Ghulam Haider sahab aap Islam ke Sachay Muwahhid ho, beshak aapnay Haq bayan kiya. Aap ki ye Sach ke liye Mehnat Inshallah Ek Din rang layegi, Allah ta'ala aapkay liye Aafiyat aur Kamyabi ke Faislay farmaye 🤲 Aameen. Mere liye bhi Dua karnay mere bhai, mujhe pata hai aapki Dua Allah ke huzoor maqbooliyat rakhti hai.
0:16 arsh per Allah ka kionke jisem nahi he, and kionke wo makhlooq he Or qaber ki Matti makhlooq he, jisem Mubarak Afzal e Makhlooq or darmiyan me Chadar bhi he, laikin moujood to qaber me hen na, to wo area Afzal huwa Jahan Afzal tareen makhlooq qayamat tak moujood rahenge, wo arsh se afzel hoga. Isme kia ghalat he imaandaari se batao 2 maqam me comparison he, arsh and wo maqaam Jahan afzel e Makhlooq moujood hen qayamat tak, dono me kia afzel he, bolo? Allah to kisis aik muqaam per nahi moujood, to arsh kion qaber ke maqaam se Aapke mutabiq afzel h, bolo?
@GhulamHaiderOfficial. you have been misled by Mirza's ignorance. And through this video, you have revealed yourself as just a blind follower without any ability to critically analyze the information being provided to you. You say there is a red sheet of cloth in the grave of the Prophet Peace Be upon him. Let us review the shape of the Prophet's (Peace Be upon him) grave. It is not a 'qabr' but a 'lahd': Sunan Ibn Majah 1557 Book 6, Hadith 125 حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: لَمَّا تُوُفِّيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ كَانَ بِالْمَدِينَةِ رَجُلٌ يَلْحَدُ وَآخَرُ يَضْرَحُ. فَقَالُوا: نَسْتَخِيرُ رَبَّنَا وَنَبْعَثُ إِلَيْهِمَا فَأَيُّهُمَا سَبَقَ تَرَكْنَاهُ . فَأُرْسِلَ إِلَيْهِمَا فَسَبَقَ صَاحِبُ اللَّحْدِ. فَلَحَدُوا لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ . The 'Lahd' is a grave which is dug as a hole/trench in the ground, and then a further trench is created within the side wall which is closer to the Ka'aba, and the body is lowered within this trench to create a natural tilt of the head causing it to face the Ka'aba. Bricks were placed to cover the back of the Prophet Peace Be upon him: Sahih Muslim 966 Book 11, Hadith 117 حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمِسْوَرِيُّ، عَنْ إِسْمَاعِيلَ بْنِ، مُحَمَّدِ بْنِ سَعْدٍ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، قَالَ فِي مَرَضِهِ الَّذِي هَلَكَ فِيهِ الْحَدُوا لِي لَحْدًا وَانْصِبُوا عَلَىَّ اللَّبِنَ نَصْبًا كَمَا صُنِعَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم . The red sheet of cloth is only under the Prophet's (Peace Be upon him) upper body leaving, for example, the feet exposed. Sahih al-Bukhari 1390c Book 23, Hadith 144 حَدَّثَنَا فَرْوَةُ، حَدَّثَنَا عَلِيٌّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، لَمَّا سَقَطَ عَلَيْهِمُ الْحَائِطُ فِي زَمَانِ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ أَخَذُوا فِي بِنَائِهِ، فَبَدَتْ لَهُمْ قَدَمٌ فَفَزِعُوا، وَظَنُّوا أَنَّهَا قَدَمُ النَّبِيِّ صلى الله عليه وسلم فَمَا وَجَدُوا أَحَدًا يَعْلَمُ ذَلِكَ حَتَّى قَالَ لَهُمْ عُرْوَةُ لاَ وَاللَّهِ مَا هِيَ قَدَمُ النَّبِيِّ صلى الله عليه وسلم مَا هِيَ إِلاَّ قَدَمُ عُمَرَ ـ رضى الله عنه ـ. I ask you the question: if a red sheet was under the Prophet's (Peace Be upon him) feet, then people should have been able to immediately identify his feet. Instead, people misidentified Hazrat Umar's (May Allah Be Pleased with him) feet as the Prophet's (Peace Be upon him) feet. Next consider: Sahih al-Bukhari 1264 Book 23, Hadith 25 حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ يَمَانِيَةٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ، لَيْسَ فِيهِنَّ قَمِيصٌ وَلاَ عِمَامَةٌ. There was no turban to hide the Prophet's (Peace Be upon him) hair, nor a shirt to hide his torso. Three pieces of cloth were used to shroud his body. In light of the information provided above, it is unlikely that soil/earth was left touching the Prophet's (Peace Be upon him) blessed body. But then we have the Aayah of the Holy Quran: 20:55 مِنۡهَا خَلَقۡنٰكُمۡ وَفِيۡهَا نُعِيۡدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً اُخۡرٰى and this is where Mirza conveniently dupes his blind followers by saying "The earth was picked up at the time of birth of the Prophet Peace Be upon him and what is left is now just like any other piece of earth", whereas the Aayah continues and says: وَفِيۡهَا نُعِيۡدُكُمۡ so the quality of where the Prophet Peace Be upon him returns cannot be worse than the quality of what he was created from, because the Aayah clearly says that people are returned to exactly that from which they were created. And now we combine this with the Aayah: وَلَـلۡاٰخِرَةُ خَيۡرٌ لَّكَ مِنَ الۡاُوۡلٰىؕ So, وَفِيۡهَا نُعِيۡدُكُمۡ is theoretically better than مِنۡهَا خَلَقۡنٰكُمۡ except that earth is already part of the Prophet's (Peace Be upon him) blessed body. We extract two points from this: 1. The Word of Allah cannot be false. So, we can adopt the meaning that وَفِيۡهَا نُعِيۡدُكُمۡ has happened for the Prophet Peace Be upon him regardless of whether there is a red cloth or white shroud made of cotton around him. 2. That piece of earth has the same value and importance as the blessed body of the Prophet Peace be upon him. Next, we highlight Mirza's foolishness and lack of knowledge. It will be immediately clear to the reader that this man starts discussing things without any thorough research, relying solely on what someone else tells him. And we recall the Hadith: Sahih Muslim 5 Introduction, Narration 6 وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ " . And that is because there are two distinct articles of faith here: 1. Whatever is adjacent to the blessed body parts of the Prophet Peace Be upon him being more venerated than everything else. 2. The piece of earth upon which the blessed body rests being more venerated than everything else. And this can be seen from وفاء الوفا بأخبار دار المصطفى : -قد انعقد الاجماع على تفضيل ما ضَمَّ الاعضاء الشريفة، حتى على الكعبة المنيفة... بل نقل التاجُ السبكى عن ابن عقيل الحنبلى ان تلك البقعة افضل من العرش و قال اتاج الفاكهى: قالوا: لا خلاف ان البقعة التى ضمت الاعضاء الشريفة افضل بقاع الارض على الاطلاق حتى موضع الكعبة which shows that the discussion encompasses both whatever is next to the blessed body and the earth upon which the blessed body rests. The author of Al-Muhannad 'Ala al-Mufannad has only touched one of these points. Thus, Mr Mirza has been applying his engineering of red cloth on matters that are beyond his remit and capability. There is one last and very important point. The Rewards of Aakhirah have already started for the Prophet Peace Be upon him, and these are for both the blessed soul and the blessed body of the Prophet Peace Be upon him. Whatever touches the blessed body, and whatever earth it is placed upon, is part of the high rewards that Allah the Almighty Has Promised for His Prophet Peace Be upon him. Just as the Prophet Peace Be upon him is the best creation, the rewards of his afterlife are also better than all other creations. Which means, Mirza and his co-conspirators are guilty of lowering the value of the rewards given to the Prophet Peace Be upon him. They should repent from their errant ways and stop spreading misinformation amongst people. May Allah the Almighty Guide us all towards the Right Path, and Help us in avoiding the misguidance being spread by Mirza and his co-conspirators. Aameen Ya Rabbal 'Aalameen.
علی بھائی کے سٹوڈنٹس حاضری لگائیں ♥️♥️
Peresnt
Present ❤
Yes i presrnt.
MashaAllah.
Ustad e mohtram Ali bhai ko Allah salamat rakhy.Aameen.
Ghulam Haider sahab aap Islam ke Sachay Muwahhid ho, beshak aapnay Haq bayan kiya. Aap ki ye Sach ke liye Mehnat Inshallah Ek Din rang layegi, Allah ta'ala aapkay liye Aafiyat aur Kamyabi ke Faislay farmaye 🤲 Aameen. Mere liye bhi Dua karnay mere bhai, mujhe pata hai aapki Dua Allah ke huzoor maqbooliyat rakhti hai.
V ❤
Haq bayan krte hai Ali bhai Truth lover like karein comments meri❤
Love from-Hyderabad/India(Mohammed Abdul Haseeb)❤❤❤❤❤❤❤❤
Video ki speed bahut jada hai thoda slow karke dekhae
Jazak Allah ❤
Qabar m ye sawal nhi hoga apny aamaal ki fikr kren
0:16 arsh per Allah ka kionke jisem nahi he, and kionke wo makhlooq he
Or qaber ki Matti makhlooq he, jisem Mubarak Afzal e Makhlooq or darmiyan me Chadar bhi he, laikin moujood to qaber me hen na, to wo area Afzal huwa Jahan Afzal tareen makhlooq qayamat tak moujood rahenge, wo arsh se afzel hoga. Isme kia ghalat he imaandaari se batao
2 maqam me comparison he, arsh and wo maqaam Jahan afzel e Makhlooq moujood hen qayamat tak, dono me kia afzel he, bolo?
Allah to kisis aik muqaam per nahi moujood, to arsh kion qaber ke maqaam se Aapke mutabiq afzel h, bolo?
Bhai yar jaldi jaldi bola kr ... Bnda bor ho jta h ......
Baqi love you❤
Video ki speed 1.25x ya 1.5x kr lia krn
@GhulamHaiderOfficial. you have been misled by Mirza's ignorance. And through this video, you have revealed yourself as just a blind follower without any ability to critically analyze the information being provided to you.
You say there is a red sheet of cloth in the grave of the Prophet Peace Be upon him. Let us review the shape of the Prophet's (Peace Be upon him) grave. It is not a 'qabr' but a 'lahd':
Sunan Ibn Majah 1557
Book 6, Hadith 125
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: لَمَّا تُوُفِّيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ كَانَ بِالْمَدِينَةِ رَجُلٌ يَلْحَدُ وَآخَرُ يَضْرَحُ. فَقَالُوا: نَسْتَخِيرُ رَبَّنَا وَنَبْعَثُ إِلَيْهِمَا فَأَيُّهُمَا سَبَقَ تَرَكْنَاهُ . فَأُرْسِلَ إِلَيْهِمَا فَسَبَقَ صَاحِبُ اللَّحْدِ. فَلَحَدُوا لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ .
The 'Lahd' is a grave which is dug as a hole/trench in the ground, and then a further trench is created within the side wall which is closer to the Ka'aba, and the body is lowered within this trench to create a natural tilt of the head causing it to face the Ka'aba. Bricks were placed to cover the back of the Prophet Peace Be upon him:
Sahih Muslim 966
Book 11, Hadith 117
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمِسْوَرِيُّ، عَنْ إِسْمَاعِيلَ بْنِ، مُحَمَّدِ بْنِ سَعْدٍ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، قَالَ فِي مَرَضِهِ الَّذِي هَلَكَ فِيهِ الْحَدُوا لِي لَحْدًا وَانْصِبُوا عَلَىَّ اللَّبِنَ نَصْبًا كَمَا صُنِعَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
The red sheet of cloth is only under the Prophet's (Peace Be upon him) upper body leaving, for example, the feet exposed.
Sahih al-Bukhari 1390c
Book 23, Hadith 144
حَدَّثَنَا فَرْوَةُ، حَدَّثَنَا عَلِيٌّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، لَمَّا سَقَطَ عَلَيْهِمُ الْحَائِطُ فِي زَمَانِ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ أَخَذُوا فِي بِنَائِهِ، فَبَدَتْ لَهُمْ قَدَمٌ فَفَزِعُوا، وَظَنُّوا أَنَّهَا قَدَمُ النَّبِيِّ صلى الله عليه وسلم فَمَا وَجَدُوا أَحَدًا يَعْلَمُ ذَلِكَ حَتَّى قَالَ لَهُمْ عُرْوَةُ لاَ وَاللَّهِ مَا هِيَ قَدَمُ النَّبِيِّ صلى الله عليه وسلم مَا هِيَ إِلاَّ قَدَمُ عُمَرَ ـ رضى الله عنه ـ.
I ask you the question: if a red sheet was under the Prophet's (Peace Be upon him) feet, then people should have been able to immediately identify his feet. Instead, people misidentified Hazrat Umar's (May Allah Be Pleased with him) feet as the Prophet's (Peace Be upon him) feet. Next consider:
Sahih al-Bukhari 1264
Book 23, Hadith 25
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ يَمَانِيَةٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ، لَيْسَ فِيهِنَّ قَمِيصٌ وَلاَ عِمَامَةٌ.
There was no turban to hide the Prophet's (Peace Be upon him) hair, nor a shirt to hide his torso. Three pieces of cloth were used to shroud his body.
In light of the information provided above, it is unlikely that soil/earth was left touching the Prophet's (Peace Be upon him) blessed body. But then we have the Aayah of the Holy Quran:
20:55
مِنۡهَا خَلَقۡنٰكُمۡ وَفِيۡهَا نُعِيۡدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً اُخۡرٰى
and this is where Mirza conveniently dupes his blind followers by saying "The earth was picked up at the time of birth of the Prophet Peace Be upon him and what is left is now just like any other piece of earth", whereas the Aayah continues and says: وَفِيۡهَا نُعِيۡدُكُمۡ so the quality of where the Prophet Peace Be upon him returns cannot be worse than the quality of what he was created from, because the Aayah clearly says that people are returned to exactly that from which they were created. And now we combine this with the Aayah:
وَلَـلۡاٰخِرَةُ خَيۡرٌ لَّكَ مِنَ الۡاُوۡلٰىؕ
So, وَفِيۡهَا نُعِيۡدُكُمۡ is theoretically better than مِنۡهَا خَلَقۡنٰكُمۡ except that earth is already part of the Prophet's (Peace Be upon him) blessed body. We extract two points from this:
1. The Word of Allah cannot be false. So, we can adopt the meaning that وَفِيۡهَا نُعِيۡدُكُمۡ has happened for the Prophet Peace Be upon him regardless of whether there is a red cloth or white shroud made of cotton around him.
2. That piece of earth has the same value and importance as the blessed body of the Prophet Peace be upon him.
Next, we highlight Mirza's foolishness and lack of knowledge. It will be immediately clear to the reader that this man starts discussing things without any thorough research, relying solely on what someone else tells him. And we recall the Hadith:
Sahih Muslim 5
Introduction, Narration 6
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ " .
And that is because there are two distinct articles of faith here:
1. Whatever is adjacent to the blessed body parts of the Prophet Peace Be upon him being more venerated than everything else.
2. The piece of earth upon which the blessed body rests being more venerated than everything else.
And this can be seen from وفاء الوفا بأخبار دار المصطفى :
-قد انعقد الاجماع على تفضيل ما ضَمَّ الاعضاء الشريفة، حتى على الكعبة المنيفة... بل نقل التاجُ السبكى عن ابن عقيل الحنبلى ان تلك البقعة افضل من العرش
و قال اتاج الفاكهى: قالوا: لا خلاف ان البقعة التى ضمت الاعضاء الشريفة افضل بقاع الارض على الاطلاق حتى موضع الكعبة
which shows that the discussion encompasses both whatever is next to the blessed body and the earth upon which the blessed body rests. The author of Al-Muhannad 'Ala al-Mufannad has only touched one of these points. Thus, Mr Mirza has been applying his engineering of red cloth on matters that are beyond his remit and capability.
There is one last and very important point. The Rewards of Aakhirah have already started for the Prophet Peace Be upon him, and these are for both the blessed soul and the blessed body of the Prophet Peace Be upon him. Whatever touches the blessed body, and whatever earth it is placed upon, is part of the high rewards that Allah the Almighty Has Promised for His Prophet Peace Be upon him. Just as the Prophet Peace Be upon him is the best creation, the rewards of his afterlife are also better than all other creations. Which means, Mirza and his co-conspirators are guilty of lowering the value of the rewards given to the Prophet Peace Be upon him. They should repent from their errant ways and stop spreading misinformation amongst people.
May Allah the Almighty Guide us all towards the Right Path, and Help us in avoiding the misguidance being spread by Mirza and his co-conspirators. Aameen Ya Rabbal 'Aalameen.
Alibhai is right