Tirmidhi 3386 is d'aif. Is that your best reference?? Sheikh Assim has already said in many replies that yhere are Sahih narrations where the prophet(pbuh) used to wipe the face in dua before going to bed and when doing ruqya. If this was done by the prophet after every dua, there would be hundreds of Sahih hadiths already as he used to supplicate frequently. ALLAH knows best
Listen and think carefully for one last time, barakallah feek. First of all, sh Asim isn’t a traditional scholar. Secondly, Imam Suyooti رحمه الله says we can use weak Hadith in Fadaail/virtues. In this case we have plausible narrations and more than one. Allah knows best
I tried to search for hadith on this topic but found only daif/weak hadith (which I have referenced below). Even Imam Abu Dawud himself says that the tradition on wiping the face after dua mentioned in his sunan is weak (check Sunan Abi Dawud, 1485 below) 🔸Secondly, PROPHET MUHAMMAD(ﷺ) led Salah thousands of times. If he used to wipe his face after every DUA (whether after salah or in general) then for such a great Sunnah there should have been SEVERAL authentic Mutawatir hadith. But that is not the case. If we are in doubt about something it is safer to avoid it rather than attributing it to PROPHET MUHAMMAD(ﷺ). As attributing a lie to PROPHET MUHAMMAD(ﷺ) can take a person to the hell fire as mentioned in below hadith. 📚Narrated Anas: The fact which stops me from narrating a great number of Hadiths to you is that the Prophet (ﷺ) said: "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire." (Sahih al-Bukhari, 108) Similar hadith (Bukhari 106,107; Tirmizi 2660; Ibn Majah 31) 🔸Thirdly, the second speaker in above video says that people should approach the scholar whom they TRUST. This is what leads to BLIND FOLLOWING. If one trusts a scholar, it does not in any way mean that the scholar knows the authentic sunnah of PROPHET MUHAMMAD(ﷺ). We should rather follow a scholar whose evidence is stronger and closer to authentic hadith. Misguided people always trust and follow a misguided Imam. Below are the Daeef/weak hadith related to wiping the face after DUA. 📚حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ . قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى . وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ." Umar bin Al-Khattab [may Allah be pleased with him] narrated: “Whenever the Messenger of Allah would raise his hands in supplication, he would not lower them until he had wiped his face with them.” (Tirmizi 3386 (Daif)) 📚Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: Do not cover the walls. He who sees the letter of his brother without his permission, sees Hell-fire. Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication, wipe your faces with them. Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad b. Ka'b; all of them are weak. The chain I have narrated is best of them; but it is also weak. (Sunan Abi Dawud, 1485 - Da'if) 📚 Sunan Abi Dawud, 1492 - (Da'if) 📚 Sunan Ibn Majah, 3866 (Da'if)
Here is the answer A narration of Umar Bin Khattab, Radhiallahu ‘anhu, in Tirmidhi states: حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ Musaa Muhammad ibn Al-Muthannaa and Ibraahim ibn Ya’qub and more than one state that Hammaad ibn ‘Eesaa Al-Juhani narrated to us from Hanthalah ibn Abi Sufyaan Al-Jumahiy from Saalim ibn Abdullah from his father (Abdullah ibn Umar) from Umar ibn Al-Khattab Radhiya Allahu ‘Anhu who said that Rasulullah Shallallahu ‘alayhi wa sallam) when raising his hands in du’a, would not put them down until he had wiped his face with them. Imam al-Tirmidhi commented on this tradition and wrote in his book: “It is strange” (meaning only one person narrated it). قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ وَحَنْظَلَةُ بْنُ أَبِي سُفْيَانَ الْجُمَحِيُّ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ At-Tirmidhi continues, “This hadith is Sahih ghareeb(strange), we do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith that the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah (highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.” There is another prophetic tradition related by Imam Abu Dawod from the son of ‘Abbas that alludes to the same meaning Al-Hafidh Imam Ibn Hajar Asqalani, Radhiallahu ‘anhu, author of one of the most trusted commentaries of Saheeh Bukhari, narrates this Hadeeth in Bulughul Maram after mentioning the narration of ‘Umar above: “It was related by al-Tirmidhi and it has support from the narration of Abi Dawud on behalf of Ibn ‘Abbas and others. There are more traditions which support this narration, of which are: حَدِيثُ اِبْنِ عَبَّاسٍ: عَنْ أَبِي دَاوُدَ . وَمَجْمُوعُهَا يَقْتَضِي أَنَّهُ حَدِيثٌ حَسَنٌ . The Hadeeth narrated by Ibn Abbas, Radhiallahu ‘anhu, related by Abi Dawud and others. Put together, they confirm that it (this Hadeeth) is Hasan (good). [subul al-Salam vol. 4 pg. 219] Muhammad bin Ismail Al-Sanani (RA) wrote a commentary of Bulughul Maram (printed by Darus-Salam publications, Riyadh KSA) in which he writes: وفيه دليل على مشروعية مسح الوجه باليدين بعد الفراغ من الدعاء And this Hadeeth contains a proof for the legitimacy of wiping one’s face with the hands after making du`a.
@@Kl45458vfw Brother, kindly provide the hadith number of above Ahadith you quoted. And the hadith you quoted must be graded sahih or at least hasan by most of the scholars of the Science of hadith. Bulugh ul Maraam (compiled around 800 A.H.) and Subul As-Salam (compiled around 1200 A.H.) are not the basic hadith books/compilations as the authors don't narrate the hadith with a chain tracing back to PROPHET MUHAMMAD(ﷺ) or Sahaba (RA), so they can not be quoted as evidence. Secondly, PROPHET MUHAMMAD(ﷺ) lead congregational Salah thousands of times. If it had been his sunnah, it must have been mentioned in several Sahih Ahadith. Thirdly, even some Deobandi scholars like Mufti Tariq Masood consider the hadith on wiping the face as weak.
@@muhammadsulaiman_2490 1. proven from Hasan Hadith Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) Tirmithi continues, “This hadith is Sahih ghareeb1, we do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah (highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.” Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) Verdict of Wahabi Shaykh Bin-Baaz Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). 2. Proven from actions of Tabaeen Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
@@muhammadsulaiman_2490 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
Then create a relationship with Allah SubhanaWaTaala in the way Prophet Mohammed SalallahuAlaihiWasallam did, NOT in any Tom, Dick and Harry way! ie Following Quran and Sunnah (Sahih Hadeeth) not some Da'eef out of the blue "Sunnah"!
@@sharfuddinmohammed77you mean following the Salaf. Bcz the Quran and sunnah needs to be interpreted but not by ourselves rather we have the Salaf and the scholars of ahlul sunnah.
@@mmshah73 respected sh how can you agree with the comment...Islam isn't hard its all the bidah we practiced that we got accustomed to...that makes the authentic sunnah hard. The prophet saw worshipped Allah they way Allah wants not the way me and you want sh..and if we find authentic hadeeth we should follow...and the prophet saw did wipe his hands on certain occasions as the scholar in the video clarified
And pls dont use any scholar's video or pic and then try to say he is wrong.... Definitely u can say what u feel is 100% ok with evidence, but that doesn't really require to accompanied with anyone so there can be a chance of demoralising... May Allah save the ummah for all kind of fitnas... If we err any Human we may need not to get a chance to apologise,...so pls recognise the way fitna happens
@@mmshah73 Praise be to the almighty Allah, Brother what I tried to point out was that U can of course share the knowledge U gathered, but it is not definitely advicable to connect that to any other person without his knowledge or will...and as far I know we all are seekers of knowledge and we only able to get a really tiny part of it , knowledge is like an ocean we can't be very sure about of things, that's why we most oftenly say "Allah knows the best" after having shared any piece of knowledge.... We can't be admanant, if U have any difference of opinion the best thing is speak to that person himself,and if not possible we don't have the right to share his speech, because in a way U r slandering him, or accusing him that the knowledge he shared is in correct... it says in Fataawa al-Lajnah al-Daa’imah (22/76): It is not permissible for a Muslim to slander his brother, and it is a major sin; he must repent from that and seek forgiveness from the one whom he slandered; if the latter does not pardon him, he has the right to demand his rights according to sharee’ah. And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions. End quote. The Prophet (peace and blessings of Allaah be upon him) said: “O you who have spoken the words of faith but faith has not entered your hearts! Do not backbite about the Muslims or seek out their faults, for whoever seeks out their faults, Allaah will seek out his faults even if he is in his house.” Narrated by Abu Dawood, no. 4880; classed as saheeh (authentic) by al-Albaani.
@@mmshah73 assalamualaikum brother, just stop. don't shut down other peoples views when the hadith you provided yourself are all daif hadeeth and I get that other daif hadith supported one of the hadith stating it to become hasan, but not all take this view and Allah knows best
Shaykh Muhammad in 'Uthaymeen (may Allah have mercy on him) was asked about the ruling on wiping the face with the hands after making du'aa' He replied: Wiping the face with the hands after making du'aa' is more likely to be not prescribed in Islam, because the ahaadeeth that have been narrated concerning that are da'eef (weak). Shaykh al-Islam (may Allah have mercy on him) said: They cannot be used as evidence. If we are not certain or we think it most likely that this is not prescribed, then it is better not to do it, because Islamic rulings cannot be proven on the basis of mere conjecture, unless we believe it to be mostly likely to be the case. What I think about wiping the face with the hands after du'aa' is that it is not Sunnah. As is well known, the Prophet (peace and blessings of Allah be upon him) prayed for rain during his Friday khutbah and raised his hands, but it is not narrated that he wiped his face with them. Similarly in a number of ahaadeeth it says that the Prophet raised his hands, but there is no proof that he wiped his face. End quote.
According to the Hanafi Madhab, it's a Sunnah: Saaiduna Umar bin Khattab Radiallahu Anhu narrates that the Prophet of Allah Sallallahu Alahi Wasalam when he used to raise his hands in supplication he did not place them down until he wiped his face with them (Sunan Tirimizi) From the aforementioned hadith we can deduce it is established through hadith to wipe your face with the hands after supplication. There are a few Hadith, not one, that proves this and when there are more than on Hadith it streghnthen each other. It is a big crime to label sunnah as bid’ah (innovation). Wiping of face after dua is proved by hadith: اخرج الترمذی من حدیث عمر بن الخطاب رضی اللہ عنہ قال: کان رسول اللہ صلی اللہ علیہ وسلم: اذا رفع یدیہ فی الدعاء لم یحطھما حتی یمسح بھما وجھہ؛ و اخرج ابو داود عن حدیث ابن عباس رضی اللہ عنھما وقال فیہ: فاذا فرغتم فامسحوا بھا وجوھکم۔ So this is not a bidah; rather, it is an established sunna and recommended to wipe one’s face after supplicating. It is reported in authentic hadiths, such as the one Imam Tirmidhi reports, that Rasulullah (sallallahu alayhi wasallam) use to wipe his hands over his face after completing the du`a. This is mentioned as being recommended by: Shafi`i: Imam Nawawi (Adhkar, Majmu` 4.451), and others Hanafi: (Al-Fatawa al-Hindiyya 3.19) Imam Shurunbulali (Shurunbulaliyya) Imam Haskafi (Durr al-Mukhtar) Imam Ibn Abidin (Radd al-Muhtar)
@@mmshah73 still his point was it’s weak I see no clear cut sahih hadith. Would be stange for something that important to be not addressed multiple times my be it’s just an occasionally thing sickness rain etc.
where is the problem with that? Man, if you have to discuss and question every single thing, you will not be able to function at all. Tell me: how do you hold you little finger when you touch the handle on the door? how does it curl in your shoe, the little finger? It's just non-sense to discuss these things. I do it and I have seen people doing it for so long and I don't see the harm in that, so I will keep doing it.
“I do it and I have seen people doing it for so long and I don’t see harm in that, so I will keep doing it” People who listen to music or smoke weed would say those exact words, still doesnt make it right
@@burreifort totally missing the point, seems to be on purpose, what im saying is that what the person in the original comment said is an invalid argument since people who do wrong use the same argument and instead of doing research and listening to the scholars, they are stubborn and do whatever is of habit, what they are used to, which isn’t always the right way. Wether I agree or disagree with this matter is irrelevant too since the argument that OP had is nonsensical in the first place. And since you want to know so bad, no I do not smoke weed or anything for that matter astaghfirullah, but I know plenty of people who do.
@@burreifort akhi for actions of worship you need the evidence from the Quran and Sunnah! And also the interpretation of the Salaf! You don't come and say it isn't mentioned therefore it is halal. THAT IS A bid'ah!!
If you’re are claiming that is ok to wipe your face after any dua. you can’t take credit from affirmation without evidence show the evidence. Is not valid make a comment without evidence. That is the problem with many scholars they believe knows everything, also the transgressing the Allah laws by translating the Allah name to a words (God - Dios) that is proved belongs to the fathers of jinns. People continue associate Allah name with those words.
This man every year during Ramadan comes out with technicalities. It seems like he has nothing better to do. Please stop causing fitnas among the Muslim umma. Seems like you want to be God. Please stop it immediately.
This is the Hadith... Read it full "حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ . قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى . وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ." Umar bin Al-Khattab [may Allah be pleased with him] narrated: “Whenever the Messenger of Allah would raise his hands in supplication, he would not lower them until he had wiped his face with them.” Da’if (Darussalam) Jami` at-Tirmidhi, 3386 In-Book Reference: Book 48, Hadith 17 English Reference: Vol. 6, Book 45, Hadith 3386 Get Hadith Collection (All in one) App gtaf.org/apps/hadith
Try reading the scholars of Hadith’s opinion in regards to الحديث الضعيف For example Inam Nawawi رحمه الله clearly mentions in his 40 Hadith collection Miqaddimah that الحديث الضعيف يوخذ به في فضائل الأعمال بشروط معروفة عند هذا الفن. Thank you
My husband told me that a hafiz I heard on the internet que debes pasarte las manos por la cara cuando te despiertas por la mañana para eliminar el resto del sueño
For Wahabis-Najdis and so called Salafis Narrated `Aisha: Whenever Allah's Messenger (ﷺ) went to bed, he used to blow on his hands while reciting the Mu'auwidhat ( i.e. Suratal-Falaq 113 and Surat-an-Nas 114) and then pass his hands over his body. Sahih al-Bukhari 6319, Book 80, Hadith 16
@bhatuzma1910 A narration of Umar Bin Khattab, Radhiallahu ‘anhu, in Tirmidhi states: حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ Musaa Muhammad ibn Al-Muthannaa and Ibraahim ibn Ya’qub and more than one state that Hammaad ibn ‘Eesaa Al-Juhani narrated to us from Hanthalah ibn Abi Sufyaan Al-Jumahiy from Saalim ibn Abdullah from his father (Abdullah ibn Umar) from Umar ibn Al-Khattab Radhiya Allahu ‘Anhu who said that Rasulullah Shallallahu ‘alayhi wa sallam) when raising his hands in du’a, would not put them down until he had wiped his face with them. Imam al-Tirmidhi commented on this tradition and wrote in his book: “It is strange” (meaning only one person narrated it). قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ وَحَنْظَلَةُ بْنُ أَبِي سُفْيَانَ الْجُمَحِيُّ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ At-Tirmidhi continues, “This hadith is Sahih ghareeb(strange), we do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith that the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah (highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.” There is another prophetic tradition related by Imam Abu Dawod from the son of ‘Abbas that alludes to the same meaning Al-Hafidh Imam Ibn Hajar Asqalani, Radhiallahu ‘anhu, author of one of the most trusted commentaries of Saheeh Bukhari, narrates this Hadeeth in Bulughul Maram after mentioning the narration of ‘Umar above: “It was related by al-Tirmidhi and it has support from the narration of Abi Dawud on behalf of Ibn ‘Abbas and others. There are more traditions which support this narration, of which are: حَدِيثُ اِبْنِ عَبَّاسٍ: عَنْ أَبِي دَاوُدَ . وَمَجْمُوعُهَا يَقْتَضِي أَنَّهُ حَدِيثٌ حَسَنٌ . The Hadeeth narrated by Ibn Abbas, Radhiallahu ‘anhu, related by Abi Dawud and others. Put together, they confirm that it (this Hadeeth) is Hasan (good). [subul al-Salam vol. 4 pg. 219] Muhammad bin Ismail Al-Sanani (RA) wrote a commentary of Bulughul Maram (printed by Darus-Salam publications, Riyadh KSA) in which he writes: وفيه دليل على مشروعية مسح الوجه باليدين بعد الفراغ من الدعاء And this Hadeeth contains a proof for the legitimacy of wiping one’s face with the hands after making du`a.
akhi this guy is just misleading. Go back to the Sunnah both assim and this guy are not trustable. Go to scholars such as Bin Baz, Bin Uteymeen, Albani, Saleh al Fawzan, Al Luhaydan, Muqbil bin Hadi al Wad'e, Raslan, Abdalluh al Qassayir, etc. These are scholars! REAL SCHOLARS! Not some random dudes on the internet spreading shubu'aat. etc.
@@soldier552 brother, this is a very disrespectful comment to them. they are taught and are students of knowledge. just because you don't agree with their opinions does not mean you go backbite about them. completely haram of you to say something like this. they are also trying to follow the sunnah, but they have different views.
You should be ashamed. You play a video of a well known Sheikh who has done a lot of good spreading knowledge of Islam mostly coming from Sheikh Uthaymeen and try to put him down by calling him a "celebrity scholar" causing the real fitna. Also you did not provide any Sahih Hadith but rather play around with words for 2 min and claim something is sahih. Clearly you are the one trying to be a celebrity not him and your ways are totally against Islam and promote division not unity for the Ummah.
I appreciate all of your titles. I am honoured and grateful to you. But, it doesn’t work like that in our tradition Alhamdulillah. Who is big and who isn’t is only known to Allah. If you don’t agree that’s fine as well my friend but we must think if we are defending the “truth” or those whom we think are defending the truth!
@@mmshah73 I will research more about this issue if it’s valid or case by case ocurrent like when it rains for instant, it is improtant to check the authenticity
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Tirmidhi 3386 is d'aif. Is that your best reference??
Sheikh Assim has already said in many replies that yhere are Sahih narrations where the prophet(pbuh) used to wipe the face in dua before going to bed and when doing ruqya. If this was done by the prophet after every dua, there would be hundreds of Sahih hadiths already as he used to supplicate frequently.
ALLAH knows best
Listen and think carefully for one last time, barakallah feek.
First of all, sh Asim isn’t a traditional scholar.
Secondly, Imam Suyooti رحمه الله says we can use weak Hadith in Fadaail/virtues. In this case we have plausible narrations and more than one.
Allah knows best
Hehe in fazaile? so how about fazaile amal fazaile darood ? Ashari Matarudi deobandi brelvi who reject Allah's. Ames and attributes@@mmshah73
ALLAHUMA SWALLI ALA SAIDINA MOHAMMADIN WAALI SAIDINA MOHAMMADIN WA BARIK ALAIHI WASALLIM
I tried to search for hadith on this topic but found only daif/weak hadith (which I have referenced below). Even Imam Abu Dawud himself says that the tradition on wiping the face after dua mentioned in his sunan is weak (check Sunan Abi Dawud, 1485 below)
🔸Secondly, PROPHET MUHAMMAD(ﷺ) led Salah thousands of times. If he used to wipe his face after every DUA (whether after salah or in general) then for such a great Sunnah there should have been SEVERAL authentic Mutawatir hadith. But that is not the case. If we are in doubt about something it is safer to avoid it rather than attributing it to PROPHET MUHAMMAD(ﷺ). As attributing a lie to PROPHET MUHAMMAD(ﷺ) can take a person to the hell fire as mentioned in below hadith.
📚Narrated Anas: The fact which stops me from narrating a great number of Hadiths to you is that the Prophet (ﷺ) said: "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire."
(Sahih al-Bukhari, 108)
Similar hadith (Bukhari 106,107; Tirmizi 2660; Ibn Majah 31)
🔸Thirdly, the second speaker in above video says that people should approach the scholar whom they TRUST. This is what leads to BLIND FOLLOWING. If one trusts a scholar, it does not in any way mean that the scholar knows the authentic sunnah of PROPHET MUHAMMAD(ﷺ). We should rather follow a scholar whose evidence is stronger and closer to authentic hadith. Misguided people always trust and follow a misguided Imam.
Below are the Daeef/weak hadith related to wiping the face after DUA.
📚حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ . قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى . وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ."
Umar bin Al-Khattab [may Allah be pleased with him] narrated: “Whenever the Messenger of Allah would raise his hands in supplication, he would not lower them until he had wiped his face with them.”
(Tirmizi 3386 (Daif))
📚Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: Do not cover the walls. He who sees the letter of his brother without his permission, sees Hell-fire.
Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication, wipe your faces with them.
Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad b. Ka'b; all of them are weak. The chain I have narrated is best of them; but it is also weak.
(Sunan Abi Dawud, 1485 - Da'if)
📚 Sunan Abi Dawud, 1492 - (Da'if)
📚 Sunan Ibn Majah, 3866 (Da'if)
Here's the answer of Sheikh Ar-Ruhayli on wiping the face.
th-cam.com/video/GJX0z3x_KDE/w-d-xo.htmlsi=eI87EXYZ_kTIPO4d
Here is the answer
A narration of Umar Bin Khattab, Radhiallahu ‘anhu, in Tirmidhi states:
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ
Musaa Muhammad ibn Al-Muthannaa and Ibraahim ibn Ya’qub and more than one state that Hammaad ibn ‘Eesaa Al-Juhani narrated to us from Hanthalah ibn Abi Sufyaan Al-Jumahiy from Saalim ibn Abdullah from his father (Abdullah ibn Umar) from Umar ibn Al-Khattab Radhiya Allahu ‘Anhu who said that Rasulullah Shallallahu ‘alayhi wa sallam) when raising his hands in du’a, would not put them down until he had wiped his face with them.
Imam al-Tirmidhi commented on this tradition and wrote in his book: “It is strange” (meaning only one person narrated it).
قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ وَحَنْظَلَةُ بْنُ أَبِي سُفْيَانَ الْجُمَحِيُّ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ
At-Tirmidhi continues, “This hadith is Sahih ghareeb(strange), we do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith that the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah (highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.”
There is another prophetic tradition related by Imam Abu Dawod from the son of ‘Abbas that alludes to the same meaning
Al-Hafidh Imam Ibn Hajar Asqalani, Radhiallahu ‘anhu, author of one of the most trusted commentaries of Saheeh Bukhari, narrates this Hadeeth in Bulughul Maram after mentioning the narration of ‘Umar above: “It was related by al-Tirmidhi and it has support from the narration of Abi Dawud on behalf of Ibn ‘Abbas and others.
There are more traditions which support this narration, of which are:
حَدِيثُ اِبْنِ عَبَّاسٍ: عَنْ أَبِي دَاوُدَ . وَمَجْمُوعُهَا يَقْتَضِي أَنَّهُ حَدِيثٌ حَسَنٌ .
The Hadeeth narrated by Ibn Abbas, Radhiallahu ‘anhu, related by Abi Dawud and others. Put together, they confirm that it (this Hadeeth) is Hasan (good). [subul al-Salam vol. 4 pg. 219]
Muhammad bin Ismail Al-Sanani (RA) wrote a commentary of Bulughul Maram (printed by Darus-Salam publications, Riyadh KSA) in which he writes:
وفيه دليل على مشروعية مسح الوجه باليدين بعد الفراغ من الدعاء
And this Hadeeth contains a proof for the legitimacy of wiping one’s face with the hands after making du`a.
@@Kl45458vfw
Brother, kindly provide the hadith number of above Ahadith you quoted. And the hadith you quoted must be graded sahih or at least hasan by most of the scholars of the Science of hadith.
Bulugh ul Maraam (compiled around 800 A.H.) and Subul As-Salam (compiled around 1200 A.H.) are not the basic hadith books/compilations as the authors don't narrate the hadith with a chain tracing back to PROPHET MUHAMMAD(ﷺ) or Sahaba (RA), so they can not be quoted as evidence.
Secondly, PROPHET MUHAMMAD(ﷺ) lead congregational Salah thousands of times. If it had been his sunnah, it must have been mentioned in several Sahih Ahadith.
Thirdly, even some Deobandi scholars like Mufti Tariq Masood consider the hadith on wiping the face as weak.
@@muhammadsulaiman_2490
1. proven from Hasan Hadith
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
Tirmithi continues, “This hadith is Sahih ghareeb1, we do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah (highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.”
Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
Verdict of Wahabi Shaykh Bin-Baaz
Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
2. Proven from actions of Tabaeen
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
@@muhammadsulaiman_2490
✍️ *proven from Hadith (Hasan)*
Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’
(Sunan al-Tirmidhi Hadith 3386)
🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb
( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.
🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic)
(Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-)
🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram.
🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar
🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations).
✍️ *proven from actions of Tabaeen*
Mursal of Imam Zuhri (RA) and action of Taba’een:
وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه
Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest.
قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله
Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it.
وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي
This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA).
Action of Great Faqih Ishaq Ibn Rawiyah (RA):
The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232)
Action of Hasan Al-Basri (RA):
Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236)
Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)
The celebrity/ online scholars should just stop making Islam hard for those of us who are trying to create relationship with Allah.
Agreed, thanks
Then create a relationship with Allah SubhanaWaTaala in the way Prophet Mohammed SalallahuAlaihiWasallam did, NOT in any Tom, Dick and Harry way!
ie Following Quran and Sunnah (Sahih Hadeeth) not some Da'eef out of the blue "Sunnah"!
@@mmshah73 exactly
@@sharfuddinmohammed77you mean following the Salaf. Bcz the Quran and sunnah needs to be interpreted but not by ourselves rather we have the Salaf and the scholars of ahlul sunnah.
@@mmshah73 respected sh how can you agree with the comment...Islam isn't hard its all the bidah we practiced that we got accustomed to...that makes the authentic sunnah hard.
The prophet saw worshipped Allah they way Allah wants not the way me and you want sh..and if we find authentic hadeeth we should follow...and the prophet saw did wipe his hands on certain occasions as the scholar in the video clarified
And pls dont use any scholar's video or pic and then try to say he is wrong....
Definitely u can say what u feel is 100% ok with evidence, but that doesn't really require to accompanied with anyone so there can be a chance of demoralising...
May Allah save the ummah for all kind of fitnas...
If we err any Human we may need not to get a chance to apologise,...so pls recognise the way fitna happens
I appreciate your thought. What authority are you speaking from? Just asking.
@@mmshah73
Praise be to the almighty Allah,
Brother what I tried to point out was that U can of course share the knowledge U gathered, but it is not definitely advicable to connect that to any other person without his knowledge or will...and as far I know we all are seekers of knowledge and we only able to get a really tiny part of it , knowledge is like an ocean we can't be very sure about of things, that's why we most oftenly say "Allah knows the best" after having shared any piece of knowledge.... We can't be admanant, if U have any difference of opinion the best thing is speak to that person himself,and if not possible we don't have the right to share his speech, because in a way U r slandering him, or accusing him that the knowledge he shared is in correct...
it says in Fataawa al-Lajnah al-Daa’imah (22/76): It is not permissible for a Muslim to slander his brother, and it is a major sin; he must repent from that and seek forgiveness from the one whom he slandered; if the latter does not pardon him, he has the right to demand his rights according to sharee’ah.
And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions. End quote.
The Prophet (peace and blessings of Allaah be upon him) said: “O you who have spoken the words of faith but faith has not entered your hearts! Do not backbite about the Muslims or seek out their faults, for whoever seeks out their faults, Allaah will seek out his faults even if he is in his house.” Narrated by Abu Dawood, no. 4880; classed as saheeh (authentic) by al-Albaani.
@@mmshah73 assalamualaikum brother, just stop. don't shut down other peoples views when the hadith you provided yourself are all daif hadeeth and I get that other daif hadith supported one of the hadith stating it to become hasan, but not all take this view and Allah knows best
Shaykh Muhammad in 'Uthaymeen (may Allah have mercy on him) was asked about the ruling on wiping the face with the hands after making du'aa' He replied:
Wiping the face with the hands after making du'aa' is more likely to be not prescribed in Islam, because the ahaadeeth that have been narrated concerning that are da'eef (weak).
Shaykh al-Islam (may Allah have mercy on him) said: They cannot be used as evidence. If we are not certain or we think it most likely that this is not prescribed, then it is better not to do it, because Islamic rulings cannot be proven on the basis of mere conjecture, unless we believe it to be mostly likely to be the case.
What I think about wiping the face with the hands after du'aa' is that it is not Sunnah. As is well known, the Prophet (peace and blessings of Allah be upon him) prayed for rain during his Friday khutbah and raised his hands, but it is not narrated that he wiped his face with them.
Similarly in a number of ahaadeeth it says that the Prophet raised his hands, but there is no proof that he wiped his face. End quote.
According to the Hanafi Madhab, it's a Sunnah:
Saaiduna Umar bin Khattab Radiallahu Anhu narrates that the Prophet of Allah Sallallahu Alahi Wasalam when he used to raise his hands in supplication he did not place them down until he wiped his face with them (Sunan Tirimizi)
From the aforementioned hadith we can deduce it is established through hadith to wipe your face with the hands after supplication. There are a few Hadith, not one, that proves this and when there are more than on Hadith it streghnthen each other.
It is a big crime to label sunnah as bid’ah (innovation). Wiping of face after dua is proved by hadith:
اخرج الترمذی من حدیث عمر بن الخطاب رضی اللہ عنہ قال: کان رسول اللہ صلی اللہ علیہ وسلم: اذا رفع یدیہ فی الدعاء لم یحطھما حتی یمسح بھما وجھہ؛ و اخرج ابو داود عن حدیث ابن عباس رضی اللہ عنھما وقال فیہ: فاذا فرغتم فامسحوا بھا وجوھکم۔
So this is not a bidah; rather, it is an established sunna and recommended to wipe one’s face after supplicating. It is reported in authentic hadiths, such as the one Imam Tirmidhi reports, that Rasulullah (sallallahu alayhi wasallam) use to wipe his hands over his face after completing the du`a.
This is mentioned as being recommended by:
Shafi`i:
Imam Nawawi (Adhkar, Majmu` 4.451), and others
Hanafi:
(Al-Fatawa al-Hindiyya 3.19)
Imam Shurunbulali (Shurunbulaliyya)
Imam Haskafi (Durr al-Mukhtar)
Imam Ibn Abidin (Radd al-Muhtar)
Here's the answer of Sheikh Ar-Ruhayli on wiping the face.
th-cam.com/video/GJX0z3x_KDE/w-d-xo.htmlsi=eI87EXYZ_kTIPO4d
@@mmshah73 still his point was it’s weak I see no clear cut sahih hadith. Would be stange for something that important to be not addressed multiple times my be it’s just an occasionally thing sickness rain etc.
Brother, if you don't want to do it then don't do it, there is no need, but I don't think there is any sin if you do it.
the hadith is daif !@@mmshah73
where is the problem with that? Man, if you have to discuss and question every single thing, you will not be able to function at all.
Tell me: how do you hold you little finger when you touch the handle on the door? how does it curl in your shoe, the little finger? It's just non-sense to discuss these things. I do it and I have seen people doing it for so long and I don't see the harm in that, so I will keep doing it.
Exactly my point. We do need evidence and that’s how our Deen functions Alhamdulillah ,anyways, stay blessed.
“I do it and I have seen people doing it for so long and I don’t see harm in that, so I will keep doing it”
People who listen to music or smoke weed would say those exact words, still doesnt make it right
@@Wakari_ how do you know? You smoke weed?
This is totally something different.
@@burreifort totally missing the point, seems to be on purpose, what im saying is that what the person in the original comment said is an invalid argument since people who do wrong use the same argument and instead of doing research and listening to the scholars, they are stubborn and do whatever is of habit, what they are used to, which isn’t always the right way. Wether I agree or disagree with this matter is irrelevant too since the argument that OP had is nonsensical in the first place.
And since you want to know so bad, no I do not smoke weed or anything for that matter astaghfirullah, but I know plenty of people who do.
@@burreifort akhi for actions of worship you need the evidence from the Quran and Sunnah! And also the interpretation of the Salaf!
You don't come and say it isn't mentioned therefore it is halal. THAT IS A bid'ah!!
If you’re are claiming that is ok to wipe your face after any dua.
you can’t take credit from affirmation without evidence show the evidence.
Is not valid make a comment without evidence.
That is the problem with many scholars they believe knows everything, also the transgressing the Allah laws by translating the Allah name to a words (God - Dios) that is proved belongs to the fathers of jinns.
People continue associate Allah name with those words.
This man every year during Ramadan comes out with technicalities. It seems like he has nothing better to do. Please stop causing fitnas among the Muslim umma. Seems like you want to be God. Please stop it immediately.
😅
This is the Hadith... Read it full
"حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ . قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى . وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ."
Umar bin Al-Khattab [may Allah be pleased with him] narrated:
“Whenever the Messenger of Allah would raise his hands in supplication, he would not lower them until he had wiped his face with them.”
Da’if (Darussalam)
Jami` at-Tirmidhi, 3386
In-Book Reference: Book 48, Hadith 17
English Reference: Vol. 6, Book 45, Hadith 3386
Get Hadith Collection (All in one) App gtaf.org/apps/hadith
Try reading the scholars of Hadith’s opinion in regards to الحديث الضعيف
For example Inam Nawawi رحمه الله clearly mentions in his 40 Hadith collection Miqaddimah that
الحديث الضعيف يوخذ به في فضائل الأعمال بشروط معروفة عند هذا الفن.
Thank you
My husband told me that a hafiz I heard on the internet que debes pasarte las manos por la cara cuando te despiertas por la mañana para eliminar el resto del sueño
For Wahabis-Najdis and so called Salafis
Narrated `Aisha:
Whenever Allah's Messenger (ﷺ) went to bed, he used to blow on his hands while reciting the Mu'auwidhat ( i.e. Suratal-Falaq 113 and Surat-an-Nas 114) and then pass his hands over his body.
Sahih al-Bukhari 6319, Book 80, Hadith 16
@bhatuzma1910 A narration of Umar Bin Khattab, Radhiallahu ‘anhu, in Tirmidhi states:
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ
Musaa Muhammad ibn Al-Muthannaa and Ibraahim ibn Ya’qub and more than one state that Hammaad ibn ‘Eesaa Al-Juhani narrated to us from Hanthalah ibn Abi Sufyaan Al-Jumahiy from Saalim ibn Abdullah from his father (Abdullah ibn Umar) from Umar ibn Al-Khattab Radhiya Allahu ‘Anhu who said that Rasulullah Shallallahu ‘alayhi wa sallam) when raising his hands in du’a, would not put them down until he had wiped his face with them.
Imam al-Tirmidhi commented on this tradition and wrote in his book: “It is strange” (meaning only one person narrated it).
قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ وَحَنْظَلَةُ بْنُ أَبِي سُفْيَانَ الْجُمَحِيُّ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ
At-Tirmidhi continues, “This hadith is Sahih ghareeb(strange), we do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith that the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah (highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan.”
There is another prophetic tradition related by Imam Abu Dawod from the son of ‘Abbas that alludes to the same meaning
Al-Hafidh Imam Ibn Hajar Asqalani, Radhiallahu ‘anhu, author of one of the most trusted commentaries of Saheeh Bukhari, narrates this Hadeeth in Bulughul Maram after mentioning the narration of ‘Umar above: “It was related by al-Tirmidhi and it has support from the narration of Abi Dawud on behalf of Ibn ‘Abbas and others.
There are more traditions which support this narration, of which are:
حَدِيثُ اِبْنِ عَبَّاسٍ: عَنْ أَبِي دَاوُدَ . وَمَجْمُوعُهَا يَقْتَضِي أَنَّهُ حَدِيثٌ حَسَنٌ .
The Hadeeth narrated by Ibn Abbas, Radhiallahu ‘anhu, related by Abi Dawud and others. Put together, they confirm that it (this Hadeeth) is Hasan (good). [subul al-Salam vol. 4 pg. 219]
Muhammad bin Ismail Al-Sanani (RA) wrote a commentary of Bulughul Maram (printed by Darus-Salam publications, Riyadh KSA) in which he writes:
وفيه دليل على مشروعية مسح الوجه باليدين بعد الفراغ من الدعاء
And this Hadeeth contains a proof for the legitimacy of wiping one’s face with the hands after making du`a.
@@Kl45458vfw firstly, the first hadith has nothing to do with wiping hands after dua, that's a specific case before you go to sleep
@@Kl45458vfw secondly, stop trying to divide the ummah, haram alaik
@@Kl45458vfw thirdly, please source everything properly.
@@Kl45458vfwalso, you quite literally copied an entire article and posted it in here, that is not the smartest thing you can do
So it's a sunnah
Yes, as I show with evidence from the Hadith , Alhamdulillah
th-cam.com/video/GJX0z3x_KDE/w-d-xo.htmlsi=x8ybSKYSXkCFRwjG
the hadith is weak, there are differences of opinions and follow your opinion based on your madhab or your local scholar
akhi this guy is just misleading. Go back to the Sunnah both assim and this guy are not trustable. Go to scholars such as Bin Baz, Bin Uteymeen, Albani, Saleh al Fawzan, Al Luhaydan, Muqbil bin Hadi al Wad'e, Raslan, Abdalluh al Qassayir, etc. These are scholars! REAL SCHOLARS! Not some random dudes on the internet spreading shubu'aat. etc.
@@soldier552 brother, this is a very disrespectful comment to them. they are taught and are students of knowledge. just because you don't agree with their opinions does not mean you go backbite about them. completely haram of you to say something like this. they are also trying to follow the sunnah, but they have different views.
Guy drinking with left hand
It is aunnah to Have positive assumption (good thought) about your Muslim brother. Front Camera is used here.
Nope.... a selfie camera would show left and right opposite. You have accused him wrongly and should apologise for that.
Was going to say the same
You should be ashamed. You play a video of a well known Sheikh who has done a lot of good spreading knowledge of Islam mostly coming from Sheikh Uthaymeen and try to put him down by calling him a "celebrity scholar" causing the real fitna. Also you did not provide any Sahih Hadith but rather play around with words for 2 min and claim something is sahih. Clearly you are the one trying to be a celebrity not him and your ways are totally against Islam and promote division not unity for the Ummah.
I appreciate all of your titles. I am honoured and grateful to you. But, it doesn’t work like that in our tradition Alhamdulillah. Who is big and who isn’t is only known to Allah. If you don’t agree that’s fine as well my friend but we must think if we are defending the “truth” or those whom we think are defending the truth!
One Hadith in case something so relevant is Not Sufficent of something there is so much doubt around
Plenty Hadiths are there, if you listen, I mention a few Alhamdulillah
th-cam.com/video/GJX0z3x_KDE/w-d-xo.htmlsi=x8ybSKYSXkCFRwjG
@@mmshah73 I will research more about this issue if it’s valid or case by case ocurrent like when it rains for instant, it is improtant to check the authenticity
@@mmshah73 non very autenthic i must add
@@hanzoa7933so sheikh assim stands correct ?