I was born in America and a Vietnamese American. I have a Buddhist background and Christian growing up. Hearing this for the first time before I head to bed was like I knew this paranormal feeling that I’m used to for some reason.
The most elegant, honest, sincere and devotional work. Thank you. This one piece opened the door to the amazingly beautiful world of the holy Upanishads. Thank you.🙏🌷
To sum it up, there is Reality. Since only unreality can be apart from Reality, Reality is not apart from you. Since Reality is one, and your own Self is one, that Reality is You. Tat Tvam Asi. You are That, That thou art.
woww....feeling peace inside....wondering auspicious voice and pronunciation of priest sri sakthishwar shivam... nice composition... very pleasant and happy to listen...thank you for the uploader...
Nuts and bolts analysis the modern science has gone excellently well to know about the waking state a bit into dream state but it has not done anything to analyze the deep sleep state or sushupti which is the reservoir or store house for the dream and waking state
Such a punyatama to be sharing this wonderful gift of life. If I may suggest, please. If the verses had a consistent slow flow from the top scrolling upward, it would be really great. Something like the Rudra path by Mystic music. All the same, I am very very grateful for this also.
in fact what you read in the video is Sanskrit transliterated into the Roman alphabet; there is no trace of the English language! what you meant was to put the śloka in the Devanagari alphabet first, and the transliteration - Sanskrit - later.
www.swami-krishnananda.org/mand/Mandukya_Upanishad.pdf Please refer to this free download of this book explaining the entire Mandukya Upanishad in English.....By Swami Krishnanandaji from Divine Life Society. AUM🙏
When we read or hear Mandukya Upanishad will understand easier. Please refer Poornalayam Swamy Guruparanandha Mandukya Upanishad lecture with Tamil meanings. Adhi Sankara Bhagavad Padal written Mandukya Upanishad with 12 Slokas and Gowdabathacharyal written 225 karikas to understand Mandukya Upanishad. No need to go for other 10 Upanishads if we understand Mandukya Upanishad. Thanks
From last 3 years I have been searching for Srikantha Shivacharya parampara. It'll be greatly helpful if I can get some guidance. Please share details for contact.
INVOCATION AND VERSES Om! Bhadram karnebhih s’rnuyāma devāh bhadram pasyemākṣhabhiryajatrāh sthirairangaistushtuvamsastanūbhir vyaśema devahitam yadāyuh svasti na indro vriddhaśravāh svasti nah pūṣhā Viśvavedāh svasti nastārkṣhyo ariṣhtanemih svasti no brihaspatirdadhātu Om śāntih; śāntih; śāntih “Om. Shining Ones! May we hear through our ears what is auspicious; Ye, fit to be worshipped! May we see with our eyes what is auspicious; May we, endowed with body strong with limbs, offering praise, complete the full span of life bestowed upon us by the divine beings; May Indra, of enhanced fame, be auspicious unto us; May Pūshan, who is all-knowing, be auspicious unto us; May Tārkshya, who is the destroyer of all evils, be auspicious unto us; May Brihaspati bestow upon us auspiciousness! Om. Peace! Peace! Peace! Mandukya Upanishad aum ity etad akṣaram idam sarvam, tasyopavyākhyānam bhūtam bhavad bhaviṣyad iti sarvam auṁkāra eva yac cānyat trikālātītaṁ tad apy auṁkāra eva. 1. OM! This Imperishable Word is the whole of this visible universe. Its explanation is as follows: What has become, what is becoming, what will become - verily, all of this is OM. And what is beyond these three states of the world of time - that too, verily, is OM. sarvaṁ hy etad brahma, ayam ātmā brahma, so’yam ātmā catuṣ-pāt. 2. All this, verily, is Brahman. The Self is Brahman. This Self has four quarters. jāgarita sthāno bahiṣ-prajñaḥ saptāṅga ekonaviṁśati-mukhaḥ sthūla-bhug Vaiśvānaraḥ prathamaḥ pādah. 3. The first quarter is Vaiśvānara. Its field is the waking state. Its consciousness is outward-turned. It is sevenlimbed and nineteen-mouthed. It enjoys gross objects. svapna-sthāno’ntaḥ-prajñaḥ saptāṅga ekonavimśatimukhaḥ pravivikta-bhuk taijaso dvītiyaḥ pādah. 4. The second quarter is taijasa. Its field is the dream state. Its consciousness is inward-turned. It is seven-limbed and nineteen-mouthed. It enjoys subtle objects. yatra supto na kaṁ cana kāmaṁ kāmayate na kaṁ cana svapnam paśyati tat suṣuptam suṣupta-sthāna ekī-bhūtaḥ prajñānā-ghana evānandamayo hy ānanda-bhuk ceto-mukhaḥ prājñas tṛtīyaḥ pādah. 5. The third quarter is prājña, where one asleep neither desires anything nor beholds any dream: that is deep sleep. In this field of dreamless sleep, one becomes undivided, an undifferentiated mass of consciousness, consisting of bliss and feeding on bliss. His mouth is consciousness. eṣa sarveśvaraḥ eṣa sarvajñaḥ, eṣo’ntāryami eṣa yoniḥ sarvasya prabhavāpyayau hi bhūtānām. 6. This is the Lord of All; the Omniscient; the Indwelling Controller; the Source of All. This is the beginning and end of all beings. nāntaḥ-prajñam, na bahiṣ prajñam, nobhayataḥ-prajñam, na prajnañā-ghanam, na prajñam, nāprajñam; adṛṣtam, avyavahārayam, agrāhyam, alakṣaṇam, acintyam, avyapadeśyam, ekātma-pratyaya-sāram, prapañcopaśamam, śāntam, śivam, advaitam, caturtham manyante, sa ātmā, sa vijñeyaḥ. 7. That is known as the fourth quarter: neither inwardturned nor outward-turned consciousness, nor the two together; not an indifferentiated mass of consciousness; neither knowing, nor unknowing; invisible, ineffable, intangible, devoid of characteristics, inconceivable, indefinable, its sole essence being the consciousness of its own Self; the coming to rest of all relative existence; utterly quiet; peaceful; blissful: without a second: this is the Ātman, the Self; this is to be realised. so’yam ātmādhyakṣaram auṁkaro’dhimātram pādā mātrā mātrāś ca pādā akāra ukāra makāra iti. 8. This identical Ātman, or Self, in the realm of sound is the syllable OM, the above described four quarters of the Self being identical with the components of the syllable, and the components of the syllable being identical with the four quarters of the Self. The components of the Syllable are A, U, M. jāgarita-sthāno vaiśvānaro’kāraḥ prathamā mātrā’pter ādimattvād vā’pnoti ha vai sarvān kāmān ādiś ca bhavati ya evaṁ veda. 9. Vaiśvānara, whose field is the waking state, is the first sound, A, because this encompasses all, and because it is the first. He who knows thus, encompasses all desirable objects; he becomes the first. svapna-sthānas taijasa ukāro dvitīyā mātrotkarṣāt ubhayatvādvotkarṣati ha vai jñāna-saṁtatiṁ samānaś ca bhavati nāsyābrahma-vit-kule bhavati ya evam veda. 10. Taijasa, whose field is the dream state, is the second sound, U, because this is an excellence, and contains the qualities of the other two. He who knows thus, exalts the flow of knowledge and becomes equalised; in his family there will be born no one ignorant of Brahman. suṣupta-sthānaḥ prājño makāras tṛtīya mātrā miter apīter vā minoti ha vā idaṁ sarvam apītiś ca bhavati ya evaṁ veda. 11. Prājña, whose field is deep sleep, is the third sound, M, because this is the measure, and that into which all enters. He who knows thus, measures all and becomes all. amātraś caturtho’vyavahāryaḥ prapañcopaśamaḥ sivo’dvaita evam auṁkāra ātmaiva, saṁviśaty ātmanā’tmānaṁ ya evaṁ veda ya evaṁ veda. 12. The fourth is soundless: unutterable, a quieting down of all relative manifestations, blissful, peaceful, non-dual. Thus, OM is the Ātman, verily. He who knows thus, merges his self in the Self - yea, he who knows thus. Om śantih; śantih; śantih Om Peace! Peace! Peace!
I was born in America and a Vietnamese American. I have a Buddhist background and Christian growing up. Hearing this for the first time before I head to bed was like I knew this paranormal feeling that I’m used to for some reason.
The most elegant, honest, sincere and devotional work. Thank you. This one piece opened the door to the amazingly beautiful world of the holy Upanishads. Thank you.🙏🌷
Very nice
To sum it up, there is Reality. Since only unreality can be apart from Reality, Reality is not apart from you. Since Reality is one, and your own Self is one, that Reality is You. Tat Tvam Asi. You are That, That thou art.
Please upload the swara marks of mandukya upanishad,.
Please ...
It is beautiful recitation..
My humble Pranams..
woww....feeling peace inside....wondering auspicious voice and pronunciation of priest sri sakthishwar shivam...
nice composition...
very pleasant and happy to listen...thank you for the uploader...
Good Chanting 🎉.
Beware! Odisha Swami Lekshmanananda Saraswati! Beware! ജാഗ്രതൈ!
Sharade paahimaam Shankara rakshamaam
HareKrsna&GodBless❤️🙏
Beautiful chanting of the Mandukya Upanishad!
Thanks a lot!
Need to provide us such mantra, stotra etc in such a pure shastriya voice.
Waiting for your next video.
Thanks once again.
Nuts and bolts analysis the modern science has gone excellently well to know about the waking state a bit into dream state but it has not done anything to analyze the deep sleep state or sushupti which is the reservoir or store house for the dream and waking state
Thank you. 🙏
ಶ್ರೀ ಗುರುಭ್ಯೋ ನಮಃ.
ওঁ শান্তি শান্তি শান্তি
Thank you for the wonderful chanting and also for providing the transliteration.
very good
You did Appreciable job by uploading the chant, thanks a lot... Namaste 🙏😊
Many many thanks.
Thank you for enlightening me with this great rendering may god bless you
Wowwwwwwwwwwww....excellent...
Such a punyatama to be sharing this wonderful gift of life.
If I may suggest, please. If the verses had a consistent slow flow from the top scrolling upward, it would be really great. Something like the Rudra path by Mystic music.
All the same, I am very very grateful for this also.
This chanting is just fantastic..what vibrations..do u have any more from this priest Sri Shakteswara Shivam..can u please upload.🙏
GOD BLESS YOU !!!🙏❤🌎
Awesome chanting of such an awesome hymns. I don't know how many times I heard it repeatedly to imbibe the vibrations. Namaste
Called life... enjoy an be you always
So divine
Namasthe jee 🙏🏻
🙏🙏
AYAM ATMA BRAMHA!
3:20 śloka 1
3:52 śloka 2
4:07 śloka 3
4:28 śloka 4
4:50 śloka 5
5:26 śloka 6
5:45 śloka 7
6:29 śloka 8
6:48 śloka 9
7:13 śloka 10
7:41 śloka 11
8:05 śloka 12
Sir, One request please upload the Sanskrit sloka as it is, i.e. in Sanskrit language... Putting them in English is secondary...
in fact what you read in the video is Sanskrit transliterated into the Roman alphabet; there is no trace of the English language!
what you meant was to put the śloka in the Devanagari alphabet first, and the transliteration - Sanskrit - later.
ABSOLUTELY breathtaking. Where would I be able to find an English translation of this please? 🙏💜
@@mrnicholaswong Thank you 🙏
Mandukya upanishad , Commentary by swami chinmayanada ( book) amazon.
Look at the profound meaning of this smallest upanishad th-cam.com/video/eGKFTUuJppU/w-d-xo.html
www.swami-krishnananda.org/mand/Mandukya_Upanishad.pdf
Please refer to this free download of this book explaining the entire Mandukya Upanishad in English.....By Swami Krishnanandaji from Divine Life Society. AUM🙏
🙏🏼
Worldless supreme truth..
Om Om Om...
Great chanting
Very useful for meditation at the initial stage.
🙏🙏
begins 3:18 ends 8:30
for recitation
tHANK YOU VERY MUCH
Worth downloading indeed ; but...........
It'd be helpful if there are subtitles
When we read or hear Mandukya Upanishad will understand easier. Please refer Poornalayam Swamy Guruparanandha Mandukya Upanishad lecture with Tamil meanings. Adhi Sankara Bhagavad Padal written Mandukya Upanishad with 12 Slokas and Gowdabathacharyal written 225 karikas to understand Mandukya Upanishad. No need to go for other 10 Upanishads if we understand Mandukya Upanishad. Thanks
2:15
thanks really. but we were expecting devnagari script scrolling. That was disappointing.
From last 3 years I have been searching for Srikantha Shivacharya parampara. It'll be greatly helpful if I can get some guidance. Please share details for contact.
Can we get it in devnagri script, plz?
you may buy it from RamKrishna mission's website
The End.
Please share if you have lyrics in Devanagari with Vedic swaras (सस्वर).
Pls reply.
INVOCATION AND VERSES
Om! Bhadram karnebhih s’rnuyāma devāh
bhadram pasyemākṣhabhiryajatrāh
sthirairangaistushtuvamsastanūbhir
vyaśema devahitam yadāyuh
svasti na indro vriddhaśravāh
svasti nah pūṣhā Viśvavedāh
svasti nastārkṣhyo ariṣhtanemih
svasti no brihaspatirdadhātu
Om śāntih; śāntih; śāntih
“Om. Shining Ones! May we hear through our ears what is
auspicious; Ye, fit to be worshipped! May we see with our
eyes what is auspicious; May we, endowed with body strong
with limbs, offering praise, complete the full span of life
bestowed upon us by the divine beings; May Indra, of
enhanced fame, be auspicious unto us; May Pūshan, who is
all-knowing, be auspicious unto us; May Tārkshya, who is
the destroyer of all evils, be auspicious unto us; May
Brihaspati bestow upon us auspiciousness!
Om. Peace! Peace! Peace!
Mandukya Upanishad
aum ity etad akṣaram idam sarvam, tasyopavyākhyānam
bhūtam bhavad bhaviṣyad iti sarvam auṁkāra eva
yac cānyat trikālātītaṁ tad apy auṁkāra eva.
1. OM! This Imperishable Word is the whole of this
visible universe. Its explanation is as follows: What has
become, what is becoming, what will become - verily,
all of this is OM. And what is beyond these three states
of the world of time - that too, verily, is OM.
sarvaṁ hy etad brahma, ayam ātmā brahma,
so’yam ātmā catuṣ-pāt.
2. All this, verily, is Brahman. The Self is Brahman. This
Self has four quarters.
jāgarita sthāno bahiṣ-prajñaḥ saptāṅga
ekonaviṁśati-mukhaḥ sthūla-bhug Vaiśvānaraḥ
prathamaḥ pādah.
3. The first quarter is Vaiśvānara. Its field is the waking
state. Its consciousness is outward-turned. It is sevenlimbed and nineteen-mouthed. It enjoys gross objects.
svapna-sthāno’ntaḥ-prajñaḥ saptāṅga ekonavimśatimukhaḥ
pravivikta-bhuk taijaso dvītiyaḥ pādah.
4. The second quarter is taijasa. Its field is the dream state.
Its consciousness is inward-turned. It is seven-limbed
and nineteen-mouthed. It enjoys subtle objects.
yatra supto na kaṁ cana kāmaṁ kāmayate
na kaṁ cana svapnam paśyati tat suṣuptam
suṣupta-sthāna ekī-bhūtaḥ prajñānā-ghana evānandamayo
hy ānanda-bhuk ceto-mukhaḥ prājñas tṛtīyaḥ pādah.
5. The third quarter is prājña, where one asleep neither
desires anything nor beholds any dream: that is deep
sleep. In this field of dreamless sleep, one becomes
undivided, an undifferentiated mass of consciousness,
consisting of bliss and feeding on bliss. His mouth is
consciousness.
eṣa sarveśvaraḥ eṣa sarvajñaḥ, eṣo’ntāryami
eṣa yoniḥ sarvasya prabhavāpyayau hi bhūtānām.
6. This is the Lord of All; the Omniscient; the Indwelling
Controller; the Source of All. This is the beginning and
end of all beings.
nāntaḥ-prajñam, na bahiṣ prajñam, nobhayataḥ-prajñam,
na prajnañā-ghanam, na prajñam, nāprajñam;
adṛṣtam, avyavahārayam, agrāhyam, alakṣaṇam,
acintyam, avyapadeśyam, ekātma-pratyaya-sāram,
prapañcopaśamam, śāntam, śivam, advaitam,
caturtham manyante, sa ātmā, sa vijñeyaḥ.
7. That is known as the fourth quarter: neither inwardturned nor outward-turned consciousness, nor the two
together; not an indifferentiated mass of consciousness;
neither knowing, nor unknowing; invisible, ineffable,
intangible, devoid of characteristics, inconceivable,
indefinable, its sole essence being the consciousness of
its own Self; the coming to rest of all relative existence;
utterly quiet; peaceful; blissful: without a second: this is
the Ātman, the Self; this is to be realised.
so’yam ātmādhyakṣaram auṁkaro’dhimātram pādā mātrā
mātrāś ca pādā akāra ukāra makāra iti.
8. This identical Ātman, or Self, in the realm of sound is
the syllable OM, the above described four quarters of
the Self being identical with the components of the
syllable, and the components of the syllable being
identical with the four quarters of the Self. The
components of the Syllable are A, U, M.
jāgarita-sthāno vaiśvānaro’kāraḥ prathamā
mātrā’pter ādimattvād vā’pnoti ha vai
sarvān kāmān ādiś ca bhavati ya evaṁ veda.
9. Vaiśvānara, whose field is the waking state, is the first
sound, A, because this encompasses all, and because it is
the first. He who knows thus, encompasses all desirable
objects; he becomes the first.
svapna-sthānas taijasa ukāro dvitīyā
mātrotkarṣāt ubhayatvādvotkarṣati ha vai
jñāna-saṁtatiṁ samānaś ca bhavati
nāsyābrahma-vit-kule bhavati ya evam veda.
10. Taijasa, whose field is the dream state, is the second
sound, U, because this is an excellence, and contains the
qualities of the other two. He who knows thus, exalts
the flow of knowledge and becomes equalised; in his
family there will be born no one ignorant of Brahman.
suṣupta-sthānaḥ prājño makāras tṛtīya mātrā
miter apīter vā minoti ha vā idaṁ
sarvam apītiś ca bhavati ya evaṁ veda.
11. Prājña, whose field is deep sleep, is the third sound, M,
because this is the measure, and that into which all
enters. He who knows thus, measures all and becomes
all.
amātraś caturtho’vyavahāryaḥ prapañcopaśamaḥ
sivo’dvaita
evam auṁkāra ātmaiva, saṁviśaty ātmanā’tmānaṁ ya
evaṁ
veda ya evaṁ veda.
12. The fourth is soundless: unutterable, a quieting down of
all relative manifestations, blissful, peaceful, non-dual.
Thus, OM is the Ātman, verily. He who knows thus,
merges his self in the Self - yea, he who knows thus.
Om śantih; śantih; śantih
Om Peace! Peace! Peace!
Way to way
Brahma OOOMMM,not hari om...otherwise its excellently done ...om saytyamevajaiyate...
🙏🙏🙏