Alhamdullilah this lecture was uploaded on my 32nd birthday. An excellent present for me to learn about our pious mother and role model. May Allah be pleased with her. Ya Allah make me follow in her blessed footsteps ameen. Zainab from England.
A great blessing of the whole age thing is she was able to learn so much from our prophet in order to pass on the knowledge which no other could do not to mention her reputation is flawless pre marriage so no accusations can be made against her in her judgement etc.
For those struggling, remember that these were customs of a culture from 1400+ years ago. Time and norms have changed. We aren't asked to replicate it, but should respect it.
Alhamdulillah! It should not even be our focus. We have to respect their custom and live the words that Allah talk about in the holy Quran. Our humanity today needs more guidance than ever... May Allah azze wa jal have pity on us. Ameen.❤❤❤
Wrong, the customs of the Prophet are perfect; our modern day customs are the ones that are filthy, disgusting, and corrupted, with all sorts of horrific consequences and they need to change to fit what the early generations of Muslims were practicing. Early marriage should be encouraged and be the norm
Episode 7-9 Notes: Aisha Bint Abu Bakr RA Aisha RA’s parents were Abu Bakr RA and Umm Ruman RA, they had already accepted Islam before her birth. Aisha RA was taller than average ladies and was beautiful. The Prophet SAW had dreams indicating that he would marry Aisha RA. It was Khawlah RA who approached the Prophet SAW after Khadijah’s demise, as to whether or not he wanted to marry again. Khawlah RA recommended the Prophet SAW marry Sawdah RA or Aisha RA depending on his preference and the Prophet SAW asked her to see if both are interested. So, Khawlah RA went to Abu Bakr RA and Umm Ruman RA to ask if they would want Aisha RA to marry, the Prophet SAW. Abu Bakr RA agreed to this after he visited Mut’im Ibn Adi, whose son he had previously promised Aisha RA’s hand too. Mut’im Ibn Adi and Abu Bakr RA mutually agreed on cancelling the arrangement due to religious differences. Therefore, Abu Bakr RA called the Prophet SAW to his home and the Nikkah was performed. Aisha RA was 6 years old when the Nikkah was done and the marriage was consummated at 9. This is the mainstream opinion within Sunni Islam and Aisha RA says this herself via Hadiths in Sahih Bukhari. The Mahr for Aisha RA was 50 Dirhams. Aisha RA made Hijrah with her family after the Hijrah of the Prophet SAW. The Prophet SAW built a house for Aisha RA in Medina. Aisha RA was beautified by the ladies of the Ansar RA before she had her marriage consummated which occurred in Medina. Aisha RA was known to be very poetic and eloquent in her speech. Everyone knew the Prophet SAWs special love for Aisha RA and thus People would specifically gift the Prophet SAW on the nights he was at Aisha RAs house. Aisha RA was the only wife of the Prophet SAW, who was a Virgin and only one whose parents were both Muhajir. Allah SWT defended the honour of Aisha RA in Surah Nur. Aisha RA would take Ghusl with the Prophet SAW and was the only wife of his who did. Quran would only be revealed in the house of Aisha RA and not the other wives. The Prophet SAW was playful with Aisha RA and would race with her and joke with her. Aisha RAs main rivals amongst the co-wives were Zaynab Bint Jahsh RA and Umm Salamah RA. But, the rivalry was respectful. Aisha RA had a strong Geerah and love for the Prophet SAW. Aisha RA at times, would show her Geerah towards the other co-wives and the Prophet SAW would not chastise her at all for this. But, sometimes when this Geerah went too far the Prophet SAW would get frustrated at Aisha RA. The best example of Aisha RA’s Geerah going too far, is the honey incident and the revelation of Surah At Tahrim by Allah SWT according to one opinion. Aisha RA saw Jibreel AS in the human form of the Sahabi Dihya Al Kalbi RA and Jibreel AS would send his Salaam to her. Aisha RA had incredible Haya and did not like the mixing between the sexes. This Haya is what caused Aisha RA to wear full Niqab Infront of the grave of Umar RA, after he was buried in her house with the Prophet SAW and Abu Bakr RA. Aisha RA was very generous and would donate any money she was given. Aisha RA nickname was Humaira meaning little red one by the Prophet SAW which was a reference to her beauty. Aisha RA was incredibly talented in Ruqyah and was also a herbal doctor. Aisha RA was a scholar of Islam and was famous for her knowledge of Hadith and Fiqh. This led to Aisha RA teaching the Sahabah RA and Muslims on Fiqh and Hadiths. During the later years of her life, Aisha RA was an Ardant supporter of Uthman RA during his Khilafah. Ali RA and Aisha RA did not have the best relationship but, it never went to an Unislamic level. It was the same with Muawiyah RA when he became Khalifah. Aisha RA died during 57-58AH in the reign of Muawiyah RA and was buried in Jannat Al Baqi by her family members at night time. Her Janazah was led by Abu Hurairah RA. Fun Trivia fact: The Prophet SAW offered Aisha RA milk after she went to live with him. Fun Trivia fact: The Prophet SAW discouraged Muslims from lying when they are hungry and offered food. Fun Trivia: Aisha RA narrated Over 2200 Hadiths in total. She is of one of those who have narrated the most Hadith. Fun Trivia fact: Aisha RA is the only wife that the Prophet SAW dreamt he would marry, before he married her. Fun Trivia fact: The Hajj of the Mushrikoon involved many more rituals during it. But, when Islam came it removed a lot of these practices. Sa’i is the only one that the Pagans did that we also do. But, our reasons for doing it are entirely different. Fun Trivia fact: There is a 200 page book written on instances of Aisha RA correcting the Sahabah RA which, shows her supremacy in Islamic knowledge. Fun Trivia fact: Aisha RA was 18 when the Prophet SAW passed away. Fun Trivia fact: Battle of Jamal was hinted by the Prophet SAW in a Hadith and the Prophet SAW commanded Ali RA to be gentle when that time comes. Fun Trivia fact: Aisha RA regretted the Battle of the Jamal later in her life. ==================================================================================== Disclaimer for my Notes of Sheikh Yasir Qadhi’s Ummahatul Mumineen Series: Assalamualaikum Warahmatullahi Wabarakatuh, these are my notes on Sheikh Yasir Qadhi’s the Mothers of the Believers series. Please note: I HIGHLY recommend that you all watch YQ’s MOB series, as I DON’T cover every single detail the Sheikh mentions. I made these notes primarily for myself but, decided my fellow brothers and sisters may benefit from them too. I no doubt will have made mistakes in my notes. All the good in these notes is from Allah SWT and all the mistakes are from myself. But, I was very meticulous and tried my best to make sure everything is accurate as the Sheikh mentions it. You also will see I have added “Fun Trivia facts” under each of my notes. These FTFs are information YQ said that was off topic or not necessary to include in my notes for the episode. But, they were still worth mentioning hence the inclusion as FTFs. FTFs aren’t always HAPPY pieces of information. Sometimes they are very sad trivia. I just want to say that FTF is the phrase I used for them all collectively when making the notes. One thing I wanted to do but am too lazy to do is, maybe someone could take the FTFs from under each “Episode” and make an Islamic reminder/information IG/TikTok account and post them daily or something. Could be a great form of Sadaqah Jaariyah. Please keep me in your Duas and ask Allah SWT to forgive all our sins during this blessed month and beyond! Ameen
I accept my religion and my prophet SAW . What other say means nothing to me . They have their religion and I have mine . Who is more important to U ? What Allah SWT says or others ? Remember the devil will always find way to make u feel bad or confused about your religion. Study ur religion and make dua always to Allah SWT to keep u on the right path .
4:53 By Allah, I have come across a lot of information that conflates with that age. I'm not a scholar but, it seems from what I have come across that the hadith didn't remain unchange through its transmission. And Allah knows best.
Dr Yasir Qadhi is probably the most knowledgeable muslim scholar on the life of the prophet. What he stated about her age in that segment of the video is good as gold, and the conflated information you have are from weak sources.
@@funislamicfacts7448 How can I take you seriously when you claim that Yasir Qadhi is the most knowledgeable scholar after the Prophet (صلى الله عليه وسلم). This is how I know that you are a troll. The evidence I have come across are from ahadith, some which are Hasan and others which are Sahih. Doesn't really matter at this point. If I'm to discuss this with anyone I would rather discuss it with someone who knows is well versed in the subject of ahadith. I have no problem accepting that she may have been 9.
@@funislamicfacts7448 The are too many to list but if you are referring to scholars living today then I will list a few. Shaykh Asrar Rashid Mufti `Abd-ur-Rahman Yusuf Shaykh Habib `Umar Shaykh Muhammad Ya`qoubi There are many more. If we are to compare him to great scholars of of earlier times than Yasir Qadhi wouldn't even be regarded anywhere close to them.
Yes, different times and different cultures! But, we can not say "Never" had she complained; because she was human! We do not know her private talks with a close relative or friend. Otherwise, I concur with your explanation. Praise Be!
It is not that we object the marriage of Aisha RA at age 7 or 9 as you people say, we object the method of the conclusion, the way you portray these hadiths( narations) which you know very well that they do not reach the level of sahih(authenticity), also, you know that there is an underlined hypocrisy in all of this, which is that you should never criticize other peoples books with your method with which you authenticate these narration. , In summary , these are our criticisms, it is up to you to respond to them with proofs, that is the right way, and not with emotional justifications, please! I forgot to mention, or sarcasm, hahahaha!, PS. Give us the proper chain!!, I’ll be the first to say, ...you 👍, And start with the biographies of the narrators you are using, who criticized them and why, and why do you think differently, may Allah swt help you in your task?
there are various narrations that mention the age of aysha at her marriage. Aishah → 'Urwah → Az-Zuhree → Mamar → Abdur Razaaq → Abd ibn Humaid → Muslim Aishah (r.a) reported that the Prophet (s.a.w) married her when she was seven years old , and she was taken to his house as a bride when she was nine, and her dolls were with her; and when he died she was eighteen years old [Sahih Muslim -English Translation - 3311] Aishah → 'Urwah → Hisham ibn ’Urwah → Abdur Rahman → Sulaiman ibn Dawood → the father of Abdullah → Abdullah → Ahmad ibn Hanbal [Musnad Ahmad : 24867 her age is also mentioned in sunan abu dawud, ibn majah and other hadith books. Various narrators which increases its authenticity.
The report is authentic of course, but it's the content information their of or the content there in which should should be analysed in accordance with other narrations. The person above me who stated that an hadith increase in it's authenticity if it's narrated with various narrators is also wrong. Especially woth the dirergard that all those ahadith are narrated through Urwa but more so with the disregard of what Sahih actually means. Both of you need to understand what Sahih/authentic in the context of Hadith actually mean before misusing that word.
I'll copy paste from a comment that I made when discussing with an Islamophobe on that issue. "It is saidthat the Surat al Qamar was revealed 7 years before the Battle of Badr, which is the 8th year after the Call. Other narrations say that it was revealed on the 6th year after the Call to Islam. 'A'iysha is to said that she remembered the revelation of that Surah, and that she was a Jariyah. What does Jariyah mean in classical Arabic? A Jariyah is a girl approaching the age of adolescence. If 'A'iysha was 6 at the age of the proposal she wouldn't have been a Jariyah, she would've been classified as a toddler (I can't find the Arabic word for toddler). In the Tabaqat of Ibn Sa'd (RA) it is mentioned that when the Abu Bakr (RA), was approcheed on behalf of the Messenger of Allah (SAAWS), he stated that she ('A'iysha - RA) was already betrothed to Jubayr ibn Mut'im (RA). It is mentioned in other reports that Jubayr's (RA) parents cancelled the betrothal when the Abu Bakr (RA) had accepted Islam and they feared that 'A'iysha (RA) would persuade Jubayr (RA)Into accepting Islam. From that fact alone we k ow that she was not only considered old enough to be proposed that she was old enough to reason in a way that she might've been able to influence Jubayr (RA). One more thing to add here is that the suggestion of marriage to 'A'iysha (RA) came from Khawlah bint Hakim (RA) who mentioned 'A'iysha (RA) as a Bikr (virgin). Bikr is a word used for unmarried women. Otherwise the word would be Jariyah (I've explained this word before) and we know this from multiple ahadith. You could ask yourself, why would Khawlah suggest a 6 year old for marriage to the Messenger of Allah (SAAWS) and mention her as a Bikr? 'A'iysha (RA) is also to have said in a narration found in Sahih al Bukhari that as far back as she could reason her parents were on the Dīn (religion) of Islam. She mentions that the Messenger of Allah (SAAWS) used to visit the house of Abu Bakr every night or day. And the she goes in to mentioned that when the Muslims began to get persecuted (in Makkah) they began migrating to Abyssinia. Now we know that the migration to Abyssinia happened around the 4th - 5th year after the Call. If she was 6 at the time of the proposal (which happened the 10th year after the Call to Islam) she would have been maximum 1 lunar year at the time of the migration. Now I should ask you. In what way has a 1-year old reached the age of reason, let alone the age to memorize historical events? We also know in a hadith from multiple ahadith that 'A'iysha (RA) was present at the battle of Uhud and that sge was tasked with helping the wounded on the Battle field. And yet Ibn 'Umar (RA) wasn't allowed to participate even participate in the Battle by the Messenger of Allah (SAAWS) because he was too young (14). It wasn't until the Battle of Khandaq, Ibn 'Umar (RA) was older than 15 and was allowed to participate. This hadith is found in the Sunan of Abu Dawud. The battle of Uhud is to said to have taken place the 3rd year after Hijri, which is the 13th year after the Call. Which means that if you went by the notion that 'A'iysha (RA) was 6 at the time of the proposal then that would make her around 10 at the Battle of Uhud. Which makes less sense doesn't it? We also have narrations from Fatima (RA) the daughter of the Messenger of Allah (SAAWS) in which she says that she was 5 years older the 'A'iysha (RA). Fatima (RA) was reported to have been born when the Messenger of Allah (SAAWS) was 35 years of age. If this hadith is correct that that would conflicts with hadith which states that 'A'iysha (RA) was 6 of the age of the marriage, considering the fact that the Messenger of Allah (SAAWS) proposed to marry her at the age of 52-53 According to almost all the historians, Asma (RA) the elder sister of ’A'iysha (RA), was ten years older than ’A'iysha (RA). It is reported in Taqreeb al-Tehzeeb as well as in Ibn Kathir's Al-Bidayah wa al-Nihayah that Asma (RA) died in the 73rd year after Hijri when she was 100 years old. Now, obviously if Asma (RA) was 100 years old in the 73rd year after Migration to Madinah, she should have been 27 or 28 years old at the time of migration. If Asma (RA) was 27 or 28 years old at the time of hijrah, ’A'iysha (RA) should have been 17 or 18 years old at that time. Thus, if ’A'iysha (RA) got married in year 1 AH or 2 AH (after Migration to Medina), she must have been between 18 to 20 years old at the time of her marriage. At-Tabari also reports that Abu Bakr’s 4 children (RAA) were all born during the Jahiliyyah (ie. Before the Call of Islam). That means that she couldn't have been less than 12 years at the age of the marriage. Ibn Hisham’s version of Ibn Ishaq’s Sirat Rasul-Allah, the earliest surviving biography of Muhammad (SAAWS), records 'A'iysha (RA) as having converted to Islam before Umar ibn al-Khattab (RA), during the first few years of Islam. In order to accept Islam she must have been walking and talking, hence at least 3 years of age, which would make her at least 15 in at the time of the time of the marriage. According to the view that she was 6 years age at the time of the marriage, then that would mean that she wasn't even born the first year of Islam. The narrations that state that 'A'iysha (RA) was 6 at the age of the marriage were reported only by Hisham ibn 'Urwah reporting on the authority of his father.Logically it should have been reported by more people than just 1, 2 and even 3 people. It's even more stra ge that nobody in Madinah, where Hisham ibn 'Urwah lived the first 71 years of his life has narrated the event, and yet in Madinah where many if he's pupils including Imam Malik (RA). All the narrations have been reported by narrators from Iraq, where Hisham is reported to have had shifted after living in Madinah for 71 years. Tehzibu'l-tehzib, one of the most well known books on the life and reliability of the narrators of the traditions of the Messenger of Allah (SAAWS) reports that according to Yaqub ibn Shaibah, that narratitions reported by Hisham are reliable except those that are reported through the people of Iraq. It further states that Imam Malik objected on those narrations of Hisham which were reported through people of Iraq. In Mizanu'l-ai`tidal it is mentioned that when Hisham got old he's memory suffered badly. Nevertheless of all the ahadith. The Qur'an itself doesn't even permit marriage to anyone under the age of sexual maturity. The Qur'an is the clearest authority on what age one could marry. The narrations are never incorruptible, in fact sound narrations have been corrupted through their transmission and that is exactly what seems to have been the case with the hadiths of which 'A'iysha (RA) was 6 at the age of the marriage. It is more likely according to the evidences that she was between the ages of around the ages of 14 to 21. If the content of the narration was corrupted, then that could mean that she was 16 at the time of the proposal and 19 at the time of the consummation which is a way sounder viewpoint." So obviously when people try to refute that age they aren't only doing it out of shame but there is plenty of evidence for it. We all know that are a lot of hadiths in the Sahihayn which have been altered through their transmissions
Nice distortion of reality with your maths skills to try to call the islamic most thrusted sources (including Aisha) saying it is all lies. Calling Aisha a liar, really? Calling Sheik Yasir Qadhi a liar, really? Now, the "Aisha was already betrothed to Jubayr ibn Mut'im" card... Let's play with that defence. So, what you are saying here is that Muhammad didn't had the authority to ask his fellow muslims to stop giving their prepubescent daughters to grown man? You are saying Muhammad could not ask Jibril for a verse that would prohibit such pagan practice ? You are saying Muhammand did not have the moral stature to elevate himself above the cultural practice of his fellow 7th century Arabia men ? You are saying that Muhammad did not have the moral stature to tell Abu Bakr something in the line of "My friend and brother in religion, do not give your little daughter to me, this is gross, I could be her grand-pa! Take care of her just like you would take care of any of your kids, both boys and girls. Protect them and provide for them for as long as necessary, and only when they are ready to go on their own, let them go and marry them with a husband or wife of similar age". What you are saying is that Muhammad was not the best man of his time, and that men today, both muslims and non-muslims, have much higher moral norms. The fact is that Muhammad was a sinner. Fondling on little girls was one of his sins. However, you can look at Isa/Jesus, and you will find that for both muslims and christians, and even for atheists and agnostics (which I am), he was sinless, and was thruly the best man to ever walk on this Earth.
@@funislamicfacts7448 Distortion of reality? I just gave you reference form sources which youncan find months books of ahadith. I am not calling My Mother `A'iysha (رضوان الله تعالى عليها) a liar. Had you read what I wrote you would have noticed that I mentioned Hisham whom I believe may have mistakenly referred to 9 instead of 19. You made mention of Islam's most trusted sources. If you know what you are talking about you should at least elaborate on which those sources are. As for Yasir Qadhi, he is knowledgeable but he's a human, so he isn't free from error. Furthermore, he's not as grand of a scholar as you made him seem in one of your other comments. Your second paragraph further exposes your ignorance despite what I just wrote. The betrothal between `A'iysha (RA) and Jubayr (RA) was cancelled by because Jubayr's parents feared that `A'iysha (RA) would persuade him to accept Islam. Not only is thisnaj indication that she must have been way older than 6, but it shows that the Prophet (صلى الله عليه وسلم) had nothing do with this. So why should he be responsible for who 'so and so' should or shouldn't engage with? Another illogical assumption you made is you claim that it would have been a pagan practice. What does paganism have to do with any of this? Why can't you just stick to the subject? It is quite obvious that you don't believe what I write. Not out of lack-of conviction, but out of a desire to simply disbelieve. Any other person would try to refute me objectively, but you just showed me (through your errors) that you didn't even fully read my comment. If you want to reply to me than I suggest that you re-read my first comment from start to finish, then refute the point I made. Do that first, then discuss the morality of the best of mankind (صلى الله عليه وسلم)
@@MB-tb6jy Man, Ibn Hisham book is an untrustworthy source. His rework of Ibn Ishaq's original biorgraphy of Muhammad (and the original from Ibn Ishaq can't be found today) is a water down version. Ibn Hisham edited out of his work "things which it is disgraceful to discuss; matters which would distress certain people". Because he wanted a nice version of Muhammad, not because he wanted the thruth. That is why Hisham removed the satanic verse controversy for example. Al-Tabari's version still has that part. And the overall biography on itself is untrustworthy, as it was a book requested and paid for from the Abbasid caliph Al-Mansur who wanted a nice book about his prophet. Now, why do I say Ibn Ishaq (and Ibn Hisham) work is untrustworthy? Because it says things that contradict Muhammad and... the quran. - Is there any miracle mentionned in the biography? (performed by Muhammad, or performed by allah for Muhammad) - What does the quran say about Muhammad's ability to perform miracles? Or better, what does the quran say about miracles as a sign during the prophethood of Muhammad. Warning: I know the answers, so don't try to lie. I want to see if you are honnest and consistant, and to prove you the biography is not a reliable source for Muhammad. Now, back to your best card: the betrothal between `A'iysha and Jubayr ". No, it isn't an indication that she must have been older than 6. It just prove that Abu Bakr was willing to give her in marriage at the age of 6 or younger... It actually doesn't help your case. In islam, a muslim woman cannot marry a non-muslim man. Surah 60 verse 10 and Surah 2 verse 221 quran.com/60/10 quran.com/2/221 So when Jubayr understood he would have to convert, he "ran away", because any man with a brain can see this is the worst and the obvious most fake religion in history. I, too, would run away from a single muslima. Not only because I don't want to convert, but because if she would accept me as a non-muslim, she might be at risk to get death threath... even from her own familly. So, either you are ignorant of your own sources, including the quran, or you tried to deceive me but I know more than you think. When I was talking about islam most thursted sources, I'm talking about the quran, and the sahih hadiths from Bukhari and Muslim, but also Sunan an-Nasa'i whose collection is unanimously considered to be one of the six canonical collections of hadith with Bukhari and Muslim. And these are the sources mentionned by Dr Sheik Yasir Qadhi. Sahih Bukhari Aisha was 6 years old when she was married to Muhammad, then she got ill and lost her hair. Muhammad waited 3 years until she recovers and for her hair to grow long enough so she looks like a girl again. She was playing on swings (which only immature girls can do) and was 9 years old when she was finally handed over to Muhammad so that he can put his 54 year old penis into her 9 year old vagina and stole her childhood. This is my romanced version, read the real, full hadith here : quranx.com/Hadith/Bukhari/DarusSalam/Hadith-3894 Sahih Muslim 'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. quranx.com/Hadith/Muslim/In-Book/Book-16/Hadith-83 Sunan an-Nasa'i (Sahih) It was narrated that 'Aishah said: "The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls." quranx.com/Hadith/Nasai/DarusSalam/Volume-4/Book-26/Hadith-3380 Question: Who can play with dolls? Answer: The little girls who are still immature.
@@MB-tb6jy Oh, and pedophet Muhammad was not the best of mankind. He was a mere human. A man of his time, who was only able to reproduce the cultural norms of his fellow 7th century arabs.. A man who sinned, like any other man (to the exception of Jesus, I must note, all muslims and christians agrees on that)
It seems here that our beloved sheikh doesn't seem to understand the gravity of this topic at all. He seems genuinely puzzled why it is an issue. This is causing many to apostate, feel ashamed in the face of society, and many kuffar to disrespect our prophet. Pedophilia or child marriage is seen to be the one of the biggest crime and sin there is. Yes there is a great need for historical revision in this circumstance. I'm not sure when but our Sheikh actually has not mentioned in this lecture his own unique view on this topic which I think is that Aisha (ra) at 9 in that era was biologically more like a 16-17 yo of today. It seems this lecture was made before he developed this view which can be seen in other clips
Assalamoalekomwwb. There is a big fact that shaikh hasn't mentioned that some other scholars have explained. And that fact is first of all in the entire world people would get married in a very young age and the age of 9 was considered a normal and proper age to be married. This was not something that was only in Islam. The fact was that having more then one wife was also a very common practis all over the world. But Islam made specific rouling about that to protect all parties especially the women. One needs to study history to understand all this. The non belivers cretisiz our prophet about these things but tell me were in the world do you read most about pedofils? And were do you find most disregard for marriage and relations?Is it better to marrie 4 women only if you are able and stick to the boundries of Allah or is it better to live together , have kids together, buy a home together but not get married and have affaires ? Im not saying they all do that but some do that just like some Muslims have more then one wife. But really a muslims foucus should not be on the way of life in those days. It should be on the message. My love for Allah and his prophet should not be affected by any of this. Read what Abo bakr said when the news of isra wal merage got to him. Such a strong iman in Allah. That's how we should be as muslims
And, yes, Saiyidina Ali (as) is higher then Abu Bakr (ra). Abu Bakr and Umar (ra) made an ijtihadi mistake. Saiyidna Ali (as) was Mutahir and Mehdi, but Abu Bakr (ra) didn't understand this.
@@themuslimamericanrefugee-s1194 no point in reviving controversies of the past. This is what entire Shia faith ia based on. Whats funny is whenever Shia speak or their scholars. They say: "Ali said this, and that" but they never say what Prophet Muhammad said .. we follow prophet Muhammad but Shia follow Ali teachings. They respect Ali more than Prophet Muhammad peace be upob him.
@@sheriefelsayad5578 Yes, there is a point. There is always a point to establishing the Haq of a mamalat. And, this mamlat happens to set the tone for the interpertation of the Qur'an, and the Deen for the last 1400 years. Doing Adl between the 2 traditional narratives is necceserry before the zahur of Imam-ul-Mehdi. Neither Shia, nor Sunni understood the idea of Imamat properly. Imam is the Tohraic Priest (as in the covenant of Priesthood = Ahd-e-Imamat with Ibrahim (as)). Priests, or Imams are always a lineage clsoelsy realted to the Rasul of the Ummah. Harun (as) sons where the Imams of Bani Israel. The sons of Ali (as) are the Imams of Banu Ishmael. And, if I I am such a Shia, then why do I beleive that Imam ul Mehdi will be from the line of Hassan (as)? Muhammad (sws) is on the wasn of Ibrahim (as). Hassan (as) is on the wazn of Ishamel (as). And, Hussein (as) is on the wazn of Isaac (as). The final Imam of the Ummah of Muhamamd (sws) will be from the line of Hassan (as) just like the final Nabi from the Milat of Ibrahim (as) was form Ishamel (as). However, at the begining of the Ummah all the Imams where from Hussein (as) just like all the anbiyaa at the begining of the milat where from Isaac (as). This is for the benefit of others. You are paroting nasabi nonsense about Ahle Tashi.
![Aisha Bint Abi Bakr [RA]](/img/n.gif)
JazakAllahu Khairan kaseerah shaykh
Jazakallah àkhi for such a clear lecture mashallah you have surpassed again
Alhamdullilah this lecture was uploaded on my 32nd birthday. An excellent present for me to learn about our pious mother and role model. May Allah be pleased with her. Ya Allah make me follow in her blessed footsteps ameen. Zainab from England.
A great blessing of the whole age thing is she was able to learn so much from our prophet in order to pass on the knowledge which no other could do not to mention her reputation is flawless pre marriage so no accusations can be made against her in her judgement etc.
Big Boss prophet (on him is the prayer and peace) (SAW) (Alayhi al Salaht wa al Salam) don’t forget to type this when you mentioned our Prophet (Saw)
For those struggling, remember that these were customs of a culture from 1400+ years ago. Time and norms have changed. We aren't asked to replicate it, but should respect it.
Alhamdulillah!
It should not even be our focus. We have to respect their custom and live the words that Allah talk about in the holy Quran.
Our humanity today needs more guidance than ever...
May Allah azze wa jal have pity on us. Ameen.❤❤❤
Wrong, the customs of the Prophet are perfect; our modern day customs are the ones that are filthy, disgusting, and corrupted, with all sorts of horrific consequences and they need to change to fit what the early generations of Muslims were practicing. Early marriage should be encouraged and be the norm
SubhanAllah ...💕 Mother Aisha, our Teacher 🌹
Alhamdulillah I am listening this great lecture.
Jazakaallahu Khairan
Very interesting MashaAllah, you are the best YQ!
JzkAllahu khayran
Alhumdulillah
JAZAKALLAH KHAIR
Episode 7-9 Notes:
Aisha Bint Abu Bakr RA
Aisha RA’s parents were Abu Bakr RA and Umm Ruman RA, they had already accepted Islam before her birth. Aisha RA was taller than average ladies and was beautiful. The Prophet SAW had dreams indicating that he would marry Aisha RA. It was Khawlah RA who approached the Prophet SAW after Khadijah’s demise, as to whether or not he wanted to marry again. Khawlah RA recommended the Prophet SAW marry Sawdah RA or Aisha RA depending on his preference and the Prophet SAW asked her to see if both are interested. So, Khawlah RA went to Abu Bakr RA and Umm Ruman RA to ask if they would want Aisha RA to marry, the Prophet SAW.
Abu Bakr RA agreed to this after he visited Mut’im Ibn Adi, whose son he had previously promised Aisha RA’s hand too. Mut’im Ibn Adi and Abu Bakr RA mutually agreed on cancelling the arrangement due to religious differences. Therefore, Abu Bakr RA called the Prophet SAW to his home and the Nikkah was performed. Aisha RA was 6 years old when the Nikkah was done and the marriage was consummated at 9. This is the mainstream opinion within Sunni Islam and Aisha RA says this herself via Hadiths in Sahih Bukhari. The Mahr for Aisha RA was 50 Dirhams.
Aisha RA made Hijrah with her family after the Hijrah of the Prophet SAW. The Prophet SAW built a house for Aisha RA in Medina. Aisha RA was beautified by the ladies of the Ansar RA before she had her marriage consummated which occurred in Medina. Aisha RA was known to be very poetic and eloquent in her speech. Everyone knew the Prophet SAWs special love for Aisha RA and thus People would specifically gift the Prophet SAW on the nights he was at Aisha RAs house.
Aisha RA was the only wife of the Prophet SAW, who was a Virgin and only one whose parents were both Muhajir. Allah SWT defended the honour of Aisha RA in Surah Nur. Aisha RA would take Ghusl with the Prophet SAW and was the only wife of his who did. Quran would only be revealed in the house of Aisha RA and not the other wives. The Prophet SAW was playful with Aisha RA and would race with her and joke with her.
Aisha RAs main rivals amongst the co-wives were Zaynab Bint Jahsh RA and Umm Salamah RA. But, the rivalry was respectful. Aisha RA had a strong Geerah and love for the Prophet SAW. Aisha RA at times, would show her Geerah towards the other co-wives and the Prophet SAW would not chastise her at all for this. But, sometimes when this Geerah went too far the Prophet SAW would get frustrated at Aisha RA. The best example of Aisha RA’s Geerah going too far, is the honey incident and the revelation of Surah At Tahrim by Allah SWT according to one opinion.
Aisha RA saw Jibreel AS in the human form of the Sahabi Dihya Al Kalbi RA and Jibreel AS would send his Salaam to her. Aisha RA had incredible Haya and did not like the mixing between the sexes. This Haya is what caused Aisha RA to wear full Niqab Infront of the grave of Umar RA, after he was buried in her house with the Prophet SAW and Abu Bakr RA. Aisha RA was very generous and would donate any money she was given.
Aisha RA nickname was Humaira meaning little red one by the Prophet SAW which was a reference to her beauty. Aisha RA was incredibly talented in Ruqyah and was also a herbal doctor. Aisha RA was a scholar of Islam and was famous for her knowledge of Hadith and Fiqh. This led to Aisha RA teaching the Sahabah RA and Muslims on Fiqh and Hadiths.
During the later years of her life, Aisha RA was an Ardant supporter of Uthman RA during his Khilafah. Ali RA and Aisha RA did not have the best relationship but, it never went to an Unislamic level. It was the same with Muawiyah RA when he became Khalifah. Aisha RA died during 57-58AH in the reign of Muawiyah RA and was buried in Jannat Al Baqi by her family members at night time. Her Janazah was led by Abu Hurairah RA.
Fun Trivia fact: The Prophet SAW offered Aisha RA milk after she went to live with him.
Fun Trivia fact: The Prophet SAW discouraged Muslims from lying when they are hungry and offered food.
Fun Trivia: Aisha RA narrated Over 2200 Hadiths in total. She is of one of those who have narrated the most Hadith.
Fun Trivia fact: Aisha RA is the only wife that the Prophet SAW dreamt he would marry, before he married her.
Fun Trivia fact: The Hajj of the Mushrikoon involved many more rituals during it. But, when Islam came it removed a lot of these practices. Sa’i is the only one that the Pagans did that we also do. But, our reasons for doing it are entirely different.
Fun Trivia fact: There is a 200 page book written on instances of Aisha RA correcting the Sahabah RA which, shows her supremacy in Islamic knowledge.
Fun Trivia fact: Aisha RA was 18 when the Prophet SAW passed away.
Fun Trivia fact: Battle of Jamal was hinted by the Prophet SAW in a Hadith and the Prophet SAW commanded Ali RA to be gentle when that time comes.
Fun Trivia fact: Aisha RA regretted the Battle of the Jamal later in her life.
====================================================================================
Disclaimer for my Notes of Sheikh Yasir Qadhi’s Ummahatul Mumineen Series:
Assalamualaikum Warahmatullahi Wabarakatuh, these are my notes on Sheikh Yasir Qadhi’s the Mothers of the Believers series.
Please note: I HIGHLY recommend that you all watch YQ’s MOB series, as I DON’T cover every single detail the Sheikh mentions. I made these notes primarily for myself but, decided my fellow brothers and sisters may benefit from them too. I no doubt will have made mistakes in my notes. All the good in these notes is from Allah SWT and all the mistakes are from myself. But, I was very meticulous and tried my best to make sure everything is accurate as the Sheikh mentions it.
You also will see I have added “Fun Trivia facts” under each of my notes. These FTFs are information YQ said that was off topic or not necessary to include in my notes for the episode. But, they were still worth mentioning hence the inclusion as FTFs. FTFs aren’t always HAPPY pieces of information. Sometimes they are very sad trivia. I just want to say that FTF is the phrase I used for them all collectively when making the notes.
One thing I wanted to do but am too lazy to do is, maybe someone could take the FTFs from under each “Episode” and make an Islamic reminder/information IG/TikTok account and post them daily or something. Could be a great form of Sadaqah Jaariyah.
Please keep me in your Duas and ask Allah SWT to forgive all our sins during this blessed month and beyond! Ameen
Good work brother. May Allah bless you.
@@FahdAzad Asalaamualaykum Wa Rahmatullahi Wa Barakatahu
Ameen
@@abubakr8232 وَعَلَيْكُمُ ٱلسَّلَامُ وَرَحْمَةُ ٱللَّٰهِ وَبَرَكَاتُهُ
Thank Allah
I accept my religion and my prophet SAW . What other say means nothing to me . They have their religion and I have mine . Who is more important to U ? What Allah SWT says or others ? Remember the devil will always find way to make u feel bad or confused about your religion. Study ur religion and make dua always to Allah SWT to keep u on the right path .
Blessings of Aisha r.a 1:01:00
What is the nasheed's name in the beginning of the lecture?
52:20 this story, what book is it mentioned in?
4:53 By Allah, I have come across a lot of information that conflates with that age. I'm not a scholar but, it seems from what I have come across that the hadith didn't remain unchange through its transmission. And Allah knows best.
Dr Yasir Qadhi is probably the most knowledgeable muslim scholar on the life of the prophet. What he stated about her age in that segment of the video is good as gold, and the conflated information you have are from weak sources.
@@funislamicfacts7448 How can I take you seriously when you claim that Yasir Qadhi is the most knowledgeable scholar after the Prophet (صلى الله عليه وسلم). This is how I know that you are a troll.
The evidence I have come across are from ahadith, some which are Hasan and others which are Sahih. Doesn't really matter at this point. If I'm to discuss this with anyone I would rather discuss it with someone who knows is well versed in the subject of ahadith. I have no problem accepting that she may have been 9.
@@MB-tb6jy I said "probably the most". If you know any better than him, name him, and see what he says on the matter.
See you later, cup cake,
@@funislamicfacts7448 The are too many to list but if you are referring to scholars living today then I will list a few.
Shaykh Asrar Rashid
Mufti `Abd-ur-Rahman Yusuf
Shaykh Habib `Umar
Shaykh Muhammad Ya`qoubi
There are many more. If we are to compare him to great scholars of of earlier times than Yasir Qadhi wouldn't even be regarded anywhere close to them.
Please please someone tell me the intro nasheed name! I am desperate to listen fully.
Allah's here
What is the nasheed at the beginning? It's a beautiful praise of Allah, subhanallah
it is beautiful, I want to know too
It was poetry. I don't know what it's called but I have heard that poet before
I also want to know very badly
It’s poetry known as : الحمد لاله سابغ النعم
th-cam.com/video/LXUEsfmEguY/w-d-xo.html
💚🌠🌠🌠🌠🌠🌠🌠🌠💚
Yes, different times and different cultures! But, we can not say "Never" had she complained; because she was human! We do not know her private talks with a close relative or friend. Otherwise, I concur with your explanation. Praise Be!
Yasir Qadi is quite the researcher, but his coherence of thought is about 70%.
th-cam.com/video/LXUEsfmEguY/w-d-xo.html the intro nasheed everyone's asking for!
It is not that we object the marriage of Aisha RA at age 7 or 9 as you people say, we object the method of the conclusion, the way you portray these hadiths( narations) which you know very well that they do not reach the level of sahih(authenticity), also, you know that there is an underlined hypocrisy in all of this, which is that you should never criticize other peoples books with your method with which you authenticate these narration. , In summary , these are our criticisms, it is up to you to respond to them with proofs, that is the right way, and not with emotional justifications, please! I forgot to mention, or sarcasm, hahahaha!, PS. Give us the proper chain!!, I’ll be the first to say, ...you 👍, And start with the biographies of the narrators you are using, who criticized them and why, and why do you think differently, may Allah swt help you in your task?
there are various narrations that mention the age of aysha at her marriage.
Aishah → 'Urwah → Az-Zuhree → Mamar → Abdur Razaaq → Abd ibn Humaid → Muslim
Aishah (r.a) reported that the Prophet (s.a.w) married her when she was seven years old , and she was taken to his house as a bride when she was nine, and her dolls were with her; and when he died she was eighteen years old [Sahih Muslim -English Translation - 3311]
Aishah → 'Urwah → Hisham ibn ’Urwah → Abdur Rahman → Sulaiman ibn Dawood → the father of Abdullah → Abdullah → Ahmad ibn Hanbal
[Musnad Ahmad : 24867
her age is also mentioned in sunan abu dawud, ibn majah and other hadith books. Various narrators which increases its authenticity.
The report is authentic of course, but it's the content information their of or the content there in which should should be analysed in accordance with other narrations. The person above me who stated that an hadith increase in it's authenticity if it's narrated with various narrators is also wrong. Especially woth the dirergard that all those ahadith are narrated through Urwa but more so with the disregard of what Sahih actually means. Both of you need to understand what Sahih/authentic in the context of Hadith actually mean before misusing that word.
Wives not wife
I'll copy paste from a comment that I made when discussing with an Islamophobe on that issue.
"It is saidthat the Surat al Qamar was revealed 7 years before the Battle of Badr, which is the 8th year after the Call. Other narrations say that it was revealed on the 6th year after the Call to Islam. 'A'iysha is to said that she remembered the revelation of that Surah, and that she was a Jariyah. What does Jariyah mean in classical Arabic? A Jariyah is a girl approaching the age of adolescence. If 'A'iysha was 6 at the age of the proposal she wouldn't have been a Jariyah, she would've been classified as a toddler (I can't find the Arabic word for toddler).
In the Tabaqat of Ibn Sa'd (RA) it is mentioned that when the Abu Bakr (RA), was approcheed on behalf of the Messenger of Allah (SAAWS), he stated that she ('A'iysha - RA) was already betrothed to Jubayr ibn Mut'im (RA). It is mentioned in other reports that Jubayr's (RA) parents cancelled the betrothal when the Abu Bakr (RA) had accepted Islam and they feared that 'A'iysha (RA) would persuade Jubayr (RA)Into accepting Islam. From that fact alone we k ow that she was not only considered old enough to be proposed that she was old enough to reason in a way that she might've been able to influence Jubayr (RA). One more thing to add here is that the suggestion of marriage to 'A'iysha (RA) came from Khawlah bint Hakim (RA) who mentioned 'A'iysha (RA) as a Bikr (virgin). Bikr is a word used for unmarried women. Otherwise the word would be Jariyah (I've explained this word before) and we know this from multiple ahadith. You could ask yourself, why would Khawlah suggest a 6 year old for marriage to the Messenger of Allah (SAAWS) and mention her as a Bikr?
'A'iysha (RA) is also to have said in a narration found in Sahih al Bukhari that as far back as she could reason her parents were on the Dīn (religion) of Islam. She mentions that the Messenger of Allah (SAAWS) used to visit the house of Abu Bakr every night or day. And the she goes in to mentioned that when the Muslims began to get persecuted (in Makkah) they began migrating to Abyssinia. Now we know that the migration to Abyssinia happened around the 4th - 5th year after the Call. If she was 6 at the time of the proposal (which happened the 10th year after the Call to Islam) she would have been maximum 1 lunar year at the time of the migration. Now I should ask you. In what way has a 1-year old reached the age of reason, let alone the age to memorize historical events?
We also know in a hadith from multiple ahadith that 'A'iysha (RA) was present at the battle of Uhud and that sge was tasked with helping the wounded on the Battle field. And yet Ibn 'Umar (RA) wasn't allowed to participate even participate in the Battle by the Messenger of Allah (SAAWS) because he was too young (14). It wasn't until the Battle of Khandaq, Ibn 'Umar (RA) was older than 15 and was allowed to participate. This hadith is found in the Sunan of Abu Dawud. The battle of Uhud is to said to have taken place the 3rd year after Hijri, which is the 13th year after the Call. Which means that if you went by the notion that 'A'iysha (RA) was 6 at the time of the proposal then that would make her around 10 at the Battle of Uhud. Which makes less sense doesn't it?
We also have narrations from Fatima (RA) the daughter of the Messenger of Allah (SAAWS) in which she says that she was 5 years older the 'A'iysha (RA). Fatima (RA) was reported to have been born when the Messenger of Allah (SAAWS) was 35 years of age. If this hadith is correct that that would conflicts with hadith which states that 'A'iysha (RA) was 6 of the age of the marriage, considering the fact that the Messenger of Allah (SAAWS) proposed to marry her at the age of 52-53
According to almost all the historians, Asma (RA) the elder sister of ’A'iysha (RA), was ten years older than ’A'iysha (RA). It is reported in Taqreeb al-Tehzeeb as well as in Ibn Kathir's Al-Bidayah wa al-Nihayah that Asma (RA) died in the 73rd year after Hijri when she was 100 years old. Now, obviously if Asma (RA) was 100 years old in the 73rd year after Migration to Madinah, she should have been 27 or 28 years old at the time of migration. If Asma (RA) was 27 or 28 years old at the time of hijrah, ’A'iysha (RA) should have been 17 or 18 years old at that time. Thus, if ’A'iysha (RA) got married in year 1 AH or 2 AH (after Migration to Medina), she must have been between 18 to 20 years old at the time of her marriage.
At-Tabari also reports that Abu Bakr’s 4 children (RAA) were all born during the Jahiliyyah (ie. Before the Call of Islam). That means that she couldn't have been less than 12 years at the age of the marriage.
Ibn Hisham’s version of Ibn Ishaq’s Sirat Rasul-Allah, the earliest surviving biography of Muhammad (SAAWS), records 'A'iysha (RA) as having converted to Islam before Umar ibn al-Khattab (RA), during the first few years of Islam. In order to accept Islam she must have been walking and talking, hence at least 3 years of age, which would make her at least 15 in at the time of the time of the marriage. According to the view that she was 6 years age at the time of the marriage, then that would mean that she wasn't even born the first year of Islam.
The narrations that state that 'A'iysha (RA) was 6 at the age of the marriage were reported only by Hisham ibn 'Urwah reporting on the authority of his father.Logically it should have been reported by more people than just 1, 2 and even 3 people. It's even more stra ge that nobody in Madinah, where Hisham ibn 'Urwah lived the first 71 years of his life has narrated the event, and yet in Madinah where many if he's pupils including Imam Malik (RA). All the narrations have been reported by narrators from Iraq, where Hisham is reported to have had shifted after living in Madinah for 71 years. Tehzibu'l-tehzib, one of the most well known books on the life and reliability of the narrators of the traditions of the Messenger of Allah (SAAWS) reports that according to Yaqub ibn Shaibah, that narratitions reported by Hisham are reliable except those that are reported through the people of Iraq. It further states that Imam Malik objected on those narrations of Hisham which were reported through people of Iraq. In Mizanu'l-ai`tidal it is mentioned that when Hisham got old he's memory suffered badly.
Nevertheless of all the ahadith. The Qur'an itself doesn't even permit marriage to anyone under the age of sexual maturity. The Qur'an is the clearest authority on what age one could marry. The narrations are never incorruptible, in fact sound narrations have been corrupted through their transmission and that is exactly what seems to have been the case with the hadiths of which 'A'iysha (RA) was 6 at the age of the marriage. It is more likely according to the evidences that she was between the ages of around the ages of 14 to 21. If the content of the narration was corrupted, then that could mean that she was 16 at the time of the proposal and 19 at the time of the consummation which is a way sounder viewpoint."
So obviously when people try to refute that age they aren't only doing it out of shame but there is plenty of evidence for it. We all know that are a lot of hadiths in the Sahihayn which have been altered through their transmissions
Nice distortion of reality with your maths skills to try to call the islamic most thrusted sources (including Aisha) saying it is all lies. Calling Aisha a liar, really? Calling Sheik Yasir Qadhi a liar, really?
Now, the "Aisha was already betrothed to Jubayr ibn Mut'im" card... Let's play with that defence. So, what you are saying here is that Muhammad didn't had the authority to ask his fellow muslims to stop giving their prepubescent daughters to grown man? You are saying Muhammad could not ask Jibril for a verse that would prohibit such pagan practice ? You are saying Muhammand did not have the moral stature to elevate himself above the cultural practice of his fellow 7th century Arabia men ? You are saying that Muhammad did not have the moral stature to tell Abu Bakr something in the line of "My friend and brother in religion, do not give your little daughter to me, this is gross, I could be her grand-pa! Take care of her just like you would take care of any of your kids, both boys and girls. Protect them and provide for them for as long as necessary, and only when they are ready to go on their own, let them go and marry them with a husband or wife of similar age".
What you are saying is that Muhammad was not the best man of his time, and that men today, both muslims and non-muslims, have much higher moral norms. The fact is that Muhammad was a sinner. Fondling on little girls was one of his sins.
However, you can look at Isa/Jesus, and you will find that for both muslims and christians, and even for atheists and agnostics (which I am), he was sinless, and was thruly the best man to ever walk on this Earth.
@@funislamicfacts7448 Distortion of reality? I just gave you reference form sources which youncan find months books of ahadith.
I am not calling My Mother `A'iysha (رضوان الله تعالى عليها) a liar. Had you read what I wrote you would have noticed that I mentioned Hisham whom I believe may have mistakenly referred to 9 instead of 19.
You made mention of Islam's most trusted sources. If you know what you are talking about you should at least elaborate on which those sources are.
As for Yasir Qadhi, he is knowledgeable but he's a human, so he isn't free from error. Furthermore, he's not as grand of a scholar as you made him seem in one of your other comments.
Your second paragraph further exposes your ignorance despite what I just wrote. The betrothal between `A'iysha (RA) and Jubayr (RA) was cancelled by because Jubayr's parents feared that `A'iysha (RA) would persuade him to accept Islam. Not only is thisnaj indication that she must have been way older than 6, but it shows that the Prophet (صلى الله عليه وسلم) had nothing do with this. So why should he be responsible for who 'so and so' should or shouldn't engage with? Another illogical assumption you made is you claim that it would have been a pagan practice. What does paganism have to do with any of this? Why can't you just stick to the subject?
It is quite obvious that you don't believe what I write. Not out of lack-of conviction, but out of a desire to simply disbelieve. Any other person would try to refute me objectively, but you just showed me (through your errors) that you didn't even fully read my comment. If you want to reply to me than I suggest that you re-read my first comment from start to finish, then refute the point I made. Do that first, then discuss the morality of the best of mankind (صلى الله عليه وسلم)
@@MB-tb6jy Man, Ibn Hisham book is an untrustworthy source. His rework of Ibn Ishaq's original biorgraphy of Muhammad (and the original from Ibn Ishaq can't be found today) is a water down version.
Ibn Hisham edited out of his work "things which it is disgraceful to discuss; matters which would distress certain people". Because he wanted a nice version of Muhammad, not because he wanted the thruth. That is why Hisham removed the satanic verse controversy for example. Al-Tabari's version still has that part.
And the overall biography on itself is untrustworthy, as it was a book requested and paid for from the Abbasid caliph Al-Mansur who wanted a nice book about his prophet.
Now, why do I say Ibn Ishaq (and Ibn Hisham) work is untrustworthy? Because it says things that contradict Muhammad and... the quran.
- Is there any miracle mentionned in the biography? (performed by Muhammad, or performed by allah for Muhammad)
- What does the quran say about Muhammad's ability to perform miracles? Or better, what does the quran say about miracles as a sign during the prophethood of Muhammad.
Warning: I know the answers, so don't try to lie. I want to see if you are honnest and consistant, and to prove you the biography is not a reliable source for Muhammad.
Now, back to your best card: the betrothal between `A'iysha and Jubayr ". No, it isn't an indication that she must have been older than 6. It just prove that Abu Bakr was willing to give her in marriage at the age of 6 or younger... It actually doesn't help your case.
In islam, a muslim woman cannot marry a non-muslim man.
Surah 60 verse 10 and Surah 2 verse 221
quran.com/60/10
quran.com/2/221
So when Jubayr understood he would have to convert, he "ran away", because any man with a brain can see this is the worst and the obvious most fake religion in history. I, too, would run away from a single muslima. Not only because I don't want to convert, but because if she would accept me as a non-muslim, she might be at risk to get death threath... even from her own familly.
So, either you are ignorant of your own sources, including the quran, or you tried to deceive me but I know more than you think.
When I was talking about islam most thursted sources, I'm talking about the quran, and the sahih hadiths from Bukhari and Muslim, but also Sunan an-Nasa'i whose collection is unanimously considered to be one of the six canonical collections of hadith with Bukhari and Muslim. And these are the sources mentionned by Dr Sheik Yasir Qadhi.
Sahih Bukhari
Aisha was 6 years old when she was married to Muhammad, then she got ill and lost her hair. Muhammad waited 3 years until she recovers and for her hair to grow long enough so she looks like a girl again. She was playing on swings (which only immature girls can do) and was 9 years old when she was finally handed over to Muhammad so that he can put his 54 year old penis into her 9 year old vagina and stole her childhood.
This is my romanced version, read the real, full hadith here :
quranx.com/Hadith/Bukhari/DarusSalam/Hadith-3894
Sahih Muslim
'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
quranx.com/Hadith/Muslim/In-Book/Book-16/Hadith-83
Sunan an-Nasa'i (Sahih)
It was narrated that 'Aishah said:
"The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls."
quranx.com/Hadith/Nasai/DarusSalam/Volume-4/Book-26/Hadith-3380
Question: Who can play with dolls?
Answer: The little girls who are still immature.
@@MB-tb6jy Oh, and pedophet Muhammad was not the best of mankind. He was a mere human. A man of his time, who was only able to reproduce the cultural norms of his fellow 7th century arabs.. A man who sinned, like any other man (to the exception of Jesus, I must note, all muslims and christians agrees on that)
It seems here that our beloved sheikh doesn't seem to understand the gravity of this topic at all. He seems genuinely puzzled why it is an issue.
This is causing many to apostate, feel ashamed in the face of society, and many kuffar to disrespect our prophet.
Pedophilia or child marriage is seen to be the one of the biggest crime and sin there is.
Yes there is a great need for historical revision in this circumstance.
I'm not sure when but our Sheikh actually has not mentioned in this lecture his own unique view on this topic which I think is that Aisha (ra) at 9 in that era was biologically more like a 16-17 yo of today.
It seems this lecture was made before he developed this view which can be seen in other clips
Assalamoalekomwwb. There is a big fact that shaikh hasn't mentioned that some other scholars have explained. And that fact is first of all in the entire world people would get married in a very young age and the age of 9 was considered a normal and proper age to be married. This was not something that was only in Islam. The fact was that having more then one wife was also a very common practis all over the world. But Islam made specific rouling about that to protect all parties especially the women. One needs to study history to understand all this. The non belivers cretisiz our prophet about these things but tell me were in the world do you read most about pedofils? And were do you find most disregard for marriage and relations?Is it better to marrie 4 women only if you are able and stick to the boundries of Allah or is it better to live together , have kids together, buy a home together but not get married and have affaires ? Im not saying they all do that but some do that just like some Muslims have more then one wife. But really a muslims foucus should not be on the way of life in those days. It should be on the message. My love for Allah and his prophet should not be affected by any of this. Read what Abo bakr said when the news of isra wal merage got to him. Such a strong iman in Allah. That's how we should be as muslims
One marriage and one sex is gooden
Yasir Qadi is quite the researcher, but whether he is an Allim is questionable.
Why? You are Shia, they have 0 scholars , only clowns
Because, he refers to himself as a "pragmatist". And, pragmatism is Ruh-e-Khata.
And, yes, Saiyidina Ali (as) is higher then Abu Bakr (ra).
Abu Bakr and Umar (ra) made an ijtihadi mistake. Saiyidna Ali (as) was Mutahir and Mehdi, but Abu Bakr (ra) didn't understand this.
@@themuslimamericanrefugee-s1194 no point in reviving controversies of the past. This is what entire Shia faith ia based on. Whats funny is whenever Shia speak or their scholars. They say: "Ali said this, and that" but they never say what Prophet Muhammad said .. we follow prophet Muhammad but Shia follow Ali teachings. They respect Ali more than Prophet Muhammad peace be upob him.
@@sheriefelsayad5578 Yes, there is a point. There is always a point to establishing the Haq of a mamalat. And, this mamlat happens to set the tone for the interpertation of the Qur'an, and the Deen for the last 1400 years. Doing Adl between the 2 traditional narratives is necceserry before the zahur of Imam-ul-Mehdi.
Neither Shia, nor Sunni understood the idea of Imamat properly. Imam is the Tohraic Priest (as in the covenant of Priesthood = Ahd-e-Imamat with Ibrahim (as)). Priests, or Imams are always a lineage clsoelsy realted to the Rasul of the Ummah. Harun (as) sons where the Imams of Bani Israel. The sons of Ali (as) are the Imams of Banu Ishmael.
And, if I I am such a Shia, then why do I beleive that Imam ul Mehdi will be from the line of Hassan (as)?
Muhammad (sws) is on the wasn of Ibrahim (as). Hassan (as) is on the wazn of Ishamel (as). And, Hussein (as) is on the wazn of Isaac (as). The final Imam of the Ummah of Muhamamd (sws) will be from the line of Hassan (as) just like the final Nabi from the Milat of Ibrahim (as) was form Ishamel (as). However, at the begining of the Ummah all the Imams where from Hussein (as) just like all the anbiyaa at the begining of the milat where from Isaac (as).
This is for the benefit of others. You are paroting nasabi nonsense about Ahle Tashi.