Glory be to God who inspired you to make this much needed video, all glory is due to him and may he reward you for sharing this that may help those who are uneducated.
Another example for the second case: Chapter Name: Maryam (سورة مريم) Verse Number: 24 In Hafs (common reading): "Fa-nādāhā min taḥtihā..." (Then he called her from beneath her...) In Abu Ja'far's reading: "Fa-nādāhā man taḥtihā..." (Then the one beneath her called her...
Another example for the second case: Surat Al-Baqarah: وإذ جعلنا البيت مثابة للناس وأمنا واتَّخِذوا من مقام إبراهيم مصلى The Qira’ah of Ibn ‘Amir: واتَّخَذوا من مقام إبراهيم مصلى
السلام عليكم ورحمة الله وبركاته أولا جزاكم الله خيرا عما تقدموه لنا من مقاطع ❤ أردت أن أسألكم هل بإمكانكم عمل مقاطع تشرحون فيها كيفية عمل هذه المقاطع من حيث المونتاج والكتابة وكيفية وضع الصور والمقاطع أثناء الشرح وما هي الأجهزه التي تستخدمونها سواء كمبيوتر أو أيباد أو ميكروفون لعمل هذه المقاطع ؟ وشكرا لكم ❤
I love your style in refuting misconceptions. It's very unique and made in an academic and educational way. Jazak Allah khayr 🤲🏼 looking forward to your upcoming videos regarding the common ayat used by attackers. One of them is بل عجبتَ And بل عجبتُ From surat As-ssaaffaat.
Can you please explain a little about Ayah 2:187 in your next video ان شاء الله Specifically this part: "... And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. ..."
It is about early dawn when a whitish layer spreads over the night darkness and difference can be seen .. then u can stop eating... And is not a thread of any kind
i havent watched the video yet, but I wanted to state my understanding prior to this as I have asked questions about this before. What I have understood is that the Quran in its original form as we know did not have the kesra, dhuma, fatha. Meaning that the words were just the words and different regions would pronounce these words differently. So although in the most popular Qira'ah one word may have a kesra and in another it has a dhuma, the one with a dhuma still means the same thing. If the dhuma existed in the first qiraah then it would mean soemthing different, but since the dhuma is in a different qiraah it retains its meaning with different pronunciation. Basically, the basic words have the same meaning across all qiraat but the altered forms are different, so I knew in one qiraah would be said differently than I knew in a different qiraah.
The one you asked to put in comment that we all know is “māliki yawm-idīn” vs “maliki yawm-idīn” - former meaning “Owner/Master of The Day of Judgement” and latter meaning “King of The Day of Judgement”
This video is a master class of its own. Wonderful work on the presentation as always. May Allah bless you more for the knowledge He has blessed you with and, may He reward you for teaching us things in an easy way.
I have a couple of questions ignorant arab Christians tiktocker pointed out as contradictions, please do the video on it. 1) story of Prophet Mosses(a.s) what did he tell to his family? Did he say I will bring something or Perhaps i will bring something from fire? In Arabic one is Sa'atikum and another is la'alli atikum. Another question is about Zakaria why did he use 3 nights in one place and 3 days in another place? Please do video on these two questions. From Canada thank you for your videos
It can also be utilized from the reciter’s perspective Like… as Muslim i had to deal with some Intransigent people who still think they could debunk Quran and I was like بَلْ عَجِبْتُ وَيَسْخَرُونَ While reciting Quran and recalling the events.
Can you include this Ayah in the next video?: Surah Al-Baqara Aya 37: in Hafs, Qaloon, Warsh, AdDoori, Hisham, Ibn Thakwan... {فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ} in Al-Bazzi, Qunbul... {فَتَلَقَّىٰٓ ءَادَمَ مِن رَّبِّهِۦ كَلِمَـٰتٌ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ}
Brother, a question. If Uthman (RA) burned certain copies of the Qur'an that were unverified and had differences in dialect and recitation, then why does the Qirrat exist? Isn't this what he wanted to prevent? He wanted a unified Qur'an mushaf, right? So, I'm confused. Can you explain this?
Qira'at is a proof of how Quran is wonderful check this one إن جاءكم فاسق بنبأ فتبينوا إن جاءكم فاسق بنبأ فتثبتوا The last two words has the same meaning letters look the same in shape just dots position
5:06 يا ايها الذين امنوا اذا جاءكم فاسق بنبا فتبينوا فيتبينوا و فتثبتوا كلها قراءات ثابتة O you who have believed, if there comes to you a disobedient one with information, verify it and verify it. All of these are established readings.
Selamunaleykum, how do we know that these two qiraats are specially for these two given situations ( two different answers of Musa for two different situation)? It is a suggest oder is it in the Tafsirs? Please Help
السلام عليكم ورحمة الله وبركاته Could you please talk about كن فيكونُ and كن فيكونَ. I don't understand what form the one with fetha is and what it means.
Thank you for doing this topic which I had requested some few weeks ago. My questions are (1) In the example for Case3, are you implying that Gibrael revealed 2 different instances of the dialogue one after the other and the Prophet s.a.w. conveyed different readings for each of the 2 relevant Qiraats ? (2) We're told that the Caliph Usman r.a. went through an exercise to collect and collate the Quran after which he distributed 6/7 copies across the Muslim Empire. Which Qiraat or Qiraats did he distribute?
"Why Some Words in the Quran are Spelled Differently About one hundred unique words in the مُصْحَف (written Quran) are written differently than what the normal rules of Arabic script writing dictate. Here are three possible reasons why. 1. To prevent misreading or confusion. This is so because back in the day, when they first wrote down the Quran, there were no dots or diacritical markings as we know today. As such, they had to come up with creative ways to make sure a word is not misread or confused with another word, especially for non-Arabs. Here are a couple of examples. The word مِائَة (which means hundred) is written with an extra alif. This silent alif is not a part of the word. But without it, the word could be mistaken for مِنْهُ, فيهِ, or فِئَة if you remove all dots and markings. (Note: Outside of the مُصْحَف, you don’t have to do it. You just write it normally (مِئَةٌ) because the dots and markings prevent misreading or confusion.) The word أُوْلَـٰٓئِكَ is written with a silent waw (و) to differentiate it from إِلَیۡكَ. It’s not a part of the word. It also indicates that the preceding harakah is a dammah. 2. To accommodate variant recitations (الْقِراءات) so you can read it in multiple ways, depending on which reading you follow. Example: مَـٰلِكِ یَوۡمِ ٱلدِّینِ (قراءة عاصِمٍ: Read with the alif.) ، مَـلِكِ یَوۡمِ ٱلدِّینِ (قِراءَةُ نافِعٍ: Read without the alif.) 3. Sometimes, it’s as if Allah سبحانه تعالى wants us to figure it out. For some words, some of our great scholars have already figured it out, while others remain a mystery. For example, sometimes the word رَحْمَة is written normally and sometimes it’s written like this: رَحْمَت So what’s the secret? Arabic books like “The Secrets of Quranic Script” by Muhammad al-Bakri attempt to uncover the mysteries. He goes over about one hundred words and possible wisdoms behind why they’re written differently. Many of these differently spelled words occur repeatedly in the Quran. The exact total number of such words is hard to know, but my best guess is that it’s a small percent (probably 3% or less). And the total number of words in the Quran, per one estimate, is 77,277. Lastly, the above three reasons are the most common reasons. Sometimes, we just don’t know. The Quran’s script writing (الرَّسْمُ الْعُثْمانِيّ) is tawqeefi (تَوْقِيقِيّ), meaning that we follow it whether we can guess a reason for it or not. It’s frozen and cannot be changed. Ever. " Source: facebook.com/ustazqazi/posts/pfbid02LZPj9Rv86V4EwDLkVcpPXPED5NfzXDdkAHhW8zoE7rLbPiSy6zF5pEPXj8FKaVqxl
Assalamu alaikum , brother. I searched the internet for the two qiraas you mentioned and I read that all the readers agreed on the qiraa of “‘علمتّ” with the fatha and that the reading with the damma “‘علمتُ” was unique to Al-Kisa’i(الكسائي), meaning that it is not mutawatir and that it is attributed to Ali bin Abi Talib, but in reality it goes back to a man called Kalthoum Al-Muradi who is unknown and not known, and no one read it except Al-Kisa’i. I am now confused and do not know what is correct. Especially since I did not see many results in the search. Please answer🙏🙏🙏
Could you explain the difference in wording in these two verses even though they happened at the same occasion at the burning bush: surah Naml verse 12: وادخل يدك في جيبك and surah Taha: واضمم يدك الى جناحك also the other verses before it have different wordings, even though what is meant is roughly the same, how should we reconcile between those verses? Did Allah repeat one thing two times? or do we say that his speaking is not like ours? Barakallahu feek
Excellent Mash'Allah. One example you should cover insha'Allah is 10:16, which was brought up by the Christian that goes by the name Dog Logic (Avery the clown).
I really want sura taha verse 63. in most quraat, the ن in "إن" has shadda but هذان does not change to هذين. i know there is also a qiraa with هذين. but i want you to kindly touch upon why i هذان remains with alif even though there is shaddah in إن
Do this one too : Surah Imran 3:41 " .....' your sign is that you shall not be able to speak with people for three DAYS except with gestures' ...." Surah Maryam 19:10 ".... ' your sign is that you shall not be able to speak for three NIGHTS sound ' . Were it days or nights ?
Is there not a more coherent way to resolve this by saying that it actually could have been said in the same conversation? I mean Musa (as) might very well have said "You and Me both know that none has sent down these signs". And Allah (swt) chose to highlight one in one ayah and the other in another ayah. The reason I say this, is because the context of the Ayah is already in Surah al-Isra. I am curious how muhaddithun came to the conclusion that both Ayat were said in those particular contexts when the original context is actually the same in the surah? Which is Firaun questioning the 9 signs from Allah: "We surely gave Moses nine clear signs.1 ˹You, O Prophet, can˺ ask the Children of Israel. When Moses came to them, Pharaoh said to him, “I really think that you, O Moses, are bewitched.” (17:101) Would appreciate your insight on this.
Al salam u alaykum wa rahmatullahi wa barakutuh فلينظر الٳنسان مم خلق خلق من ماء دافق يخرج من بين الصلب والترائب I have seen these 3 from surah tariq used as evidence against the true religion
I saw it too, but looking at the tafsir, you realize it was a bogus argument. "Al-Taraeb" is the woman's ribs, and the aya clearly says that it is 'from between' and not 'from within'. I also left a comment there.
عيسى هو الأسم العربي مثل إدريس = أخنوخ يحي = يوحنا عزير = عيزرا كان العرب يعرفون المسيح بإسم عيسى وهناك من يقول أن أسم Jesus جاء المعنى من يهوه شوع (المخلص) واليونانية لاينطقون ال( J ) Esuse عيسو عيسى والله أعلم
They were said at different times. Firaun accused him and then musa said the version with I, then later in the conversation Musa used the version with you
Brother please make a video about this verse to clarify it because some famous da’iah on TH-cam( th-cam.com/video/xfI-YRs3cjY/w-d-xo.htmlsi=Q0nwvFNHVxmPEbN_ ), at 8:07 on his video, some asked him this and he unfortunately didnt have the proper knowledge to respond, which is surah as-saffat verse12 both in hafs and khalaf that guy claimed to be contradictory Edit: i know shiekh uthman ibn farooq responded directly after but i think it’ll if verses like these were put together in one video
Salam aleikum brother, I love your videos but i think that you’re talking too sceptical about our religion in gemeral and especially in your thunbnails, which even could create doubts that didn’t even exist before
@@MinhalYounus I appreciate the reply, but don't answer when you're not sure about the answer akhi. There is no standard, Hafs and warsh aren't the standards. All of them are
Your explanation for 'alimtu and 'alimta makes no sense whatsoever. Either one verse is Quraan or the other. Both cannot be. You guys are making the Qur'aan controversial, which is not good. Some qari (Kisai) made a mistake, and instead of calling out his mistake you are creating doubts about the Quraan.
Easy. Look at any Ijaza. In Fact have a Look at the book as-Salasil Ad-Dhahabiya by Dr. Ayman Sweid. There, he collected in a couple hundred Pages the tawatur-ways the Qira'at were transmitted Generation by Generation. Have a Look at an-Nashr by al Gazaryi. Have a Look at at-Taysir by ad-Dani. In short, it's easy to prove that the Prophet ﷺ read the Quran entirely in each Qira'a. Your turn
I disagree. Part of seeing the Beauty of Something is seeing the wrongness of its opposite. This is why even Allah in the Quran mentions some of the despicable Things that Drive the enemies of Allah, Like when he Said; Many of the Ahl Al Kitab want you to Return to disbelief after you believed, Out of jealousy, after it became clear to them that it is the truth. Comparing this Drive "jealousy" with what is supposed to Drive you AS a Muslim lets you appreciate Islam even more.
Me too.. This accuse actually came from the christians. They the one to look at their bible not the other round. You shuld talk to christians to look into their book as you intended.
i disagree too brother, he just used it to point out how a real contradiction looks like. so that muslims dont confuse an enrighment of meaning with a contradiction
@@os2568 Christians do that because they can't defend their book. If you do the same, you won't be any different. Whatever contradiction you show, the haters won't accept.
You are down grading such big problems how it can be different words in God words in the future quantum computers will bring more problems with this kind of down playing such s bog problems for nonarabic speakers even arabic speakers everything will be changed.
What in the world is your problem? We have the Quran revealed to Prophet Muhammad (peace be upon him). He taught us the many different Qirat. Why you are worried about some future computer stuff?
Any Muslim who is convinced by this explanation has no critical thinking. It simply does not make sense and streching. There is only one Quran and it s represented with the Hafs qraat. The rest are distorted versions and if you try to follow all you end up with these contradictions. Your streched explanation is no better than Christians trying to explain trinity is one, which also does not make sense for us but they are ok juts like you are ok with nonsensicals...
The difference is very clear and simple. Trinity says that God is 3 and at the same time 1. That's impossible to be true together. But the 2 meanings of the ayahs can happen together, no contradiction there.
Why Hafs when it's just one Qiraat that was the official qiraat of the ottoman empire, if you really should choose, you will better go With Nafiaa which was the one that is being widely used in the prophet's city.
Brother be careful with your judgements you may end up a Kaafir. The prophet Muhammad Swalla-Llāhu 'Alayhi Wa Sallam was asked about the differences in recitation and said “that is how it was revealed”. So please speak with knowledge not without knowledge.
@@katungiyassin9947 I am speaking with knowledge. Here is me interviewing Dr.Shehzad Saleem who studied Quran history 20+ years and ended up the conclusion that only Hafs is the Quran sent down, which also makes sense. th-cam.com/video/1Y64epJ9_h0/w-d-xo.html . Regarding your warning, accepting multiple Qurans make one Mushrik and it is the only sin Allah promised in Quran that he will not forgive. The only reason the Tradition believe other qraats (numbers of them uncertain btw) is the riwayats, which is the only source that Satan could infiltrate and distorted Muslims belief.
@@Mercy312 ONE God sent down ONE Quran. In no where in Quran God even mentions there are different "qraats", namely versions of Quran. Your assumption is based on Riwayaths but not Quran. Accepting multiple Qurans make one Mushrik and it is the only sin Allah promised in Quran that he will not forgive. The only reason the Tradition believe other qraats (numbers of them uncertain btw) is the riwayats, which is the only source that Satan could infiltrate and distorted Muslims belief.
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Assalamu alaikum , brother. I searched the internet for the two qiraas you mentioned and I read that all the readers agreed on the qiraa of “‘علمتّ” with the fatha and that the reading with the damma “‘علمتُ” was unique to Al-Kisa’i(الكسائي), meaning that it is not mutawatir and that it is attributed to Ali bin Abi Talib, but in reality it goes back to a man called Kalthoum Al-Muradi who is unknown and not known, and no one read it except Al-Kisa’i. I am now confused and do not know what is correct. Especially since I did not see many results in the search. Please answer🙏
Assalamu alaikum , brother. I searched the internet for the two qiraas you mentioned and I read that all the readers agreed on the qiraa of “‘علمتّ” with the fatha and that the reading with the damma “‘علمتُ” was unique to Al-Kisa’i(الكسائي), meaning that it is not mutawatir and that it is attributed to Ali bin Abi Talib, but in reality it goes back to a man called Kalthoum Al-Muradi who is unknown and not known, and no one read it except Al-Kisa’i. I am now confused and do not know what is correct. Especially since I did not see many results in the search. Please answer🙏
09:58 yes akhi please make one. ❤
May Allah ﷻ bless you and all muslims who watch your videos 🤲🏼
Glory be to God who inspired you to make this much needed video, all glory is due to him and may he reward you for sharing this that may help those who are uneducated.
Barakallahu fik for making this video. It's teaching us more about the Quran.
Another example for the second case:
Chapter Name: Maryam (سورة مريم)
Verse Number: 24
In Hafs (common reading):
"Fa-nādāhā min taḥtihā..."
(Then he called her from beneath her...)
In Abu Ja'far's reading:
"Fa-nādāhā man taḥtihā..."
(Then the one beneath her called her...
The second one is: "Fa-nādāhā man taḥtahā..."
Another example for the second case:
Surat Al-Baqarah:
وإذ جعلنا البيت مثابة للناس وأمنا واتَّخِذوا من مقام إبراهيم مصلى
The Qira’ah of Ibn ‘Amir:
واتَّخَذوا من مقام إبراهيم مصلى
Can't wait for the next vid
Thank you usthaz. Baarakallahu laka
We want more videos of this topic 👏🏻👏🏻 may Allah reward you with this work you are doing
السلام عليكم ورحمة الله وبركاته
أولا جزاكم الله خيرا عما تقدموه لنا من مقاطع ❤
أردت أن أسألكم هل بإمكانكم عمل مقاطع تشرحون فيها كيفية عمل هذه المقاطع من حيث المونتاج والكتابة وكيفية وضع الصور والمقاطع أثناء الشرح وما هي الأجهزه التي تستخدمونها سواء كمبيوتر أو أيباد أو ميكروفون لعمل هذه المقاطع ؟
وشكرا لكم ❤
وعليكم السلام ورحمة الله وبركاته
I love your style in refuting misconceptions. It's very unique and made in an academic and educational way. Jazak Allah khayr 🤲🏼 looking forward to your upcoming videos regarding the common ayat used by attackers. One of them is
بل عجبتَ
And
بل عجبتُ
From surat As-ssaaffaat.
جزاكم الله خيرا
great video missionaries try to prey on ignorant Muslims to confuse them. We really need more videos like this looking at all the different Qira'at.
Can you please explain a little about Ayah 2:187 in your next video ان شاء الله
Specifically this part:
"... And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. ..."
It is about early dawn when a whitish layer spreads over the night darkness and difference can be seen .. then u can stop eating... And is not a thread of any kind
The thread was a silhouette, silhouette of whatever in the horizon, whether it is trees, sea, mountain or anything else, correct me if i am wrong
Abother example for The second part
فنادىها مِن تحِتها ألا تحزني
And
فنادىها مَن تحتَها ألا تحزني
Great example, the story of Jesus (a.s.).
Jazakallahu khairan
Thank you so much!!
i havent watched the video yet, but I wanted to state my understanding prior to this as I have asked questions about this before. What I have understood is that the Quran in its original form as we know did not have the kesra, dhuma, fatha. Meaning that the words were just the words and different regions would pronounce these words differently. So although in the most popular Qira'ah one word may have a kesra and in another it has a dhuma, the one with a dhuma still means the same thing. If the dhuma existed in the first qiraah then it would mean soemthing different, but since the dhuma is in a different qiraah it retains its meaning with different pronunciation. Basically, the basic words have the same meaning across all qiraat but the altered forms are different, so I knew in one qiraah would be said differently than I knew in a different qiraah.
Alhamdulillah for the Quran and sunnah. Alhamdulillah for islam!
The one you asked to put in comment that we all know is “māliki yawm-idīn” vs “maliki yawm-idīn” - former meaning “Owner/Master of The Day of Judgement” and latter meaning “King of The Day of Judgement”
barrakAllahu fik
I really wanted a detailed video on this one ❤
This is genius, this is the topic i have waited in long time, thank you very much
Jazakallah
Please make a video about the ayah :
وظنوا أنهم قد كذبوا
فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمْۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٍۢ
yes please make a video about other examples
This video is a master class of its own. Wonderful work on the presentation as always. May Allah bless you more for the knowledge He has blessed you with and, may He reward you for teaching us things in an easy way.
I have a couple of questions ignorant arab Christians tiktocker pointed out as contradictions, please do the video on it.
1) story of Prophet Mosses(a.s) what did he tell to his family? Did he say I will bring something or Perhaps i will bring something from fire? In Arabic one is Sa'atikum and another is la'alli atikum.
Another question is about Zakaria why did he use 3 nights in one place and 3 days in another place?
Please do video on these two questions.
From Canada thank you for your videos
3 nights is the same as 3 days.
Amazing 2 example from bible
بمصيطر (بمسيطر) this word is read in 2 types with ص and س
It can also be utilized from the reciter’s perspective Like… as Muslim i had to deal with some Intransigent people who still think they could debunk Quran and I was like بَلْ عَجِبْتُ
وَيَسْخَرُونَ
While reciting Quran and recalling the events.
Can you include this Ayah in the next video?:
Surah Al-Baqara Aya 37:
in Hafs, Qaloon, Warsh, AdDoori, Hisham, Ibn Thakwan...
{فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ}
in Al-Bazzi, Qunbul...
{فَتَلَقَّىٰٓ ءَادَمَ مِن رَّبِّهِۦ كَلِمَـٰتٌ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ}
Brother, a question. If Uthman (RA) burned certain copies of the Qur'an that were unverified and had differences in dialect and recitation, then why does the Qirrat exist? Isn't this what he wanted to prevent? He wanted a unified Qur'an mushaf, right? So, I'm confused. Can you explain this?
10:00 قَالُواْ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓاْ إِلَيۡكَۖ فَأَسۡرِ بِأَهۡلِكَ بِقِطۡعٖ مِّنَ ٱلَّيۡلِ وَلَا يَلۡتَفِتۡ مِنكُمۡ أَحَدٌ إِلَّا ٱمۡرَأَتَكَۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمۡۚ إِنَّ مَوۡعِدَهُمُ ٱلصُّبۡحُۚ أَلَيۡسَ ٱلصُّبۡحُ بِقَرِيبٖ
آية رقم 81
سورة هود
و جآءت سكرت الموت بالحق
و جاءت سكرت الحق بالموت
Qira'at is a proof of how Quran is wonderful check this one
إن جاءكم فاسق بنبأ فتبينوا
إن جاءكم فاسق بنبأ فتثبتوا
The last two words has the same meaning letters look the same in shape just dots position
5:06 يا ايها الذين امنوا اذا جاءكم فاسق بنبا فتبينوا
فيتبينوا و فتثبتوا كلها قراءات ثابتة
O you who have believed, if there comes to you a disobedient one with information, verify it and verify it. All of these are established readings.
First comment
Can u pls upload recitations with ur voice
I'm a follower from Egypt
Asalamoalaikum plz can u tell me which reciters I can listen to
Selamunaleykum, how do we know that these two qiraats are specially for these two given situations ( two different answers of Musa for two different situation)? It is a suggest oder is it in the Tafsirs? Please Help
السلام عليكم ورحمة الله وبركاته
Could you please talk about
كن فيكونُ and كن فيكونَ.
I don't understand what form the one with fetha is and what it means.
Thank you for doing this topic which I had requested some few weeks ago. My questions are (1) In the example for Case3, are you implying that Gibrael revealed 2 different instances of the dialogue one after the other and the Prophet s.a.w. conveyed different readings for each of the 2 relevant Qiraats ? (2) We're told that the Caliph Usman r.a. went through an exercise to collect and collate the Quran after which he distributed 6/7 copies across the Muslim Empire. Which Qiraat or Qiraats did he distribute?
"Why Some Words in the Quran are Spelled Differently
About one hundred unique words in the مُصْحَف (written Quran) are written differently than what the normal rules of Arabic script writing dictate. Here are three possible reasons why.
1. To prevent misreading or confusion. This is so because back in the day, when they first
wrote down the Quran, there were no dots or diacritical markings as we know today. As such, they had to come up with creative ways to make sure a word is not misread or confused with another word, especially for non-Arabs. Here are a couple of examples. The word مِائَة (which means hundred) is written with an extra alif. This silent alif is not a part of the word. But without it, the word could be mistaken for مِنْهُ, فيهِ, or فِئَة if you remove all dots and markings. (Note: Outside of the مُصْحَف, you don’t have to do it. You just write it normally (مِئَةٌ) because the dots and markings prevent misreading or confusion.) The word أُوْلَـٰٓئِكَ is written with a silent waw (و) to differentiate it from إِلَیۡكَ. It’s not a part of the word. It also indicates that the preceding harakah is a dammah.
2. To accommodate variant recitations (الْقِراءات) so you can read it in multiple ways, depending on which reading you follow. Example:
مَـٰلِكِ یَوۡمِ ٱلدِّینِ (قراءة عاصِمٍ: Read with the alif.) ، مَـلِكِ یَوۡمِ ٱلدِّینِ (قِراءَةُ نافِعٍ: Read without the alif.)
3. Sometimes, it’s as if Allah سبحانه تعالى wants us to figure it out. For some words, some of our
great scholars have already figured it out, while others remain a mystery. For example, sometimes the word رَحْمَة is written normally and sometimes it’s written like this: رَحْمَت So what’s the secret? Arabic books like “The Secrets of Quranic Script” by Muhammad al-Bakri attempt to uncover the mysteries. He goes over about one hundred words and possible wisdoms behind why they’re written differently.
Many of these differently spelled words occur repeatedly in the Quran. The exact total number of such words is hard to know, but my best guess is that it’s a small percent (probably 3% or less). And the total number of words in the Quran, per one estimate, is 77,277.
Lastly, the above three reasons are the most common reasons. Sometimes, we just don’t know. The Quran’s script writing (الرَّسْمُ الْعُثْمانِيّ) is tawqeefi (تَوْقِيقِيّ), meaning that we follow it whether we can guess a reason for it or not. It’s frozen and cannot be changed. Ever. "
Source: facebook.com/ustazqazi/posts/pfbid02LZPj9Rv86V4EwDLkVcpPXPED5NfzXDdkAHhW8zoE7rLbPiSy6zF5pEPXj8FKaVqxl
Assalamu alaikum , brother. I searched the internet for the two qiraas you mentioned and I read that all the readers agreed on the qiraa of “‘علمتّ” with the fatha and that the reading with the damma “‘علمتُ” was unique to Al-Kisa’i(الكسائي), meaning that it is not mutawatir and that it is attributed to Ali bin Abi Talib, but in reality it goes back to a man called Kalthoum Al-Muradi who is unknown and not known, and no one read it except Al-Kisa’i. I am now confused and do not know what is correct. Especially since I did not see many results in the search. Please answer🙏🙏🙏
Could you explain the difference in wording in these two verses even though they happened at the same occasion at the burning bush:
surah Naml verse 12: وادخل يدك في جيبك
and surah Taha: واضمم يدك الى جناحك
also the other verses before it have different wordings, even though what is meant is roughly the same, how should we reconcile between those verses? Did Allah repeat one thing two times? or do we say that his speaking is not like ours?
Barakallahu feek
Excellent Mash'Allah. One example you should cover insha'Allah is 10:16, which was brought up by the Christian that goes by the name Dog Logic (Avery the clown).
In case 3, are they the same ayet or different ayets? Al-Israa -102. If they are same ayet, how context changes?
For the last case these need to be two separate aayas (separately) .Is it so please reply..
I really want sura taha verse 63. in most quraat, the ن in "إن" has shadda but هذان does not change to هذين. i know there is also a qiraa with هذين. but i want you to kindly touch upon why i هذان remains with alif even though there is shaddah in إن
Assalamualaikum, can you please explain 10:94
Do this one too :
Surah Imran 3:41 " .....' your sign is that you shall not be able to speak with people for three DAYS except with gestures' ...."
Surah Maryam 19:10 ".... ' your sign is that you shall not be able to speak for three NIGHTS sound ' .
Were it days or nights ?
MashaAllah
Now time to teach us quran lo
Can you include this ayah in your next video?
{ بَلۡ عَجِبۡتَ وَيَسۡخَرُونَ }
[Surah Aṣ-Ṣāffāt: 12]
But you wonder, while they mock,
Is there not a more coherent way to resolve this by saying that it actually could have been said in the same conversation? I mean Musa (as) might very well have said "You and Me both know that none has sent down these signs". And Allah (swt) chose to highlight one in one ayah and the other in another ayah. The reason I say this, is because the context of the Ayah is already in Surah al-Isra. I am curious how muhaddithun came to the conclusion that both Ayat were said in those particular contexts when the original context is actually the same in the surah? Which is Firaun questioning the 9 signs from Allah:
"We surely gave Moses nine clear signs.1 ˹You, O Prophet, can˺ ask the Children of Israel. When Moses came to them, Pharaoh said to him, “I really think that you, O Moses, are bewitched.” (17:101)
Would appreciate your insight on this.
Al salam u alaykum wa rahmatullahi wa barakutuh
فلينظر الٳنسان مم خلق
خلق من ماء دافق
يخرج من بين الصلب والترائب
I have seen these 3 from surah tariq used as evidence against the true religion
I saw it too, but looking at the tafsir, you realize it was a bogus argument. "Al-Taraeb" is the woman's ribs, and the aya clearly says that it is 'from between' and not 'from within'. I also left a comment there.
Muslim lantern channel responded to this doubt recently.
Also please explain surah 9 31 and who is ruhul qudoos in the Holy Quran.
It is Angel Jibreel (As)
Holy Spirit, which is Jibreel A.S.
Assalamualaikum ya sheikh, could you pls explain the difference between yasua and eesa two different names of Prophet Isa alayhissalam.
عيسى هو الأسم العربي
مثل إدريس = أخنوخ
يحي = يوحنا
عزير = عيزرا
كان العرب يعرفون المسيح بإسم عيسى
وهناك من يقول أن أسم Jesus
جاء المعنى من يهوه شوع (المخلص)
واليونانية لاينطقون ال( J )
Esuse
عيسو عيسى
والله أعلم
Bro i dont understand the musa and firaun part. Can someone explain
They were said at different times. Firaun accused him and then musa said the version with I, then later in the conversation Musa used the version with you
❤❤
Brother please make a video about this verse to clarify it because some famous da’iah on TH-cam( th-cam.com/video/xfI-YRs3cjY/w-d-xo.htmlsi=Q0nwvFNHVxmPEbN_ ), at 8:07 on his video, some asked him this and he unfortunately didnt have the proper knowledge to respond, which is surah as-saffat verse12 both in hafs and khalaf that guy claimed to be contradictory
Edit: i know shiekh uthman ibn farooq responded directly after but i think it’ll if verses like these were put together in one video
Salam aleikum brother, I love your videos but i think that you’re talking too sceptical about our religion in gemeral and especially in your thunbnails, which even could create doubts that didn’t even exist before
So if I understood correctly one Qiraat on itself isn't the "whole" Quran, only all qira'at together are the Quran, so one has to read all of them?
No, just read the standard.
@@MinhalYounus I appreciate the reply, but don't answer when you're not sure about the answer akhi. There is no standard, Hafs and warsh aren't the standards. All of them are
The Prophet ﷺ Said: All of them (the Anruf) are healing and are sudficient, so read what you we're taught.
@@Furqan-35 Yes you are 👍.I will be more careful.
Your explanation for 'alimtu and 'alimta makes no sense whatsoever. Either one verse is Quraan or the other. Both cannot be. You guys are making the Qur'aan controversial, which is not good. Some qari (Kisai) made a mistake, and instead of calling out his mistake you are creating doubts about the Quraan.
someone send this to god logic iykyk
Great to justify qiraat lets further do tehreef of quran superb solution
Wdym, Qira'at were already in the Prophet's time, it's not tahreef, it's same Wahy (revelation) with different ways to express it
@ prophet saw didn’t authorised them
Please provide Proof of what you Claim and dont Just state what is in your head as fact
@@The27Abdul its not my claim qiraat r from prophet saw let those provide proof who claim it
Easy. Look at any Ijaza. In Fact have a Look at the book as-Salasil Ad-Dhahabiya by Dr. Ayman Sweid. There, he collected in a couple hundred Pages the tawatur-ways the Qira'at were transmitted Generation by Generation.
Have a Look at an-Nashr by al Gazaryi. Have a Look at at-Taysir by ad-Dani.
In short, it's easy to prove that the Prophet ﷺ read the Quran entirely in each Qira'a.
Your turn
You think by this kind of explanation you can solve all questions it is so naive
👍 Thank you, but the last part was unnecessary. We Muslims should focus on learning the Quran instead of judging other books.
I disagree. Part of seeing the Beauty of Something is seeing the wrongness of its opposite. This is why even Allah in the Quran mentions some of the despicable Things that Drive the enemies of Allah, Like when he Said; Many of the Ahl Al Kitab want you to Return to disbelief after you believed, Out of jealousy, after it became clear to them that it is the truth.
Comparing this Drive "jealousy" with what is supposed to Drive you AS a Muslim lets you appreciate Islam even more.
Me too.. This accuse actually came from the christians. They the one to look at their bible not the other round. You shuld talk to christians to look into their book as you intended.
i disagree too brother, he just used it to point out how a real contradiction looks like. so that muslims dont confuse an enrighment of meaning with a contradiction
So we should not disprove Christianity??
@@os2568 Christians do that because they can't defend their book. If you do the same, you won't be any different. Whatever contradiction you show, the haters won't accept.
You are down grading such big problems how it can be different words in God words in the future quantum computers will bring more problems with this kind of down playing such s bog problems for nonarabic speakers even arabic speakers everything will be changed.
what are you even saying dude
What in the world is your problem? We have the Quran revealed to Prophet Muhammad (peace be upon him). He taught us the many different Qirat. Why you are worried about some future computer stuff?
@HumbledSlave which one of Quran? In the future, AI with quantum cpu can write another
@HumbledSlave do u know how many quran is here
Your explanation is not convincing.
Any Muslim who is convinced by this explanation has no critical thinking. It simply does not make sense and streching. There is only one Quran and it s represented with the Hafs qraat. The rest are distorted versions and if you try to follow all you end up with these contradictions. Your streched explanation is no better than Christians trying to explain trinity is one, which also does not make sense for us but they are ok juts like you are ok with nonsensicals...
The difference is very clear and simple.
Trinity says that God is 3 and at the same time 1. That's impossible to be true together.
But the 2 meanings of the ayahs can happen together, no contradiction there.
Why Hafs when it's just one Qiraat that was the official qiraat of the ottoman empire, if you really should choose, you will better go With Nafiaa which was the one that is being widely used in the prophet's city.
Brother be careful with your judgements you may end up a Kaafir. The prophet Muhammad Swalla-Llāhu 'Alayhi Wa Sallam was asked about the differences in recitation and said “that is how it was revealed”. So please speak with knowledge not without knowledge.
@@katungiyassin9947 I am speaking with knowledge. Here is me interviewing Dr.Shehzad Saleem who studied Quran history 20+ years and ended up the conclusion that only Hafs is the Quran sent down, which also makes sense. th-cam.com/video/1Y64epJ9_h0/w-d-xo.html . Regarding your warning, accepting multiple Qurans make one Mushrik and it is the only sin Allah promised in Quran that he will not forgive. The only reason the Tradition believe other qraats (numbers of them uncertain btw) is the riwayats, which is the only source that Satan could infiltrate and distorted Muslims belief.
@@Mercy312 ONE God sent down ONE Quran. In no where in Quran God even mentions there are different "qraats", namely versions of Quran. Your assumption is based on Riwayaths but not Quran. Accepting multiple Qurans make one Mushrik and it is the only sin Allah promised in Quran that he will not forgive. The only reason the Tradition believe other qraats (numbers of them uncertain btw) is the riwayats, which is the only source that Satan could infiltrate and distorted Muslims belief.
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Alhamdulillah that I left Islam and reject the so called prophet muhammad. I thank God for his guidance.
Congratulations
Why do you still using some Islamic phrases as Alhamdullilah 😂😂😂😂 , you are funny
Congratulations! You’re welcome in eternal hell
@@wsnhussein6412 Because I believe in God, and I am used to the arabic phrases. But maybe I should use the english phrases, yeah. So thank God.
What is the proof that you were a Muslim? Do you know how many times istinja is made daily?
Assalamu alaikum , brother. I searched the internet for the two qiraas you mentioned and I read that all the readers agreed on the qiraa of “‘علمتّ” with the fatha and that the reading with the damma “‘علمتُ” was unique to Al-Kisa’i(الكسائي), meaning that it is not mutawatir and that it is attributed to Ali bin Abi Talib, but in reality it goes back to a man called Kalthoum Al-Muradi who is unknown and not known, and no one read it except Al-Kisa’i. I am now confused and do not know what is correct. Especially since I did not see many results in the search. Please answer🙏
Assalamu alaikum , brother. I searched the internet for the two qiraas you mentioned and I read that all the readers agreed on the qiraa of “‘علمتّ” with the fatha and that the reading with the damma “‘علمتُ” was unique to Al-Kisa’i(الكسائي), meaning that it is not mutawatir and that it is attributed to Ali bin Abi Talib, but in reality it goes back to a man called Kalthoum Al-Muradi who is unknown and not known, and no one read it except Al-Kisa’i. I am now confused and do not know what is correct. Especially since I did not see many results in the search. Please answer🙏
The reading of al-Kisai is one of the 10 authentic ones.