This is the way to argue and debate; with respect and with good intentions. I am Shia and admire all the genuine ulema of all sects. May Allah have mercy on us all. We are brothers who have genuine difference of opinions on many important issues. Yet we still have even more in common.
Mohsin Mirza meray Bhai, tolerance, acceptance and appreciation does not mean losing our identities and our beliefs for some vague unity. That is not possible and it is untenable. It means keeping our identities and respecting what the other believes and not doubting each other's sincerity.. yeh buhat hi vague or ajeeb si baat hai k bus musalman bano.. what does it even mean? Off course hum sab musalman Hain.. at least an overwhelming majority of Shia's consider sunnis muslim. However, a great majority of sunnis have problem accepting Shia as Muslim...
Hazrat Imam Ali a.s haq hai or imam hussain a.s ka gham hmesha manaya jaiga ye khuda ka wada hai .or 10 mahorram ko mere mazloom imam ki shahadat hai ya hussain a.s ..man kunto maula wa fahaza ali un maula ..
Be shak mere bhai Mola Hussain (A.S) salamat rakhen aapko ye to sb ko marne ke badh qabar main hi pata chale ga ke har chez ke Malik kon hain Mere Mola (A.S) Hain.
Shuhda ka matam Sunat e nabwi k khilaf hae.aap Allaho Alehe walihi wasalam ney khud ko nahi Peeta,na Kabhi apna gareban Chak kiya.. sheyateen ki Andi perovi ko choro,Nabi or ahl baet ki Sunat pe ao ...us mein nijat hae...
10 Muharram ka pak din dino ka sardar din mere Mola Hussain (A.S) ki Shahadat ka din hai aur Azadaari o gham ka din hai Islam ki rehti duniya tak baqa ka din hai roze ka din nahi hai.
جی سارے جاہل اس مرزا جونیئر کذاب کے بارے میں یہی سمجھتے ہیں.. مگر علم والے اسے ایک جاہل اور لفنگے سے زیادہ کچھ نہیں سمجھتے... اسی وڈیو میں مرزا جونیئر کذاب نے دو بڑے جاہلانہ جھوٹ بولے ہیں لیکن تمھیں سمجھ نہیں آئی... قرآن میں تثلیث کے بیان میں حضرت مریم رضی اللہ عنھا کو تثلیث کا حصہ ہر گز نہیں کہا گیا... مسلم شریف میں جس شخص نے مولا علی کرم اللہ وجہہ الکریم کو برا کہا اسکے بارے میں فقط "رجل من آل مروان"... کوئی پتا نہیں کون ہے مگر روفضی مرزا جونیئر کذاب نے امیر معاویہ رضی اللہ عنہ کے دور کا کہہ کر شیطانیت کی... اور اس جاہل سے دین کا بیڑا غرق کراؤ
@@thetruth6461 جی بھائی ماشاء بہت خوب کہاں آپ نے خیر ہم انجنئیر کی انجنئیرنگ کو مانتے ہیں بہت ذبردست کرتا ہے علم بھی رکھتا ہے مگر چند معاملات میں جاہل ہے شاید تعصب ہے جسے امیر معاویہ رضی اللہ عنہ پر اور جمہوریت پر
Mola Hussain a.s ka ghum sb sy azeem hai jinhay 3 roz bhooka pyasa rakh k zebha kya gya phir un k laashy ko pamaal kya gya phir un k sar e Mubarak ko naizy p rakh k un k ahl e bait ko bi parda pheraya gya😭😭😭😭Mairy Bhai Mola Hussain ka gham sb sy zada azeem hai...aur Mola Ali sy Mola Hussain k gham ko compare krna drust nhe hai
This matter is not about observing fast or not; the bone of contention is that the hadees related to Yom-e-Ashora are fabricated to dilute significance of the day. With a heavy hitter, Ali sir rebutted the claim and cleared the air with substantiated arguments. I hope you will understand.
bhai bhess shia molana se horahi hai yeh apne diye huwe dhoke waqt wqat par kabhi immame hassan ko kabhi immame hussain ko kabhi mola ali ko chupane ke liye sunni o par eilzam lagate hai inhe matam karna hai toh roza rakhna nhi hai toh yeh allaha ke ibadaat roza thokra rahe hai namaz aur quran tilawat ke badh sabse maqbool allaha ko roza hai baki lannat allaha aur nabi ke dhushmaank ko jo aaj jhoot moot aheleyebait ka naam lekar fitna phela rahe hai
MASHA ALLAH ALI BHAI aap ki research bohat khoob hai, laikin 10th MUHARRAM k rozey روزہ k barey kissi yazeedi lanati ki taraf se bhee ye aiteraz na kiya gya k ay HUSSAIN A.S tummei'n to ROZA rakhna chahiye thha, aur ALI BHAI aap ki nazar mein NABI A.S k nawasa IMAM HUSSAIN A.S deen ziyada jantey thhey ya wo jin k aap reference's de rahey hain.
Bhai woh 3 din se payasay thay is halat mai konsa Roza?...is halat mai jitni jaldi apko pani mile ap pani piye...is halat mai farz roza bhi khatam.ho jaye ga...kyun k pani k baghair insan zayada deir zinda nhi reh skta..
@@Hassyawan699 man tu sara din niaz khany k chaker man rehta hn... Kahin say biryani, Kahin say naan halwa, kheer, Haleem, sharbat, milk, juice, qeemay waly naan pta ni kiya kiya khany ko milta hai...
A, عن أبي الحسن عليه السلام أنه قال: {{صام رسول الله صلى الله عليه وآله وسلم يوم عاشوراء}} [تهذيب الأحكام (4/29) الاستبصار (2/134)، الوافي (7/13)، وسائل الشيعة (7/337)، جامع أحاديث الشيعة (9/475)، الحدائق الناضرة (13/370-371)، صيام عاشوراء (ص 112)]. On behalf of Abu Al-Hassan (as) that he said : “Rasool Allah (saw) fasted on the day of Ashoura.” Shia sources: 1- Tahdeeb Al-Ahkam 4/29, 2- Alistibsar 2/134, 3- Wasael Al-Shia 7/337, 4- Jaame3 Ahadeeth Al-Shia 9/475, 5- Alhadaeq Alnadhera 13/370-371, 6- Seyam Ashoura 112 B. عن جعفر عن أبيه عليهما السلام أنه قال: [[صيام يوم عاشوراء كفارة سنة]] [ تهذيب الأحكام (4/300)، الاستبصار (2/134)، جامع أحاديث الشيعة (9/475)، الحدائق الناضرة (13/371)، صيام عاشوراء (ص 112)، الوافي (7/13)، وسائل الشيعة (7/337)]. Narrated from Jaffar from his father (as), that he said: “Fasting of Ashoura is forgiveness of one year sin.” Shia sources: 1- Tahdeeb Al-Ahkam 4/300, Alistibsar 2/134, 2- Jaame3 Ahadeeth Al-Shia 9/475, 3- Alhadaeq Alnadhera 13/371, 4- Jamal luddin mentioned it in ‘Fasting of Ashoora page 112, 5- Al-Kashani 7/13 6- Hur in Wasael Al-Shia 7/337 C. وعن الصادق رحمه الله قال: [[من أمكنه صوم المحرم فإنه يعصم صاحبه من كل سيئة]] [وسائل الشيعة (7/347)، الحدائق الناضرة (13/377)، جامع أحاديث الشيعة (9/474)]. And on behalf of Al-Sadiq that he said: “Whoever is able to fast (month of) Muharram, then his fasting shall protect him from every sin.” Shia sources: 1- Wasael Al-shia 7/347, 2- Alhadaeeq Alnadhera 13/377, 3- Jaame3 Ahadeeth Al-shia 9/474. D. عن علي عليه السلام قال: {{صوموا يوم عاشوراء التاسع والعاشر احتياطاً، فإنه كفارة السنة التي قبله، وإن لم يعلم به أحدكم حتى يأكل فليتم صومه}} [مستدرك الوسائل (1/594)، جامع أحاديث الشيعة (9/475)]. And Ali (as) said: “Fast on the day of Ashoora 9th and 10th for substitution, for it is an expiation for the the past year, and if someone of you eats (by mistake) should continue his fasting.” Shia sources: 1- Al-Haj Hussein Al-Nuri Tabarsi in Mustadrak Al-Wasael 1/594, 2- Haj Brujardi in Jaame3 Ahadeeths Al-Shia 9/475.
However shia people will accept any clarification even if Allah Himself will say openly (God forbid) to shia for fasting they (shia) will not follow the command of Allah. Shia will follow only the words of their lecturers (zakireen). That is why shia will not "sudher saktey" even sky will fall. So don't waste time for their hidayat. Allah has suspended the hidayat from shia. You may observe it.
@@MuhammadShahid-ch4cq 😂😂😂😂 Wo to Engineer kay LECTURES se pata chala rehta hay HUM SHIO ko k TUMHARI APNI KITABON MAY AHL-E-BAIT (A.S) se Muta'aliq SHIA Aqaed kaisaay WAZEH MAUJOOD thay aur KISNE "QUBOOL" KARNAY SE INKAAR KIA AUR AAJ BHI INKARI HAIN AUR WO KABHI "SUDHAR NAHE SAKTE"!!
@@ranababar9682 rozay aur faqay mn farq hai, rozay kay adaab hn. Imam Hussain a.s ki shahadat waqt asr hoe, tu shia asr kay baad faqa tortay hn. Jaisy kisi ki miyat janay kay baad khana khaya jata hai
@@hassansyed6805 man tu bhai na roza rakhta us din or na hi faqa krta hn... Or na hmary ghar man koi roza rakhta hai...hum nay tu niaz khani hoti hai... Jhoot ni bolon GA Ap say kyu k boht mazedar mazedar chezin bnti hn like haleem, naan halwa, biryani, kheer, meethy rice ,milk, sharbat etc etc
Jazak Allahu khairaa Engineer Muhammad Ali Bhaijaan Apne yeh video banake muje jawab dene ke laiq banadya mere samne aisa sawal ayaa tha.... Jawab dundra tha apke videos me aaj apne pura clear kardyaa bus 1 Question ka answer de dijye isi Topic se related hai
@@refineriesallmattels8658 Bus 1 aur Question ka Answer de dijye Engineer Bhaijaan is Topic se related hai woh yeh ke: 1. Aitraaz karne wale yeh kahte hain ke sahee Bukhari me tho yeh hai ke Aap s.a.w jab Madina ayee tab wahan ke Ansar ne Madina walon ne kaha ke Isdin Mosa a.s ki firaun se najaat ki khushi me Yahudi roza rakhte hain,,,, Allah ki wahee ya Gibrael A.s tho aake nahi bataye Mosa a.s ke waqya ko ke waqiyaa Mosa a.s ko najaat 10Muharram ko mili???? Plz iska jawab muje de dijyee daleel se ke yeh Waqiyaa 10th muharram ko hue Musa a.s ko firaun se najaat ka..I am waiting bhaijaan to respond other from ur answer..
@@SalmanAli-kx8mx bhaijaan ALLAH quran me farmata hai jo nabi de de use le lo jis se nabi rok de us se ruk jao jab nabi ne bol diya baat Khatam hui hume kisi se daleel mangne ki zarurat nahi
@@refineriesallmattels8658 nabi ne taraweeh jamaat mei padhne se roka , toh kya musalmaan rukgaya. Qur'an aur Nabi ki baat se zyada toh khalifa duwam ki baat ki ahmiyat hai. Engineer Saab bani ummaya ke gunnah haq ko gali dene ke bhi ginate hai aur saath mei raziallah bhi kehte hai .wah bhai wah.
21 Ramzan ul Mubarak ko Imam Ali A.S ki shahadat ka din hai. Hum wo roza ni chorty na, to iska mtlb ye hai k us din jo roza rkhty hai wo khush hoty hai. Roza happiness ka sign ni .. Rozy sirf is lie hai k hum prhaiz gar bny apny nafs ko qabu main kry buri chizo se bchy.
@@samrajalil4265 ramzan ka roza allah ka khukum se hai aur imam Ali a.s khud roze se thai na ke 3 din ke bhule ya pyase thai. Imam Hussain a.s 3 din se bhuke pyase apne pura khantan ko apni akho ke samne shahid hote dekha aur khud islam ke leye shadi hogai aur tum unki mazlomi pr khuski ka roza rakte ho.
@@ultimatetechguru9252 Hum roza rkhty hai q k Ashura ka roza mry Nabi pak SAW ki sunnat hai. Or ye faisla to Allah pak apky or hmary darmian kr de ga qayamat k din k kon Mola Hussain A.S se kitni muhabbat krta hai. Hum Ahl e bait se muhabbat krty hai or krty rhy ge humy kisi ko is bat ka yaqeen dinaly ki zarurt ni hai. Beshak mera Allah us se bhi waqif hai jo hmary dilo main hai.
@@samrajalil4265 brother app research kare first roza khushi ka hota hai Second app vo hadees bhulgai kya jab Rashoolallah s.w.a ne roote huve jab Ume samla se bayana keya tha ke ke lo meeth jab ye khoon ke tarha laal hojai samj jana mera hussain qatal hogaya hai.Third aur app vo hadees bhulgai jab Rashool s.w.a ne bayan keya tha ke hussain mujse hai ,mai hussain se hu.Imam Hussain a.s ka qatal Rashul ka qatal hai ye sab appke bhi kitaabo mai likha ha.i May allah guide everyone inshallah
This post is not intended to offend or insult anyone’s religious beliefs or practices. It’s simply a response to those who have asked for clarification. Why don’t Shi’a Muslims fast on Ashura? By all standards, the day Imam Hussain, the grandson of the beloved Prophet Muhammad, was killed was a great tragedy. Indeed, it was the greatest tragedy. He was martyred, along with his family members, simply because he stood against injustice. The family of Yazeed (the Banu Umayyah) and the family of Ziyad rejoiced the day he was killed. Not only did they celebrate the day of Ashura, but they turned it into a tradition for subsequent years. They would gather their family and friends and rejoice at the martyrdom of Imam Hussain. While fasting is a great form of worship, we have valid reservations regarding the fast of Ashura. It is always recommended to fast, anytime throughout the year (except Eid), but the problem is that there is a history of politics behind the fast of Ashura. Killing the very grandson of the Prophet was a major crime, so Banu Umayya attempted to shift the focus of the people for the day of Ashura. Possessing power and money, they spread to the Muslims that Ashura is a blessed day. They did so by indoctrinating their people that on Ashura God saved Prophet Musa and his people from the pharaoh. He saved Prophet Ibrahim from the fire of Namrud, and so on. To thank God for that blessed day, they encouraged the people to fast on Ashura. Here are several points that demonstrate how the hadeeths which speak of the fast of Ashura are fabricated. The Prophet probably never said them, but they were forged after him. First: There are several hadeeths in Sahih Bukhari, Sahih Muslim, and Tirmidhi which tell us when the Prophet arrived Medina, he saw the Jews fasting, Upon knowing the reason why they were fasting, he said we the Muslims are closer to Musa, so we should also fast. If you analyze these hadeeths, you will realize that they all go back to these four narrators who supposedly narrated them directly from the Prophet: 1- Ibn Abbas 2- Abu Musa Al-Ash’ari 3- Abu Huraira 4- Mu’awiya The Prophet came to Medina the first year of the Hijra. As for Ibn Abbas, he was born three years before Hijra, which makes him four years old when the Prophet supposedly said this Hadith. In the Science of Hadith, the narration of a four-year-old boy is generally not accepted. As for Abu Musa, he came from the tribe of Banu Ash’ar in Yemen. He became Muslim before the Hijra, but he was not seen in Medina till the battle of Khaybar in the seventh year after Hijra. The Prophet had sent him to Yemen to preach to his tribe. Hence, Abu Musa was not in Medina in the first year of Hijra, so how could he possibly narrate this hadith? As for Abu Huraira, he also was not seen in Medina until after the battle of Khaybar in the seventh year of Hijra. He also came from Yemen. As for Muawiya, the son of Abu Sufyan, he became Muslim in the eighth year of Hijra, so how could he narrate a hadith from the Prophet seven or eight years before he became Muslim? Some of the hadeeth go back to Ibn Zubayr, who was also a young boy when the Prophet entered Medina. Therefore, it is quite clear that all the narrators of this hadith were either not in Medina at the time, or they were young boys, so how can we possibly accept such a hadith? It is pretty convincing that the hadith was forged later on by Bani Umayya. Second: Let’s look at the word “Ashura” which is mentioned in the hadith. According to Ibn Al-Atheer, there are two meanings to Ashura: an old meaning and a new meaning. The old meaning, which was during the Arab’s time and the Prophet’s time, meant the tenth day of any month. The new meaning surfaced after Imam Hussain was killed on the tenth of Muharram. After that, Ashura came to be known as the tenth of Muharram, but before that it was simply the tenth day of any month. So when the Prophet supposedly said this hadith, he just said Ashura, and he didn’t say the tenth day of which month. This demonstrates that the hadith was forged after the day of Ashura, and it slipped from the mind of the ones who forged it that before Ashura, the word had a different, more general meaning. Third: Today, go to any Jew, even their scholars, and ask them: Do you have a fast on the day which God saved Moses, or a day which corresponds to the tenth of Muharram? They don’t, and they will tell you that even in the past they didn’t have such a fast. They fast on Yum Kippur, the day when Moses returned from Mt. Sinai and realized that his people were worshipping the calf. To expiate for their sin, they fasted, but they have no fast they day God saved them from the pharaoh. But the hadith in the books of Saheeh tells us that it was a tradition of the Jews, and they would all fast that day. If you even look at the day the Jews fast, it never corresponded with the tenth of Muharram when the Prophet came to Medina. It corresponded with Muharram on the 28th year after Hijra. Fourth: It seems the one who forged the hadith was not aware of how the Islamic Calendar originated. During the time of Umar, since Muslims wanted a set date to refer to, he created the Hijri calendar by seeking the advice of Imam Ali. So they decided to make the starting point the migration of the Prophet, and they made the first month Muharram. However, the Prophet entered Medina in Rabi-ul-Awwal, not in Muharram, and so the one who probably forged the hadith assumed that the Prophet entered Medina in Muharram because that is when the calendar starts. So the hadith tells us the Prophet when he first entered Medina he saw the Jews fasting on Ashura, but the Prophet didn’t enter Medina in Muharram, he did so in Rabu-ul-Awwal, ten months before Muharram! There’s a clear discrepancy here. Fifth: The prophet knows more about the Shariah of previous Prophets such as Prophet Musa, and he doesn’t need the Jews to teach him that. The Prophet is also higher than copying what the Jews would do. Sixth: How come there is so much emphasis on the fast of Ashura around the world? Thousands of speeches are dedicated to it, millions of pamphlets are distributed encouraging people to fast on Ashura, and so on. There are many other days throughout the year which are highly recommended to fast, such as the 27th of Rajab, but how come you don’t see a single pamphlet or speech encouraging it? This shows that this is a political thing, originally designed to focus the attention away from the Martyrdom of Imam Hussain, and to consider it a blessed day. I don’t know how anyone can stand on the Day of Judgment before Prophet Muhammad and consider the very day his grandson was slaughtered a blessed day. Thus, based on these reasons we have our reservations on the fast of Ashura. Banu Umayya were behind it, and considering it a blessed day is not an offence to us , but an offence to Prophet Muhammad, peace be upon him and his family. - Syed Baqir Al Qazwini
Alhamdulillah k engineer sahab jese alim is dor main hain warna mian to in firqo ke molvio ko sun ke pagal ho jata kisi ka jawab tasali bhakhsh nahi hota beshak hr mushkil ke sat asani hain 😊
جو چاند اور سورج کی طرح حقیقیت ہو اس کو بیان کر دینے سے دوست دشمن کا اندازہ نہیں لگایا جاسکتا۔اگر اتنی ہی اہلبیت کی اہل سنت حکمرانوں میں محبت ہوتی تو واقعہ کربلا کے بعد بھی ہرحکمراں کے ہاتھوں ہر امام شہید نہیں ہوتے
Ramzan ke roze wajib hain na k ashure ka or rahi baat ashure ke roze ki to gham hamesha khushi pe ghalib hota hai (aap sari khushiyan bhool jaoge agar aapke ghar pe khushi k date per koi badi ghamnaak waqya ho jaye next year jb bhi wo din aaega to aap khushi nahi gham manaoge) agreed or not ?
Zabardast mirza sahib barhtreen phakki... Aaj allama jawwad naqvi sb ki video dekh ke me bhi soch me parr gaya tha ke 9 aur 10 roza kitni buri cheez hai
Agr 10 muharam ko roza sunat that to imam hussain a.s ny q is din pani manga n Hzrt Ali akber q apny baba k pass a k kehty thy n baba bht piyas hy kuch pani mil jay to imam ny apny bayty k mu h my zuban rakh di...etc agr sunt riz hta to imam sunat bhi nai chorty thy to q na rakha roza...
اہل بیت کو اس دن نہیں بلکہ کئی دن بھوکا پیاسا رہنے پر مجبور کیا گیا تھا وہ اس دن کیسے روزہ رکھتے بہر حال یہ روزہ فرض تو نہیں ہے ۔ کسی نفلی روزے میں ہم سحری نہ کر سکیں تو روزہ چھوڑ دیتے ہیں ۔لہذا یہ کوئی دلیل نہیں
Babar Ghazi yeh optional hai leykin apko lagta hai Imam Hussain (as) or degir ahle bait (as) chorainge yeh soch ke chalo aik optional cheez hai. Iska use karain?bhai woh best of the best among all muslims hain woh hamare liye weak misal nahi banainge ,yeh option hai leykin him jaise weak imaan wale muslims ke liye ,ahle bait (as) jaisa imaan taqwa Bhai aqal se sochain
کیسی جہالت کی بات کرتے ہو بھای۔ یہ یہودیوں کی سنت نہیں بلکہ انکی سنت سے الگ رہنے کے لئے یا تو ۹ محرم کو یا ۱۱ محرم کا روزہ بھی رکھنا چاہئے۔ صرف ۱۰ محرم کا اکیلا روذہ جایز نہیں۔
@@mayamaya-ri9ck ek baat boltau thoda khauf karlo khuda ka jo une bolra wo seedha kufr hai nabi ke name pe seedha jhoot bolra huzur sws kabi matam nahi kare apneap ku marna pitna kapde phdna chiqna rona bil bilana ye matam hai huzur sws kabi nahi kare ye infact 3 din ka gham manane ka paigham mila tha ummat ku usse zyada nahi Toba karlo kufr hai ye deen se alrdy hatgai tumare shehesha naqvi saab apneap se chiza banake r tum log nare lagare Toba toba astagfirullah
Their holiday is passover not the one mentioned.. kindly do your recearch before giving guidance .. passover is celebrated as a result of freedom from pharaoh The jewish calander was updated to its current forn in 1173 ad approx and thus in the time of prophet pbuh the calander was different And anothet thing the passover is celebrated in the first month that is nisan and from the 15th So you can say there is confusion
The strongest of these reasons is in order to be different from the People of the Book. Shaykh al-Islam Ibn Taymiyah said: The Prophet (peace and blessings of Allaah be upon him) forbade resembling the People of the Book in many ahaadeeth. Al-Fataawa al-Kubra, part 6.
بسمه تعالى والصلاة والسلام على رسوله وآل رسوله. أما بعد. أهل دين اليهود عندهم في أيام النبي صلى الله عليه وآله اثنين تقويمين. أول منهم النيسان (Nisan) واستعملو ذالك العلماء أهل اليهود للأعمال دينية وفيه شهر تشري سابعاً. والثانياً التقويم التشري (Tishri) اؤ تقويم للشعب (Civil calendar) واستعملو هذا الأعوام الناس للمعاملات عامية كمثل الزارع،تعليم في المدارس، تجارة وهكذا وما للدينيات وفيه شهر تشري أولاً. لهذا السبب، صامو اليهود في شهر تشري على التقويم النيسان، و هو فيه شهر السابع وليس أول. واليوم هو في lunisolar calendar حالياً في شهر September يطابق شهر تشري على التقويم النيسان وهو شهر السابع وليس الأول. فلا يصومون أهل اليهود في شهر أول عندهم بل السابع فليس يوم كبور عند أهل اليهود يوم العاشوراء. فإجتهاد الشيخ الميرزا على غلط والشيخ شيعي صحيح. والسلام. The Jewish people originally during the days of the Prophet ص had two calendars: the Nisan calendar for religious purposes used by their clerics which has Tishri as the seventh month and the Tishri calendar, also called the civil calendar, used by common people for everyday purposes like farming, schools, trade, etc. which has Tishri as the first month. The civil calendar was not used for religious purposes. To this day, the modern lunisolar calendar has Yom Kippur in September which coincides with the month of Tishri in the Nisan calendar (religious calendar) which makes it the seventh month as the Şia sheikh said, and not the first month as sheikh Mirza said. As per a quick survey and comparison of calendars and chronology, by tallying the hegira in both Islamic and Julian calendars and the date of the first Aşure fasting from books of history, it can be noted that Yom Kippur and Muharrem did not coincide that year. Thus, it is easy to see that the Yom Kippur fasting doesn't correlate with the Aşure fasting and is therefore, academically speaking, very likely to be a later addition. Nonetheless, both Şia and Sunni viewpoints are respectable and there shouldn't be animosity and hatred between Şia and Sunni brothers. Salam.
Jaali ahadees ki waja se musalmano me ikhtilaf hai.Shia sirf apne favour me jaane wali ahadees ko mante hai aur Sunni sirf apne favour me jaane wali ahadees ko mante hai.
two tho rozahy rahky ny chay inshahallah solve the problem Islam Zindabad jazakmulla so nice mrza ab good speech about Islam Islam Islam Islam Islam Islam
Mujhe nhi lagta k Rasool s.a.w yahoodio se seekhay gay k roza kis din rakha Jaye mere hisaab se Rasool s.a.w ka har Amal wahi e ilaahi par mabni tha, or Phir roza next year se rakhna tha na jis din dekha k yahoodi roza rakh rahay to hamay bhi rakhna chahyeh k hum ziada qareebi Hain esa k to Phir us he din kese roza rakhliya ?? Or qareebi honay ki nishani roza rakhna hai ?? Bhai Shia k Han har Eid ko roza rakha ja ta hai siwaye Eid ul fitr k pahlay pata to karlo k Eid kis kis din manate Hain Shia, or bakra Eid pe bhi common nhi hai lekin Mana bhi nhi hai, acha ab ajaye imam Jaffer Sadiq a.s k farman pe hamaray leyeh un ki kahi baat hujjat hai, or AP un ki baat kinkhilaf warzi karte huay Hardee's or daleel paish Kar rahay Hain, fasiq kaha jata hai us ko Jo ek momin ko jhoota kahay or kafir kaha jata hai us ko Jo Quran ko jhoota kahay, ab AP apna hisaab karlo kyun k mere hisab may imam Jaffer Sadiq a.s jhoot nhi bol saktay.... Meri duty hogaee poori ab AP ki baari
@Azadar Hussain Afsos tmhy yazeed yad ha nabi pak yad nhe 10 muharram ko roza nabi pak na rakha tha tum sheao ko yazeedi fobeya ha q k tmhary kan ma azan nhe blky yazeed yazeed pukara jata ja apna elaj kr wao
Mola Ali waly din just Mola Ali shaheed huay r idhr 6 month k bchy ko b ni chorha gya. Ye dukh bahot brha h 10 muharram sy brh k dunya m r koi afsos naak din ni aya
Ap mushrikon ko kabhi qaiyl nahi kr sakty is lye in k sath bathna baykaar hy ali Bhai ki video un logon k lye hy jin ko in alimon ny gumrah kr dia hy umeed hy k Allah un ko or hum sb ko hidayat day.
1. The Jews had their own calendar and months. There is no logic in saying that they fasted on the 10th of Muharram - unless it could be proved that this date always coincided with a Jewish day of fast? 2. The month in which God delivered the Israelites from Pharaoh was Abib (i.e. Rajab), as the Bible clearly says: "Observe the month of Abib, and keep the passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night." (Deut., 16:1) 3. There is a point to ponder for the Muslims: The Prophet (s.a.w.) was sent with a religion to abrogate all previous religions and shari'ah. How was it that he deigned to imitate the custom of the Jews? 4. Moreover, the 10th of Tishri is not related to the savior of Moses and the children of Israel but rather the 10th of Tishri is the day the children of Israel paid atonement for worshipping the calf when Prophet Moses and some companions went to Mount Sinai. As a result of this incident, the Jews fast on the 10t of Tishri. However, the hadith relating to the fast of Ashura claims that the Jews were fasting on the 10th of Tishri due to the savior of Moses and the children of Israel! Rather, the savior of the children of Israel occurred on the 15th of Nissan in the Jewish calendar and the 15th of Nissan in the 1st year of Hijra corresponded to the 23rd of Ramadan. Hence, if there should be a fast which is recommended then it should have nothing to do with the 10th of Muharram but rather the 23rd of Ramadan.
Jews celebrate their holy "day" youm kipur on the 10th day of their calender Because in prophets PBUH era Jews were living in arabs and in arabic culture so they some time use arabic names .....
@@fahadjavaid7336 Surah tauba 36 "Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]. " So the arabic calender became islamic calender Sir ! After the revelation of this ayat
@@faheemhassan8820 "indeed" word signifies that Allah attested the pre existing 12 months. Probably they were there since time of hazrat inrahim and were from Allah... So Allah didnt gave names if months. He just attested that the months you know are from Allah
Yaqeenan maula ali shaddat azim hai Magar jo mazlomiyat imaam hussain (as) ki hai woh mola ali ki nahi Maula ali ko kafaan bhi mila dafann bhi kiya gaya magar maula hussain ko nahi main pichle comments main bhi kaha tha aur abhi mera swaal wahi hai Kiya imaam hussain ashura ki 10 muharram ko roze the ? Nahi Tum yahudi ki pairvi karo allah tumhe unhi ke saath mehsur kare
Mahmood Hassan Syed Safar aur jang ki waja se aap Ramzan Mubarak ka roza b chhorh sakte hain. Afsos hai aap k ilm per k aap ko Deen ki itni baaton ka b ilm nhe aur yahan khud ko nanga krne phnch gae yoonhi behs krte krte
Mehmood Hasan Ap Se Swaal hai K 10 Muharam Ko Ahl.e.bait se Kon kon Matami tha?? Ahl.e.bait men se kis kis ne matam kia? Black dress pehni? Khud ko khudi zakhmi kia?
علی شکریہ آپکا اہلسنت حضرات روزہ رکھے قرب حاصل الہٰی کیلئے تو ہم شیعیان علی ع کو کوئی اعتراض نہیں بنو امیہ کے عظائم اور بغض اہلبیت تو تھا ہی ان میں ابھی بھی ناصبی خارجیوں منافقین کی کمی نہیں ۔اللّٰہ ان ناصبی خارجی منافقین ظالموں پر لعنت بیجا ہے قیامت تک ۔ ہم اہلسنت کے خدا شناس لوگوں کی احترام کرتا ہوں ۔
I 💯️% agree.. Jinke baron ne Roza rakha Wo rakhain, Behes Kis bat ki.. Hamare lye to us din ka Roza haram hai qk Roza shukrane k lye rakha jata hai.. Ab Ye moo se jo B bolain inke Dilon me Kya hai Ye sab jante hain..
@@hoorbatool9514 ya last line. Or tum log namazo or rozo sy waisy bhe jan churwana chahty ho isliye ya kehty hamwsha ya kehty k yazeen bhe namazi tha ya nhi kehty k hussain A.s bhe namazi thy taky namaz ki ahmiyat ko kam kr sko sharam magr tymhain nhi ati khud ko hussaini kehty ho or azadari ko ibadat kehty ho namz rozy ko nhi
Engineer bhai agar 10 tareekh ka roza sabit hai to hadees lao yaa ayat sunao k 10 ki sehri me imam hussain yaa kisi or sahabi ya bibi ne piyas ki halat me rozy ki niyat ki ho warna bugz e ali ko or door karo
Aor yazeed nay Imam hussain KO Shaheed karwaya ar un Ka sar Tan sa judaa kia is Lia sab hussainiyo sa guzarish hay apnay galay katay 😂😂😂 phakki tmry Lia b 😂😂😂
@@smsofficialchannel7499 jab insan Kay pas agali bat ka jawab na rahy tu phr wo kahta mirchain lagi 😂😂😂... Putt dobara Jam Kay aa 😂😂😂fir juggtan Kari 😁😁😁
Ali bai ap ki har bat pr ethfaq ha.. Mashallah ap hr bat bohat achi trah explain karte hen.. But ye roze wali bat jo ha is mai shia alim ki jo bat ha wo sach lag rahi ha ap k sare dleal mai koi khas wazan nai ha .. Or jo shia alim ne bat ki ha.. ke yahoodion ka 10 muharram se kiya tallak un ka mahina alag un ke mahino ke nmae alag un ka hamare Islamic data se kiya tallak.
مجھے سمجھ نہیں آتی جب وہ قومیں ہمارے پیارے نبیٌ سے متعلق کسی بھی چیز کو سیلیبریٹ نہی کرتے تو پھر ہم ان سے رلیٹڈ کسی بھی ایونٹ کو کیوں منا رہے ہیں۰ اس حساب سے تو پھر کریس مس بھی ہمیں منا لینا چاہے۰۰۰آج ان کی متبرک کتابیں بھی ہمارے لئے بے معنی ہو چکی ۰ہم رسول پاکٌ کی امت ہیں اور ہمیں انہی سے متعلق جو بھی غمی ہا خوشی کا ایونٹ ہو وہ منانا چاہےنہ کے پچھلے گزری ہوئ قوموں کی ہار جیت منائیں۰۰
Ashura ka roza Hazrat Musa A.S kay shukranay ki sunnat thee jisay Nabi Pak SAW nay thorray say farq kay saath jaari rukhna pasand farmaya. Hum musalman Nab Pak ki sunnat mein roza rukhtay hain Bani Israel ya yahoodion ki muhabbat mein nahin..
Hum shia ya zakir ki nhi hadees ki sunte or mante hai soooo shut up ….. yahoodi rakhte hai or ap idlsm k jhoute baap nhi bana karen shia always think k unko pata hai iskam k baap hai in k ilawa kisi ko nhi pata …. Great answer engineer sahab
ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Jalajalalahu
السلام عليكم عندي سؤال للشيخ: اين الآية الكريمة التي كتب الله فيها أن التثليث عند المسيحية يعدد بالله، المسيح، ومريم عليهما السلام؟ أهذا يكتب في الكتاب الكريم اؤ في تفاسيره؟ أنا من طريقة الجعفرية بالمنهج وأسمي نفسي باسم مسلم فقط وما فرق بين أهل السنة وبين أهل التشيع. الله يوفقكم.
Here are several points that demonstrate how the hadeeths which speak of the fast of Ashura are fabricated. The Prophet (s) probably never said them, but they were forged after him. First: There are several hadeeths in Sahih Bukhari, Sahih Muslim, and Tirmidhi which tell us when the Prophet(s) arrived Medina, he saw the Jews fasting, Upon knowing the reason why they were fasting, he said we the Muslims are closer to Musa, so we should also fast. If you analyze these hadeeths, you will realize that they all go back to these four narrators who supposedly narrated them directly from the Prophet: 1- Ibn Abbas 2- Abu Musa Al-Ash’ari 3- Abu Huraira 4- Mu’awiya The Prophet (s) came to Medina the first year of the Hijra. As for Ibn Abbas, he was born three years before Hijra, which makes him four years old when the Prophet (s) supposedly said this Hadith. In the Science of Hadith, the narration of a four-year-old boy is generally not accepted. As for Abu Musa, he came from the tribe of Banu Ash’ar in Yemen. He became Muslim before the Hijra, but he was not seen in Medina till the battle of Khaybar in the seventh year after Hijra. The Prophet had sent him to Yemen to preach to his tribe. Hence, Abu Musa was not in Medina in the first year of Hijra, so how could he possibly narrate this hadith? As for Abu Huraira, he also was not seen in Medina until after the battle of Khaybar in the seventh year of Hijra. He also came from Yemen. As for Muawiya, the son of Abu Sufyan, he became Muslim in the eighth year of Hijra, so how could he narrate a hadith from the Prophet seven or eight years before he became Muslim? Some of the hadeeth go back to Ibn Zubayr, who was also a young boy when the Prophet entered Medina. Therefore, it is quite clear that all the narrators of this hadith were either not in Medina at the time, or they were young boys, so how can we possibly accept such a hadith? It is pretty convincing that the hadith was forged later on by Bani Umayya. Second: Let’s look at the word “Ashura” which is mentioned in the hadith. According to Ibn Al-Atheer, there are two meanings to Ashura: an old meaning and a new meaning. The old meaning, which was during the Arab’s time and the Prophet’s time, meant the tenth day of any month. The new meaning surfaced after Imam Hussain was killed on the tenth of Muharram. After that, Ashura came to be known as the tenth of Muharram, but before that it was simply the tenth day of any month. So when the Prophet supposedly said this hadith, he just said Ashura, and he didn’t say the tenth day of which month. This demonstrates that the hadith was forged after the day of Ashura, and it slipped from the mind of the ones who forged it that before Ashura, the word had a different, more general meaning. Third: Today, go to any Jew, even their scholars, and ask them: Do you have a fast on the day which God saved Moses, or a day which corresponds to the tenth of Muharram? They don’t, and they will tell you that even in the past they didn’t have such a fast. They fast on Yum Kippur, the day when Moses returned from Mt. Sinai and realized that his people were worshipping the calf. To expiate for their sin, they fasted, but they have no fast they day God saved them from the pharaoh. But the hadith in the books of Saheeh tells us that it was a tradition of the Jews, and they would all fast that day. If you even look at the day the Jews fast, it never corresponded with the tenth of Muharram when the Prophet (s) came to Medina. It corresponded with Muharram on the 28th year after Hijra. Fourth: It seems the one who forged the hadith was not aware of how the Islamic Calendar originated. During the time of Umar, since Muslims wanted a set date to refer to, he created the Hijri calendar by seeking the advice of Imam Ali. So they decided to make the starting point the migration of the Prophet, and they made the first month Muharram. However, the Prophet entered Medina in Rabi-ul-Awwal, not in Muharram, and so the one who probably forged the hadith assumed that the Prophet entered Medina in Muharram because that is when the calendar starts. So the hadith tells us the Prophet when he first entered Medina he saw the Jews fasting on Ashura, but the Prophet didn’t enter Medina in Muharram, he did so in Rabu-ul-Awwal, ten months before Muharram! There’s a clear discrepancy here. Fifth: The prophet (s) knows more about the Shariah of previous Prophets such as Prophet Musa, and he doesn’t need the Jews to teach him that. The Prophet (s) is also higher than copying what the Jews would do. Sixth: How come there is so much emphasis on the fast of Ashura around the world? Thousands of speeches are dedicated to it, millions of pamphlets are distributed encouraging people to fast on Ashura, and so on. There are many other days throughout the year which are highly recommended to fast, such as the 27th of Rajab, but how come you don’t see a single pamphlet or speech encouraging it? This shows that this is a political thing, originally designed to focus the attention away from the Martyrdom of Imam Hussain, and to consider it a blessed day. I don’t know how anyone can stand on the Day of Judgment before Prophet Muhammad and consider the very day his grandson was slaughtered a blessed day. Banu Umayya were behind it, and considering it a blessed day is not an offence to us the Shia, but an offence to Prophet Muhammad, peace be upon him and his family. I got this all off a website..pretty interesting though! All this is a shia viewpoint..bt authenticity of ahadith needs to be validated since a lot of em were fabricated after the Prophet's death The propaganda and media machinery indoctrinate the population by emphasizing that the prophet entered Medina in the month of Muharram and thus he met the Jews on the 10th of Muharram. Let’s assume that this is valid as we analyze the Jewish and Islamic calendar. Hence, for an assumption: Ashura= 10th of Muharram in 1st year of Hijra. The Hadith relating to the fast of Ashura claims that the Jews fast on the day of the savior of prophet Moses and the children of Israel on the 10th of Tishri (Jewish calendar) and this corresponds to the 10th of Muharram (Islamic calendar). The hadith also claims that when the prophet (pbuh) acknowledged that the Jews were fasting on Ashura, he commanded the Muslims to fast on the 9th and 10th of Muharram. Consequently, the existence of Judaism today further assists the recovery of truth. Ask the Jews whether they fast on the day that prophet Moses (pbuh) and the children of Israel were saved by the Almighty Allah. Ask them whether the day in which they fast corresponds to the 10th of Muharram. The answer is simply NO. The Jews have no such fast and it NEVER corresponded to the 10th of Muharram in the first year of Hijra. The only time the 10th of Tishri corresponded to the 10th of Muharram was in the 29th year after Hijra. Yet, the hadith claims that the prophet met the Jews in the first year of Hijra! Moreover, the 10th of Tishri is not related to the savior of Moses and the children of Israel but rather the 10th of Tishri is the day the children of Israel paid atonement for worshipping the calf when Prophet Moses and some companions went to Mount Sinai. As a result of this incident, the Jews fast on the 10t of Tishri. However, the hadith relating to the fast of Ashura claims that the Jews were fasting on the 10th of Tishri due to the savior of Moses and the children of Israel! Rather, the savior of the children of Israel occurred on the 15th of Nissan in the Jewish calendar and the 15th of Nissan in the 1st year of Hijra correspponded to the 23rd of Ramadan. Hence, if there should be a fast which is recommended then it should have nothing to do with the 10th of Muharram but rather the 23rd of Ramadan.
Mohsin bhai you have aptly summed up the lecture of Dr Ammar Nakhshwani . MashAllah. Now, we request our brothers to check when 10th of tishri corresponded, if ever, with 10th of muharrem.
Brother, your very first point is not valid, the narrators are not limited to 4. To name a few, Mother Ayesha R.A and Abdullah ibn e Masood R.A are also the narrators of this hadith.
@@mehranahmad2629 Brother.. it is unclear when Hazrat Aisha was born.. most sources estimate her year of birth as 613 or 614 CE and she died in 58 Hijri which is 678 CE.. so she was only a child at Hijrah (historical sources say she was married to the Prophet (SAWW) 3 years before Hijrah) and her age if Hadith of Bukhari are believed would be 10-12 at the time of Hijra (622 CE).. therefore Abdullah ibn Masud (RA) is the only real source standing and his narration of the Hadith needs to be examined.. can you please provide the Source and Number of the Hadith?
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This is the way to argue and debate; with respect and with good intentions. I am Shia and admire all the genuine ulema of all sects. May Allah have mercy on us all. We are brothers who have genuine difference of opinions on many important issues. Yet we still have even more in common.
Mohsin Ali I igree with you....good
well said
Geo mohsin.
Love from ur sunni brother
Bhai, shia sunni neh bano, Muslim bno
Mohsin Mirza meray Bhai, tolerance, acceptance and appreciation does not mean losing our identities and our beliefs for some vague unity. That is not possible and it is untenable. It means keeping our identities and respecting what the other believes and not doubting each other's sincerity.. yeh buhat hi vague or ajeeb si baat hai k bus musalman bano.. what does it even mean? Off course hum sab musalman Hain.. at least an overwhelming majority of Shia's consider sunnis muslim. However, a great majority of sunnis have problem accepting Shia as Muslim...
NABI pak s.a.w.w or ahly baiet a.s py lakhon darood o salaam.......💚🌟🌹❣
Ahle Bait ke dushmano pe lanat ho aur ahle bait ke naam pe jhoot bolne walo pe bhi lanat ho.
Hazrat Imam Ali a.s haq hai or imam hussain a.s ka gham hmesha manaya jaiga ye khuda ka wada hai .or 10 mahorram ko mere mazloom imam ki shahadat hai ya hussain a.s ..man kunto maula wa fahaza ali un maula ..
Be shak mere bhai Mola Hussain (A.S) salamat rakhen aapko ye to sb ko marne ke badh qabar main hi pata chale ga ke har chez ke Malik kon hain Mere Mola (A.S) Hain.
Shuhda ka matam Sunat e nabwi k khilaf hae.aap Allaho Alehe walihi wasalam ney khud ko nahi Peeta,na Kabhi apna gareban Chak kiya.. sheyateen ki Andi perovi ko choro,Nabi or ahl baet ki Sunat pe ao ...us mein nijat hae...
@@rwasim4199 bhot kamzor iman hai apka
I m Shia Allhuduillah. I agree n Biggest Follower Since last 4 years 👍👍
Nabi aur unke ahlulbayt se muhabat karna hi Islam hai
Noor alam khan Khan
Aur unke dushmano se bhi Ali bhai pyar karte hain .
Same here
@@subuktegeen3215 nahi krte.
Babar Ghazi
Sab ko raziallah kehte hain .
Ali bhi raziallah aur muawiya bhi raziallah .
10 Muharram ka pak din dino ka sardar din mere Mola Hussain (A.S) ki Shahadat ka din hai aur Azadaari o gham ka din hai Islam ki rehti duniya tak baqa ka din hai roze ka din nahi hai.
بےشک عاشورہ کا روزہ حدیث سے ثابت ہے۔ اور میری اللہ سے دعا ہے کہ مجھے ہمت اور توفیق دے کہ میں بھی عاشورہ کا مقدس روزہ رکھوں اور اپنے گناہ بخشواؤں
پہلے رمضان کے تو روزے رکھو
@@theniwasguided8360 tumny dekha hai k usny nhi rakhy ramzan k rozy shram kro
@@infoforpeace6465 کباب میں ہڈی کیوں بن رہے ہو انکل؟
@@theniwasguided8360 yani koi mirror dekhaey tou tum jaisy log ya he kety banu ummaya wali harkaten
@@infoforpeace6465 انکل میں نے محسن علی سے مخاطب ہوں تم سے نہیں۔۔۔بیچ کیوں بول رہے ہو؟
Alhamdullilah ❤️.... 4 din sy is mozu pr bhs chl rhi thi...
Aj concluded ho gya...
You are right Ali bhai Allah aapko salaamt rakhe love you so much Ali bhai
پس بحث سے معلوم ھوا کہ
اس حدیث پر۔۔۔۔شیعہ سنی متفق نہی ھو سکتے ۔۔۔۔یعنی لگے رھو
Very right
Donoun ko apni apni niyyat ka ajar mily ga.
@@ypherrist2792 دونوں کو اجر نہیں ملے گا،،، کیونکہ دونوں میں سے ایک گمراہ ہے۔
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😂 behtreen
Ahly bait a.s k dushmanu p lanatttttttt beshumaaaarrr
Beshumaaar
Beshumar
Beshumar
Jo Ahle Bait se bugz rakhe uspe lanat ho aur jo Ahle bait ka ka naam lekar jhoot bole uspe bhi lanat ho.
Beshumaar
Ali Bhai is great
Understand Islam آپ کی کاوشوں سے حق واضح ہو رہا ہے۔
روزہ جب بھی رکھوں کوی فرق نہیں پڑتا ۔۔
Eid py bhi rakha kro Shetan ky sath .. akela hota hai
sath ho jae ga dono bhaion ka
@@salmanabbassanggatsohawrap5699wo shariat mein mana hai
mashAllah tabarak Allah AP Allah ki Shadid panah may rahain Ameen inshAllah dill kush ho gya AP k ilmi Jawab sun k
Is se achi explanation nhe ho sakti mashallah Allah apko jaza-e- khair de ameen.
علی بھائی سب پر آلو فٹ کرتے ہیں دنیا میں واحد علی بھائی ہے جنکی بات سب بلکل واضح سمجھ آتی ہیں
جی سارے جاہل اس مرزا جونیئر کذاب کے بارے میں یہی سمجھتے ہیں.. مگر علم والے اسے ایک جاہل اور لفنگے سے زیادہ کچھ نہیں سمجھتے... اسی وڈیو میں مرزا جونیئر کذاب نے دو بڑے جاہلانہ جھوٹ بولے ہیں لیکن تمھیں سمجھ نہیں آئی...
قرآن میں تثلیث کے بیان میں حضرت مریم رضی اللہ عنھا کو تثلیث کا حصہ ہر گز نہیں کہا گیا... مسلم شریف میں جس شخص نے مولا علی کرم اللہ وجہہ الکریم کو برا کہا اسکے بارے میں فقط "رجل من آل مروان"... کوئی پتا نہیں کون ہے مگر روفضی مرزا جونیئر کذاب نے امیر معاویہ رضی اللہ عنہ کے دور کا کہہ کر شیطانیت کی... اور اس جاہل سے دین کا بیڑا غرق کراؤ
@@thetruth6461 جی بھائی ماشاء بہت خوب کہاں آپ نے خیر ہم انجنئیر کی انجنئیرنگ کو مانتے ہیں بہت ذبردست کرتا ہے علم بھی رکھتا ہے مگر چند معاملات میں جاہل ہے شاید تعصب ہے جسے امیر معاویہ رضی اللہ عنہ پر اور جمہوریت پر
بہت خوب ۔ اللہ تعالی سب کو یہ تفصیلی باتیں باریکی سے سمجھنے کی توفیق دے ۔ آمین ۔
Ali bhai sab ko Phaki dete hain .. laty jao khaty jao
یعنی انجینئر نے بھی گوگل اور ویکیپیڈیا کی مدد لی ہے اور انکی اپنی تحقیق ندارد۔
MashAllah Allah pak ap ko apny hifz o eman mai rakhy
amaaaazing..logical answer..
maa shaaAllaah may Allaah bless you for this briefing..Jizzakallaah
quraish used to add 10 days in their calendar so that Hajj was always in winter time
Dor e jhalat SE niklo..dor e jadeed k taqze Dekho..Sunat pe ao,Nabi ki Sunat mein nijat hae..
Alhamdulillahl great keep it up moulana .Allah give you more strength and long life
Jazakallah khair brother.great..
Lots of love...from india❤❤❤
Mola Hussain a.s ka ghum sb sy azeem hai jinhay 3 roz bhooka pyasa rakh k zebha kya gya phir un k laashy ko pamaal kya gya phir un k sar e Mubarak ko naizy p rakh k un k ahl e bait ko bi parda pheraya gya😭😭😭😭Mairy Bhai Mola Hussain ka gham sb sy zada azeem hai...aur Mola Ali sy Mola Hussain k gham ko compare krna drust nhe hai
Good engenearing Ali bhai.
Allah halak kare hazrat hasan Hussain, rz.ke qatilon nesto nabood karey
shia hazraat nay roza nahi rakhna tu na rakhu aur sunni hazrat nay rakhna hay tu rakhu bhai behas ki kia bat.
This matter is not about observing fast or not; the bone of contention is that the hadees related to Yom-e-Ashora are fabricated to dilute significance of the day. With a heavy hitter, Ali sir rebutted the claim and cleared the air with substantiated arguments. I hope you will understand.
bhaijaan Jo Byan kar rahe hain Maulana Sahab kya vakai yah Sach bol rahe hain Inki samajh Se Har Maulana galat hai aur yah sahi hai
Bhai wo molana ko kise ko naq pr h yea nai h yea nai kheta yea khetay hain k drust bt kro jo haq ha
bhai bhess shia molana se horahi hai yeh apne diye huwe dhoke waqt wqat par kabhi immame hassan ko kabhi immame hussain ko kabhi mola ali ko chupane ke liye sunni o par eilzam lagate hai inhe matam karna hai toh roza rakhna nhi hai toh yeh allaha ke ibadaat roza thokra rahe hai namaz aur quran tilawat ke badh sabse maqbool allaha ko roza hai baki lannat allaha aur nabi ke dhushmaank ko jo aaj jhoot moot aheleyebait ka naam lekar fitna phela rahe hai
Confirm janati😂♥
MASHA ALLAH ALI BHAI aap ki research bohat khoob hai, laikin 10th MUHARRAM k rozey روزہ k barey kissi yazeedi lanati ki taraf se bhee ye aiteraz na kiya gya k ay HUSSAIN A.S tummei'n to ROZA rakhna chahiye thha, aur ALI BHAI aap ki nazar mein NABI A.S k nawasa IMAM HUSSAIN A.S deen ziyada jantey thhey ya wo jin k aap reference's de rahey hain.
Bhai woh 3 din se payasay thay is halat mai konsa Roza?...is halat mai jitni jaldi apko pani mile ap pani piye...is halat mai farz roza bhi khatam.ho jaye ga...kyun k pani k baghair insan zayada deir zinda nhi reh skta..
اللهم صل علی محمد و آل محمد و عجل لو لیک فرج ❤❤❤
Hussain zindabaad
Jazak Allah khair
Hmm 😊😍
Gussa thanda hua! 😄
Pr tumny tu ni tha rakha? 😃
only Muslim tklif h tumhy koi ap to sara sal roza rkhty h na
@@nadiamunir3962 ni g kisny kaha??
only Muslim phir ap Kesy keh skty h k mny nhi rkha rha
Masha Allah Ali bhai Allah apke hafze Ko kaim rakhe Ammen
Shukar he ap ne sahi Muslim se muaviya ke karname toh bhaye
Bohot bhi bohot khub bayaan waah.. ....subhanallah .....jazakallah......khair 🍁
One final short muslim roza rakhte hi aur Ahletashio matam karte hi bahis yaha khatam ....
عاشور کے دن شروع سے ہی اسلام کو زندہ کیا گیا۔۔۔۔اب امام کی قربانی کا دن ہے تو انکو ظلم کے ساتھ شہید کیا گیا تو اس حوالے سے تو روزہ نہیں رکھنا چاہیے۔۔۔
Hassy awan bhai 100 percent man say just 1 prrcent log roza rakhty hn sunniyon man... 99 percent ni rakhty yar... Aik percent ko pakr ker beth jao Ap
@@ranababar9682 نہیں بھائ میں پکڑ کے نہیں۔ بیٹھ رہا۔۔۔ہر کسی کا اپنا ماحول ہے۔۔۔میں تو صرف اپنی رائے دے رہا تھا کہ رکھنا نہہں چاہئیے میرے خیال میں
@@Hassyawan699 man tu sara din niaz khany k chaker man rehta hn... Kahin say biryani, Kahin say naan halwa, kheer, Haleem, sharbat, milk, juice, qeemay waly naan pta ni kiya kiya khany ko milta hai...
@@ranababar9682 haha lol
کوئی روذہ نہیں ہے۔ صرف بغض اہل بیعت ہے۔
Assalam U alakum Bhai , nafrat K bjai APNA knowledge barhain, Har bat Apko Ehal-bet ka bugz lagti he
Allah khush rakhy aap ko or jo esi videos bna ny ma madad krr rhy hai itny doubt clear hue na ❤❤❤
A,
عن أبي الحسن عليه السلام أنه قال: {{صام رسول الله صلى الله عليه وآله وسلم يوم عاشوراء}}
[تهذيب الأحكام (4/29) الاستبصار (2/134)، الوافي (7/13)، وسائل الشيعة (7/337)، جامع أحاديث الشيعة (9/475)، الحدائق الناضرة (13/370-371)، صيام عاشوراء (ص 112)].
On behalf of Abu Al-Hassan (as) that he said : “Rasool Allah (saw) fasted on the day of Ashoura.”
Shia sources:
1- Tahdeeb Al-Ahkam 4/29,
2- Alistibsar 2/134,
3- Wasael Al-Shia 7/337,
4- Jaame3 Ahadeeth Al-Shia 9/475,
5- Alhadaeq Alnadhera 13/370-371,
6- Seyam Ashoura 112
B.
عن جعفر عن أبيه عليهما السلام أنه قال: [[صيام يوم عاشوراء كفارة سنة]]
[ تهذيب الأحكام (4/300)، الاستبصار (2/134)، جامع أحاديث الشيعة (9/475)، الحدائق الناضرة (13/371)، صيام عاشوراء (ص 112)، الوافي (7/13)، وسائل الشيعة (7/337)].
Narrated from Jaffar from his father (as), that he said: “Fasting of Ashoura is forgiveness of one year sin.”
Shia sources:
1- Tahdeeb Al-Ahkam 4/300, Alistibsar 2/134,
2- Jaame3 Ahadeeth Al-Shia 9/475,
3- Alhadaeq Alnadhera 13/371,
4- Jamal luddin mentioned it in ‘Fasting of Ashoora page 112,
5- Al-Kashani 7/13
6- Hur in Wasael Al-Shia 7/337
C.
وعن الصادق رحمه الله قال: [[من أمكنه صوم المحرم فإنه يعصم صاحبه من كل سيئة]]
[وسائل الشيعة (7/347)، الحدائق الناضرة (13/377)، جامع أحاديث الشيعة (9/474)].
And on behalf of Al-Sadiq that he said: “Whoever is able to fast (month of) Muharram, then his fasting shall protect him from every sin.”
Shia sources:
1- Wasael Al-shia 7/347,
2- Alhadaeeq Alnadhera 13/377,
3- Jaame3 Ahadeeth Al-shia 9/474.
D.
عن علي عليه السلام قال: {{صوموا يوم عاشوراء التاسع والعاشر احتياطاً، فإنه كفارة السنة التي قبله، وإن لم يعلم به أحدكم حتى يأكل فليتم صومه}}
[مستدرك الوسائل (1/594)، جامع أحاديث الشيعة (9/475)].
And Ali (as) said: “Fast on the day of Ashoora 9th and 10th for substitution, for it is an expiation for the the past year, and if someone of you eats (by mistake) should continue his fasting.”
Shia sources:
1- Al-Haj Hussein Al-Nuri Tabarsi in Mustadrak Al-Wasael 1/594,
2- Haj Brujardi in Jaame3 Ahadeeths Al-Shia 9/475.
ماشاء اللہ
@shafiii shah
However shia people will accept any clarification even if Allah Himself will say openly (God forbid) to shia for fasting they (shia) will not follow the command of Allah. Shia will follow only the words of their lecturers (zakireen). That is why shia will not "sudher saktey" even sky will fall. So don't waste time for their hidayat. Allah has suspended the hidayat from shia. You may observe it.
@@MuhammadShahid-ch4cq correct
@@MuhammadShahid-ch4cq
😂😂😂😂
Wo to Engineer kay LECTURES se pata chala rehta hay HUM SHIO ko k TUMHARI APNI KITABON MAY AHL-E-BAIT (A.S) se Muta'aliq SHIA Aqaed kaisaay WAZEH MAUJOOD thay aur KISNE "QUBOOL" KARNAY SE INKAAR KIA AUR AAJ BHI INKARI HAIN AUR WO KABHI "SUDHAR NAHE SAKTE"!!
نعمت کے شکرانے کے طور پر بھی روزہ رکھا جاتا ہے. اور مولا کی شہادت کا دن غم ناک ہے. غم میں روزہ نہیں رکھتے. فاقہ کرتے ہیں
Roza bhi faqa hi Ho gya
@@ranababar9682 rozay aur faqay mn farq hai, rozay kay adaab hn. Imam Hussain a.s ki shahadat waqt asr hoe, tu shia asr kay baad faqa tortay hn. Jaisy kisi ki miyat janay kay baad khana khaya jata hai
@@hassansyed6805 man tu bhai na roza rakhta us din or na hi faqa krta hn... Or na hmary ghar man koi roza rakhta hai...hum nay tu niaz khani hoti hai...
Jhoot ni bolon GA Ap say kyu k boht mazedar mazedar chezin bnti hn like haleem, naan halwa, biryani, kheer, meethy rice ,milk, sharbat etc etc
Niyaz na Khao gey,to sawab Kam to nahi ho jaye...
Sirf Niyazi na bano,namazi b bano...
Niyazi na Khao gey, to sawab Kam to nahi ho jaye ga..
Sirf Niyazi na bano,namazi b bano..namaz or Khuda ki ahkam ko Baja lany mein falah hae..
Good analysis Ali Bhai. Great.
Allah humma sali ala muhammad wa aly Muhammad
Jazak Allahu khairaa Engineer Muhammad Ali Bhaijaan Apne yeh video banake muje jawab dene ke laiq banadya mere samne aisa sawal ayaa tha.... Jawab dundra tha apke videos me aaj apne pura clear kardyaa bus 1 Question ka answer de dijye isi Topic se related hai
Woh kya hai
@@refineriesallmattels8658 Bus 1 aur Question ka Answer de dijye Engineer Bhaijaan is Topic se related hai woh yeh ke:
1. Aitraaz karne wale yeh kahte hain ke sahee Bukhari me tho yeh hai ke Aap s.a.w jab Madina ayee tab wahan ke Ansar ne Madina walon ne kaha ke Isdin Mosa a.s ki firaun se najaat ki khushi me Yahudi roza rakhte hain,,,, Allah ki wahee ya Gibrael A.s tho aake nahi bataye Mosa a.s ke waqya ko ke waqiyaa Mosa a.s ko najaat 10Muharram ko mili???? Plz iska jawab muje de dijyee daleel se ke yeh Waqiyaa 10th muharram ko hue Musa a.s ko firaun se najaat ka..I am waiting bhaijaan to respond other from ur answer..
@@SalmanAli-kx8mx bhaijaan ALLAH quran me farmata hai jo nabi de de use le lo jis se nabi rok de us se ruk jao jab nabi ne bol diya baat Khatam hui hume kisi se daleel mangne ki zarurat nahi
@@refineriesallmattels8658 nabi ne taraweeh jamaat mei padhne se roka , toh kya musalmaan rukgaya. Qur'an aur Nabi ki baat se zyada toh khalifa duwam ki baat ki ahmiyat hai. Engineer Saab bani ummaya ke gunnah haq ko gali dene ke bhi ginate hai aur saath mei raziallah bhi kehte hai .wah bhai wah.
@@fatimaaman834 galat information hai apke pas jamat se padhne se nahi roka roka isliye ki kahi farz na ho jaye
علی بھائی اللہ آپ کی عمر دراز کرے۔
Great answer
allah k bndo apnay Imam Hussain ki pyas ki yaad mein roza rakha jata hai.
Roza is the sign of happiness
How
21 Ramzan ul Mubarak ko Imam Ali A.S ki shahadat ka din hai. Hum wo roza ni chorty na, to iska mtlb ye hai k us din jo roza rkhty hai wo khush hoty hai. Roza happiness ka sign ni .. Rozy sirf is lie hai k hum prhaiz gar bny apny nafs ko qabu main kry buri chizo se bchy.
@@samrajalil4265 ramzan ka roza allah ka khukum se hai aur imam Ali a.s khud roze se thai na ke 3 din ke bhule ya pyase thai. Imam Hussain a.s 3 din se bhuke pyase apne pura khantan ko apni akho ke samne shahid hote dekha aur khud islam ke leye shadi hogai aur tum unki mazlomi pr khuski ka roza rakte ho.
@@ultimatetechguru9252 Hum roza rkhty hai q k Ashura ka roza mry Nabi pak SAW ki sunnat hai. Or ye faisla to Allah pak apky or hmary darmian kr de ga qayamat k din k kon Mola Hussain A.S se kitni muhabbat krta hai. Hum Ahl e bait se muhabbat krty hai or krty rhy ge humy kisi ko is bat ka yaqeen dinaly ki zarurt ni hai. Beshak mera Allah us se bhi waqif hai jo hmary dilo main hai.
@@samrajalil4265 brother app research kare first roza khushi ka hota hai Second app vo hadees bhulgai kya jab Rashoolallah s.w.a ne roote huve jab Ume samla se bayana keya tha ke ke lo meeth jab ye khoon ke tarha laal hojai samj jana mera hussain qatal hogaya hai.Third aur app vo hadees bhulgai jab Rashool s.w.a ne bayan keya tha ke hussain mujse hai ,mai hussain se hu.Imam Hussain a.s ka qatal Rashul ka qatal hai ye sab appke bhi kitaabo mai likha ha.i May allah guide everyone inshallah
This post is not intended to offend or insult anyone’s religious beliefs or practices. It’s simply a response to those who have asked for clarification.
Why don’t Shi’a Muslims fast on Ashura?
By all standards, the day Imam Hussain, the grandson of the beloved Prophet Muhammad, was killed was a great tragedy. Indeed, it was the greatest tragedy. He was martyred, along with his family members, simply because he stood against injustice.
The family of Yazeed (the Banu Umayyah) and the family of Ziyad rejoiced the day he was killed. Not only did they celebrate the day of Ashura, but they turned it into a tradition for subsequent years. They would gather their family and friends and rejoice at the martyrdom of Imam Hussain.
While fasting is a great form of worship, we have valid reservations regarding the fast of Ashura. It is always recommended to fast, anytime throughout the year (except Eid), but the problem is that there is a history of politics behind the fast of Ashura.
Killing the very grandson of the Prophet was a major crime, so Banu Umayya attempted to shift the focus of the people for the day of Ashura. Possessing power and money, they spread to the Muslims that Ashura is a blessed day. They did so by indoctrinating their people that on Ashura God saved Prophet Musa and his people from the pharaoh. He saved Prophet Ibrahim from the fire of Namrud, and so on. To thank God for that blessed day, they encouraged the people to fast on Ashura.
Here are several points that demonstrate how the hadeeths which speak of the fast of Ashura are fabricated. The Prophet probably never said them, but they were forged after him.
First:
There are several hadeeths in Sahih Bukhari, Sahih Muslim, and Tirmidhi which tell us when the Prophet arrived Medina, he saw the Jews fasting, Upon knowing the reason why they were fasting, he said we the Muslims are closer to Musa, so we should also fast. If you analyze these hadeeths, you will realize that they all go back to these four narrators who supposedly narrated them directly from the Prophet:
1- Ibn Abbas
2- Abu Musa Al-Ash’ari
3- Abu Huraira
4- Mu’awiya
The Prophet came to Medina the first year of the Hijra. As for Ibn Abbas, he was born three years before Hijra, which makes him four years old when the Prophet supposedly said this Hadith. In the Science of Hadith, the narration of a four-year-old boy is generally not accepted.
As for Abu Musa, he came from the tribe of Banu Ash’ar in Yemen. He became Muslim before the Hijra, but he was not seen in Medina till the battle of Khaybar in the seventh year after Hijra. The Prophet had sent him to Yemen to preach to his tribe. Hence, Abu Musa was not in Medina in the first year of Hijra, so how could he possibly narrate this hadith?
As for Abu Huraira, he also was not seen in Medina until after the battle of Khaybar in the seventh year of Hijra. He also came from Yemen.
As for Muawiya, the son of Abu Sufyan, he became Muslim in the eighth year of Hijra, so how could he narrate a hadith from the Prophet seven or eight years before he became Muslim?
Some of the hadeeth go back to Ibn Zubayr, who was also a young boy when the Prophet entered Medina.
Therefore, it is quite clear that all the narrators of this hadith were either not in Medina at the time, or they were young boys, so how can we possibly accept such a hadith?
It is pretty convincing that the hadith was forged later on by Bani Umayya.
Second:
Let’s look at the word “Ashura” which is mentioned in the hadith.
According to Ibn Al-Atheer, there are two meanings to Ashura: an old meaning and a new meaning. The old meaning, which was during the Arab’s time and the Prophet’s time, meant the tenth day of any month. The new meaning surfaced after Imam Hussain was killed on the tenth of Muharram. After that, Ashura came to be known as the tenth of Muharram, but before that it was simply the tenth day of any month. So when the Prophet supposedly said this hadith, he just said Ashura, and he didn’t say the tenth day of which month.
This demonstrates that the hadith was forged after the day of Ashura, and it slipped from the mind of the ones who forged it that before Ashura, the word had a different, more general meaning.
Third:
Today, go to any Jew, even their scholars, and ask them: Do you have a fast on the day which God saved Moses, or a day which corresponds to the tenth of Muharram? They don’t, and they will tell you that even in the past they didn’t have such a fast. They fast on Yum Kippur, the day when Moses returned from Mt. Sinai and realized that his people were worshipping the calf. To expiate for their sin, they fasted, but they have no fast they day God saved them from the pharaoh. But the hadith in the books of Saheeh tells us that it was a tradition of the Jews, and they would all fast that day.
If you even look at the day the Jews fast, it never corresponded with the tenth of Muharram when the Prophet came to Medina. It corresponded with Muharram on the 28th year after Hijra.
Fourth:
It seems the one who forged the hadith was not aware of how the Islamic Calendar originated.
During the time of Umar, since Muslims wanted a set date to refer to, he created the Hijri calendar by seeking the advice of Imam Ali. So they decided to make the starting point the migration of the Prophet, and they made the first month Muharram.
However, the Prophet entered Medina in Rabi-ul-Awwal, not in Muharram, and so the one who probably forged the hadith assumed that the Prophet entered Medina in Muharram because that is when the calendar starts.
So the hadith tells us the Prophet when he first entered Medina he saw the Jews fasting on Ashura, but the Prophet didn’t enter Medina in Muharram, he did so in Rabu-ul-Awwal, ten months before Muharram! There’s a clear discrepancy here.
Fifth:
The prophet knows more about the Shariah of previous Prophets such as Prophet Musa, and he doesn’t need the Jews to teach him that. The Prophet is also higher than copying what the Jews would do.
Sixth:
How come there is so much emphasis on the fast of Ashura around the world? Thousands of speeches are dedicated to it, millions of pamphlets are distributed encouraging people to fast on Ashura, and so on. There are many other days throughout the year which are highly recommended to fast, such as the 27th of Rajab, but how come you don’t see a single pamphlet or speech encouraging it?
This shows that this is a political thing, originally designed to focus the attention away from the Martyrdom of Imam Hussain, and to consider it a blessed day. I don’t know how anyone can stand on the Day of Judgment before Prophet Muhammad and consider the very day his grandson was slaughtered a blessed day.
Thus, based on these reasons we have our reservations on the fast of Ashura. Banu Umayya were behind it, and considering it a blessed day is not an offence to us
, but an offence to Prophet Muhammad, peace be upon him and his family.
- Syed Baqir Al Qazwini
Zakireen fabricate things and hide truth...Nabi ki Sunat mein nijat hae..apne manghart tariqo mein koi falah nahi..
May Maula keep you salamat for such amazing work! Jazakallah!
💯
Kya baat hai apki Ali bhai..ALLAH salamat rakhay apko..jazak ALLAH
Alhamdulillah k engineer sahab jese alim is dor main hain warna mian to in firqo ke molvio ko sun ke pagal ho jata kisi ka jawab tasali bhakhsh nahi hota beshak hr mushkil ke sat asani hain 😊
جو چاند اور سورج کی طرح حقیقیت ہو اس کو بیان کر دینے سے دوست دشمن کا اندازہ نہیں لگایا جاسکتا۔اگر اتنی ہی اہلبیت کی اہل سنت حکمرانوں میں محبت ہوتی تو واقعہ کربلا کے بعد بھی ہرحکمراں کے ہاتھوں ہر امام شہید نہیں ہوتے
Ramzan ke roze wajib hain na k ashure ka or rahi baat ashure ke roze ki to gham hamesha khushi pe ghalib hota hai (aap sari khushiyan bhool jaoge agar aapke ghar pe khushi k date per koi badi ghamnaak waqya ho jaye next year jb bhi wo din aaega to aap khushi nahi gham manaoge) agreed or not ?
Ramzan k roze farz h wajib ni
@@aishaansari5256 G haan bas roshni kisi or cheez pe dalne ki koshish hai
Completely disagree.
Zabardast mirza sahib barhtreen phakki... Aaj allama jawwad naqvi sb ki video dekh ke me bhi soch me parr gaya tha ke 9 aur 10 roza kitni buri cheez hai
wow mashAllah great answer
Ali bhai karte hen dhood ka dhood panl ka Pani. Jajakallah
Shakoor Mohd
Ali bhai dhood main pani milawat karte hain.
@@subuktegeen3215 tu app na pio bhai .
Being.official
Ali bhai apni purani aadat ki waja se ahle bait aur unke dushmano ko Sab ko raziallah mante hain ,
بھائی آپ بہت اچھا کام کر رہےہیں
Best jawab......u both scholars hv best DALAIL....MUFTI TARIQ & ENGINEER ALI MIRZA BHI BHI
Shukaria ALI Bhai.🇵🇰💝🌹👍
Agr 10 muharam ko roza sunat that to imam hussain a.s ny q is din pani manga n Hzrt Ali akber q apny baba k pass a k kehty thy n baba bht piyas hy kuch pani mil jay to imam ny apny bayty k mu h my zuban rakh di...etc agr sunt riz hta to imam sunat bhi nai chorty thy to q na rakha roza...
اہل بیت کو اس دن نہیں بلکہ کئی دن بھوکا پیاسا رہنے پر مجبور کیا گیا تھا وہ اس دن کیسے روزہ رکھتے بہر حال یہ روزہ فرض تو نہیں ہے ۔ کسی نفلی روزے میں ہم سحری نہ کر سکیں تو روزہ چھوڑ دیتے ہیں ۔لہذا یہ کوئی دلیل نہیں
@@shahidaabdullah7762 great reply
Safar aur Jung me farz roje b chor sakte hn.
.
Karbla me ye dono halat the.
shahida abdullah ahle bait (as) ka imaan kamzoor nahi tha ke woh koi mustehab sunnat roza chordete piyas Bhook ki waja se,
Babar Ghazi yeh optional hai leykin apko lagta hai Imam Hussain (as) or degir ahle bait (as) chorainge yeh soch ke chalo aik optional cheez hai. Iska use karain?bhai woh best of the best among all muslims hain woh hamare liye weak misal nahi banainge ,yeh option hai leykin him jaise weak imaan wale muslims ke liye ,ahle bait (as) jaisa imaan taqwa Bhai aqal se sochain
سارے چینلوں میں سے آپکا جواب نہیں شکریہ
لبیک یاحسین
آج ١٠ محرم ہے کس کس اہلِ سنت نے یہودیوں کی سنت پر عمل کرتے ہوئے آج کا روزہ رکھا تھا۔۔۔۔۔؟؟؟
کیسی جہالت کی بات کرتے ہو بھای۔ یہ یہودیوں کی سنت نہیں بلکہ انکی سنت سے الگ رہنے کے لئے یا تو ۹ محرم کو یا ۱۱ محرم کا روزہ بھی رکھنا چاہئے۔ صرف ۱۰ محرم کا اکیلا روذہ جایز نہیں۔
Rafzio ko agg lagi hui hai 😂😂🤣🤣🤣🤣🤣🤣🤣🤣👀🔥🔥🔥🔥mirza ali haq bolte hai r jo haq par nahi wo hamesha phasta hai
Phala likhna sikho phir bolo
@@sumbulfatima6057 😂tum ko jo smjhna tha smjhgai 😂
th-cam.com/video/-d78-OuLts0/w-d-xo.html In jahilun k liye best ans
@@mayamaya-ri9ck ek baat boltau thoda khauf karlo khuda ka jo une bolra wo seedha kufr hai nabi ke name pe seedha jhoot bolra huzur sws kabi matam nahi kare apneap ku marna pitna kapde phdna chiqna rona bil bilana ye matam hai huzur sws kabi nahi kare ye infact 3 din ka gham manane ka paigham mila tha ummat ku usse zyada nahi
Toba karlo kufr hai ye deen se alrdy hatgai tumare shehesha naqvi saab apneap se chiza banake r tum log nare lagare
Toba toba astagfirullah
haan. rafziyat dafan ho gy
Their holiday is passover not the one mentioned.. kindly do your recearch before giving guidance .. passover is celebrated as a result of freedom from pharaoh
The jewish calander was updated to its current forn in 1173 ad approx and thus in the time of prophet pbuh the calander was different
And anothet thing the passover is celebrated in the first month that is nisan and from the 15th
So you can say there is confusion
Confusion SE niklo,Sunat e nabwi or ahl bait k tariqe ko Dekho,us mein nijat hae..
The strongest of these reasons is in order to be different from the People of the Book. Shaykh al-Islam Ibn Taymiyah said: The Prophet (peace and blessings of Allaah be upon him) forbade resembling the People of the Book in many ahaadeeth. Al-Fataawa al-Kubra, part 6.
Engineer mirza is a legend
بسمه تعالى والصلاة والسلام على رسوله وآل رسوله. أما بعد.
أهل دين اليهود عندهم في أيام النبي صلى الله عليه وآله اثنين تقويمين. أول منهم النيسان (Nisan) واستعملو ذالك العلماء أهل اليهود للأعمال دينية وفيه شهر تشري سابعاً. والثانياً التقويم التشري (Tishri) اؤ تقويم للشعب (Civil calendar) واستعملو هذا الأعوام الناس للمعاملات عامية كمثل الزارع،تعليم في المدارس، تجارة وهكذا وما للدينيات وفيه شهر تشري أولاً.
لهذا السبب، صامو اليهود في شهر تشري على التقويم النيسان، و هو فيه شهر السابع وليس أول. واليوم هو في lunisolar calendar حالياً في شهر September يطابق شهر تشري على التقويم النيسان وهو شهر السابع وليس الأول. فلا يصومون أهل اليهود في شهر أول عندهم بل السابع فليس يوم كبور عند أهل اليهود يوم العاشوراء. فإجتهاد الشيخ الميرزا على غلط والشيخ شيعي صحيح. والسلام.
The Jewish people originally during the days of the Prophet ص had two calendars: the Nisan calendar for religious purposes used by their clerics which has Tishri as the seventh month and the Tishri calendar, also called the civil calendar, used by common people for everyday purposes like farming, schools, trade, etc. which has Tishri as the first month. The civil calendar was not used for religious purposes.
To this day, the modern lunisolar calendar has Yom Kippur in September which coincides with the month of Tishri in the Nisan calendar (religious calendar) which makes it the seventh month as the Şia sheikh said, and not the first month as sheikh Mirza said.
As per a quick survey and comparison of calendars and chronology, by tallying the hegira in both Islamic and Julian calendars and the date of the first Aşure fasting from books of history, it can be noted that Yom Kippur and Muharrem did not coincide that year. Thus, it is easy to see that the Yom Kippur fasting doesn't correlate with the Aşure fasting and is therefore, academically speaking, very likely to be a later addition.
Nonetheless, both Şia and Sunni viewpoints are respectable and there shouldn't be animosity and hatred between Şia and Sunni brothers. Salam.
علی بھائی ! السلام علیکم ورحمتہ اللہ وبرکا تہ، شیعوں کی حمایت آہستہ آہستہ بڑی مہنگی پڑے گی ۔
Han tum dushmne aale rsool ho tumhare ajdad ne krbla me imame husain ko qtl kiya aur tume ine qtl krne ka khowab dekh rahe ho
Ali (A.S) haq hai haq hai
Ye Dhamki h bhai ya awareness??
امت میں تفرق مت پھیلاؤ اوۓ
Huq ki bt krny wlo k dushmn bht hoty hn.
Jaali ahadees ki waja se musalmano me ikhtilaf hai.Shia sirf apne favour me jaane wali ahadees ko mante hai aur Sunni sirf apne favour me jaane wali ahadees ko mante hai.
Aap khule Dil se Quran o Sunat Kabul kro..or rah Haq or rah nijat pe aoo..
two tho rozahy rahky ny chay inshahallah solve the problem Islam Zindabad jazakmulla so nice mrza ab good speech about Islam Islam Islam Islam Islam Islam
Analysis done by a Shia Alim. If the comment can be delivered to Ali bhai, it'd be beneficial for us
Mujhe nhi lagta k Rasool s.a.w yahoodio se seekhay gay k roza kis din rakha Jaye mere hisaab se Rasool s.a.w ka har Amal wahi e ilaahi par mabni tha, or Phir roza next year se rakhna tha na jis din dekha k yahoodi roza rakh rahay to hamay bhi rakhna chahyeh k hum ziada qareebi Hain esa k to Phir us he din kese roza rakhliya ?? Or qareebi honay ki nishani roza rakhna hai ?? Bhai Shia k Han har Eid ko roza rakha ja ta hai siwaye Eid ul fitr k pahlay pata to karlo k Eid kis kis din manate Hain Shia, or bakra Eid pe bhi common nhi hai lekin Mana bhi nhi hai, acha ab ajaye imam Jaffer Sadiq a.s k farman pe hamaray leyeh un ki kahi baat hujjat hai, or AP un ki baat kinkhilaf warzi karte huay Hardee's or daleel paish Kar rahay Hain, fasiq kaha jata hai us ko Jo ek momin ko jhoota kahay or kafir kaha jata hai us ko Jo Quran ko jhoota kahay, ab AP apna hisaab karlo kyun k mere hisab may imam Jaffer Sadiq a.s jhoot nhi bol saktay.... Meri duty hogaee poori ab AP ki baari
MashAllah
Haaq goo Aalim e deen Ali bhai....👍🌹❣
shia roza es leay nai rakhty k yazedeion ny rakha tha. es waja sy vo bilkul theak krty hain.
Hahahahahaja hahaha q rakha tha yazeedeo na roza
@Azadar Hussain
Afsos tmhy yazeed yad ha nabi pak yad nhe 10 muharram ko roza nabi pak na rakha tha tum sheao ko yazeedi fobeya ha q k tmhary kan ma azan nhe blky yazeed yazeed pukara jata ja apna elaj kr wao
@Azadar Hussain
Imams Hussain 10 muharram ki sham ma shaheed howy yazeed damshiq ma tha kia tm na yazeed ko mobl pa call kr k btaya tha
@@mehaksiddiqui3192 is din bani ummaya roza rakhte jo k Rasool Allah saww oar aale Rasool k dushman thy. Samjhe
@Azadar Hussain
Tu tum jahil log imam Hussain ki jeet or yazeed ki har ka matam karty ho hahaha funny
It is approved from the saying of Holy Prophet SAW
Mola Ali waly din just Mola Ali shaheed huay r idhr 6 month k bchy ko b ni chorha gya. Ye dukh bahot brha h 10 muharram sy brh k dunya m r koi afsos naak din ni aya
Great information
Ali bhi with lots of respect. Why don’t you all sit together and sort this matter out. I mean you and Shia brother sss 😀
Great
Aho
Assalamualaikum brother i Think he has made a video on this reason why he doesn't gather with scholar
Ap mushrikon ko kabhi qaiyl nahi kr sakty is lye in k sath bathna baykaar hy ali Bhai ki video un logon k lye hy jin ko in alimon ny gumrah kr dia hy umeed hy k Allah un ko or hum sb ko hidayat day.
Ap apni jaan ki parwah kye baghaur sach bolty hn hmari dua hy k Allah ap ko mushrikon ky shar sy bachaye , kion k ap ko inhi logon sy khayra hy
1. The Jews had their own calendar and months. There is no logic in saying that they fasted on the 10th of Muharram - unless it could be proved that this date always coincided with a Jewish day of fast?
2. The month in which God delivered the Israelites from Pharaoh was Abib (i.e. Rajab), as the Bible clearly says: "Observe the month of Abib, and keep the passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night." (Deut., 16:1)
3. There is a point to ponder for the Muslims: The Prophet (s.a.w.) was sent with a religion to abrogate all previous religions and shari'ah. How was it that he deigned to imitate the custom of the Jews?
4. Moreover, the 10th of Tishri is not related to the savior of Moses and the children of Israel but rather the 10th of Tishri is the day the children of Israel paid atonement for worshipping the calf when Prophet Moses and some companions went to Mount Sinai. As a result of this incident, the Jews fast on the 10t of Tishri. However, the hadith relating to the fast of Ashura claims that the Jews were fasting on the 10th of Tishri due to the savior of Moses and the children of Israel! Rather, the savior of the children of Israel occurred on the 15th of Nissan in the Jewish calendar and the 15th of Nissan in the 1st year of Hijra corresponded to the 23rd of Ramadan. Hence, if there should be a fast which is recommended then it should have nothing to do with the 10th of Muharram but rather the 23rd of Ramadan.
Jews celebrate their holy "day" youm kipur on the 10th day of their calender
Because in prophets PBUH era
Jews were living in arabs and in arabic culture so they some time use arabic names .....
Its not islamic calendar it arabic calnendar. It was there before islam.
@@fahadjavaid7336
Surah tauba 36
"Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]. "
So the arabic calender became islamic calender Sir ! After the revelation of this ayat
@@faheemhassan8820 "indeed" word signifies that Allah attested the pre existing 12 months. Probably they were there since time of hazrat inrahim and were from Allah... So Allah didnt gave names if months. He just attested that the months you know are from Allah
@@fahadjavaid7336 thats why i said " they became islamic "
Allah pak ali bhai ko salamt or ajary azeem day...amieen....🤲🌹❣
Imam husain as ki shahadat har ambia gar imam se afzal hai
Ali bhai 21 ramzan wali phakki achi di
Hazrat imam hussain a.s ko din diharey bedardi se shaheed kiya gaya
Bht farq hy
Bilkul .....compare krna hi bilkul ghalat ha
Yaqeenan maula ali shaddat azim hai
Magar jo mazlomiyat imaam hussain (as) ki hai woh mola ali ki nahi
Maula ali ko kafaan bhi mila dafann bhi kiya gaya magar
maula hussain ko nahi main pichle comments main bhi kaha tha aur abhi mera swaal wahi hai
Kiya imaam hussain ashura ki 10 muharram ko roze the ?
Nahi
Tum yahudi ki pairvi karo allah tumhe unhi ke saath mehsur kare
Mahmood Hassan Syed
Safar aur jang ki waja se aap Ramzan Mubarak ka roza b chhorh sakte hain.
Afsos hai aap k ilm per k aap ko Deen ki itni baaton ka b ilm nhe aur yahan khud ko nanga krne phnch gae yoonhi behs krte krte
@@aligohar9956 maula hussain ke baad ale rasul main kisi ka ashure ka roza sabit karo
Tum bikul apne naam ke mukhalif ho
@@mehmoodhasansayed2398 abe o pagal deen nabi se saabit hai
Mehmood Hasan Ap Se Swaal hai K 10 Muharam Ko Ahl.e.bait se Kon kon Matami tha?? Ahl.e.bait men se kis kis ne matam kia? Black dress pehni? Khud ko khudi zakhmi kia?
Nabi s. A. Ne Do roze rake h. Hm bi rakhte bs.
Jazakumullah
علی شکریہ آپکا اہلسنت حضرات روزہ رکھے قرب حاصل الہٰی کیلئے تو ہم شیعیان علی ع کو کوئی اعتراض نہیں بنو امیہ کے عظائم اور بغض اہلبیت تو تھا ہی ان میں ابھی بھی ناصبی خارجیوں منافقین کی کمی نہیں ۔اللّٰہ ان ناصبی خارجی منافقین ظالموں پر لعنت بیجا ہے قیامت تک ۔ ہم اہلسنت کے خدا شناس لوگوں کی احترام کرتا ہوں ۔
I 💯️% agree.. Jinke baron ne Roza rakha Wo rakhain, Behes Kis bat ki.. Hamare lye to us din ka Roza haram hai qk Roza shukrane k lye rakha jata hai.. Ab Ye moo se jo B bolain inke Dilon me Kya hai Ye sab jante hain..
@@hoorbatool9514 tum khud ko khuda tou nhi samjti jo dilo k hal bhe jan leti ho sharam kro
@@infoforpeace6465 main dilon ka haal janti hun ye maine kahan likha hai gheratmand bhai?
@@infoforpeace6465 main sharm kar leti hun tum ghairat kar lo..
@@hoorbatool9514 ya last line.
Or tum log namazo or rozo sy waisy bhe jan churwana chahty ho isliye ya kehty hamwsha ya kehty k yazeen bhe namazi tha ya nhi kehty k hussain A.s bhe namazi thy taky namaz ki ahmiyat ko kam kr sko sharam magr tymhain nhi ati khud ko hussaini kehty ho or azadari ko ibadat kehty ho namz rozy ko nhi
Engineer bhai agar 10 tareekh ka roza sabit hai to hadees lao yaa ayat sunao k 10 ki sehri me imam hussain yaa kisi or sahabi ya bibi ne piyas ki halat me rozy ki niyat ki ho warna bugz e ali ko or door karo
Correct
Bhaiyionapneemaankifikrkaragaliyamatdiyakaro
Mohammad Ali Mirza is really great one. No doubt....!!!
ماشااللہ انجینئر صاحب
ِیہودی اس دن ٢۴ گھنٹے کا روزہ رکھتے ہیں ۔ اہلِ سنت سے گزارش ہے کہ وہ بھی ٢۴ گھنٹے کا روزہ رکھیں۔۔۔۔😂😂😂😂😂
Aor yazeed nay Imam hussain KO Shaheed karwaya ar un Ka sar Tan sa judaa kia is Lia sab hussainiyo sa guzarish hay apnay galay katay 😂😂😂 phakki tmry Lia b 😂😂😂
یہودیوں کو مرچیں لگیں تو میں کیا کروں۔😆😆😆😆😂😂😂😁😁
@@zedamin4845 bhai is sms ko gardan wali kar di ap ne ... Well done... Rafziyon jhal dabbb 😂
@@hassijii5730
کس کو مرچیں لگی ہوئی ہیں یہ اندازہ ہورہا ہے😂😂😁😁😂😂😁😂😂
@@smsofficialchannel7499 jab insan Kay pas agali bat ka jawab na rahy tu phr wo kahta mirchain lagi 😂😂😂... Putt dobara Jam Kay aa 😂😂😂fir juggtan Kari 😁😁😁
Ali bai ap ki har bat pr ethfaq ha..
Mashallah ap hr bat bohat achi trah explain karte hen..
But ye roze wali bat jo ha is mai shia alim ki jo bat ha wo sach lag rahi ha ap k sare dleal mai koi khas wazan nai ha ..
Or jo shia alim ne bat ki ha..
ke yahoodion ka 10 muharram se kiya tallak un ka mahina alag un ke mahino ke nmae alag un ka hamare Islamic data se kiya tallak.
I agree 10 moharam ka roza Haram h sirf faqa rakhe
Mirza sb ka knowledge materialistic hai
Esa lgta he jese thora thora hr ek ko khush krne ki koshish me lge hn
اپ کسی کی شکل پر اسلام نہ دیکھیں ۔ اگر کوئی قران و حدیث میں سے دلیل دیتا ھے اسکو اسلام سمجھیں ۔
Thek kaha TM ny
Thek kaha ha
Right u say Hina
حق بیان کرو چاہے کوئی خوش ہوکہ خفا؟ ایک کو خوش کرنا دوسرے کو خفا کرنا ہے۔
مجھے سمجھ نہیں آتی جب وہ قومیں ہمارے پیارے نبیٌ سے متعلق کسی بھی چیز کو سیلیبریٹ نہی کرتے تو پھر ہم ان سے رلیٹڈ کسی بھی ایونٹ کو کیوں منا رہے ہیں۰ اس حساب سے تو پھر کریس مس بھی ہمیں منا لینا چاہے۰۰۰آج ان کی متبرک کتابیں بھی ہمارے لئے بے معنی ہو چکی ۰ہم رسول پاکٌ کی امت ہیں اور ہمیں انہی سے متعلق جو بھی غمی ہا خوشی کا ایونٹ ہو وہ منانا چاہےنہ کے پچھلے گزری ہوئ قوموں کی ہار جیت منائیں۰۰
Ashura ka roza Hazrat Musa A.S kay shukranay ki sunnat thee jisay Nabi Pak SAW nay thorray say farq kay saath jaari rukhna pasand farmaya. Hum musalman Nab Pak ki sunnat mein roza rukhtay hain Bani Israel ya yahoodion ki muhabbat mein nahin..
واہ انجینئر صاحب واہ معاویہ پلیت بھی راضی اللہ ہوگیا کیا انصاف کیا داد دینی چاہئے آپ کو
Hum shia ya zakir ki nhi hadees ki sunte or mante hai soooo shut up ….. yahoodi rakhte hai or ap idlsm k jhoute baap nhi bana karen shia always think k unko pata hai iskam k baap hai in k ilawa kisi ko nhi pata …. Great answer engineer sahab
ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Allah ALI Jalajalalahu
السلام عليكم
عندي سؤال للشيخ: اين الآية الكريمة التي كتب الله فيها أن التثليث عند المسيحية يعدد بالله، المسيح، ومريم عليهما السلام؟ أهذا يكتب في الكتاب الكريم اؤ في تفاسيره؟
أنا من طريقة الجعفرية بالمنهج وأسمي نفسي باسم مسلم فقط وما فرق بين أهل السنة وبين أهل التشيع. الله يوفقكم.
Here are several points that demonstrate how the hadeeths which speak of the fast of Ashura are fabricated. The Prophet (s) probably never said them, but they were forged after him.
First: There are several hadeeths in Sahih Bukhari, Sahih Muslim, and Tirmidhi which tell us when the Prophet(s) arrived Medina, he saw the Jews fasting, Upon knowing the reason why they were fasting, he said we the Muslims are closer to Musa, so we should also fast. If you analyze these hadeeths, you will realize that they all go back to these four narrators who supposedly narrated them directly from the Prophet:
1- Ibn Abbas
2- Abu Musa Al-Ash’ari
3- Abu Huraira
4- Mu’awiya
The Prophet (s) came to Medina the first year of the Hijra. As for Ibn Abbas, he was born three years before Hijra, which makes him four years old when the Prophet (s) supposedly said this Hadith. In the Science of Hadith, the narration of a four-year-old boy is generally not accepted.
As for Abu Musa, he came from the tribe of Banu Ash’ar in Yemen. He became Muslim before the Hijra, but he was not seen in Medina till the battle of Khaybar in the seventh year after Hijra. The Prophet had sent him to Yemen to preach to his tribe. Hence, Abu Musa was not in Medina in the first year of Hijra, so how could he possibly narrate this hadith?
As for Abu Huraira, he also was not seen in Medina until after the battle of Khaybar in the seventh year of Hijra. He also came from Yemen.
As for Muawiya, the son of Abu Sufyan, he became Muslim in the eighth year of Hijra, so how could he narrate a hadith from the Prophet seven or eight years before he became Muslim?
Some of the hadeeth go back to Ibn Zubayr, who was also a young boy when the Prophet entered Medina.
Therefore, it is quite clear that all the narrators of this hadith were either not in Medina at the time, or they were young boys, so how can we possibly accept such a hadith? It is pretty convincing that the hadith was forged later on by Bani Umayya.
Second: Let’s look at the word “Ashura” which is mentioned in the hadith. According to Ibn Al-Atheer, there are two meanings to Ashura: an old meaning and a new meaning. The old meaning, which was during the Arab’s time and the Prophet’s time, meant the tenth day of any month. The new meaning surfaced after Imam Hussain was killed on the tenth of Muharram. After that, Ashura came to be known as the tenth of Muharram, but before that it was simply the tenth day of any month. So when the Prophet supposedly said this hadith, he just said Ashura, and he didn’t say the tenth day of which month. This demonstrates that the hadith was forged after the day of Ashura, and it slipped from the mind of the ones who forged it that before Ashura, the word had a different, more general meaning.
Third: Today, go to any Jew, even their scholars, and ask them: Do you have a fast on the day which God saved Moses, or a day which corresponds to the tenth of Muharram? They don’t, and they will tell you that even in the past they didn’t have such a fast. They fast on Yum Kippur, the day when Moses returned from Mt. Sinai and realized that his people were worshipping the calf. To expiate for their sin, they fasted, but they have no fast they day God saved them from the pharaoh. But the hadith in the books of Saheeh tells us that it was a tradition of the Jews, and they would all fast that day.
If you even look at the day the Jews fast, it never corresponded with the tenth of Muharram when the Prophet (s) came to Medina. It corresponded with Muharram on the 28th year after Hijra.
Fourth: It seems the one who forged the hadith was not aware of how the Islamic Calendar originated. During the time of Umar, since Muslims wanted a set date to refer to, he created the Hijri calendar by seeking the advice of Imam Ali. So they decided to make the starting point the migration of the Prophet, and they made the first month Muharram. However, the Prophet entered Medina in Rabi-ul-Awwal, not in Muharram, and so the one who probably forged the hadith assumed that the Prophet entered Medina in Muharram because that is when the calendar starts. So the hadith tells us the Prophet when he first entered Medina he saw the Jews fasting on Ashura, but the Prophet didn’t enter Medina in Muharram, he did so in Rabu-ul-Awwal, ten months before Muharram! There’s a clear discrepancy here.
Fifth: The prophet (s) knows more about the Shariah of previous Prophets such as Prophet Musa, and he doesn’t need the Jews to teach him that. The Prophet (s) is also higher than copying what the Jews would do.
Sixth: How come there is so much emphasis on the fast of Ashura around the world? Thousands of speeches are dedicated to it, millions of pamphlets are distributed encouraging people to fast on Ashura, and so on. There are many other days throughout the year which are highly recommended to fast, such as the 27th of Rajab, but how come you don’t see a single pamphlet or speech encouraging it? This shows that this is a political thing, originally designed to focus the attention away from the Martyrdom of Imam Hussain, and to consider it a blessed day. I don’t know how anyone can stand on the Day of Judgment before Prophet Muhammad and consider the very day his grandson was slaughtered a blessed day.
Banu Umayya were behind it, and considering it a blessed day is not an offence to us the Shia, but an offence to Prophet Muhammad, peace be upon him and his family.
I got this all off a website..pretty interesting though!
All this is a shia viewpoint..bt authenticity of ahadith needs to be validated since a lot of em were fabricated after the Prophet's death
The propaganda and media machinery indoctrinate the population by emphasizing that the prophet entered Medina in the month of Muharram and thus he met the Jews on the 10th of Muharram. Let’s assume that this is valid as we analyze the Jewish and Islamic calendar.
Hence, for an assumption: Ashura= 10th of Muharram in 1st year of Hijra.
The Hadith relating to the fast of Ashura claims that the Jews fast on the day of the savior of prophet Moses and the children of Israel on the 10th of Tishri (Jewish calendar) and this corresponds to the 10th of Muharram (Islamic calendar). The hadith also claims that when the prophet (pbuh) acknowledged that the Jews were fasting on Ashura, he commanded the Muslims to fast on the 9th and 10th of Muharram.
Consequently, the existence of Judaism today further assists the recovery of truth. Ask the Jews whether they fast on the day that prophet Moses (pbuh) and the children of Israel were saved by the Almighty Allah. Ask them whether the day in which they fast corresponds to the 10th of Muharram. The answer is simply NO. The Jews have no such fast and it NEVER corresponded to the 10th of Muharram in the first year of Hijra. The only time the 10th of Tishri corresponded to the 10th of Muharram was in the 29th year after Hijra. Yet, the hadith claims that the prophet met the Jews in the first year of Hijra!
Moreover, the 10th of Tishri is not related to the savior of Moses and the children of Israel but rather the 10th of Tishri is the day the children of Israel paid atonement for worshipping the calf when Prophet Moses and some companions went to Mount Sinai. As a result of this incident, the Jews fast on the 10t of Tishri. However, the hadith relating to the fast of Ashura claims that the Jews were fasting on the 10th of Tishri due to the savior of Moses and the children of Israel! Rather, the savior of the children of Israel occurred on the 15th of Nissan in the Jewish calendar and the 15th of Nissan in the 1st year of Hijra correspponded to the 23rd of Ramadan. Hence, if there should be a fast which is recommended then it should have nothing to do with the 10th of Muharram but rather the 23rd of Ramadan.
Mohsin bhai you have aptly summed up the lecture of Dr Ammar Nakhshwani .
MashAllah.
Now, we request our brothers to check when 10th of tishri corresponded, if ever, with 10th of muharrem.
Brother, your very first point is not valid, the narrators are not limited to 4. To name a few, Mother Ayesha R.A and Abdullah ibn e Masood R.A are also the narrators of this hadith.
Jazakallah Khair..
@@mehranahmad2629 Brother.. it is unclear when Hazrat Aisha was born.. most sources estimate her year of birth as 613 or 614 CE and she died in 58 Hijri which is 678 CE.. so she was only a child at Hijrah (historical sources say she was married to the Prophet (SAWW) 3 years before Hijrah) and her age if Hadith of Bukhari are believed would be 10-12 at the time of Hijra (622 CE).. therefore Abdullah ibn Masud (RA) is the only real source standing and his narration of the Hadith needs to be examined.. can you please provide the Source and Number of the Hadith?
And one thing more that Jews fast is of 24 HOURS!!!
Ma sha Allah booht khub ali bhai...👍🌹❣
زبردست ماشاءاللہ