴿الزخرف: ٨﴾ 43: 8
So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old.
19. أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَاهُمْ إِنَّهُمْ كَانُوا مُجْرِمِينَ ﴿الدخان: ٣٧﴾ 44: 37
What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
20. وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ ﴿محمد: ١٣﴾ 47: 13
And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them.
21. وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ ﴿ق: ٣٦﴾ 50: 36
But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)?
-------------- And also------------------- :
1. وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ﴿القمر: ٥١﴾ 54: 51
And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?
2. وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ ﴿الأحقاف: ٢٧﴾ 46: 27
We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us).
3. وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ ﴿الحجر: ٤﴾ 15: 4
Never did We destroy a population that had not a term decreed and assigned beforehand.
4. وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ ﴿طه: ١٣٤﴾ 20: 134
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
5. ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنجَيْنَاهُمْ وَمَن نَّشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ ﴿الأنبياء: ٩﴾ 21: 9
In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.
6. وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ ﴿الأنبياء: ٩٥﴾ 21: 95
But there is a ban on any population which We have destroyed: that they shall not return,
7. إِلَّا تَنفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْئًا وَاللَّـهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿التوبة: ٣٩﴾ 9: 39
Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.
8. هَا أَنتُمْ هَـٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّـهِ فَمِنكُم مَّن يَبْخَلُ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّـهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم ﴿محمد: ٣٨﴾ 47: 38
Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!
9. وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِن بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَىٰ بَصَائِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ ﴿القصص: ٤٣﴾ 28: 43
We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition.
baheth
What’s The Point?
Mashaa Allah
1) Allah is All Powerful, All Knowing, no defect has He. Hence, to attribute any quality of creation to Him is contradicting His omnipotence and omniscience.
2) Islamically, babies are born pure of sin... they are innocent. They then become affected by the environment around them, especially if their parents are not believing... then at the age of puberty they come to stage of moral responsibility. Now it's their duty to question life and find God. Then to also purify their hearts of malice and enlighten it, by the will of Allah, with connection to the Creator.
This shows that those kids who grow up in purer environments should find it easier later on, to come back to Allah : ) but alas some don't take that opportunity.
Allah said in the Qur'an, "Don't think of those who were killed for God's sake dead, but by their Lord's revivals."
Diviations could come not only from satan , it could come from one s own soul , from other bad friends or people , bot one has to resist it no matter where it comes from , that is why this
Temporary life is a just a test to see how well we do , there even levels and grades in paradise its not all the same ,, someone did very well his paradise level is not like someone who did just ok
Assalamu alaikoum milahan. High walls, vicious dogs? Heaven is safe, secure, nothing negative, that's why it's worth striving for. You can have your zoo, without the physical worries of catching viruses, tics, whatever, from the animals. Not having to worry about feeding, drinking, cleaning the animals. "All they wish for." We cannot imagine what Allah has in store for the believers. "Things no eye has ever seen, no ear has ever heard, no mind, has ever imagined." Allahu aqbar.
At one point in Paradise, Allah will ask his servants "Is there anything more that you desire" and all his servants will say "what more is there, there's nothing more that we could possibly want" at this point Allah reveals his face and the beauty of it is so much compared to everything that they have had, that they keep staring and staring & this goes on for 10,000 years, (because in Paradise there's no worrying about time and someone is expecting us, coz everything has been taken care of). On a different occasion Allah gathers all the people who sacrificed and didn't listen to music... Anyway we can talk about the reward for not listening to music later In Sha Allah, because I'll have to look it up.
The angels notes wath we say and what we do, the right one note the good deeds, the left one the bad deeds but he must have permission from the right one BUT only Allah knows wath we keep secret.
We: The royal we, or majestic plural. Also used in other Abrahamic holy books
@@jmurdock8303 u know how much ones mother loves his child...allah says in quran i love my people more then 80 mothers love
YOU ARE THE SMARTESTTTTT
9:20 sister
When it says WE it's a royal we, Allah himself is talking.
Another way to understand the removal of the veil is also metaphorical. The veil of ignorance and heedlessness will be lifted and they will finally see and know what the divine purpose of life truly was. Your reaching the earlier chapters that are shorter and meant to have powerful effect on the heart through alarming language to grab the listeners attention since the Quran was an oral tradition before it was compiled. The themes for the shorter chapters consists of the foundational belief in islam which is Oness of God, Judgement day (accountability), and the concept of Eternal life after death (Heaven or Hell).
finally !
Most of your commentary agree with tafseer, that means you had a good fitrah thinking,
Nice to hear.
@@MilahanPhilosophersCorner welcome fam
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah said: I have prepared for my righteous servants what no eye has seen, what no ear has heard, and what no heart has perceived. Recite the verse if you wish: No soul knows what has been hidden for them of comfort.” (32:17)
Source: Ṣaḥīḥ al-Bukhārī 3072, Ṣaḥīḥ Muslim 2824
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
@bo jackson Are you Christian??
Bible says the same:
1 Corinthians 2:9
However, as it is written: "What no eye has seen, what no ear has heard, and what no human mind has conceived" -- the things God has prepared for those who love him--
Where do u come from ??
Hey fame, what in you background, its look like fox ? Its that life or dead?
Hi, can you please inform me which English translation version of the Quran are you reading, please. I need to get one and want to get the one you are reading.
Thank you
‘Certainly those who are righteous, when a party of shaytaan touches them, they immediately remember, then they gain insight’ (Surah A’raaf: 201).”[58]
hi sis do you believe this Surah talks about humanity start to end ?
It's called the "we" of majesty, like when a king says, it's us who'll preform this and that, if you get what I mean.
Sister, Please watch the video called “the meaning of life”
@bo jackson it's too late shes free from shackles and probably gonna end up taking the shahada in sha Allah ☝️
@bo jackson u can do your whole stupidity but allah turn whomevr he like and inshallah allah will show him a right path. MAY allah guide u too .
God bless😊
We know --- is the Royal we - as in I GOD know!
If Muslims would read their book in their native language there would be no corruption in our lands.
Did you read it?
@@Yellowmusa Yes I read the first 2 chapters, I am now at surah Ali -imran. And you?
For your idea in minute 11 Prophet Mohamed said that the kingdom of the lowest believer in paradise is 10 times the kingdom of greatest king on earth !
"WE" Royal we
blaming our mother "Hawaa" alone and the concept of inheriting sin is absolute BALONEY.
NOT SRY FOR ANYONE
The difference between the resting and the not-resting god gives us two different versions of this concept where the bible claims God rested on the seventh day; while Qur'an says God is higher than such ungodly need for rest!
So, if Muhammad copied his Qur'an from the old holy books (such as Torah and Bible); why he decided to offer a very different opinion about the resting aspect of God?!
Surely when someone copies an established law/ story; he wouldn't dare to present differing opinion unless such person speaks with authority and vast knowledge about it. Here Muhammad presented the stories with very interesting extra details that declared loudly how this new book/ Qur'an differs with these previous ones in many of such extra details.
Why?
The only logical answer would be that Muhammad PBUH delivers the message which was given to him by God Almighty who is the All-knowing. Hence it is logical to believe that Qur'an couldn't be the creation of a person rather the divine revelation of God!
Their Bible also says God refreshed😎😎
Exodus 31:17
[Quran 10:16-17] Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"
So who is more unjust than he who invents a lie about Allah or denies His signs? *Indeed, the criminals will not succeed*
This is a very strong argument against their accusation that Muhammad (Allah's peace be upon him) was himself the author of the Qur'an but was ascribing it to Allah, and in support of the Holy Prophet's claim that it was being sent down to him by Allah, Who was its Author. The argument is this: "You yourselves have witnessed the forty years of his life before his appointment to Prophethood. He was born in yow own city and passed his boyhood, youth and middle age before yow very eyes. He lived among you and had all kinds of relations-social, marital, economic, etc. with you. So much so that no aspect of his life was hidden from you. Did you notice anything in his whole life that might show that he could be the author of this Book? Do you not use your commonsense?"
The question posed in the Qur'an implied two things which were well known to everyone in Makkah about the Holy Prophet:
First, during the forty years of his life before Prophethood, he had neither received any education nor training nor sat in any company that should have enabled him to become the author of such a Book as was full of unique things that were unknown to the people around him. No one had ever heard from him anything about the problems that had been dealt with in different Surahs of the Qur'an. So much so that not even a relative or close friend of his had ever noticed anything in his talk or in anything about him that might have shown any signs of gradual development towards it, before he made his great claim to Prophethood when he reached the age of forty. This was a clear proof of the fact that the Qur'an was not the invention of his own brain and that it must have been sent down to him from outside. For it is impossible for a human being to produce anything like this, all of a sudden and without ever manifesting any signs of its evolution and development in his earlier life. That is why when some intelligent people of Makkah felt the absurdity of this accusation, they began to say that it was some other person who taught these things to him. But this was even more absurd than the first thing because they could not point out specifically a single person in the whole of Arabia, not to say of Makkah, who had the ability of producing such unique things as were contained in the Qur'an. They also knew that a person of his high caliber could not have remained obscure in some unknown corner for forty years.
The second thing, that had distinguished him during those forty years of his life, was his noble character both from the negative and from the positive aspects. He was never known to have told a single lie or practiced any kind of deceit, forgery, cunning, craftiness and the like in any way whatsoever, On the other hand, all those people with whom he had come into contact in any capacity bore witness to the fact that he had been truthful, honest, and trustworthy without any blemish whatsoever. As an instance, a most well-known historical fact may be cited. Only five years before his Prophethood, the Ka`abah was damaged by rains. When they were re-building it, a quarrel arose among the different clans of the Quraish as to who should have the honor of setting Hajr-I-Aswad (the Black Stone) in its proper place. Therefore it was agreed that the one who would be the first to enter into the Haram next morning should arbitrate in the quarrel. Next morning the first person who entered the Haram was Muhammad (Allah's peace be upon him). At this all the people cried out with joy, "He is an absolutely trust- worthy man, and we are fully satisfied with him; he is Muhammad. " This is how Allah had made that large gathering of the Quraish bear witness to the fact that he was "The Trustworthy", before appointing him as His Messenger. Therefore there was no justification for anyone to accuse the man who had never told a lie nor ever practiced forgery nor craftiness in his whole life, of ascribing falsely to Allah his own literary creation, and claiming categorically and persistently that it was of ' Divine Origin.
That is why Allah has asked His Messenger to refute their absurd charge by saying, as it were, only this: "O my people, use your commonsense before making this absurd accusation, for I am not a stranger or a foreigner among you. I have lived a life-time of forty years among you before making a claim that I have received Revelation from Allah. How can you expect from my past that I would present the Qur'an to you as Allah's Book, without gaining knowledge from Him and without His Command?" (For further details sec Surah Al-Qasas, E.N. 109).
That is, "If these Revelations are not from Allah and I myself compose them and present them as Revelations from Him, there can be no greater sinner than I. On the other hand, if these Revelations are truly from Allah and you are falsifying these, then there can be no greater sinner than you. "
Some foolish people draw wrong and misleading conclusions from this verse, by a fallacious reasoning. They confine the meanings of (falah) to "long lift" or "worldly prosperity" or "worldly success" and argue like this: This verse declares categorically that "criminals can never attain success." The converse of this proposition, that is, "anyone who is successful cannot be a criminal" must also be true. Hence, if a claimant should live a long life after his claim to Prophethood or prosper in the world or his claim receives a good response in the world from the people, he should be acknowledged as a true prophet. For they argue, if he had been a false prophet he could not have "prospered," but would have been killed or starved to death or rendered unsuccessful in his mission, as soon as he had claimed to be a prophet. But even a little thinking will show that this "argument" is fallacious on the face of it. Firstly, the converse of every proposition is not always true. Secondly, the Qur'an does not use the word falah in this limited sense. Thirdly, Allah deals with the criminals according to His Divine Law of respite.
Now let us consider the matter in detail. The words "Indeed the criminals cannot attain success", have not been used, in the context they occur, to prescribe a criterion for judging a true Prophet from a false one, so that if a claimant is "successful", he should be accepted, and if he is not, he should be rejected. As a matter of fact, these words have been put in the mouth of the Messenger to make a declaration like this: "I know it for certain that the criminals cannot attain (true) success: therefore I cannot commit the crime of making a false claim to Prophethood. But as regards you, I am absolutely sure that you cannot attain true success because you are guilty of falsifying me who is a true Prophet of Allah."
The other thing is that the word falah is not used in the limited sense of "worldly success", but it has been used to denote the permanent 'success' which never suffers any loss whatsoever irrespective of the fact whether the claimant gains or does not gain any worldly success in the initial stage. Nay, it is just possible that a false "claimant" who invites people to misguidance should attain great worldly "success" and his misguidance might also prosper. This is, however, not success in the terminology of the Qur'an, but this would be an utter failure. On the other hand, it is also possible that the inviter to the Truth should suffer untold afflictions or fall a prey to the persecutions of the transgressors, and leave this world without winning over anyone to the side of the Truth, but this will be, in the terminology of the Qur'an, true success and not a failure.
The other thing that refutes the fallacy of these foolish people is that they do not take into consideration the "Divine Law of Respite", according to which the mere fact that a false prophet enjoyed a long "prosperous" life is not a proof that he was a true prophet. The Qur'an has made it clear at many places that Allah does not expedite the matter of the punishment of the criminals, but gives them respite to mend their ways; nay, He also lets them loose in their deviation if they abuse that respite and become more corrupt. Sometimes He makes them even more "prosperous" so that they should fully manifest all the evils they had hidden in their hearts and incur full punishment which they really deserve for their evil deeds. The "Divine Law of Respite" takes its due course in the case of false prophets as it does in the case of other criminals. And there is no reason why they should be an exception to this. Satan, the greatest of all criminals, has been allowed to practice every kind of deception up to the Day of Judgment, and there is no mention of any exception to this effect that he will not be allowed to set up a false prophet.
As a last resort, such perverse interpreters of the Qur'an turn to vv. 44-47 of Surah Al-Haqqah: "If Muhammad had fabricated something himself and ascribed that to Us, We would have seized his hand and cut off his heart's vein." But these cannot serve their purpose, for what they imply is only this: "If the true Prophet appointed by Allah were to ascribe any false thing to Allah, he would be seized forthwith". Therefore it is no more than a fallacy to argue from this to the erroneous conclusion that the impostor who is not seized is a true prophet, for this Divine principle applies only to a true Prophet and not to an impostor. In order to grasp this point, let us take the instance of the government servants. It is obvious that the rules and regulations which are prescribed for government servants apply only to those who are actually government servants and not to impostors. Those who pretend to be government servants are dealt with according to the criminal code like other criminals and villains and not according to the code of employment. Besides this, the context in which these verses occur clearly shows that these are not laying down any criterion of judging whether a claimant is a true Prophet or an impostor. For, in continuation of the preceding verse (43), the passage will, so to say, read like this: "This is the Revelation sent down from the Lord of the universe. If Muhammad had himself fabricated this and ascribed that to Us, We would have........" Moreover, a true Prophet can easily be distinguished from an impostor by his high character, his noble mission and the unique Message he presents. Hence there was no need of setting up such an irrational and unnatural standard of distinguishing a true Prophet from an impostor. "
Near to your lord sis
"We" is the royal "We". It is singular not plural. It refers to Allah alone; Only Him and not anyone beside Him who knows what the Human thinks and what the human tells himself either evil or good thoughts.
Thus, for instance, Western critics of the Qur'an frequently point to the allegedly "incoherent" references to God - often in one and the same phrase - as "He", "God", "We" or "I", with the corresponding changes of the pronoun from "His" to "Ours" or "My", or from "Him" to "Us" or "Me". They seem to be unaware of the fact that these changes are not accidental, and not even what one might describe as "poetic licence",
but are obviously deliberate, a linguistic device meant to stress the idea that God is not a "person" and cannot, therefore, be really circumscribed by the pronouns applicable to finite beings
[Muhammad Asad:The Message of Qur'an]
Hurry up sis donot late
Save your self
Death comes without nocking at the door
that's true. nice advise👍
Be patient about what they say means what the people of the book aka Christians and Jew saying the perfect god got tired and rested, how can the almighty creator the perfect have an imperfect attributes like getting tired and rests. The Quran is the words of Allah and it only tells the objective truths about the nature of god and everything
@ jagular vein.
Once a personcame to the Prophet Muhammad ( PBUH) and told to the Prophet that his father spent his money without asking him etc. Prophet (PBUH) asked a person to call his father. When father came to know that his son complaint to Prophet (PBUH), he become very upset. While moving towards the Prophet (PBUH) place, he said some poetry in his mind, he even didnt speak , only that was his inner feelings. Before the person reached to the PROPHET, Angel gabriel arrived and saod to the Prophet , Allah said that before listening his story, ask him to tell those words/poetry wich he was thinking while coming here. When he arrived , Prophet (PBUH) said i will listen you later, first read those poetry which you were thinking in your imagination. Person replied, O Prophet (PBUH) your GOD increasing our faith in him. The poetry which you wants to listen was only my imagination for few seconds and your Lord knows that.
Did you notes that Allah kowns everything even the dark suggesting but the angils we concern only what did you say and do .. but if the dark suggesting is in your mind and you did not do it or say it they do not count it . The is one of the baisc role in islamic low .
You can have absolutely anything in heaven, you can even have a khabib nurmagedov LoL 😂
I wouldn’t use the word “they” for Allāhﷻ as He is one. The reason He refers to Himself as “We” its due to insufficiency in our language. “We” here is the royal “We”. He is one just thought I’d clarify cuz it bugs me Everytime u say “they” as if it’s more than one God lol
I know sometimes we as muslims might come across harsh but Islam is sacred n how it’s explained is important n we must correct every mistake if we are aware of it as we will be held accountable for causing confusion
Yes , but what do you mean exactly" by insufficiency in our language " ?
I think that you mean that most people are no longer aware of the fact that " we" in the English language can be used as the the royal " we" of majesty and not plurality and because of this they can be confused. This is true.
@@dannydebruin4090 for example we use "He" to refer to Allah even tho He has no gender.
@@ROADGAMER92 Yes , this is true for" He" in Arabic huwa / هو but " we" in Arabic nahnu / نحن is used for the plural or for singular Majesty just like in English. And " I" has his own word in Arabic ana / أنا . Allah subhanahu by speaking about Himself in the Qur'an uses both : "I" and " we" of Majesty depending about what is most appropriate and wise in the phrase and context. But " we" of Majesty is used in most cases.