مولانا محمد الیاس گھمن مدظلہ العالی آپ ہمارے انڈیا والوں کی شان وشوکت ہیں ۔ اور انڈیا والے آپ کا بڑی بے دردی سے انتظار کرتے ہیں کہ کاش کبھی آپ آئیں اور آپ کے درس میں شریک ہوں
Is kaynat ko baad me bahut afsos hoga ki Hazrat ji ko logon ne suna hi nhi 😢.................badi mahfil bada majma hona chahiye 😢........🥺 allah aapko salamat rakhe
Masha Allah molana Ilyas Ghman rdy alatiy platiy talaqiy Hazrat Umar ko Aap n Haq aùr Batal men Farq kŕne ka Laqab dia h is liy Taraweh aur Talaq me Bataĺ Hazrat Umar k damam me panah nahen ly sakta
میرے پیارے پاکستانی بھائیوں اور علماء کرام ۔ اس انسان کو چھوٹا محسوس نہ کرنا ، اللہ نے یہ وہ انسان آپ کو دیا ہے ،😢 جو کئ برس اور کئ صدیوں میں پیدا ہوتا ہے
علماء دیوبند ، سنی حنفی دیوبندی مسلک اہل دیوبند ۔ یہ اور ھماری عورتیں حضرت آپ کے بیانات کو بہت زیادہ سنتے ہیں ، کاش آپ ہمارے یہاں بھی آیا کرتے 😢😢۔ ہم پڑھے دارالعلوم دیوبند کے ، پر بہت کچھ آپ سے سیکھیں ہیں ، کیونکہ آپ بھی تو اکابر علماء دیوبند والے ہیں 😢 ۔
امت مسلمہ ، اہل توحید و سنت ، داعیان قرآن و سنت کے واحد و مستقل شرعی امام اور واحد امام اعظم ۔۔ امام الانبیآء و الرسل علیہم السلام ، خاتم النبیین ، امام الموحدین سیدنا محمد رسول اللہ صلی اللہ علیہ و سلم ہیں ، و الحمد للہ ۔۔ ابو حنیفہ رح یا کوئ اور امتی نہیں ، ہرگز نہیں ۔*
Poori ummat ka iss bat per Eeman hai k Eesa ( a.s) nay aana hai Eesa ( a.s ) Kis k muqallid hoon gay ? Hanafi hoon gay ya shafi ya malki ya hanbli ? Agar hanafi hoon gay to konsay walay ? Hanafi deobandi ya hanafi brelvi? Kion k Dono ek dosray ko gumrah aur kafir kehtay hain !
Surah Alinaam Ayet 116.kay mutabiq aksariet kay peechay chalay to tujhay Allah ki raah say behka dein .Woh siraf ghuman kay peechay hein.Surah Alehraaf Ayet 3.A logo us par chalo jo tumhaari tarf tumhaaray Rabb kay pass say utra aor usay chorh kar Aolia kay perchay na jao.Tum bohat he kam samjhtay ho. Pas kisi ki taedaad ka ziada hona hidayet par hona saabit nahin.
Qalil un maa tazakkaroon "Mein nahi Quraan kehta hay.Meray nek banday thorhay hein. Pehlay aap kounsi Quraan ki maantay hein. Quraan surah Faatiha ko baar baar dohraai jane waali saat ayaat batata hay. Aap iss par ban lagaatay hein. Quraan paani na milnay par tayyamam ka hukam deta hay. Aap kehtay hein paani na milay to nabeed say wuzu kar lo. Quraan muddat rizaaet 2 saal bataata hay. Aap nay woh 5 symester rakhy hay. Ab khud hi faisla kar lein.
MashAllah... Thanks Maualana ap ka madarsa kha h... Aur ap ka contact number b share kar day taka k agar koi masla aae to m ap s rabta kar lo... Shahzad khan From Bahawalapur...
السلام علیکم ورحمته الله وبرکاته ۔ میں محمد ثاقب قاسمی ۔ فاضل دارالعلوم دیوبند انڈیا سے ۔ حضرت سے کہو کہ انڈیا واے کیسے کریں اس کورس کو ۔ ایک سال کے کورس کے کیسے پڑھیں
FIQH HANAFI Fatawa in Hanafi books related to Zina, intercourse and similar issues “If someone pays a woman to do Zina, there is no Hadd” (prescribed punishment)” (Durul Mukhtar, kitab Hudud, Fatawa Hhaniyah misr vol 3 p 508, Kanz Daqaiq ed Deoband p 180, and this fatwa is attributed to Abu Hanifa while his two students say there is Hadd) ”If he pays a woman to do Zina (fornication) or Wati (intercourse) if he says I will give you so much dirham or she says give me so much, there is no Hadd” (Alamgiri, vol 2 p 168) ”If the Khalifah or the Imam or the king does Zina there is no Hadd” (Durul Mukhtar, Kitab Hudud) Comment: This is a clear restriction (Takhsis) of the Quran, while Ahnaf reject restriction of the Quran with Khabar Ahad. So it shows like Hafiz ibnul Qayim said in his “I’lam” that Ahnaf’s rule is self-contradictory, they reject Takhsis of the Quran with authentic Hadith of the two Sahih and others while they do it with weak Hadith and even Qiyas. How can Ahnaf take the king and prostitute out of the saying of the Quran? Do they have a Mutawatir Hadith or Mashur? “The salary of the prostitute is Halal” (Chalpi Shar Wiqayah) “If someone does Jima (intercourse) with an animal or with a dead or a young girl and there is no inzal (ejaculation), then Ghusl is not obligatory” (Durul Mukhtar Kitab Taharah, Masail Ghusl, also Alamgiri, Kitab Taharah) “If someone does sodomy with a woman who fasts or a man who fasts, their fast is not broken (Hidayah, Kitab Sawm) “If a young boy of 10 does Jima with an adolescent Woman, there is no Ghusl” (Alamgiri, Kitab Taharah) “If someone enters his penis in his Dubur (Anus), then Ghusl is not obligatory” (Durul Mukhtar, Kitab Taharah Masail Ghusl) “If a man in his Dubur (Anus) or a woman in her vagina enters the penis of the dead, or his finger, or something in wood, there is no Ghusl” (Hidayah Kitab Taharah) “If someone enters the penis of an animal in her vagina or Dubur (Anus), the Ghusl is not obligatory (Durul Mukhtar Kitab Taharah Masail Ghusl) “If a woman enters the penis of a boy without desire in her vagina or Dubur (Anus), the Ghusl is not obligatory” (Durul Mukhtar, Kitab Taharah Masail Ghusl) “After doing Jima’ (intercourse) with a young girl, it is not necessary to clean his penis” (Durul Mukhtar Kitab Taharah Masail Ghusl) “If someone does Jima with a virgin and the curtain is not broken, Ghusl is not obligatory” (Durul Mukhtar Kitab, Taharah Masail Ghusl) “If someone does Wati (intercourse) in the Dubur (Anus) of an animal or in his ran and there is no Inzal (ejaculation), then Ghusl is not obligatory.” (Hidayah, Kitab Taharah) “If the adolescent woman does Wati (intercourse) with a young boy or with an insane, then the woman has no Hadd” (Durul Mukhtar, Kitab Hudud) “If someone does Wati (intercourse) with a non adolescent woman, or with a dead or an animal, there is no Hadd” (Durul Mukhtar, Kitab Hudud) “The one who enters his penis in the vagina or anus of the hermaphrodite, there is no Ghusl (Durul Mukhatr, Kitab Taharah, Masail Ghusl) “If the hermaphrodite enters his penis in vagina of woman or her anus, there is no Ghusl for both of them” (Alamgiri, Bab Taharah, Wajibat al ghusl) “If someone does Zina with the salve of his child or great child, there is no Hadd” (Durul Mukhtar, Kitab Hudud) “If someone does Zina with the slave of grand father or grand mother, there is no Hadd” (Durul Mukhtar Kitab Hudud) “If someone has a slave in Rahn (security for loan) and he does Zina, there is no Hadd” (Durul Mukhtar Kitab Hudud) In “Hidayah”, it is written that there is no Hadd for the one who does Zina with the slave woman (of another) he has in Rahn (guaranty) even if he knew that she is forbidden to him If someone does Nikah with a Mahram for ever woman and consider it Halal, there is no Hadd” (Durul Mukhtar, Kitab Hudud) “The woman that are for ever forbidden, and he does Nikah and he even if he considers that Haram, there is no Hadd” (Dur Mukhtar Kitab Hudud, and Alamgiri who attribute that to Imam Abu Hanifah) “If he does Nikah with a woman and joins in Nikah his wife’s sister or mother, there is no Hadd” (Alamgiri) “If he does temporary marriage and he considers that Haram, there is no Hadd” (Alamgiri) “If someone does Nikah with a woman who is married before, and he knows she has a husband and it is Haram, there is no Hadd” (Fatawa Khaniya, Misr vol 3 p 508) “There is no Hadd of Zina for the one who cannot speak, neither any Hadd for something else, even if the witness are present and he admits with Isharah (sign) or by writing.“ (Alamgiri, Misr, vol 2 p 168) “If someone kidnaps a slave, does Zina and his responsible for her price, there is no Hadd” (Durul Mukhtar, Kitab Hudud) “If someone gives permission to another to do Zina with his slave, there is no Hadd” (Alamgiri, vol 2 p 169) “There is no Hadd for sodomy” (Durul Mukhtar, Kitab Hudud)
sanaulla sharief JZK FOR YOUR REPLY NO DON'T SEND ME ANYTHING BECAUSE I AM NOT ALIM BUT BUT IF YOU WANT TO KNOW THE TRUTH I CAN SEND YOU PHONE NUMBER OF MOULANA IN PAKISTAN AND THERE
Kyun raal tapka rahe ho...hasid kahi k Sahaba r.a. dushmanan a Islam ko jahannum rasid karte the..ise julm ny kehte balki insaaf kehte hy (allah k jameen ko pak karna)wo zalim ny the.. balki unko mujahid kehte hy.
@@ALNOOR89 Alhamdulillah main to Allah paak sey mangta hun hadayat or Alhamdulillah Summa Alhamdulillah Allah paak ney mujhey hadayat naseeb bhi ker di jo muqaldin sey jaan choot gayi
Kya Ghair Muqallideen Ahle Sunnat Wal Jamaat se khaarij hain? Ghair Muqallideen ke Ahle Sunnat Wal Jamaat hone par sawaaliya nishaan hai kyunke ghair muqallideen usool wa aqaaid wa ijmaai masaail mein Ahle Sunnat Wal Jamaat se ikhtelaaf rakhte hain aur unka inkaar karte hain, Jinmein se chand darj zail hain. 1 = Allaah taala haazir wa naazir nahi hai. 2 = Rauza e athar ki ziyarat bid'at hai. 3 = Qabr e athar mein Nabi Kareem Sallallaahu Alaihi Wa Sallam ko hayaat haasil nahi. 4 = Karaamat e Auliyaa mumkin hee nahi hai. 5 = Waseela shirk hai. 6 = isaale sawaab haraam wa bid'at hai. 7 = Namaaz e taraaweeh Kuchh is Namaaz ke munkir hai to kuchh 8 rakaat hee padhne ke qaail hain. 8 = Aurto aur Mardo ki namaaz mein koi farq nahi hai. 9 = Namaaz ke liye aurto ka masjid jaana zaroori hai. 10 = Aurto ki eidain aur jumaa ki namaaz mein haazri zaroori hai. 11 = Ek hee waqt mein 10 biwiyaa rakh sakte hain. 12 = Sauteli khaala se uske bhaanje ka nikaah durust hai. 13 = Daadi ke saath pote ka nikaah durust hai. 14 = Ahraam ki haalat mein biwi se humbistari par hajj faasid nahi hota. 15 = Aur agar barhana yaani nangi namaaz padhe to namaaz durust hai. 16 = Namaaz ke liye jagah ki paaki shart nahi. 17 = Namaazi ke kapdo ki paaki shart nahi hai. 18 = Baghair wuzu ke Qur'an ko haath lagaana jaayaz hai. 19 = Haaiza aur junbi quraan ki tilaawat kar sakte hai. 20 = Baghair wuzu ke sajda e tilawat jaayaz hai. 21 = Namaaz e qasar ke liye musaafat ki hadd nahi hai. 22 = Chhooti hui namaazo ki qazaa bid'at hai. 23 = Jumaa ki pahli azaan bid'at hai. 24 = Agar Jumaa aur Eid ek hee din ho to jumaa saaqit hai. 25 = 1 majlis ki 3 talaaqein 1 hee hoti hain. 26 = Jhaad phoonk shirk hai. 27 = Khwaabo ki koi haisiyat nahi hai. 28 = Tasawwuf shirk wa bid'at hai. 29 = Taqleed shirk wa haraam hai.
Qamar nawaz hahaha bhaga 3 talaq dekh le tmharay mula ko motion lagwa diye thay molana nay or jo bat to ker rha hay waha molana sahab munazara krnay nhi ae thay kitabein hoti to munazara krta na tm to pori tayari k sath band kamray m thay hamaray pas daleel mojood hay tmhari dhulai ki tm sirf batein hi kr sktay ho
![Maulana Ilyas Ghuman مولانا الیاس گھمن صاحب [ Firqa Ahle Hadees KI Haqeeqat ]](http://i.ytimg.com/vi/4zPhL1pwZQY/mqdefault.jpg)
مولانا محمد الیاس گھمن مدظلہ العالی
آپ ہمارے انڈیا والوں کی شان وشوکت ہیں ۔
اور انڈیا والے آپ کا بڑی بے دردی سے انتظار کرتے ہیں کہ کاش کبھی آپ آئیں
اور آپ کے درس میں شریک ہوں
ماشاء اللہ... ذہن اور سوچ بدلنے والا بیان....
میرا یہ ماننا ہے ۔
یہ صرف مبلغ ہی نہیں ہے ۔ بلکہ اس وقت کے ابن تیمیہ ، اور ابن قیم ہیں ۔
اللہ تعالیٰ نے جو علم عطاء کیا ہے ۔ بہت باکمال عطاء کیا ہے ۔
😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊😊
molana saab ko allah ta aala lambi our aafiyat waali jindgi de
The great leader of Islam ilyas gumman " sir gumman The great "I m from India assam
Allah taala molana sahib ko lambiy umar ata farmawe ameen
زندہ باد گهمن اللہ آپ کو خوش رکھے
سبحان اللہ. اللہ مولانا کو خوش رکھے
Jazakallah khair_shere islam zindabaad_جزاک اللّہ خیرًا
Devband ki Shan he molana Ilyas ghumman , devband zindabad, devband ke Sher he sher Sargodha vale,
Allah ka sukar hai k Allah ne Ilyas jesa Sher Deoband me peada kya.
allah molana ko khush rakhe
علمائے حق علمائے دیوبند زندہ آباد
Great speach... ma-sha-Allah
masa Allah molana ilyaas gunman sahab jinda baad imaan jinda baad dey band jinda baad hai aor rahega insaa Allah
Mashallah Moulana ilyaz ghuman saab..ulama e Haq ulama e douband
ماشاءاللہ بہت ہی خوبصورت بیان
سر بکف سر بلند دیوبند دیوبند
Is kaynat ko baad me bahut afsos hoga ki Hazrat ji ko logon ne suna hi nhi 😢.................badi mahfil bada majma hona chahiye 😢........🥺 allah aapko salamat rakhe
میں کتنا خوش نصیب ہوں کہ سرزمینِ دیوبند سے دیکھ رہا ہوں
بهت اچهے الیاس گہمن صاحب
Sar bakaf sar buland deoband deoband ☝🏻
dewband dewband allah apko lambi umar de
Mashaalah mashaalah mulana sahaab kia baat hai
deobandi zindabad
AMEEN AMEEN AMEEN
ماشاءاللہ شیر وں کا شیر مولانا الیاس گھمن
دیو بندیت تاصبح قیامت رہے گی انشا۶اللہ
Kiya kahne molana Sahib.jazakallah
the tiger man molana ilyas guhman
Allah aap par karoro raham kare
ماشإاللہ اللہ تبارک وتعالا حضرت کی عمر میں برکت عطا فرمایں
اللہ عافیت عطا فرمائے۔۔ جزاک اللہ
Masha Allah molana Ilyas Ghman rdy alatiy platiy talaqiy
Hazrat Umar ko Aap n Haq aùr Batal men Farq kŕne ka Laqab dia h is liy Taraweh aur Talaq me Bataĺ Hazrat Umar k damam me panah nahen ly sakta
Mashallah ji ALLAH TALA ap Ko salamat rakhy
Im india se fuul saport molana sahab ko
مولانا محمد الیاس گهمن الله همیشه حوش رکهیں . باطل کا للکار هے
MASHALLAH GOOD Nice
ماشاءالله الله جل جلاله آپ کاعمربرکت دے
mashallah ghumman shab
Allah Pak apki zendgi me berkat ata frmay
Mashaallah
السلام علیکم ورحمتہ اللہ وبرکاتہ مولانا اللہ پاک آپ کی عمر میں برکت نصیب فرمائے آمین
ya Allah tamam musalmano me ittafaak farmaya
ديوبند كى شان هي الياس مولانا
میرے پیارے پاکستانی بھائیوں اور علماء کرام ۔
اس انسان کو چھوٹا محسوس نہ کرنا ،
اللہ نے یہ وہ انسان آپ کو دیا ہے ،😢 جو کئ برس اور کئ صدیوں میں پیدا ہوتا ہے
Masaallaha molana ilyas gumansahab
علماء دیوبند ، سنی حنفی دیوبندی مسلک اہل دیوبند ۔
یہ اور ھماری عورتیں حضرت آپ کے بیانات کو بہت زیادہ سنتے ہیں ، کاش آپ ہمارے یہاں بھی آیا کرتے 😢😢۔
ہم پڑھے دارالعلوم دیوبند کے ، پر بہت کچھ آپ سے سیکھیں ہیں ، کیونکہ آپ بھی تو اکابر علماء دیوبند والے ہیں 😢 ۔
hayatiyon ka Shair
deobandi ki shan ha ilyas ghuman
Wah, kia bat hay.... jio gumman jio
اللہ تعالٰی مولانا گھمن صاحب کی حفاظت فرمائے
Allah tala old❤❤❤❤❤
subhanallah
As salamalaikum wa rehmatullahi wa barkatuhu. Thank you maulana for clearing so many misconceptions.from bombay india.wasalam
molana lajawaab h...
masha Allah
the real tiger of deoibandi
Bilkul molvi sb ki ami ne jo trbiyt ki hy wohi bayan kar rahy hain,,
Allah molana ki umer daraz kre jis nay hume batil firkay ka asli chehra dikhaya or is qabil kiya k moh tor jawab de sakein
امت مسلمہ ، اہل توحید و سنت ، داعیان قرآن و سنت کے واحد و مستقل شرعی امام اور واحد امام اعظم ۔۔ امام الانبیآء و الرسل علیہم السلام ، خاتم النبیین ، امام الموحدین سیدنا محمد رسول اللہ صلی اللہ علیہ و سلم ہیں ، و الحمد للہ ۔۔ ابو حنیفہ رح یا کوئ اور امتی نہیں ، ہرگز نہیں ۔*
Ulmai deoband zindabad
مولانا جیسی شخصیت بهت کم ملتے هے
ماشا اللہ
قرآن وحدیث میں تحریف کرنے کے ماہر مقلدین ۔
Nice lecture about firqa or ahlehadis
Allah se dua hai haq walon ko haq bolne ki taufeeq de
Allah hamare ulmaye haq ko der Tak baqi rakhe
ماشا۶اللہ
Pure india me in devbndi ke lakho log ahle hadees ho rahe he👍
deobandi is tiger..Tiger is king of jangle
TRUE BROTHER MAY ALMIGHTY ALLAH KEEP US ON THE RIGHT PATH THE PATH OF OUR BELOVEDS S.A.W. AND SAHAB R.A. AMEEN
Hazrat hamza ( r.z) Allah or usky rasool ky shair ( tiger) hen ( am quraan)
Allaah haq ki madad farmaye sar bakas sar buland devband devband gairat mand jurat mand devband devban
اللہ تعالیٰ آپ کی عمر میں برکت عطا فرمائے
غیر کے مقلد اهل حبیث ،بریلوی،مماتی،کیلئے ایک شیر گهمن کافی هے
Ahlehadis sare hazraat bure nhi hote bhai aysa comment nhi karna chahiye agar aysa karoge to unme aor hmme farq kya rahega
Poori ummat ka iss bat per Eeman hai k Eesa ( a.s) nay aana hai Eesa ( a.s ) Kis k muqallid hoon gay ? Hanafi hoon gay ya shafi ya malki ya hanbli ? Agar hanafi hoon gay to konsay walay ? Hanafi deobandi ya hanafi brelvi?
Kion k Dono ek dosray ko gumrah aur kafir kehtay hain !
@@KhaTTaaaaB hazrat eesa ( a.s) ummati ban k aynge . or wo ahle hadees. Deobandi.barelvi. in me se koi ban k nhi aynge
@@Mwocek
Good, yehi bat Allah baki muslamano ko bhi samjha dey.
Kamyabi sirf Muhammadi ban ker rehnay may hai
@@KhaTTaaaaB Mohammadi to sahba thy .ham to unky ghulamo ke bhi ghulam hen.
Or ham mohamadi nhi he.
Balky ummaty mohammadi he
Hamary Jan ha mollana ilyasghuman Shab
सर बुलन्ददेवबंद
fifih
Zindabaad
mere katihar me bhi jyada h
Molana Sahib ka number mil sakta hai bhai
@Anas Qureshi Official Hapur no youtube me ksi na diya kre..wtsp me lakar dya kre
Surah Alinaam Ayet 116.kay mutabiq aksariet kay peechay chalay to tujhay Allah ki raah say behka dein .Woh siraf ghuman kay peechay hein.Surah Alehraaf Ayet 3.A logo us par chalo jo tumhaari tarf tumhaaray Rabb kay pass say utra aor usay chorh kar Aolia kay perchay na jao.Tum bohat he kam samjhtay ho. Pas kisi ki taedaad ka ziada hona hidayet par hona saabit nahin.
Tadad ki baat na karr..sadaqat ki...wakalat ki baat karr
Kyun k..tadad ka km o pesh hona koi mane ni rakhta.. sadaqat wale km o pesh ho sakte hy.
Qalil un maa tazakkaroon "Mein nahi Quraan kehta hay.Meray nek banday thorhay hein. Pehlay aap kounsi Quraan ki maantay hein. Quraan surah Faatiha ko baar baar dohraai jane waali saat ayaat batata hay. Aap iss par ban lagaatay hein. Quraan paani na milnay par tayyamam ka hukam deta hay. Aap kehtay hein paani na milay to nabeed say wuzu kar lo. Quraan muddat rizaaet 2 saal bataata hay. Aap nay woh 5 symester rakhy hay. Ab khud hi faisla kar lein.
Gair muqallid fitna hai
all bayans of moulana should be translated in english to benefit english speaking muslims
Ahli hads jhootai dhoka baz or makar log hai
Mashallah molana sahib buhot khoob
MashAllah...
Thanks
Maualana ap ka madarsa kha h...
Aur ap ka contact number b share kar day taka k agar koi masla aae to m ap s rabta kar lo...
Shahzad khan
From Bahawalapur...
مرکز اہلسنت والجماعت 87 جنوبی لاہور روڈ سرگودھا
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السلام علیکم ورحمته الله وبرکاته ۔
میں محمد ثاقب قاسمی ۔
فاضل دارالعلوم دیوبند انڈیا سے ۔
حضرت سے کہو کہ انڈیا واے کیسے کریں اس کورس کو ۔
ایک سال کے کورس کے کیسے پڑھیں
ye sab 100 saal 150 saal wale he ahle sunnat wa jamat mazar bananewale 1400 salo se haqq he
Ulamae haq ulamae deoband
ماشاءاللہ
سر وکف سر بولند دیوبند دیوبند عقیدہ حیات النبی صلی اللہ علیہ وسلم زنداباد
Ahlehadees means _________ahle sunnat waljamat ____
Kunsi Hadees ka inkar kya hai Mulana...
Tume ni mlm...kis duniya m rehte ho yaar...thik hy..koi ny..chalte raho...samajh m ajaygaa mere bhai...
@@ALNOOR89 hum issi duniya mein rehtey hain jahan Mulana jysey ulma logun ko bewaqoof bna rahey hain afsoos sad afsoos
ahle hadith biddati no 1 or brelvi biddati no 2 ye 2no firkay behn bhai hain 1 muker hay hadith ka to 2sra hadith m izafa krta hay hahaha
FIQH HANAFI
Fatawa in Hanafi books related to Zina, intercourse and similar issues
“If someone pays a woman to do Zina, there is no Hadd” (prescribed punishment)”
(Durul Mukhtar, kitab Hudud, Fatawa Hhaniyah misr vol 3 p 508, Kanz Daqaiq ed Deoband p 180, and this fatwa is attributed to Abu Hanifa while his two students say there is Hadd)
”If he pays a woman to do Zina (fornication) or Wati (intercourse) if he says I will give you so much dirham or she says give me so much, there is no Hadd” (Alamgiri, vol 2 p 168)
”If the Khalifah or the Imam or the king does Zina there is no Hadd” (Durul Mukhtar, Kitab Hudud)
Comment: This is a clear restriction (Takhsis) of the Quran, while Ahnaf reject restriction of the Quran with Khabar Ahad. So it shows like Hafiz ibnul Qayim said in his “I’lam” that Ahnaf’s rule is self-contradictory, they reject Takhsis of the Quran with authentic Hadith of the two Sahih and others while they do it with weak Hadith and even Qiyas.
How can Ahnaf take the king and prostitute out of the saying of the Quran? Do they have a Mutawatir Hadith or Mashur?
“The salary of the prostitute is Halal” (Chalpi Shar Wiqayah)
“If someone does Jima (intercourse) with an animal or with a dead or a young girl and there is no inzal (ejaculation), then Ghusl is not obligatory” (Durul Mukhtar Kitab Taharah, Masail Ghusl, also Alamgiri, Kitab Taharah)
“If someone does sodomy with a woman who fasts or a man who fasts, their fast is not broken (Hidayah, Kitab Sawm)
“If a young boy of 10 does Jima with an adolescent Woman, there is no Ghusl” (Alamgiri, Kitab Taharah)
“If someone enters his penis in his Dubur (Anus), then Ghusl is not obligatory” (Durul Mukhtar, Kitab Taharah Masail Ghusl)
“If a man in his Dubur (Anus) or a woman in her vagina enters the penis of the dead, or his finger, or something in wood, there is no Ghusl” (Hidayah Kitab Taharah)
“If someone enters the penis of an animal in her vagina or Dubur (Anus), the Ghusl is not obligatory (Durul Mukhtar Kitab Taharah Masail Ghusl)
“If a woman enters the penis of a boy without desire in her vagina or Dubur (Anus), the Ghusl is not obligatory” (Durul Mukhtar, Kitab Taharah Masail Ghusl)
“After doing Jima’ (intercourse) with a young girl, it is not necessary to clean his penis” (Durul Mukhtar Kitab Taharah Masail Ghusl)
“If someone does Jima with a virgin and the curtain is not broken, Ghusl is not obligatory” (Durul Mukhtar Kitab, Taharah Masail Ghusl)
“If someone does Wati (intercourse) in the Dubur (Anus) of an animal or in his ran and there is no Inzal (ejaculation), then Ghusl is not obligatory.” (Hidayah, Kitab Taharah)
“If the adolescent woman does Wati (intercourse) with a young boy or with an insane, then the woman has no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone does Wati (intercourse) with a non adolescent woman, or with a dead or an animal, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“The one who enters his penis in the vagina or anus of the hermaphrodite, there is no Ghusl (Durul Mukhatr, Kitab Taharah, Masail Ghusl)
“If the hermaphrodite enters his penis in vagina of woman or her anus, there is no Ghusl for both of them” (Alamgiri, Bab Taharah, Wajibat al ghusl)
“If someone does Zina with the salve of his child or great child, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone does Zina with the slave of grand father or grand mother, there is no Hadd” (Durul Mukhtar Kitab Hudud)
“If someone has a slave in Rahn (security for loan) and he does Zina, there is no Hadd” (Durul Mukhtar Kitab Hudud)
In “Hidayah”, it is written that there is no Hadd for the one who does Zina with the slave woman (of another) he has in Rahn (guaranty) even if he knew that she is forbidden to him
If someone does Nikah with a Mahram for ever woman and consider it Halal, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“The woman that are for ever forbidden, and he does Nikah and he even if he considers that Haram, there is no Hadd” (Dur Mukhtar Kitab Hudud, and Alamgiri who attribute that to Imam Abu Hanifah)
“If he does Nikah with a woman and joins in Nikah his wife’s sister or mother, there is no Hadd” (Alamgiri)
“If he does temporary marriage and he considers that Haram, there is no Hadd” (Alamgiri)
“If someone does Nikah with a woman who is married before, and he knows she has a husband and it is Haram, there is no Hadd” (Fatawa Khaniya, Misr vol 3 p 508)
“There is no Hadd of Zina for the one who cannot speak, neither any Hadd for something else, even if the witness are present and he admits with Isharah (sign) or by writing.“ (Alamgiri, Misr, vol 2 p 168)
“If someone kidnaps a slave, does Zina and his responsible for her price, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone gives permission to another to do Zina with his slave, there is no Hadd” (Alamgiri, vol 2 p 169)
“There is no Hadd for sodomy” (Durul Mukhtar, Kitab Hudud)
ARE YOU SURE YOU NOT LOOKING AT SHIA BOOKS BECAUSE I DON'T BELIEVE THAT OR ELSE YOU HAVE A ISSUE WITH HANFI DEOBANDI COME ON RIGHT PATH BROTHER
Right now, I am reading 'fatawa e alamgiri ' in Urdu.
Do you want me to quote something or if you want, I can scan .
sanaulla sharief JZK FOR YOUR REPLY NO DON'T SEND ME ANYTHING BECAUSE I AM NOT ALIM BUT BUT IF YOU WANT TO KNOW THE TRUTH I CAN SEND YOU PHONE NUMBER OF MOULANA IN PAKISTAN AND THERE
sanaulla sharief AND THERE WILL EXPLAIN TO YOU IN MORE DETAIL THAT IS IF YOU WANT TO KNOW THE TRUTH. LET ME KNOW
Sanavulla Bro..pls. try to understand.. what's the aspects of hanafi..
kasa ISLAM ke Tablegh? Molana sb Allah Ka khouf karo usva hasana ko samnay rakho
Kyun raal tapka rahe ho...hasid kahi k
Sahaba r.a. dushmanan a Islam ko jahannum rasid karte the..ise julm ny kehte balki insaaf kehte hy (allah k jameen ko pak karna)wo zalim ny the.. balki unko mujahid kehte hy.
Mdari
off course he is a barber shair
N u...??
check your fingers!!!
🤣🤣🤣🤣🤣🤣🤣
هديس..... غلط.... حديث..... صحيح
Mulana aap maturidi q hain?..
Kyun hy... kyun ny hy ... ye bate chodd...apni hidayat ki bheek mang allah se.
@@ALNOOR89 Alhamdulillah main to Allah paak sey mangta hun hadayat or Alhamdulillah Summa Alhamdulillah Allah paak ney mujhey hadayat naseeb bhi ker di jo muqaldin sey jaan choot gayi
ال هديس..... غلط....... اهل حديث .. صحيح
jysaaa kyy aap ayk kazzab hoo
Tere keh dene se koi kalb hosakta hy na kazzab
Kya Ghair Muqallideen Ahle Sunnat Wal Jamaat se khaarij hain?
Ghair Muqallideen ke Ahle Sunnat Wal Jamaat hone par sawaaliya nishaan hai kyunke ghair muqallideen usool wa aqaaid wa ijmaai masaail mein Ahle Sunnat Wal Jamaat se ikhtelaaf rakhte hain aur unka inkaar karte hain,
Jinmein se chand darj zail hain.
1 = Allaah taala haazir wa naazir nahi hai.
2 = Rauza e athar ki ziyarat bid'at hai.
3 = Qabr e athar mein Nabi Kareem Sallallaahu Alaihi Wa Sallam ko hayaat haasil nahi.
4 = Karaamat e Auliyaa mumkin hee nahi hai.
5 = Waseela shirk hai.
6 = isaale sawaab haraam wa bid'at hai.
7 = Namaaz e taraaweeh
Kuchh is Namaaz ke munkir hai to kuchh 8 rakaat hee padhne ke qaail hain.
8 = Aurto aur Mardo ki namaaz mein koi farq nahi hai.
9 = Namaaz ke liye aurto ka masjid jaana zaroori hai.
10 = Aurto ki eidain aur jumaa ki namaaz mein haazri zaroori hai.
11 = Ek hee waqt mein 10 biwiyaa rakh sakte hain.
12 = Sauteli khaala se uske bhaanje ka nikaah durust hai.
13 = Daadi ke saath pote ka nikaah durust hai.
14 = Ahraam ki haalat mein biwi se humbistari par hajj faasid nahi hota.
15 = Aur agar barhana yaani nangi namaaz padhe to namaaz durust hai.
16 = Namaaz ke liye jagah ki paaki shart nahi.
17 = Namaazi ke kapdo ki paaki shart nahi hai.
18 = Baghair wuzu ke Qur'an ko haath lagaana jaayaz hai.
19 = Haaiza aur junbi quraan ki tilaawat kar sakte hai.
20 = Baghair wuzu ke sajda e tilawat jaayaz hai.
21 = Namaaz e qasar ke liye musaafat ki hadd nahi hai.
22 = Chhooti hui namaazo ki qazaa bid'at hai.
23 = Jumaa ki pahli azaan bid'at hai.
24 = Agar Jumaa aur Eid ek hee din ho to jumaa saaqit hai.
25 = 1 majlis ki 3 talaaqein 1 hee hoti hain.
26 = Jhaad phoonk shirk hai.
27 = Khwaabo ki koi haisiyat nahi hai.
28 = Tasawwuf shirk wa bid'at hai.
29 = Taqleed shirk wa haraam hai.
Molana Makki sahib bhi to Ahle deoband sy hain but unho ny kabhi muqallad aor gyr muqallad ka masla nhi uthaya,,
Allah in jesay munafirat pelanay walo say bachaw
دیوبند کے مولوی یہ مسئلہ کبھی نھیں اٹھاتے
جب غیر مقلد بہت زیادہ اوقات سے نکل جاتے ہیں اس وقت پھر مجبورن جواب دینا پڑتا
Tum ko kia pata maki sahib nai buhot muhalifat ke hai ahl hadeeso ke mara pas video taqrir hai maki sahib ke
Mandi yazman sey q bhaga tha jurat hai
Qamar nawaz hahaha bhaga 3 talaq dekh le tmharay mula ko motion lagwa diye thay molana nay or jo bat to ker rha hay waha molana sahab munazara krnay nhi ae thay kitabein hoti to munazara krta na tm to pori tayari k sath band kamray m thay hamaray pas daleel mojood hay tmhari dhulai ki tm sirf batein hi kr sktay ho
ghuman sahib munazra kiun nhi karta????
Abe' teri hawa khul jati isiliye ny karte.
اتنا تعصب نہیں ھونا چاہۓ اصلاحی تقاریر کی ضرورت ھے