Kya Hadith Me Namaz Ke Alag Alag Tariqe Aate Hai By
ฝัง
- เผยแพร่เมื่อ 8 ก.พ. 2025
- 𝗗𝗢𝗡𝗔𝗧𝗘 𝗨𝗦 𝗨𝗣𝗜 𝗜𝗗: 𝗜𝗥𝗖𝗘𝗪𝗧@𝗦𝗕𝗜 .
𝗔𝗦𝗞 𝗬𝗢𝗨𝗥 𝗤𝗨𝗘𝗦𝗧𝗜𝗢𝗡: 𝟴𝟬-𝟱𝟱𝟰𝟱-𝟱𝟱𝟰𝟱
𝗗𝗢𝗡𝗔𝗧𝗘 𝗢𝗡𝗟𝗜𝗡𝗘: irc-india.com
𝗝𝗼𝗶𝗻 𝗢𝘂𝗿 𝗪𝗵𝗮𝘁𝘀𝗔𝗽𝗽 𝗚𝗿𝗼𝘂𝗽 - bit.ly/2y3DQnu
𝗙𝗮𝗰𝗲𝗯𝗼𝗼𝗸 - / faizalisyed
𝗜𝗻𝘀𝘁𝗮𝗴𝗿𝗮𝗺 - / advfaizsyed
𝗔𝗕𝗢𝗨𝗧 𝗧𝗛𝗘 𝗦𝗣𝗘𝗔𝗞𝗘𝗥 & 𝗜𝗥𝗖:
𝗡𝗔𝗠𝗘: @Adv. Faiz Syed
𝗗𝗘𝗦𝗜𝗚𝗡𝗔𝗧𝗜𝗢𝗡:
Founder & President, Islamic Research Centre Education & Welfare Trust.
President, Al Kitab Education & Welfare Society.
Shura Member, All India Dawah Centres Association - AIDCA
Director IRC TV
𝗙𝗔𝗧𝗛𝗘𝗥'𝗦 𝗡𝗔𝗠𝗘: Azam Ali Syed (Saudi Aramco Retired)
𝗕𝗢𝗥𝗡:12-Dec-1979.
𝗢𝗖𝗖𝗨𝗣𝗔𝗧𝗜𝗢𝗡: Business.
𝗨𝗡𝗜𝗩𝗘𝗥𝗦𝗜𝗧𝗬 𝗗𝗘𝗚𝗥𝗘𝗘𝗦:
B.Sc. (Bachelor of Science in Computers)
M.C.A (Master of Computer Application)
B.G.L (Bachelor of General Laws)
LL.B (Bachelor of Laws)
M.A Islamic Studies.
Fazil e Diniyat from Jamia Diniyat Urdu Deoband.
𝗠𝗘𝗗𝗜𝗔 𝗣𝗥𝗘𝗦𝗘𝗡𝗖𝗘:
@Adv. Faiz Syed is one of the most popular Urdu speaker globally besides TH-cam and internet viewership he comes regularly on different satellite TV channels, cable TV and radio channels internationally.
𝗣𝗨𝗕𝗟𝗜𝗖 𝗟𝗘𝗖𝗧𝗨𝗥𝗘𝗦 & 𝗧𝗢𝗨𝗥𝗦:
Alhamdulillah, he has given globally more than 2000 lectures & talks on various subjects followed by Q & A Session on Islam in Urdu & Hindi at more than 150 cities in India on more than 550 topics of which 30000 short videos are available on @IRC TV Besides speeches in India @Adv. Faiz Syed has also given speeches internationally.
𝗦𝗔𝗨𝗗𝗜 𝗔𝗥𝗔𝗕𝗜𝗔
𝗗𝗛𝗔𝗛𝗥𝗔𝗡
King Fahad University of Petroleum and Minerals (KFUPM)
𝗗𝗔𝗠𝗠𝗔𝗠
World Assembly of Muslim Youth (WAMY)
𝗝𝗘𝗗𝗗𝗔𝗛
Dawah Centre, Hai Assalamah
Understand Quran Academy
Socio Reforms Society of India
Co-Operative Office for Call & Guidance Aziziya
Balad Dawah Centre
𝗧𝗔𝗜𝗙
Islamic Education Foundation
𝗠𝗔𝗗𝗜𝗡𝗔 𝗔𝗟-𝗠𝗨𝗡𝗔𝗪𝗪𝗔𝗥𝗔
The Co-Operative Office for Call & Guidance
𝗠𝗔𝗞𝗞𝗔𝗛 𝗔𝗟-𝗠𝗨𝗞𝗞𝗔𝗥𝗔𝗠𝗔𝗛
Dawa Centre Almaabada
𝗨𝗡𝗜𝗧𝗘𝗗 𝗔𝗥𝗔𝗕 𝗘𝗠𝗜𝗥𝗔𝗧𝗘𝗦
𝗗𝗨𝗕𝗔𝗜
Al-Manar Centre
United Goan Muslim Community
Zayed Bin Mohammed Family Gathering - Islamic Affairs & Charitable Activities Department, Government of Dubai.
𝗞𝗨𝗪𝗔𝗜𝗧
Human Care Society
𝗡𝗘𝗣𝗔𝗟
Madarsa Ayesha Ramaul, Sirha
𝗨𝗡𝗜𝗧𝗘𝗗 𝗞𝗜𝗡𝗚𝗗𝗢𝗠
𝗕𝗜𝗥𝗠𝗜𝗡𝗚𝗛𝗔𝗠
Green Lane Masjid
Al-Hijra Masjid
Muhammadi Masjid
𝗟𝗢𝗡𝗗𝗢𝗡
Masjid Humera
Masjid Al Tawhid
𝗕𝗥𝗔𝗗𝗙𝗢𝗥𝗗 - Al Hudaa Masjid
𝗕𝗟𝗔𝗖𝗞𝗕𝗨𝗥𝗡 - Masjid Darussalam
𝗕𝗔𝗡𝗕𝗨𝗥𝗬 - Masjid Bin Baaz
𝗖𝗔𝗠𝗕𝗥𝗜𝗗𝗚𝗘 - Masjid Al Ikhlas
𝗦𝗞𝗜𝗣𝗧𝗢𝗡 - Skipton Masjid
𝗡𝗘𝗟𝗦𝗢𝗡 - Muhammadi Masjid
𝗣𝗥𝗘𝗦𝗧𝗢𝗡 - City Mosque Preston
𝗢𝗟𝗗𝗛𝗔𝗠 - Jamiat Ahle Hadith
𝗥𝗘𝗔𝗗𝗜𝗡𝗚 - Jamiat Ahl-e-Hadith
He is called for guest lectures at various Institutions, Organizations, Colleges and Schools.
𝗔𝗕𝗢𝗨𝗧 𝗜𝗥𝗖:
Islamic Research Centre (IRC) is a Registered, NGO / Non-profit organization, established in 2001. Adv Faiz Syed is its founder president. IRC aims to convey the true message of Islam (Peace) to Muslims as well as Non-Muslims with wisdom & beautiful preaching and to remove misconception about Islam among the masses and to provide social and welfare assistance to poor and needy in the field of Education, Health, Employment, Skill Development & Charitable Causes.
IRC uses modern technology for its activities, the message of Islam, as transmitted by IRC reaches millions of people worldwide through the internet, satellite TV and the print media. IRC's activities and facilities provide the much needed understanding about the truth and excellence of Islamic teachings - based on the glorious Qur'an, authentic Hadith as understood & practice by Salaf of this Ummah.
𝗔𝗖𝗧𝗜𝗩𝗜𝗧𝗜𝗘𝗦 𝗢𝗙 𝗜𝗥𝗖:
IRC TV
CHARITABLE HOSPITALS
PATHOLOGY LABORATORY
STUDY CENTRES
TECHNICAL INSTITUTE
IRC CALL CENTRE
MEDICAL, EDUCATIONAL & EMPLOYMENT AID
RATION KITS & FOOD DISTRIBUTION
FREE WATER SUPPLY
SKILL DEVELOPMENT PROGRAMS
WOMEN EMPOWERMENT PROGRAMS
TREE PLANTATION PROGRAMS
PRODUCTION
REFERENCE BOOKS LIBRARY
CAREER GUIDANCE
CONFERENCE
LADIES' WING
CHILDREN'S WING
WEEKLY LECTURES
DAWAH ORIENTATION PROGRAM (DOP)
ISLAMIC SUMMER CAMP (ISC)
APPROVED IOU CENTRE
EXHIBITION
AL KITAB EDUCATION & WELFARE SOCIETY
.
. #NafsaniKhwahishat #ManmaniZindagi #LustfullLife #BadLife #Zindagi #Life #Nafsani #Khwahish #AdvFaizSyed #IRCTV #IRC00219
Video Se Related Koi Sawal Ya Masla Ho To Call Karen +91-80-5545-5545.
Hamare Is Kaam Me Madad Kare Apni Zakat Sadqaat Aur Donation Ke Zariye UPI ID : IRCEWT@SBI
Plz comment on this about Raf ul yadan islamqa.org/hanafi/askimam/28493
If this is a evidence then you are telling a lie or you are just arrogant ignorant . If not then Mufti telling a lie . If both of you and Mufti comments in the that link are correct then I am wrong in understanding.
Agr farz namaz.k.baad aaitul kursi pdhne se direct jannat me h to fir jo krs.wo bina hisab kitab jannat jayega 3 sawal to honge hi wo chodke or koi?
Islam me v itne sare iqtelafi kyou bechara aam public confuse ho jayenge
Asalamu alikum
Nimaz ka sahi tariqa kon sa hai plz help
Assalamu alaykum
faiz sahab namaz k mukammal tareeqa k video agar ap kardiye tho link share kariye na
or agar nahi banaya hai tho Ek video banaye na...
ShubhanAllah aap ne Meri bhot bdi confusion dur kr diy Jazak Allah khair Faiz Bhai
Saaleha Ahsan rafa ul yadain karain yaa nh? plzz help
Muhammad Noman.
AssalamuAlaikum Rafaydain karna hai
Bhai ek baat batana Haram alag alag hota hai
Jaise Juaa khelna Haram hai khelte hai aur Jaise murga jabah karte waqt poora katt jaaye Toh nahi khaate
@@muhammadnoman5164 Hadees sahi Muslim me pora tarika hai kitabu salah me
@@haqdeenislaam3757 Kya aap mujhe sahi tarika bhej sakthe ho
Assalamoalikum
I love you i have this book Namaz A nabawi :)
I am one of the poor person in islam knowledge only bcz of you faiz bhai i learn so many thing in islam JazakAllah Allah give you Janat u ferdos Ameen....
Ahle Hadees : th-cam.com/video/MaHVdgJw9MA/w-d-xo.html
Assalam u alaikum Bhai Kiya ap mera TH-cam channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
Jazakh ALLAH faiz bhai ..apki wjah se bht badi badi confusion hmari dur ho jati hai alhmdulillah
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Explained beautifully Alhamdullilah May Allah Pak Guide Us 🙌
What do you understand by this
@@sahillhussain9596 Allah Knows The Best 😇
@@AWM_Ripper where to keep hand on chest or below nabel
@@sahillhussain9596 Below Navel
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Ma shaa Allah aap bahut acha se explain karte ho
Masha Allah... Jazak Allahu khair faiz bhai
Assalam u alaikum Bhai Kiya ap mera TH-cam channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
Alhamdulillah
I got right way because of Allah
Faiz bhai best bhai in the world
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Alham dulillah all doubts are clear ... aap ka samjhane ka tareeqa bahut hi pyara hai
Jazakallahu khairan kaseera 😊
Jazakallahu Khair, bahut hi Achcha andaz hai samjhane ka, Allah mazeed hamare aur apke knowledge me izaafa kare! Rabbi zidna ilman.
Jazakallah Jazakallah Jazakallah
Mashallah... Learned a lot form this one .. jazak allah
Jazak Allah Khair❤
Nice brother,,,aap ki yeh baat bahut acchi hai ki aap kisi bhi maslak ko target nhi krte
allah reham kare hum sub pe or hamari nsmaxo ko qabol farma, ameen
from, pakistan
AssalmuAlaikum.
ALLAH PAK ka A capital likhne ki kosish karein bhaijan
Keep Allah A capital brO please
Assalam u alaikum Bhai Kiya ap mera TH-cam channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
Masha allah subhanallah alhamdulillah
JAZAMULLAHI KHAIRAN KATHEERA Faiz bhi you are genius & a good teacher ALLAH TA'ALA Aapko Apni khusoosi Rehmaton k Saay me Rakhay ta k Hum sab Zayada se Zayada mustafeed hon Aapse Wassallam O Allaykum Warehmatullahi Wabarakatuk
Sunnat ko MAJBUTI se FOLLOW karna hai in sha allah
माशा अल्लाह बहुत ही अच्छा समझाया आपने allah aapko or अच्छा दीन की बातेँ फैलाने को मोका de
MASHAALLAH+SUBHANALLAH
bhot shi baat kahi .kisi bhi maslak ki baat nhi kri.
Jazakallah faiz Bhai ko Allahtala lambi Umar aur achi sehat ata farma Aameen
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Faiz bhai hamesha har subject bahot aasan karke samjhate... baat karne ka tarika aise ki pyar ho jaye...allah taala unko duniya bhar ki nekiya de aur lambi umar ata kare inshallah
Aameen ❤
Subhanallah mashallah aapko Allah tala salamat rahkeh
💯 Correct. Excellent explanation
ma sha Allah
Allah faiz bhai ki Hifazat kre
aameen
Syed Abdur Rahman allah hum subko toofeq da ameen
Thanks for the kind information
Namaz ko dekh k nhi samajh k padhe ...gd suggestions
बहुत सुन्दर बताया आप ने मैं तो कन्फ्यूज हो गया था अलग अलग नमाज पढ़ने के तरीका यूट्यूब पे देख कर कुछ याद भी नही कर पा रहा था सब अलग अलग तरीके से शिखा रहे थे नमाज़ पढ़ने sukurya आप का की आपने बता दिया की एक ही तरीका होता है नमाज का 😊🙏🏽
Subhan ALLAH ❤️
Masha Allah bahut acche se samjhya aap ne Allah hum sabko hidayat de
You are legend ,always explain with so many examples ❤
Lekin Jo wo padte bolte wahi pado wahi sahi hai
@@gulamshaikhabu8139 G ,buss yeh Rafa ul Yadyin ki samaj ni aa rhi ,kay yeh kiya mamla hay 😊
Jazakalahu Khaira Wa ahsanal Jazaa...Faiz Bhaiii.......
Bismillah ☝🏻
Narrated Nafi`: Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, Sami`a l-lahu liman hamidah , and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: The Prophet used to do the same.
Sahih Bukhari | 739
Status: صحیح
Subhan allah
Jazakallah Bohot Sukoon milta hai apka video dekh kar Agar che mai Ek Hanfi Hun lekin I like your Lacture ❤️❣️
My friend gave me namaz nabvi and i am learning through it ❤
Same here ❤namaz nabvi by abdul rehman Mohammad usman al amrii
Where we can buy that book
That is perfect book for learning nimaz...
JAZAK ALLAH KAHIR
Ma Sha Allah
Script, screenplay Graphics
presentation is professional
Alhumdulillah bhai
Jazakallah khair faiz Bhai😊
Mashaallah and absoluteley right
asslamoaalekum Faiz bhai ap isi trha Apne ilm se ham sab Ko faida phunchate rahiye Allah ap Ko faida phunchae ga Ameen Allahhafiz
bahut khub,
JazakAllah
Masha Allah
Alhamdulillah jaza kallah khair ...
Ma sha Allah ❤️
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
masha Allah faiz bhai bohat accha bataya apne.
SubhanAllah kya khubasurat explanation hai ❤️
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Masallah bhut kub
Mashallah ❤❤
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
جزاکم اللہ
мяя αнѕαη rafa ul yadain karain yaa nh? plzz help
+Muhammad Noman G han krna chahiye
Assalam u alaikum Bhai Kiya ap mera TH-cam channel subscribe Kar saktey Hain apki meharbani hogi (art of technical) 👈
faiz bhai mashaAllah Ap boht khobsoorat ho
Anyone in 2024🎉
@@Usernomore10 yes me
Yess.
I follow brother faiz since many years.
From Karachi,🇵🇰
Jazakallah 😊
There is one Hadith from Abdullah Ibn Masud which says that the prophet raised his hands only once when starting the prayer. However this Hadith has been classified Da'if in some places. Where as the Hadith for Rafa'yadeen has been classified Sahih and narrated by a lot of Sahaba including Umar Ibn Khatab. It is Afzal to do Rafa'yadeen.
Bro plz read comments of. Muhadis on this hadees and doing rafadayen hadees is shih and mostly all the hadees book mentions rafadayen hadees...
The hadees which was return by imam malik in his book ,which was the first hadees book on the earth ' muwatta imam malik says Abdullah ibne umer who start salah by raising his hands (takbeer re therima)one time only , and complete his salah,till ends without raising the hands(rafayiedain).
Assalam u alaikum Bhai Kiya ap mera TH-cam channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
@Syed Aamir refrence dijiye
@@syedaamir4154 yes, and Imam bukhaari ra took a lot of ahadith from muwataa imam malik as well, and also later muhadis. However, the hadith you are quoting I think is from Abdullah ibn masud and not Abdullah ibn umar. There is a hadith in sahih bukhaari, which has the most number of sahih ahadith amongst other hadith compilation, states that Abdullah ibn Umar ra did raise his hands before and after ruku as well. So all in all, it is afzal to raise hands before and after ruku
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ .
Masha Allah bahot khub faij bhai
jazakAllah Faiz bahai ap ne bohat achi information share ki.
Sagheer very good Abbas rafa ul yadain karain yaa nh? plzz help
+Muhammad Noman bhai krna chahiye.kynk abi Faiz bai ne hadees b batai hy.ap dekh len ab ap ko kia krna hy.
@@muhammadnoman5164 raful yadayn karna zaroori hai.
Bilkul sahi bayan diya hai aap ne
Esse mokay par shayar sahir ludhyanvi ne kya khoob farmaya hai .wo afsana jisse anjam Tak Lana na ho mumkin usse ik khoobsurat mod dekar chhodna achha.
Jahir Alam Masha Allah good
Jazakallah Khair
jazakum Allahu khairan
mashallah ❤❤ aaj sab masla hal hogaya ,
Jazakallah bhai
Shubhanallah
jazaq Allah khair
Bhot acha video hai
Mash'Allah
MashaAllah
Alhamdullilah
Bhai JAZAKALLHAU KHAIRA BHAI
7:48 Namaz ko dekhkar nahi padhkar sikhiye 👍
Ameen
MashAllah bht achy tareeqy sa byan dya
Allah ap ko buland drjy ata frmay is dunya ma b or aakhirat ma b.....
Ameen
Assalam u alaikum Bhai Kiya ap mera TH-cam channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈
Allahumma salli ala mohammadiu wa ala aali Mohammad kama sallayiya ala ibrahima wa alaa aali ibraheem innaka hamidum mazeed allahumma barik alaa mohammadiu wa alaa aali Mohammad kama barakta ala ibrahima wa alaa aali ibraheem innaka hamidum mazeed ❤
SubhanAllah
Maolana apko Allah Jajah khaer Ata farmae
Seeken aur Yebook bhi youtube pe dekhe InshaAllah bohot faida hoga
मासाअल्लाह
Masha Allah apne mere bohot balai ki Allah apko lambo umar Di Ameen
Subhan Allha
Al hamudulillha
Allha Hu Akbar
La ilaha illal la
Trimazi Hadith no 257 عبداللہ بن مسعود رضی الله عنہ نے کہا: ”کیا میں تمہیں رسول اللہ صلی اللہ علیہ وسلم کی طرح نماز نہ پڑھاؤں؟ تو انہوں نے نماز پڑھائی اور صرف پہلی مرتبہ اپنے دونوں ہاتھ اٹھائے ۱؎۔ امام ترمذی کہتے ہیں: ۱- ابن مسعود رضی الله عنہ کی حدیث حسن ہے، ۲- اس باب میں براء بن عازب رضی الله عنہما سے بھی حدیث آئی ہے، ۳- صحابہ کرام اور تابعین میں سے بہت سے اہل علم یہی کہتے ہیں اور یہی سفیان ثوری اور اہل کوفہ کا بھی قول ہے۔
Tirmizi 256 bhi parh lo zara ap
Janaab ye Zaeef Hadees hai
Imam Tarmizi khud kehte hain
Go & Check
Jaif hai
Mere bhai, Aapki baat or is hadees ko example k liye agar sahi v maan le to isme mansukh kaha likha hai????
Thodi Aqal lagaiye or sun k nahi balke padh k amal kijiye...
@@Syed_Saad_Shah_Abidi tirmidhi 256 me imam tirmizhi hassan rehmatullah ki baat ko sahih keh rahe hain sahi ka matlab ye nai hota k imam us baat ko sahih keh rahe hain sahih ka matlab ye hota hai ha k ye baat us shakhs se sabit hai..
MashAllah
MASHALLAH ❤
You are great
Assalamu Alikum Faiz bhai aap ne Rafaiden k mutalk kaha mgr Rafaiden k hawale sw be bohot ahadees milte hai rafaiden har takbeer pr krna hai yeh be sabit hai aur sahi hadeesein hai phr aap kyu nhi woh kehte.
pehli bar me aap se mutfik nhi hua hoo.
Mashallah Faiz sir
Masaallah
Mashallah bhai
3:43 Ab ham *Muhammad Ali Mirza* sb ke channel pe jaye..
*In sha Allah* sab masle hal ho jayenge
Lol, neem rafzi hai wo
Nah Mai Wahabi,
Nah Mai Babi!
Mai Hun Muslim,
Ilmi Kitaabi!♥
@@FaizurRahman00 raafzi nhi hai wo wo quran hadith se baat krte hain i'm his fan he is also my scholar
@@ahmedarsalan6692 saare madhab ke bade ulemaao ka kehna hai ki unse ilm nahi liya jaa sakta qki vo apna manhaj aur aqeedah nahi bataate.. Sahaabao ki gustakhi kiye hai kayi baar Rafidhi shia ke jaise.. Isliye unka naam neem baba hai.. 😅😅
@@ahmedarsalan6692 me bhi Mirza Ali ke videos Dekha karta tha par jab malum hua wo Kuch sahabiyo par lanat karta to mene unsubscribe Kar dia channel ko
Alhamdulillah
Asalamo alikum
Plz pray for me
Insa Allha
In this year I will crack my medical entrance exam
Insa Allha
May Almighty Allha subhanitala bless our all Muslim family and also my family
Insa Allha
May Almighty Allha subhanitala bless our all Muslim scholars
Insa Allha
Ameen Ameen ya Rabbul Alameen
Aameen
Alaaha Subhanu tala se ye dua hai bhai aapko jannat me awwal darje ka jannat ata farmaye
Mashallah
Subhanallah masha Allah
Kyu Logon ko Dhokha De rahe ho?
Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna?
Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai.
Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain.
Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua..
Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi?
Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main..
Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi.
Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se ..
Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se.
Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi..
Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi..
Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho).
#
Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua.
Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha..
Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?
Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya..
Bina Rafayadain ke Namaz Bataayi..
Sahih Bukhari Kitab ul Azaan Hadith 828
Maasha allha
💯 %true
سنن ابوداؤد
کتاب: نماز کا بیان
باب: رکوع کے وقت رفع یدین نہ کرنے کا بیان
حدیث نمبر: 748
حدیث نمبر: 748
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ يَعْنِي ابْنَ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: أَلَا أُصَلِّي بِكُمْ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ: فَصَلَّى، فَلَمْ يَرْفَعْ يَدَيْهِ إِلَّا مَرَّةً، قَالَ أَبُو دَاوُد: هَذَا حَدِيثٌ مُخْتَصَرٌ مِنْ حَدِيثٍ طَوِيلٍ وَلَيْسَ هُوَ بِصَحِيحٍ عَلَى هَذَا اللَّفْظِ.
ترجمہ:
علقمہ سے روایت ہے کہ عبداللہ بن مسعود ؓ نے کہا: کیا میں تمہیں رسول اللہ ﷺ کی نماز نہ پڑھاؤں؟ علقمہ کہتے ہیں: پھر ابن مسعود ؓ نے نماز پڑھائی، تو رفع یدین صرف ایک بار (نماز شروع کرتے وقت) کیا ١ ؎۔ ابوداؤد کہتے ہیں: یہ ایک طویل حدیث سے ماخوذ ایک مختصر ٹکڑا ہے، اور یہ حدیث اس لفظ کے ساتھ صحیح نہیں۔
تخریج دارالدعوہ: سنن الترمذی/الصلاة ٧٩ (٢٥٧)، سنن النسائی/الافتتاح ٨٧ (١٠٢٧)، التطبیق ٢٠ (١٠٥٩)، (تحفة الأشراف: ٩٤٦٨)، وقد أخرجہ: مسند احمد (١/٣٨٨، ٤٤١)، وقد أخرجہ البخاري في رفع الیدین (٣٢) (صحیح )
وضاحت: ١ ؎: ائمہ حدیث: احمد، ابن مبارک، بخاری، رازی ابوحاتم، دارقطنی اور ابن حبان نے اس حدیث کو ضعیف کہا ہے، لیکن ترمذی نے اس حدیث کو حسن اور ابن حزم نے صحیح کہا ہے، نیز یہ حدیث ان احادیث صحیحہ کثیرہ کے معارض نہیں ہے جن سے رکوع وغیرہ میں رفع یدین ثابت ہے اس لئے کہ رفع یدین مستحب ہے فرض یا واجب نہیں ہے، دوسرے یہ کہ عبداللہ بن مسعود ؓ کے یاد نہ رکھنے سے یہ لازم نہیں کہ دوسرے صحابہ کرام کی روایات غلط ہوں، کیونکہ کبار صحابہ نے رفع یدین نقل کیا ہے جن میں عشرہ مبشرہ بھی شامل ہیں، عبداللہ بن مسعود ؓ سے بعض مسائل مخفی رہ گئے تھے، ہوسکتا ہے یہ بھی انہیں میں سے ہو جیسے جنبی کے تیمم کا مسئلہ ہے یا تطبیق (یعنی رکوع میں دونوں ہاتھ کو گھٹنے پر نہ رکھ کر دونوں کے بیچ میں رکھنا) کے منسوخ ہونے کا معاملہ۔
Translation:
Narrated Abdullah ibn Masud (RA) : Alqamah said: Abdullah ibn Masud said: Should I pray in the way the Messenger of Allah ﷺ had performed it? He said: He prayed, raising his hands only once.
سنن ابوداؤد
کتاب: نماز کا بیان
باب: خالی ہے
حدیث نمبر: 745
حدیث نمبر: 745
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْفَعُ يَدَيْهِ إِذَا كَبَّرَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ حَتَّى يَبْلُغَ بِهِمَا فُرُوعَ أُذُنَيْهِ.
ترجمہ:
مالک بن حویرث ؓ کہتے ہیں کہ میں نے نبی اکرم ﷺ کو دیکھا آپ اپنے دونوں ہاتھ اٹھاتے جب آپ تکبیر (تکبیر تحریمہ) کہتے جب رکوع کرتے اور جب رکوع سے اپنا سر اٹھاتے یہاں تک کہ انہیں اپنے دونوں کانوں کی لو تک لے جاتے۔
تخریج دارالدعوہ: صحیح مسلم/الصلاة ٩ (٣٩١)، سنن النسائی/الافتتاح ٤ (٨٨١)، ٨٥ (١٠٢٥)، التطبیق ١٨(١٠٥٧)، ٣٦ (١٠٨٦)، ٨٤ (١١٤٤)، سنن ابن ماجہ/إقامة الصلاة ١٥ (٨٥٩)، (تحفة الأشراف: ١١١٨٤)، وقد أخرجہ: صحیح البخاری/الأذان ٨٤ (٧٣٧)، مسند احمد (٣/٤٣٦، ٤٣٧، ٥/٥٣)، سنن الدارمی/الصلاة ٤١ (١٢٨٦) (صحیح )
Translation:
Malik bin al-Huwairith said: I saw the Prophet ﷺ raise his hands when he uttered the takbir (Allah is most great), when he bowed and when he raised his head after bowing until he brought them to the lobes of his ears.
Masha Allah zabardast
Mere pass namaz e nabwi book hai. Allhamdolillah mai isi ko follow karti hon.
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