There is no contradiction. One recitation affirms that prophet Musa PBUH knows the source of the miracles and declares it. The other recitation affirms Pharaoh knows the source of the miracles but denied it. They are both correct recitations and complementary because they give a complete perspective of both parties in this encounter. It is miraculous that the script can support both.
Absolutely correct. Both readings can be meant as follows : he said "indeed, you and I know that these (9 Signs) have been sent down only by the Lord of the Heavens and the Earth as Proof /Evidence"
@link7711 There is nothing in the world worth your time and mental ability more than to understand as much as you can of the words of Allah in the Qur'an through knowing the 10 authentic recitations and the authentic traditions of the prophet peace be upon him. 😊
@@link7711 - one does not have to read all the qira'ah to understand the MORAL/MESSAGE of the ayah. Anyways, as much as I am aware, the other readings are implicit and understood after contemplating over the ayah. For example, in this situation Pharaoh saw the 9 Signs one after the other & each time he would ask Musa (as) to pray to God to remove the plague but then went back on his word. So it is obvious that Firawn KNEW that God was listening to Musas prayers and that these Signs /Plagues were from Him.
Glory be to God who inspired you to make this much needed video, all glory is due to him and may he reward you for sharing this that may help those who are uneducated.
I can watch Qira'at videos all day from you ya ustadh. JazakAllah Khairan!!! Your Tajweed videos are amazing. And these extra benefits on Qira'at are much needed. May Allah reward you immensely
I love your style in refuting misconceptions. It's very unique and made in an academic and educational way. Jazak Allah khayr 🤲🏼 looking forward to your upcoming videos regarding the common ayat used by attackers. One of them is بل عجبتَ And بل عجبتُ From surat As-ssaaffaat.
Another example for the second case: Chapter Name: Maryam (سورة مريم) Verse Number: 24 In Hafs (common reading): "فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا (24)" (Then he called her from beneath her...) In Ibn kathir's reading: "فَنَادَاهَا مَن تَحْتَهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا (24)" (Then the one beneath her called her...
When I researched al-Islam before my shahada, subhanallah one of the things that had greatly boosted my imaan was watching a missionary trying to refute the qur'an because of qira'at - the more he tried to show contradictions, the more I saw that there aren't any. I wouldn't advise any muslim to listen to kufaar spewing shubuhat, and I wouldn't do that again, but this is an example why the Qira'at should bring strength to our imaan and why muslims should be educated about them.
Thanks, two more questions please: 1: Are some Qira'at more authentic than others in terms of the number of people (scholars and Sahaba) who narrated them? 2: Why are some Qira'at more dominant than others?
Add another question. Why are qira'at that are not mutawatir (narrated by a big number of people) rejected and not considered quran even though there is a possibility?
I have an answer that might help but I’m not a scholar or anything but consider this In terms of authenticity, all of the widely-recognized Qira’at (such as the seven or ten major readings) are considered equally valid and authentic. They all trace their origins back to the Prophet Muhammad (PBUH) through strong, reliable chains of transmission (Tawatur). While some Qira’at may have more chains of transmission or have been reported by a larger number of companions and scholars, this does not make them more or less authentic. They are all considered part of the preserved Qur’an. The differences in the number of narrators or chains of transmission simply reflect how widely they were practiced in different regions or historical periods. The key point is that all recognized Qira’at are valid and have been passed down through trustworthy chains. 2. Why are some Qira’at more dominant than others? The dominance of certain Qira’at, such as the Qira’at of Hafs, can be attributed to a few factors: Historical Spread: Certain Qira’at became more widespread due to their transmission by prominent scholars who were widely accepted across the Islamic world, especially in early centers of learning. Simplicity and Clarity: Some Qira’at were easier for people to memorize and recite. The Qira’at of Hafs is often seen as clear and straightforward, making it popular for memorization and teaching. Cultural and Regional Factors: Over time, certain Qira’at gained dominance in particular regions, partly due to historical influences and the preferences of scholars in those areas. The Qira’at of Hafs eventually became the standard in most parts of the Muslim world, especially with the printing of the Qur’an. Official Endorsement: Various empires and institutions, including the Ottoman Empire, endorsed specific Qira’at for consistency in recitation, which helped establish the dominance of certain readings like Hafs. While some Qira’at became more widely practiced, this does not diminish the authenticity of other readings. The dominance of a particular Qira’at is more a reflection of practical, historical, and regional factors rather than issues of authenticity.
@@nufailanoonand for your question dear brother/sister I think searched for your answer and I found this so hopes it helps : The reason why certain Qira’at that are not Mutawatir are not considered part of the Qur’an lies in the criteria set by Islamic scholars to preserve the integrity and authenticity of the text. The Mutawatir Qira’at are those that have been transmitted by such a large number of reliable narrators, across generations, and from different regions, that their authenticity is indisputable. These readings have a chain of transmission that is strong enough to eliminate any doubt about their accuracy. On the other hand, Qira’at that are not Mutawatir lack this level of widespread, consistent transmission. Although they might be supported by the testimonies of a smaller group of narrators or exist in isolated areas, they do not meet the rigorous standard of Mutawatir narrations that ensure no error has crept into the Qur’anic text. For a Qira’at to be included in the Qur’an, it must be safeguarded against any form of alteration or misrepresentation, and only those with Mutawatir transmission can be guaranteed to meet this standard. Additionally, the Mutawatir Qira’at have been widely accepted by scholars throughout Islamic history as being part of the divine revelation. Any Qira’at that does not meet this level of authenticity or widespread agreement has been excluded from the formal canon, not because of its possibility, but because it lacks the historical and scholarly support required to establish it as part of the preserved Qur’anic text. Thus, while these non-Mutawatir Qira’at might still be valuable in terms of historical context or regional practices, they are not considered part of the Qur’an due to the lack of the rigorous transmission chain required for inclusion.
Assalam o alaikum brother. جزاک اللّٰہ خیراً ۔ One ayah that I would love to see explained in the upcoming video is Surah 49 Hujuraat Ayah 6 where the word فتبینوا is changed with فتثبتوا. Again thank you very much for your efforts in explaining these difficult matters. This video made me learn about a new miraculous aspect of the Noble Quran which I didn't realize before. جزاک اللّٰہ خیراً
السلام عليكم ورحمة الله وبركاته أولا جزاكم الله خيرا عما تقدموه لنا من مقاطع ❤ أردت أن أسألكم هل بإمكانكم عمل مقاطع تشرحون فيها كيفية عمل هذه المقاطع من حيث المونتاج والكتابة وكيفية وضع الصور والمقاطع أثناء الشرح وما هي الأجهزه التي تستخدمونها سواء كمبيوتر أو أيباد أو ميكروفون لعمل هذه المقاطع ؟ وشكرا لكم ❤
Shaykh kindly gives the best Reply about this Verse of the Quran. جزاك اللهُ خيرًا Hafs Recitation In the Hafs recitation, it reads: > بَلْ عَجِبْتَ وَيَسْخَرُونَ Bal ‘ajibta wa yaskharoon. Translation: "But you wonder, while they mock." Warsh Recitation In the Warsh recitation, it reads: > بَلْ عَجِبْتُ وَيَسْخَرُونَ Bal ‘ajibtu wa yaskharoon. Translation: "But I wonder, while they mock."
Thank you brother for sharing knowledge, but besides the topic... i really admire your eloquency in both languages Arabic and English, may Allah increase your knowledge and help you use it to guide and benefit others
Qira'at is a proof of how Quran is wonderful check this one إن جاءكم فاسق بنبأ فتبينوا إن جاءكم فاسق بنبأ فتثبتوا The last two words has the same meaning letters look the same in shape just dots position
The one you asked to put in comment that we all know is “māliki yawm-idīn” vs “maliki yawm-idīn” - former meaning “Owner/Master of The Day of Judgement” and latter meaning “King of The Day of Judgement”
I highly request you to make a playlist to teach the tajweed rulings of different qira'at separately. Maybe it will take a long time to finish,but that will be great In Sha Allah Ta'la. Your explanation is outstanding, Alhamdulillah Ta'la!
Another example for the second case: Surat Al-Baqarah: وإذ جعلنا البيت مثابة للناس وأمنا واتَّخِذوا من مقام إبراهيم مصلى The Qira’ah of Ibn ‘Amir: واتَّخَذوا من مقام إبراهيم مصلى
This video is a master class of its own. Wonderful work on the presentation as always. May Allah bless you more for the knowledge He has blessed you with and, may He reward you for teaching us things in an easy way.
imam Qurtabi has described it in his book that both عجبتُ and عجبتَ means the same that you were astonished. the change is only dilactal for which we know grammar changes through different dilacts so their is no change in meaning
Your videos are always appreciated! It'd be great if you also mention which qiroat for each reading that you mentioned, so that more muslims or even non muslims become more familiar with this topic. Barakallahu fiik
السلام عليكم ورحمة الله وبركاته brother could you please make more videos about qirat and maybe take one at the time and explain some basic rules about them for example warsh don’t read hamza that has sukoon and ect
5:08, There is this example from Surat Al-Hujurat 1) يأيها الذين آمنوا إن جاءكم فاسق بنبأ *فتبينوا* 2) يأيها الذين آمنوا إن جاءكم فاسق بنبأ *فتثبتوا* In the first Qira'a, Allah commands us that if we receive any news, we should first confirm it before acting on it, to avoid acting on false knowledge. In the second Qira'a, it is the same scenario, but the command is to remain steadfast and not just follow whatever someone else says blindly.
"Why Some Words in the Quran are Spelled Differently About one hundred unique words in the مُصْحَف (written Quran) are written differently than what the normal rules of Arabic script writing dictate. Here are three possible reasons why. 1. To prevent misreading or confusion. This is so because back in the day, when they first wrote down the Quran, there were no dots or diacritical markings as we know today. As such, they had to come up with creative ways to make sure a word is not misread or confused with another word, especially for non-Arabs. Here are a couple of examples. The word مِائَة (which means hundred) is written with an extra alif. This silent alif is not a part of the word. But without it, the word could be mistaken for مِنْهُ, فيهِ, or فِئَة if you remove all dots and markings. (Note: Outside of the مُصْحَف, you don’t have to do it. You just write it normally (مِئَةٌ) because the dots and markings prevent misreading or confusion.) The word أُوْلَـٰٓئِكَ is written with a silent waw (و) to differentiate it from إِلَیۡكَ. It’s not a part of the word. It also indicates that the preceding harakah is a dammah. 2. To accommodate variant recitations (الْقِراءات) so you can read it in multiple ways, depending on which reading you follow. Example: مَـٰلِكِ یَوۡمِ ٱلدِّینِ (قراءة عاصِمٍ: Read with the alif.) ، مَـلِكِ یَوۡمِ ٱلدِّینِ (قِراءَةُ نافِعٍ: Read without the alif.) 3. Sometimes, it’s as if Allah سبحانه تعالى wants us to figure it out. For some words, some of our great scholars have already figured it out, while others remain a mystery. For example, sometimes the word رَحْمَة is written normally and sometimes it’s written like this: رَحْمَت So what’s the secret? Arabic books like “The Secrets of Quranic Script” by Muhammad al-Bakri attempt to uncover the mysteries. He goes over about one hundred words and possible wisdoms behind why they’re written differently. Many of these differently spelled words occur repeatedly in the Quran. The exact total number of such words is hard to know, but my best guess is that it’s a small percent (probably 3% or less). And the total number of words in the Quran, per one estimate, is 77,277. Lastly, the above three reasons are the most common reasons. Sometimes, we just don’t know. The Quran’s script writing (الرَّسْمُ الْعُثْمانِيّ) is tawqeefi (تَوْقِيقِيّ), meaning that we follow it whether we can guess a reason for it or not. It’s frozen and cannot be changed. Ever. " Source: facebook.com/ustazqazi/posts/pfbid02LZPj9Rv86V4EwDLkVcpPXPED5NfzXDdkAHhW8zoE7rLbPiSy6zF5pEPXj8FKaVqxl
Can you include this Ayah in the next video?: Surah Al-Baqara Aya 37: in Hafs, Qaloon, Warsh, AdDoori, Hisham, Ibn Thakwan... {فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ} in Al-Bazzi, Qunbul... {فَتَلَقَّىٰٓ ءَادَمَ مِن رَّبِّهِۦ كَلِمَـٰتٌ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ}
Great question, Baarak Allahu Feek. Here's an excerpt from Tasir Al Qurtubi that helps alot if you speak Arabic: "قوله: (فتلقى آدم من ربه كلمات) قرأه ابن كثير بنصب ((آدم)) ورفع ((كلمات))، وقرأه الباقون برفع آدم، ونصب ((الكلمات)) والتاء مكسورة في حال النصب، على سنن العربية. وعلة من نصب ((آدم)) ورفع ((الكلمات)) أنه جعل ((الكلمات)) استنقذت ((آدم)) بتوفيق الله له، لقوله إياها، والدعاء بها، فتاب الله عليه. وأيضا فإنه لما كان الله، جل ذكره، من أجل الكلمات تاب الله عليه، بتوفيقه إياه لقوله لها، كانت هي التي أنقذته، ويسرت له التوبة من الله، فهي الفاعلة، وهو المستنقَذ بها، وكان الأصل أن يقال على هذه القراءة: فتلقتْ آدمَ من ربه كلماتٌ لكن لما كان بعدٌ ما بين المؤنث وفعله حسن حذف علامة التأنيث، وهو أصل يجري في كل القرآن، إذا جاء فعل المؤنث بغير علامة. وقيل: إنما ذكر، لأنه محمول على المعنى، لأن الكلام والكلمات واحد، فحمل على الكلام فذكر. وقيل: ذكر لأن تأنيث الكلمات غير حقيق، إذ لا ذَكَر لها من لفظها، وبذلك قرأ ابن عباس ومجاهد وأهل مكة."
Basically, for all the Qurra' who read with Dhammah on آدم، they view him as the one who DID the Talqqi, because he accepted the Kalimaat from Allah (i.e he is the Faa'il) hence why his name AS is Marfoo'. And Kalimaat is Mansoob bil Kasrah (li'annahu jam' mu'annath saalim) because it is the Maf'oolun Bihi. This the Hujjah of the 9 Qurra', besides Ibn Katheer. As for Ibn Katheer, his Qira'ah indicates that آدم is Maf'oolin Bihi (hence why it is Mansoob), and that كلمات is a Faa'il. This is because, from another perspective, The words he recieved from Allah AZWJ were the ones that saved him, and the كلمات were the ones to recieve Adam AS (So the Talaqqi is being done ON Adam AS). Then, in this way, كلمات becomes the Fa'il, and is Marfoo' Fee Mah'al Raf'in Faa'il, and آدم becomes Maf'oolun Bihi Mansoob. Hope this helps, Jazaak Allahu Khairan
“Indeed, it is We who sent down the Quran, and indeed, We will be its guardian.” (Surah Al-Hijr 15:9) Allah made sure what need to be conveyed in Quran, was conveyed. The differences never really changed what needed to be conveyed. They're all minor differences. Marijn van Putten, a scholar from Netherland, a Christian himself, has proven this. He was granted € 2 million to analyze the preservation of Quran. And even with minor differences in the Quran, his conclusion is Quran is still the best preserved scripture, compared to all other religious sciptures. Allah never break His promise.
So many of our brothers and sisters struggling with the attacker claim about 37:12 being contradictory in Hafs and in Khalaf. Please help us to understand this and be guided.
An example that i love is in the opening chapter: -مالك يوم الدين, lord/owner of the day of judgement (rough translation) - ملك يوم الدين, king/sovreign of fhe day of judgement (roughly) How "i" see it is that a king can own the overall country for example but doesn't micromanage everything, and lord or owner of something smaller controls and manages things on smaller scale but not the whole country. It is saying to people that in the day of judgement, god will be the absolute and sole controller of everything and noone will be given any sovereignty over anything.
I am requesting to create a video on Surah 37 Ayat 12 on different qiraat where one qiraat uses the word (عَجِبۡتَ) taa with dammah , and other qiraat uses taa with fathah. Kazakallah khair for your time. @arabic101
Thanks for that clearance. May Allah bless you and all of us. Ameen. Most of the attackers don't even reach the far that they know the different Qiraa'aat and dispute us. They normally attack the Quran on something like SALAWAAT in 33:56, saying that Allah is praying to the Prophet. Exalted is He , high above what they associate with Him. Please, I request a video about this verse because it's one of the verses most attackers like to attack Islam.
السلام عليكم ورحمة الله وبركاته Could you please talk about كن فيكونُ and كن فيكونَ. I don't understand what form the one with fetha is and what it means.
Jazakallahu khairan. 9:59 Please explain the Ayah 5:69 :(إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّـٰبِـُٔونَ وَٱلنَّصَـٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًۭا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ )(please explain the grammar) and 20:63: (قَالُوٓا۟ إِنْ هَـٰذَٰنِ لَسَـٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ )(please explain the grammar and the differences in qiraat) I have seen an enemy of Islam attack these ayaat in a video
9:54 yesss I dont have an aayah, ive seen many people attack with several parts of surah at tawbah Sure i could just say "context: war" but yknow.. islamophobes arent satisfied and because of such peope lesrning non muslims get pushed away One of my main goals in life is to develop knowlege to atleast fight for the truth by words and this channel is goated Jazakallah khair
Both readings can be meant as follows : he said "indeed, you and I know that these (9 Signs) have been sent down only by the Lord of the Heavens and the Earth as Proof /Evidence"
This channel is a true gem. May Allah grant you the highest place in Jannah. Ameen
Ameen
Ameen
Ameen
There is no contradiction. One recitation affirms that prophet Musa PBUH knows the source of the miracles and declares it. The other recitation affirms Pharaoh knows the source of the miracles but denied it. They are both correct recitations and complementary because they give a complete perspective of both parties in this encounter. It is miraculous that the script can support both.
Absolutely correct. Both readings can be meant as follows :
he said "indeed, you and I know that these (9 Signs) have been sent down only by the Lord of the Heavens and the Earth as Proof /Evidence"
Is it alright to say that we should go through all the qira'at to have a broader view of the ayahs?
@link7711 There is nothing in the world worth your time and mental ability more than to understand as much as you can of the words of Allah in the Qur'an through knowing the 10 authentic recitations and the authentic traditions of the prophet peace be upon him. 😊
@@link7711 - one does not have to read all the qira'ah to understand the MORAL/MESSAGE of the ayah.
Anyways, as much as I am aware, the other readings are implicit and understood after contemplating over the ayah.
For example, in this situation Pharaoh saw the 9 Signs one after the other & each time he would ask Musa (as) to pray to God to remove the plague but then went back on his word.
So it is obvious that Firawn KNEW that God was listening to Musas prayers and that these Signs /Plagues were from Him.
@@link7711definitely, if you can
great video missionaries try to prey on ignorant Muslims to confuse them. We really need more videos like this looking at all the different Qira'at.
Glory be to God who inspired you to make this much needed video, all glory is due to him and may he reward you for sharing this that may help those who are uneducated.
May Allah ﷻ bless you and all muslims who watch your videos 🤲🏼
Ameen❤
I can watch Qira'at videos all day from you ya ustadh. JazakAllah Khairan!!!
Your Tajweed videos are amazing. And these extra benefits on Qira'at are much needed. May Allah reward you immensely
Write A capital in JazakAllah❤ and in Words like SubhanAllah❤
@@PsvAeEditz JazakAllah khairan
09:58 yes akhi please make one. ❤
@JhebKrueger وعليكم
yes
I love your style in refuting misconceptions. It's very unique and made in an academic and educational way. Jazak Allah khayr 🤲🏼 looking forward to your upcoming videos regarding the common ayat used by attackers. One of them is
بل عجبتَ
And
بل عجبتُ
From surat As-ssaaffaat.
Amazing effort. Mind boggling, really. Ma sha Allah.
Def. one of the best channels, if not the best, on YT.
بارك الله فيك . جعلك الله ممن يحيي به الدين
Jazakallahu khairan. May Allah Ta'ala grant you Jannah.
Another example for the second case:
Chapter Name: Maryam (سورة مريم)
Verse Number: 24
In Hafs (common reading):
"فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا (24)"
(Then he called her from beneath her...)
In Ibn kathir's reading:
"فَنَادَاهَا مَن تَحْتَهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا (24)"
(Then the one beneath her called her...
The second one is: "Fa-nādāhā man taḥtahā..."
@@thesunnyleopard.193 yea
Write it in Arabic letters brother, some ulama said this is not allowed
Transliteration is not allowed, brother.
@save_sudan_and_palestine I translated it just for those who can't read Arabic
When I researched al-Islam before my shahada, subhanallah one of the things that had greatly boosted my imaan was watching a missionary trying to refute the qur'an because of qira'at - the more he tried to show contradictions, the more I saw that there aren't any.
I wouldn't advise any muslim to listen to kufaar spewing shubuhat, and I wouldn't do that again, but this is an example why the Qira'at should bring strength to our imaan and why muslims should be educated about them.
Thanks, two more questions please:
1: Are some Qira'at more authentic than others in terms of the number of people (scholars and Sahaba) who narrated them?
2: Why are some Qira'at more dominant than others?
Add another question. Why are qira'at that are not mutawatir (narrated by a big number of people) rejected and not considered quran even though there is a possibility?
I have an answer that might help but I’m not a scholar or anything but consider this In terms of authenticity, all of the widely-recognized Qira’at (such as the seven or ten major readings) are considered equally valid and authentic. They all trace their origins back to the Prophet Muhammad (PBUH) through strong, reliable chains of transmission (Tawatur). While some Qira’at may have more chains of transmission or have been reported by a larger number of companions and scholars, this does not make them more or less authentic. They are all considered part of the preserved Qur’an. The differences in the number of narrators or chains of transmission simply reflect how widely they were practiced in different regions or historical periods. The key point is that all recognized Qira’at are valid and have been passed down through trustworthy chains.
2. Why are some Qira’at more dominant than others?
The dominance of certain Qira’at, such as the Qira’at of Hafs, can be attributed to a few factors:
Historical Spread: Certain Qira’at became more widespread due to their transmission by prominent scholars who were widely accepted across the Islamic world, especially in early centers of learning.
Simplicity and Clarity: Some Qira’at were easier for people to memorize and recite. The Qira’at of Hafs is often seen as clear and straightforward, making it popular for memorization and teaching.
Cultural and Regional Factors: Over time, certain Qira’at gained dominance in particular regions, partly due to historical influences and the preferences of scholars in those areas. The Qira’at of Hafs eventually became the standard in most parts of the Muslim world, especially with the printing of the Qur’an.
Official Endorsement: Various empires and institutions, including the Ottoman Empire, endorsed specific Qira’at for consistency in recitation, which helped establish the dominance of certain readings like Hafs.
While some Qira’at became more widely practiced, this does not diminish the authenticity of other readings. The dominance of a particular Qira’at is more a reflection of practical, historical, and regional factors rather than issues of authenticity.
@@nufailanoonand for your question dear brother/sister I think searched for your answer and I found this so hopes it helps : The reason why certain Qira’at that are not Mutawatir are not considered part of the Qur’an lies in the criteria set by Islamic scholars to preserve the integrity and authenticity of the text. The Mutawatir Qira’at are those that have been transmitted by such a large number of reliable narrators, across generations, and from different regions, that their authenticity is indisputable. These readings have a chain of transmission that is strong enough to eliminate any doubt about their accuracy.
On the other hand, Qira’at that are not Mutawatir lack this level of widespread, consistent transmission. Although they might be supported by the testimonies of a smaller group of narrators or exist in isolated areas, they do not meet the rigorous standard of Mutawatir narrations that ensure no error has crept into the Qur’anic text. For a Qira’at to be included in the Qur’an, it must be safeguarded against any form of alteration or misrepresentation, and only those with Mutawatir transmission can be guaranteed to meet this standard.
Additionally, the Mutawatir Qira’at have been widely accepted by scholars throughout Islamic history as being part of the divine revelation. Any Qira’at that does not meet this level of authenticity or widespread agreement has been excluded from the formal canon, not because of its possibility, but because it lacks the historical and scholarly support required to establish it as part of the preserved Qur’anic text.
Thus, while these non-Mutawatir Qira’at might still be valuable in terms of historical context or regional practices, they are not considered part of the Qur’an due to the lack of the rigorous transmission chain required for inclusion.
@@lagandryidk2045 Jazaakallahu Khayran akhi
Exactly 🌟@@lagandryidk2045
Assalam o alaikum brother.
جزاک اللّٰہ خیراً ۔
One ayah that I would love to see explained in the upcoming video is Surah 49 Hujuraat Ayah 6 where the word فتبینوا is changed with فتثبتوا.
Again thank you very much for your efforts in explaining these difficult matters. This video made me learn about a new miraculous aspect of the Noble Quran which I didn't realize before.
جزاک اللّٰہ خیراً
@@muhammadtaha6773 Wa ʿalaykum us-Salām wa-Raḥmatullāhi wa-Barakātuh
he already did described it.
الله يباركلك على هذه التفاسير القيمة، قناة نافعة تبارك الله أسأل الله لك الأجر
Amazing videos. Always learned a lot from it. May God grant you the highest level of Jannah, and please keep you the good work.
بارك الله فيك ❤🎉
جزاك الله خيرا وبارك فيك ونفع بعلمك وتقبل منك وغفر لك ولوالديك وجعل الفردوس الأعلى مثواك.
بارك الله فيكم أخي، بالنسبة لكلمة صراط بالسين لا أعرف، لكن الثانية فهي تُكتب بالصاد وتُسمّى صادًا مشمّة زايًا..
Assalamualaikum,
Brother ,plz never stop making these videos . They are jewels of knowledge.
May Allah preserve you .
وجاهدهم به جهادا كبيرا
بارك الله فيك ووتقبل الله منك صالح اعمالك
السلام عليكم ورحمة الله وبركاته
أولا جزاكم الله خيرا عما تقدموه لنا من مقاطع ❤
أردت أن أسألكم هل بإمكانكم عمل مقاطع تشرحون فيها كيفية عمل هذه المقاطع من حيث المونتاج والكتابة وكيفية وضع الصور والمقاطع أثناء الشرح وما هي الأجهزه التي تستخدمونها سواء كمبيوتر أو أيباد أو ميكروفون لعمل هذه المقاطع ؟
وشكرا لكم ❤
وعليكم السلام ورحمة الله وبركاته
نعم سيكون هذا مهم ومفيد جدا، أرجو أن يتم عمل مثل هذا المقطع للشرح قريبا
Well explain. May Allah bless you both herein this world and hereafter, Ameen 🫂♥️❤️🌹🤲
Jazak Allah Khairen.
Pls upload more videos like this on qiraat and its variations
Shaykh kindly gives the best Reply about this Verse of the Quran. جزاك اللهُ خيرًا
Hafs Recitation
In the Hafs recitation, it reads:
> بَلْ عَجِبْتَ وَيَسْخَرُونَ
Bal ‘ajibta wa yaskharoon.
Translation: "But you wonder, while they mock."
Warsh Recitation
In the Warsh recitation, it reads:
> بَلْ عَجِبْتُ وَيَسْخَرُونَ
Bal ‘ajibtu wa yaskharoon.
Translation: "But I wonder, while they mock."
Thank you brother for sharing knowledge, but besides the topic... i really admire your eloquency in both languages Arabic and English, may Allah increase your knowledge and help you use it to guide and benefit others
Qira'at is a proof of how Quran is wonderful check this one
إن جاءكم فاسق بنبأ فتبينوا
إن جاءكم فاسق بنبأ فتثبتوا
The last two words has the same meaning letters look the same in shape just dots position
Do you know what's the funniest thing?
Islamophobo don't realise they're at the same context
We want more videos of this topic 👏🏻👏🏻 may Allah reward you with this work you are doing
The one you asked to put in comment that we all know is “māliki yawm-idīn” vs “maliki yawm-idīn” - former meaning “Owner/Master of The Day of Judgement” and latter meaning “King of The Day of Judgement”
Jazakallahkheir mashaallah tabarakAllah great lesson
You are truly a gem bro may Allah preserve you ❤
I highly request you to make a playlist to teach the tajweed rulings of different qira'at separately.
Maybe it will take a long time to finish,but that will be great In Sha Allah Ta'la.
Your explanation is outstanding, Alhamdulillah Ta'la!
Situation 2: Last page of surah al ahzab: la'nan kathiira/kabiira: double/multiply punishment
Another example for the second case:
Surat Al-Baqarah:
وإذ جعلنا البيت مثابة للناس وأمنا واتَّخِذوا من مقام إبراهيم مصلى
The Qira’ah of Ibn ‘Amir:
واتَّخَذوا من مقام إبراهيم مصلى
This video is a master class of its own. Wonderful work on the presentation as always. May Allah bless you more for the knowledge He has blessed you with and, may He reward you for teaching us things in an easy way.
You never disappoint me brother. May Allah strengthen you with knowledge and blessings. Concept cleared. ✅
Abother example for The second part
فنادىها مِن تحِتها ألا تحزني
And
فنادىها مَن تحتَها ألا تحزني
Great example, the story of Jesus (a.s.).
*فناداها
@@nufailanoon هكذا يكتب في الرسم القرآني. ترى بين الدال والهاء مسافة إشارة على الألف القصيرة بينهما.
Best video you’ve made so far
Assalamu'alaikum, please make more video like this about qira'at ❤❤❤
Jazakallahu Khair
Barakallahu fiik❤❤
I m so proud I can understand the verse from the intro!although i had read the translations but when i read the arabic what i had learned showed up!
Jazak-llahu khairan kasiran wa barak-llu fik ☺
Brother, you have made multiple videos on Qirat, ahruf & on ways of recitation
So please make playlists of all those videos.
Jazakallah! What a useful video!
Can't wait for the next vid
Barakallahu fik for making this video. It's teaching us more about the Quran.
Brilliant,May Allah Bless You
Thanks I was looking forward to this video
Jazakallahu Khairan Brother!
Jazak Allahu Khairan
Please make a video about this example as well in Surah Saffaat
بل عجبتَ و يسخرون (حفص)
بل عجبتُ و يسخرون (خلف)
Yes.
imam Qurtabi has described it in his book that both عجبتُ and عجبتَ means the same that you were astonished. the change is only dilactal for which we know grammar changes through different dilacts so their is no change in meaning
Thank you usthaz. Baarakallahu laka
That’s blowing mind 🤯 thank you for work
Love this video, may Allah bless you brother, subbing right now❤
Beautiful video Allahummah baarik.
جزاكم الله خيرا
Masha ALLAH shukran sheikh
Your videos are always appreciated! It'd be great if you also mention which qiroat for each reading that you mentioned, so that more muslims or even non muslims become more familiar with this topic. Barakallahu fiik
السلام عليكم ورحمة الله وبركاته brother could you please make more videos about qirat and maybe take one at the time and explain some basic rules about them for example warsh don’t read hamza that has sukoon and ect
Alhamdulillah for the Quran and sunnah. Alhamdulillah for islam!
Jazak Allahu Khayran
This is genius, this is the topic i have waited in long time, thank you very much
another amazing video Mash’Allah
5:08,
There is this example from Surat Al-Hujurat
1) يأيها الذين آمنوا إن جاءكم فاسق بنبأ *فتبينوا*
2) يأيها الذين آمنوا إن جاءكم فاسق بنبأ *فتثبتوا*
In the first Qira'a, Allah commands us that if we receive any news, we should first confirm it before acting on it, to avoid acting on false knowledge.
In the second Qira'a, it is the same scenario, but the command is to remain steadfast and not just follow whatever someone else says blindly.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا
jazak ALLAH khiaran kaseeran
9:54. Akhi please please please for the sake of Allah almighty, make this video, we want it. Please.
Love to see a video on hafs & warsh comparison as sometimes a verse is different from one another e.g. baqarah verse 85
Jazakallahu khairan
Thank you so much!!
I really wanted a detailed video on this one ❤
Please make a video about the ayah :
وظنوا أنهم قد كذبوا
"Why Some Words in the Quran are Spelled Differently
About one hundred unique words in the مُصْحَف (written Quran) are written differently than what the normal rules of Arabic script writing dictate. Here are three possible reasons why.
1. To prevent misreading or confusion. This is so because back in the day, when they first
wrote down the Quran, there were no dots or diacritical markings as we know today. As such, they had to come up with creative ways to make sure a word is not misread or confused with another word, especially for non-Arabs. Here are a couple of examples. The word مِائَة (which means hundred) is written with an extra alif. This silent alif is not a part of the word. But without it, the word could be mistaken for مِنْهُ, فيهِ, or فِئَة if you remove all dots and markings. (Note: Outside of the مُصْحَف, you don’t have to do it. You just write it normally (مِئَةٌ) because the dots and markings prevent misreading or confusion.) The word أُوْلَـٰٓئِكَ is written with a silent waw (و) to differentiate it from إِلَیۡكَ. It’s not a part of the word. It also indicates that the preceding harakah is a dammah.
2. To accommodate variant recitations (الْقِراءات) so you can read it in multiple ways, depending on which reading you follow. Example:
مَـٰلِكِ یَوۡمِ ٱلدِّینِ (قراءة عاصِمٍ: Read with the alif.) ، مَـلِكِ یَوۡمِ ٱلدِّینِ (قِراءَةُ نافِعٍ: Read without the alif.)
3. Sometimes, it’s as if Allah سبحانه تعالى wants us to figure it out. For some words, some of our
great scholars have already figured it out, while others remain a mystery. For example, sometimes the word رَحْمَة is written normally and sometimes it’s written like this: رَحْمَت So what’s the secret? Arabic books like “The Secrets of Quranic Script” by Muhammad al-Bakri attempt to uncover the mysteries. He goes over about one hundred words and possible wisdoms behind why they’re written differently.
Many of these differently spelled words occur repeatedly in the Quran. The exact total number of such words is hard to know, but my best guess is that it’s a small percent (probably 3% or less). And the total number of words in the Quran, per one estimate, is 77,277.
Lastly, the above three reasons are the most common reasons. Sometimes, we just don’t know. The Quran’s script writing (الرَّسْمُ الْعُثْمانِيّ) is tawqeefi (تَوْقِيقِيّ), meaning that we follow it whether we can guess a reason for it or not. It’s frozen and cannot be changed. Ever. "
Source: facebook.com/ustazqazi/posts/pfbid02LZPj9Rv86V4EwDLkVcpPXPED5NfzXDdkAHhW8zoE7rLbPiSy6zF5pEPXj8FKaVqxl
السلام عليكم ورحمة الله وبركاته
Will you add 86:7 into that video you're planning?
First comment
Can u pls upload recitations with ur voice
I'm a follower from Egypt
وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَيۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمًاۚ
And
وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَيۡفَ نُنشِرُهَا ثُمَّ نَكۡسُوهَا لَحۡمًاۚ
❤JazakumAllahukhair ❤
Can you include this Ayah in the next video?:
Surah Al-Baqara Aya 37:
in Hafs, Qaloon, Warsh, AdDoori, Hisham, Ibn Thakwan...
{فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ}
in Al-Bazzi, Qunbul...
{فَتَلَقَّىٰٓ ءَادَمَ مِن رَّبِّهِۦ كَلِمَـٰتٌ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ}
Great question, Baarak Allahu Feek. Here's an excerpt from Tasir Al Qurtubi that helps alot if you speak Arabic:
"قوله: (فتلقى آدم من ربه كلمات) قرأه ابن كثير بنصب ((آدم)) ورفع ((كلمات))، وقرأه الباقون برفع آدم، ونصب ((الكلمات)) والتاء مكسورة في حال النصب، على سنن العربية.
وعلة من نصب ((آدم)) ورفع ((الكلمات)) أنه جعل ((الكلمات)) استنقذت ((آدم)) بتوفيق الله له، لقوله إياها، والدعاء بها، فتاب الله عليه. وأيضا فإنه لما كان الله، جل ذكره، من أجل الكلمات تاب الله عليه، بتوفيقه إياه لقوله لها، كانت هي التي أنقذته، ويسرت له التوبة من الله، فهي الفاعلة، وهو المستنقَذ بها، وكان الأصل أن يقال على هذه القراءة: فتلقتْ آدمَ من ربه كلماتٌ لكن لما كان بعدٌ ما بين المؤنث وفعله حسن حذف علامة التأنيث، وهو أصل يجري في كل القرآن، إذا جاء فعل المؤنث بغير علامة. وقيل: إنما ذكر، لأنه محمول على المعنى، لأن الكلام والكلمات واحد، فحمل على الكلام فذكر. وقيل: ذكر لأن تأنيث الكلمات غير حقيق، إذ لا ذَكَر لها من لفظها، وبذلك قرأ ابن عباس ومجاهد وأهل مكة."
Basically, for all the Qurra' who read with Dhammah on آدم، they view him as the one who DID the Talqqi, because he accepted the Kalimaat from Allah (i.e he is the Faa'il) hence why his name AS is Marfoo'. And Kalimaat is Mansoob bil Kasrah (li'annahu jam' mu'annath saalim) because it is the Maf'oolun Bihi. This the Hujjah of the 9 Qurra', besides Ibn Katheer.
As for Ibn Katheer, his Qira'ah indicates that آدم is Maf'oolin Bihi (hence why it is Mansoob), and that كلمات is a Faa'il. This is because, from another perspective, The words he recieved from Allah AZWJ were the ones that saved him, and the كلمات were the ones to recieve Adam AS (So the Talaqqi is being done ON Adam AS). Then, in this way, كلمات becomes the Fa'il, and is Marfoo' Fee Mah'al Raf'in Faa'il, and آدم becomes Maf'oolun Bihi Mansoob. Hope this helps, Jazaak Allahu Khairan
“Indeed, it is We who sent down the Quran, and indeed, We will be its guardian.”
(Surah Al-Hijr 15:9)
Allah made sure what need to be conveyed in Quran, was conveyed. The differences never really changed what needed to be conveyed. They're all minor differences.
Marijn van Putten, a scholar from Netherland, a Christian himself, has proven this. He was granted € 2 million to analyze the preservation of Quran.
And even with minor differences in the Quran, his conclusion is Quran is still the best preserved scripture, compared to all other religious sciptures.
Allah never break His promise.
{إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ}[الحجر: 9].
jazakumullahu khayran
Thanks alot forbthis God bless you
insyAllah..please proceed next video of qiraat lessons
barrakAllahu fik
mashallah, gem channel
So many of our brothers and sisters struggling with the attacker claim about 37:12 being contradictory in Hafs and in Khalaf.
Please help us to understand this and be guided.
An example that i love is in the opening chapter:
-مالك يوم الدين, lord/owner of the day of judgement (rough translation)
- ملك يوم الدين, king/sovreign of fhe day of judgement (roughly)
How "i" see it is that a king can own the overall country for example but doesn't micromanage everything, and lord or owner of something smaller controls and manages things on smaller scale but not the whole country. It is saying to people that in the day of judgement, god will be the absolute and sole controller of everything and noone will be given any sovereignty over anything.
❤❤😅 jazakallah khair barakAllah feek
Case 2 مالك و ملك king and sustainer
Allahu barik sheekh
I am requesting to create a video on Surah 37 Ayat 12 on different qiraat where one qiraat uses the word (عَجِبۡتَ) taa with dammah , and other qiraat uses taa with fathah.
Kazakallah khair for your time. @arabic101
Don't forget to:- seek forgiveness
from Allah
-And to remember Allah
Thanks for that clearance.
May Allah bless you and all of us. Ameen.
Most of the attackers don't even reach the far that they know the different Qiraa'aat and dispute us. They normally attack the Quran on something like SALAWAAT in 33:56, saying that Allah is praying to the Prophet. Exalted is He , high above what they associate with Him.
Please, I request a video about this verse because it's one of the verses most attackers like to attack Islam.
مشاء الله ❤
When you say I'll see you next time, please add 'in sha'Allah'
ننشرها و ننشزها برواية نافع
Allahumma barik
Asalamu Alaykum
Please can you include:
الا ٱمرأتُك compared to الا ٱمرأتَك in surah hud
ولا أدر ٰكم and ولاْ أدر ٰكمۥ.
And وأرجلِكمۥ and وأرجلَكم
السلام عليكم ورحمة الله وبركاته
Could you please talk about
كن فيكونُ and كن فيكونَ.
I don't understand what form the one with fetha is and what it means.
Jazakallahu khairan. 9:59 Please explain the Ayah 5:69 :(إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّـٰبِـُٔونَ وَٱلنَّصَـٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًۭا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ )(please explain the grammar)
and 20:63: (قَالُوٓا۟ إِنْ هَـٰذَٰنِ لَسَـٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ )(please explain the grammar and the differences in qiraat)
I have seen an enemy of Islam attack these ayaat in a video
9:54 yesss
I dont have an aayah, ive seen many people attack with several parts of surah at tawbah
Sure i could just say "context: war" but yknow.. islamophobes arent satisfied and because of such peope lesrning non muslims get pushed away
One of my main goals in life is to develop knowlege to atleast fight for the truth by words and this channel is goated
Jazakallah khair
Masha Allah
“5:89” regarding fasting period “5:38” regarding thief hand
Both readings can be meant as follows :
he said "indeed, you and I know that these (9 Signs) have been sent down only by the Lord of the Heavens and the Earth as Proof /Evidence"