ASMERET TESFAYE The Importance of the "One Nature" For Propitiation and Redemption The belief in the One Nature of the Incarnate Logos is essential, necessary and fundamental for redemption. Redemption requires unlimited propitiation sufficient for the forgiveness of the unlimited sins of all the people through all ages. There was no solution other than the Incarnation of God the Logos to offer this through His Divine Power. Thus, if we mention two natures and say that the human nature alone performed the act of redemption, it would have been entirely impossible to achieve unlimited propitiation for man’s salvation. Hence comes the danger of speaking of two natures, each having its own specific tasks. In such case, the death of the human nature alone is in sufficient . Accordingly St. Paul Says: "For had they known it, they would not have crucified the Lord of Glory. " (1 Cor. 2:8). He did not say; they would not have crucified the man Jesus Christ. The term "Lord of Glory" here affirms the One Nature and its necessity for redemption, propitiation and salvation; this is because the one who was crucified is the Lord of Glory. Obviously, He was crucified in the body, but the body was united with the Divinity in One Nature, this is the essential basis for salvation. St. Peter says to the Jews: "But you denied the Holy One and the Just, and desired a murderer to be granted unto you and killed the Prince of Life. " (Acts 3:14,15). Here he confirms that the One crucified was the "Prince of life" a term which denotes divinity. St. Peter never separated the two natures or facts involved in the crucifixion, due to the importance of their unity for the enactment of redemption. St. Paul also says in his letter to the Hebrews: "For it became Him, for whom are all things in bringing many sons unto glory to make the author of their salvation perfect through suffering. " (Heb. 2:10) Whilst suffering, He never forgot His divine message: "For by Him were all things created. "(Col. 1:16). In another instance St. Paul says: "For Him and by Him all things." When the Lord Jesus Christ appeared to St. John the Visionary, He said to him; "I am the First and the Last, I am He that lives, and was dead and behold, I am alive for evermore Amen... and have the Keys of hell and death. " (Rev. 1:17,18). Thus it is He Who was dead that is the First and the Last and in Whose Hands are the keys of hell and death. Here Christ did not separate His Divine nature from His human nature while speaking about His death. Therefore, He who died is the Lord of Glory, the Prince of life, the Prince of Salvation and the First and the Last. It is very dangerous, for our salvation, to separate between the two natures. Perhaps some would say ‘who declared such separation? Is it not the Council of Chalcedon that declared the belief in two united natures?! Yes, it did but the Tome of Leo says also that Christ is two: God and man, the One astonished us with miracles and the other received disgrace and suffering! What then? If that one being is alone the receiver of suffering, then where is the salvation we gained? Let us now move to the next point.
አባ፡መዓዛ፡የሚሉት፡በምሥጢረ፡ሥላሴ፡ትምዕርት፡መሰረት።እግዚአብሔር፡በመለኮቱ፡አንድ(፩)ሲሆን፡በአካሉ፡ግን፡ሦስት፡(፫)በመሆኑ።መባል፡የነበረበት፡በመለኮቱ፡፩፡እንጂ፡በመለኮቱ፡የሚተካከል፡አይባልም።በጣም፡ጥሩ፡እርማት፡ነው።ሐሳቡ፡አንድ፡ነው።አንድ፡ባሕሪ፡ወይንም፡፩መለኮት፡፫አካል፡ስላላቸው፡በሌላ፡መንገድ፡ባሕሪቸው፡የተተካከለ፡ይሆናል፡፩ባሕሪ፡ስለሆነ። I suggest you read philipian2:6 ፮እርሱ በእግዚአብሔር መልክ ሲኖር ሳለ ከእግዚአብሔር ጋር [መተካከልን] መቀማት እንደሚገባ ነገር አልቈጠረውም አንድምታ for Phillip 2:6 says ፮ዘውእቱ፡አርአያሁ፡ለእግዚአብሔር። በመልክ፡የሚመሰለው፡በባሕርይ፡የሚተካከለው። ፯አላ፡አትሒቶ፡ርእሶ፡ነሥእ፡አርአያ፡ገብር። (ቆላ፡፩፡፲፰።ዮሐ፡፩፡፩፡፪፡፲፮፡፭፡ዘፍ፫፡፭) ራሱን፡አዋርዶ፡አርአያ፡ገብርን፡ቢነሣ፡ነው፡እንጂ። አንድም፡አኮ፡ሀይዶ፡ዘኮነ፡እግዚአብሔር። እግዚያብሔርነት፡የሌለው፡ኾኖ፡እእግዚአብሔር፡ የኾነ፡አይደለም። አላ:አትሒቶ፡ርእሶ፡ነሥእ፡አርአያ፡ገብር። የሌለውንስ፡አርአያ፡ገብርን፡ነሣ፡እንጂ። አኮ፡ሀይዶ፡ዘኮነ፡እግዚአብሔር። ሥጋ፡ተለውጦ፡አምላክ፡የኾነ፡አይደለአም። አላ:አትሒቶ፡ርእሶ፡ነሥእ፡አርአያ፡ገብር። ቃል፡ባሕርዩን፡ዝቅ፡አድርጎ፡አርአያ፡ገብርን፡ቢነሣለት፡ነው፡እንጂ። አንድም፡አኮ፡ሀይዶ፡ዘኮነ፡እግዚአብሔር። ቃል፡ተለውጦ፡ሥጋ፡የኾነ፡አይደለም። ባሕርዩን፡ባለው፡አጽንቶ፡አርአያ፡ገብርን፡ነሣ፡እንጂ። ወተመሰለ፡ከመ፡ብእሲ፡ወኮነ፡ከመ፡ሰብእ። ሰው፡ኾነ፡እንደ፡ሰው፡ኾነ፡(አለ)የሰውነት፡ሥራ፡ሠራ። where did the Creed comes from? being of one substance with the Father; "I and my Father are one." -John 10:30 "Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God." -Isaiah 44:6 "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." -Revelation 1:8 "Who, being in the form of God, thought it not robbery to be equal with God:" -Philippians 2:6 "But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him." -John 10:38 "For in him dwelleth all the fulness of the Godhead bodily." -Colossians 2:9 ὁμοούσιον τῷ Πατρί ዘዕሩይ:ምስለ:አብ:በመለኮቱ። በመለኮቱ:ከአብ:ጋር:የሚተካከል። የኒቅያ፡ጉባኤ፡በግሪክ፡ልሳን፡ስለ፡ተካሄደ፡እና፡ከዛም፡ጸሎተ፡ሐይማኖትን፡ስለተገኘበት። የቃላትን፡ትርጉም፡እንመልከት። Greek:ὁμοούσιον τῷ Πατρί Ge'ez:ዘዕሩይ:ምስለ:አብ:በመለኮቱ። Amharic:በመለኮቱ:ከአብ:ጋር:የሚተካከል። English:being of one substance with the Father. Greek: ὁμοούσιον Ge'ez:. ዘዕሩይ Amharic: የሚተካከል English: Homonymous ὁμοούσιον. Means homonymous ὁμοούσιος, 'one in being (Same designation, Equal) የዘዕሩይ:ትርጉም-የተካከለ:የተመሳሰለ:ትክክል:[አንድ:ዐይነት]፡፡ የየሚተካከል:ትርጉም - be equal Amharic definition of Homonymous - ተመሳሳይ ==================================== Greek: τῷ Ge'ez: ምስለ Amharic: ከ/ጋር English: with ============================ Greek:. Πατρί Ge'ez:. አብ Amharic:. አብ English:. Father ============================ Notice that the word in Amharic being used is "የሚተካከል"unlikeAba.Maaza.had.Suggested wasየማስተካከል.የማስተካከል:ትርጉም-ማመሳሰል፡ማደላደል።While"የየሚተካከል:ትርጉም-be equal . ዕሩይ የዕሩይ ትርጉም - የተካከለ የተመሳሰለ ትክክል አንድ ዐይነት፡፡ አእመረ ከመ ውእቱ ዕሩይ ምስለ ኵሎሙ አርድእት፡፡ ዘዕሩይ ምስለ አብ በመለኮቱ፡፡ መፍትው ለነ ንመጽውት ላዕለ ኵሉ በዕሩይ እንዘ ኢንሌሊ ጽኑሳን፡፡ ዕሩየ ተጸልኡ በኅበ እግዚ ረሲዕኒ ወርስዓኑ (ፈ፡ መ፡ ፫፡ ፮፡፡ ቅዳ፡፡ አፈ፡ ተ፲፡፡ ጥበ፲፬፡ ፱)፡፡ እሩይ ዕሩይ→እሩይ AMHARIC DICTIONARY የተለቀመ፡ ልቅም፡ ምርጥ፡ ዕርም፡፡ adjective የተካከለ የተመሳሰለ ትክክል አንድ ዐይነት፡፡ አእመረ ከመ ውእቱ ዕሩይ ምስለ ኵሎሙ አርድእት፡፡ ዘዕሩይ ምስለ አብ በመለኮቱ፡፡ መፍትው ለነ ንመጽውት ላዕለ ኵሉ በዕሩይ እንዘ ኢንሌሊ ጽኑሳን፡፡ ዕሩየ ተጸልኡ በኅበ እግዚ ረሲዕኒ ወርስዓኑ (ፈ፡ መ፡ ፫፡ ፮፡፡ ቅዳ፡፡ አፈ፡ ተ፲፡፡ ጥበ፲፬፡ ፱)፡፡ የተስተካከለ የየተስተካከለ ትርጉም - even የተስተካከለ ENGLISH DICTIONARY rhythmiceven adjective level, flush የተካከለ የየተካከለ ትርጉም - common, even, level, square የተካከለ ENGLISH DICTIONARY adjective common, even, level, square መተካከል የመተካከል ትርጉም - to be equal መተካከል AMHARIC DICTIONARY verb ልክ ትክክል መኾን ፡ መደልደል ፤ መወዳደር ። አስተካከል የአስተካከል ትርጉም - Justify አስተካከል AMHARIC DICTIONARY አጨማመር ፡ ማከል ። ENGLISH DICTIONARY Justify verb fit, fitted ማስተካከል የማስተካከል ትርጉም - calibrate, correct, stratify ማስተካከል[መቀርጥፍ] AMHARIC DICTIONARY verb ማመሳሰል ፡ ማደላደል ። ENGLISH DICTIONARY balanced sentence, to equalize, lop, calibrate, stratify, correct, regulategradingtunekerning verb calibrate, correct, stratify noun collation አስተካከለ የአስተካከለ ትርጉም - gave uniformity, trimmed set (watch) rectified አስተካከለ AMHARIC DICTIONARY መስ ትምህርትን ተምሮ አስተካክሎ ሙሉ መምህርን ኾነ።ነገርን አስተካክሎ አሰባቅሎ ተናገረ።የረዘመዉን ቆርጦ ካጠረው ጋራ አስተካከለ ወይንም ታላቁን ከትንሹ ባለጠጋዉን ከድኀው ጋራ አስተካከለ።ፈረስ በቅሎ ከብት ጥርሱን ሲሸርፍና ረባ ድርስ ሲባል ቆይቶ ጨርሶ ሲሰበር አስተካከለ ይባላል። ENGLISH DICTIONARY co-ordinate, tune in, put something right, round off verb timed, set, rectified, put into order, equalized, fix, adjust, adapt, balance, equal, equalize, flat, flatten, modulate, plane, redress, right, settle, smooth, trim, trimmed verb, noun gave uniformity, trimmed set (watch) rectified GEEZ DICTIONARY አማዕረየ ፣ አስተዐረየ ፣ አስተናደፈ
Hirut Kidane The One Nature and the Suffering Surely, Divinity is not susceptible to suffering, but when the human nature underwent suffering, it was united with the divine nature. Thus pain was inflicted upon this one Nature. This Explains why the Creed set by the Holy Council of Nicea says, "The Only-Begotten Son of God descended from heaven, was Incarnate and became man and was crucified for our sake in the reign of Pilate, suffered and was buried and rose from the dead". There is a great difference between saying that the human nature alone, apart from the Divine nature, suffered, and that the Incarnate Only-Begotten Son was crucified, suffered, was buried and rose from the dead. Thus, here we find the advantage of believing in the One Nature which provides effective unlimited redemption. But, did the Divinity suffer? We say that, essentially, the Divine nature is not susceptible to suffering yet He suffered due to His humanity, and was physically crucified. Hence we say in the prayer of the None (the sixth hour), "You Who have tasted death physically in the sixth hour" He, the man, united with the Godhead, physically died and His death provided unlimited atonement. The holy fathers explained this point through the aforementioned clear example of the red-hot iron, it is the analogy equated for the Divine Nature which became united with the human nature. They explained that when the blacksmith strikes the red-hot iron, the hammer is actually striking both the iron and the fire united with it. The iron alone bends (suffers) whilst the fire is untouched though it bends with the iron. As for the crucifixion of Christ, the Holy Bible presents us with a very beautiful verse; St. Paul the Apostle speaks to the bishops of Ephesus asking them: "... to feed the Church to God which He has purchased with His Own Blood" (Acts 20:28); he ascribes, the Blood to God, although God is Spirit, and the Blood is that of His human nature. This expression is the most wonderful proof of the One Nature of the Incarnate Logos; what is related to the human aspect can be attributed to the Divine nature at the same time without distinction, as there is no separation between the two natures. The separation between the two natures claimed by Nestorus failed to provide a solution to the question of propitiation and redemption. The Coptic Church insisted on the expression of the One Nature due to the importance of this matter and to its consequences. We often say "Mr. X died" but we do not say that his body alone died, seeing that the spirit is in the image of God, and God has bestowed on it the blessing of immortality. If the first aim of the Incarnation is redemption, and redemption cannot be fulfilled through the human nature alone, faith in the One Nature of the Incarnate Logos is an essential and undeniable matter. Redemption cannot be fulfilled if we say that the human nature alone underwent suffering, crucifixion, blood-shedding and death. Turn to the Holy Bible and read what it says about God the Father, "He that spared not His Own Son but delivered Him up for us all. ) (Rom. 8:32) and also, "For God so loved the world that He gave His Only Begotten Son, that whosoever believes in Him should not perish..." (Jn. 3:16), and "But that He loved us, and sent His One Son to be the propitiation for our sins. ) (1 Jn. 4:10). Thus, the One sacrificed by God is the Son, the Only Begotten Son, that is, the Second Hypostasis (Person) of the Holy Trinity; the Logos. The Bible did not say that He sacrificed His humanity or anything of the kind although He died on the cross with His human body, this is clear proof of the One Nature of God the Logos, and herein is the importance of this unity for the act of redemption. The Bible also says in this context, "God the Father Who has delivered us from the power of darkness and has transferred us into the kingdom of His Dear Son, in Whom we have redemption through His blood, even the forgiveness of sins, Who is the Image of the Invisible God." (Col. 1:13-15). When the Bible speaks about the forgiveness of sins through the Blood of Christ, it attributes this to the Son Who is the Image of the Invisible God, and to Whom is the kingdom. This is more evidence of the One Nature and the concern of the Holy Bible dealing with the matter of redemption. Another Similar example is apparent in the parable mentioned by Christ about the wicked vinedressers. He says: "But when the vinedressers saw the Son.. They caught Him and cast Him out of the vineyard and killed Him. " (Matt. 21:37-39). Here, death is attributed to the Son, and He did not specify His human body. How profound are these words concerning the One Nature". The Holy Bible proves to us the One Nature of Christ by attributing to the Incarnate Word all acts and qualities that some attribute to one of the two natures, and we shall start by quoting the verses which throw light on the Son of Man.
From38minutes 29Seconds on the video Aba Maaza says yemistekakel weyim yemitekakl yelm.If Aba Maaza had lived during the time Jesus had walked this Earth he would have agreed with the Pharisees who accused Jesus of the following in John5:18 እንግዲህ ሰንበትን ስለ ሻረ ብቻ አይደለም፥ ነገር ግን ደግሞ ራሱን ከእግዚአብሔር ጋር [አስተካክሎ]። እግዚአብሔር አባቴ ነው ስላለ፥ ስለዚህ አይሁድ ሊገድሉት አብዝተው ይፈልጉት ነበር። It is also laughable that in Philipians2:6 it says just the opposite of what Aba Maaza stated when he said menim yemistekakle"ከእግዚአብሔር:ጋር:መተካከልን"yelm. philipian 2:፮እርሱ በእግዚአብሔር መልክ ሲኖር ሳለ [ከእግዚአብሔር:ጋር:መተካከልን] መቀማት እንደሚገባ ነገር አልቈጠረውም፥ ◄ 2 Corinthians 1:3 ► Text Analysis Strong'sTransliterationGreekEnglishMorphology EulogētosΕὐλογητὸςBlessed [is]- ho ὁ the Art- Theos Θεὸς God kai καὶ and Patēr Πατὴρ Father tou τοῦ of the Kyriou Κυρίου Lord- hēmōn ἡμῶνof us, IēsouἸησοῦ JesusN-Christou Χριστοῦ, Christ,N-ho ὁ the-PatērΠατὴρFatherN-tōnτῶν-Art oiktirmōn οἰκτιρμῶν of compassions, kai καὶ and Theos Θεὸς God pasēs πάσηςof all paraklēseōsπαρακλήσεως, comfort; Greek Texts Greek Orthodox Church 1904 Εὐλογητὸς ὁ Θεὸς καὶ πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως, 2ኛ ወደ ቆሮንቶስ ሰዎች ይትባረክ፡እግዚአብሔር፡አቡሁ፡ለእግዚአነ፡ኢየሱስ፡ክርስቶስ፡አቡሃ፡ለምሕረት፡ወአምላካ፡ለኵላ፡ትፍሥሕት። 2Corontos1:3የምሕረት፡አባት፡የደስታ፡ሁሉ፡ባለቤት፡የጌታችን፡[የኢየሱስ፡ክርስቶስ፡አባት፡እግዚአብሔር፡]ይመስገን። ============================= በኢትዮጵያው ንጉሥ በቀዳማዊ ኃይለ ሥላሴ ዘመነ መንግሥት፥ በ1962 ዓ.ም የታተመው ነው 81book። 2ኛ ወደ ቆሮንቶስ ሰዎች 3የርኅራኄ:አባት:የመጽናናትም:ሁሉ:አምላክ:የሆነ የጌታችን:[የኢየሱስ:ክርስቶስ:አምላክና:አባት]:ይባረክ። ================================ 2Corontos1:3የምሕረት፡አባት፡የደስታ፡ሁሉ፡ባለቤት፡የጌታችን፡[የኢየሱስ፡ክርስቶስ፡አባት፡እግዚአብሔር]፡ይመስገን። he mentioned that the "red" book was wrong without showing us the year it was printed and by whom it was printed.However he was quick to tell us the 66 Bible book was correct. when in reality we see the 81Bible printed during haile Selassie clearly includes in the word being argued.
Aba Ma'aza is not Tehadiso or Protestant.I took the time and watched all his videos in their entirety without any prejudism. Aba Ma'aza proves to be more Tewahido Orthodox than I could ever dream of becoming. He is an asset to our church not an enemy of the church. Over the past few months I also discovered that an other priest was ready to vouch for Aba Ma'aza which is generally a good sign. Now on the basis of doctrine He has not brought any changes. So I see no threat in him anymore. He suggested to change the words"kAb gara yemitekakel" with "bebahiriyu 1" which arguably better but not different from previous Fathers opinion on this matter. However I must say he is a little arrogant, perhaps has poor choices of words, and lack of wisdom when relating a topic. I'm sure he will get better in formulating his teaching in the future.
Thanks Samuel Finally, you understand him. He is a true Orthodox Tewahdo. One comment I have that he is not Arrogant but he is passionate to his belief.
Kedus Gabriel TV Selam my brother. I'm writing you in the spirit of Matt10:16እነሆ፥እኔ:እንደ:በጎች:በተኵላዎች:መካከል:እልካችኋለሁ፤ ስለዚህ:እንደ:እባብ:ልባሞች:እንደርግብም:የዋሆች:ሁኑ። He is accused not by a nobody such as myself but by individuals in his congregation over several years and finally by his superiors. Regardless of how corrupt or evil minded the synods Father may or may not be. It's clear to everyone they are the head of the same Church we seek to protect passionately.The Church meaning the body of Christ in which we all partakers.Aba Maaza was painted as an arrogant priest by Aba Fanuel.Later on in the video we learn that Aba Maaza is no longer allowed to practice priestly duties.Now I want you to take a big step back and look at it from a broader perspective without asking if Aba Maaza is innocent or guilty. He was introduced to me as a priest who has no respect for Church authority and rules. I then see him in Church uniform performing Priestly duty. Now ask yourself, doesn't that incriminate him?Of course it does.Why because like I said before if the state you're living in suspends your license to drive and you're seen driving anyway.What does that show about your persona?It means you're not a good role model.You are careless and self defeating.Hence arogant. When I write this about Aba Maaza, I'm not doing it to take stab at him.I wish he could see how much he helped his opposition build a much greater case against him.For instance as you know he is accused of teaching Protestantism. We both know he's not, but it angers me to see him in a video openly saying "Tehadiso" is actually biblical or be seen holding 2bibles in his hands and telling people that the 66 book Bible (Protestant Bible)holds the truth while the 81(the Orthodox Bible) has errors.Such argument only validates to the public who already see him as a suspicious teacher who is suspended to teach. It's arogant because he also opens doors to dishonest individuals who are a threat to our church by acting in this manner.In contrast to Aba Maaza is seen saying that he is one person from the Synod who is extending his hand to Aba Maaza in a meeting. In order to resolve this issue.So brother you must know the people in the synods however honest or dishonest, they have a duty to deal with priests who are accused of false teaching. Aba Maaza forgot of Matt10:16. The other thing is nothing happens without the will of God.It was God who told us to humble ourselves and obey our elders even if they are wrong.So what I'm saying is although Aba Maaza has done no harm as far as I know he could be excommunicated on the bases of disobedience to the Synod ruling alone. Which would make him look more and more like a bad guy.Some people would think the Synod has done their job.So .....all I'm saying is I wish he gained wisdom not out off fear but out off viewing things from his critics.
“accused not be nobody such as myself but not individuals in his congregation over several years and finally by his superiors”? Maybe you didn’t know him? I have been a member of his congregation for the past 10 years. He is a beloved, honest and generous priest I never seen. Let’s talk about his superiors? Do not make a mistake by brother, we have one superior is GOD. For the sake of conversation, you are being use a poor analogy about the driver License. Religion nothing to do diving license. Religion or belief is GOD given right also do not forget Orthodox religion exercise Internationally Lets argue you point that Aba Meaza is no longer allowed practice priestly duties. The first place who hire him or appointed this church. where have been the synod for the past 20 years. They never appointed or paid his wage. like other Ethiopian Orthodox church independently organized outside Ethiopia, his church no afflation from the corrupted synod back home and they have no jurisdiction over our church. But for the sake of protecting orthodox tewahdo family they can call him and ask about his teaching. But what they did, they call his teaching betrayal without due process and calling him 21 century Arios. But our congregation and by extension most of DC-metro area Christian know that Aba Melaku and his Co-conspires orchestrated this unjust and hit-man job. So, my friend please do not talk about things you do not know about it. I read your comment for the past three or four weeks. You change your mind several times. Please be open mind. Thanks
Tamru Shasemene selam my brother. I'm writing to you in a peaceful mind.I have zero intention to attack your beloved father Aba Maaza or to disrespect any other Father as it commanded to me and to human beings by God himself.When I'm writing you, I'm not writing you from an earthly perspective of things but rather from the perspective of God's will. It's God's will that his Church be on Earth as it is in heaven. A church basically means the temporary kingdom of God on Earth until our Savior comes to judge us.Untill then, the church established by the Apostles has a clear hierarchy to which we must not disobey. This is the biblical way of things which you or I can't change. This is what we call a dogma. The Synod has authority so much so we say during qidasse.If you want to look it up, you will find it under Tselot Akotete or in Amharic YeMisgana Tselot. We say during that particular prayor right before the priest says (ahadu*)and starts the qidasse, we say (Hawariat bSynodossatchew Endih Astemerun*.) Sure my brother due to the temporary problems in Ethiopia, the church established by individuals have refused to be under the jurisdiction of the Synod. (Aba Fanuel*) mentioned that. We all know the challenges.You are right in saying that I don't know Aba Maaza or the other Aba you mentioned from D.C. as I'm not from D.C. Naturally I wouldn't know who likes who or dislikes who. It shouldn't turn into he says she says type of situation. Our church is 1 Church priests do have Superiors and those Superiors were put by God.It was the Will of God. If there's corruption which I don't doubt there is.Then it's the responsibility of every Orthodox Christian to bring them to justice. Like I said the Church has rules. If someone in the Synod there are ways to bring that person to justice. If there are priests who bring other priests down defame others, they too can be brought to justice. I suggest you read Fetha Negest. It gives the Church's hierarchy and law. Aba Maaza said it in one of his video, when he spoke of the Creed in Necea. Well the Creed is proof itself.It was made by Papassat to define who is a Christian and who is not. A priest can bring you into Christianity by teaching you and baptize you.He can also excommunicate you from the church if he sees you are not doing acceptable things. This is written in the new testament.While that was for the congregation equally Priests can be also excommunicated. Peter did it to a priest in the book of Acts. So saying that the overall church has a problem and therefore we are independent isn't enough. To disrespect the Synod Fathers while they are extending their hands is not the will of God. To say the Synod Fathers didn't pay our salary is also a sin. It is as if a priest during the first century was saying that because the Apostles didn't pay us we are independent from them. By the way such elements were visible in the new testament in fact there was a particular church leaders who closed the door of his church to Peter. I'm saying all this to remain true to the will of God and to his Church as the church is his body.Again I understand that you love your Father and be loyal to him. You should be loyal to him. I'm not asking you to betray him. Let's be very clear. God is a God who asks us to humble ourselves as he humbled himself to save us. If the issue is we have the "power" under God "we" don't report to know one else.If that's your argument.Then I suggest you read the Bible more. because the Bible says a priest is not chosen by God directly but by church fathers who lay their hands on him to annointe him as Priest. Check Timothy it's there. It's clear on who picks the person to be priest. That's the will of God. brother read ፩ኛ ወደ ጢሞቴዎስ ምዕራፍ ፩ and chapter 2. If you still say that a priest is directly appointed by God..... you're not honest to the Bible. 3ኛየዮሐንስ:መልእክት1:9ወደ:ቤተ:ክርስቲያን:ጻፍሁ፤ዳሩ:ግን:ዋናቸው:ሊሆን:የሚወድ:ዲዮጥራጢስ:አይቀበለንም።10ስለዚህ፥እኔ:ብመጣ፥በእኛ:ላይ:በክፉ:ቃል:እየለፈለፈ:የሚያደርገውን:ሥራውን:አሳስባለሁ፤ይህም:ሳይበቃው:እርሱ:ራሱ:ወንድሞችን:አይቀበልም፥ሊቀበሉአቸውም:የሚወዱትን:ከልክሎ:ከቤተ:ክርስቲያን:ያወጣቸዋል። You can see that even at that time there were people seeking power within the church. This particular person didn't even have respect for the Apostles. Below I posted few areas in the Bible proving to you that a priest isn't anointed by God directly but chosen and ordained by elder priests. ፩ኛ ወደ ጢሞቴዎስ ምዕራፍ ምዕራፍ 3 1 ማንም ኤጲስ ቆጶስነትን ቢፈልግ መልካምን ሥራ ይመኛል የሚለው ቃል የታመነ ነው። 2 እንግዲህ ኤጲስ ቆጶስ እንዲህ ሊሆን ይገባዋል፤ የማይነቀፍ፥ የአንዲት ሚስት ባል፥ ልከኛ፥ ራሱን የሚገዛ፥ እንደሚገባው የሚሰራ፥ እንግዳ ተቀባይ፥ ለማስተማር የሚበቃ፥ 3 የማይሰክር፥ የማይጨቃጨቅ ነገር ግን ገር የሆነ፥ የማይከራከር፥ ገንዘብን የማይወድ፥ 4 ልጆቹን በጭምትነት ሁሉ እየገዛ የራሱን ቤት በመልካም የሚያስተዳድር፤ 5 ሰው ግን የራሱን ቤት እንዲያስተዳድር ባያውቅ፥ የእግዚአብሔርን ቤተ ክርስቲያን እንዴት ይጠብቃታል? 6 በትዕቢት ተነፍቶ በዲያቢሎስ ፍርድ እንዳይወድቅ፥ አዲስ ክርስቲያን አይሁን። 7 በዲያቢሎስ ነቀፋና ወጥመድም እንዳይወድቅ፥ በውጭ ካሉት ሰዎች ደግሞ መልካም ምስክር ሊኖረው ይገባዋል። 8 እንዲሁም ዲያቆናት ጭምቶች፥ በሁለት ቃል የማይናገሩ፥ ለብዙ ወይን ጠጅ የማይጎመጁ፥ 9 ነውረኛ ረብ የማይወዱ፥ በንጹሕ ሕሊና የሃይማኖትን ምሥጢር የሚይዙ ሊሆኑ ይገባቸዋል። 10 እነዚህም ደግሞ አስቀድሞ ይፈተኑ፥ ከዚያም በኋላ ያለ ነቀፋ ቢሆኑ በዲቁና ሥራ ያገልግሉ። 11 እንዲሁም ሴቶች ጭምቶች፥ የማያሙ፥ ልከኞች፥ በነገር ሁሉ የታመኑ ሊሆኑ ይገባቸዋል። 12 ዲያቆናት ልጆቻቸውንና የራሳቸውን ቤቶች በመልካም እየገዙ እያንዳንዳቸው የአንዲት ሴት ባሎች ይሁኑ። 13 በዲቁና ሥራ በመልካም ያገለገሉ ለራሳቸው ትልቅ ማዕርግና በክርስቶስ ኢየሱስ ባለው እምነት ብዙ ድፍረት ያገኛሉ። 14 ፈጥኜ ወደ አንተ እንድመጣ ተስፋ አድርጌ ይህን እጽፍልሃለሁ። 15 ብዘገይ ግን፥ በእግዚአብሔር ማደሪያ ቤት መኖር እንዴት እንደሚገባ ታውቅ ዘንድ እጽፍልሃለሁ፤ ቤቱም የእውነት ዓምድና መሠረት፥ የሕያው እግዚአብሔር ቤተ ክርስቲያን ነው። 16 እግዚአብሔርንም የመምሰል ምሥጢር ያለ ጥርጥር ታላቅ ነው፤ በሥጋ የተገለጠ፥ በመንፈስ የጸደቀ፥ ለመላእክት የታየ፥ በአሕዛብ የተሰበከ፥ በዓለም የታመነ፥ በክብር ያረገ። ፩ኛ ወደ ጢሞቴዎስ ምዕራፍ ፩ ፫-፬ወደ መቄዶንያ በሄድሁ ጊዜ፥ አንዳንዶች ልዩ ትምህርትን እንዳያስተምሩና ወደ ተረት መጨረሻም ወደሌለው ወደ ትውልዶች ታሪክ እንዳያደምጡ ልታዛቸው በኤፌሶን ትቀመጥ ዘንድ ለመንሁህ፤ እንደ እነዚህ ያሉ ነገሮች ክርክርን ያመጣሉና በእምነት ግን ላለ ለእግዚአብሔር መጋቢነት አይጠቅሙም።፭የትእዛዝ ፍጻሜ ግን ከንጹሕ ልብና ከበጎ ሕሊና ግብዝነትም ከሌለበት እምነት የሚወጣ ፍቅር ነው፤፮-፯ከእነዚህም አንዳንዶች ስተው፥ የሚሉትን ወይም ስለ እነርሱ አስረግጠው የሚናገሩትን ሳያስተውሉ፥ የሕግ አስተማሪዎች ሊሆኑ እየወደዱ፥ ወደ ከንቱ ንግግር ፈቀቅ ብለዋል።
እሺ፡ወገኖች፡ይሄን፡ነገር፡ለማብራራት፡በአቅሜ፡እሞክራለሁ።የተዋሕዶ፡ኦርቶዶክስ፡ቤተ፡ክርስቲያ፡ተከታዮች፡የምንለው፡ይህን፡ነው። ኢየሱስ፡አያማልድም፡ቅዱሳን፡እና፡እመቤታችን፡ግን፡ያማልዳሉ፡በጸሎታቸው።ይሄን፡ለማለት፡የሚያስችለን፡ነገር፡ምንድነው፡ቢባል። ሐዋርያት፡ኢየሱስን፡እንዴት፡መጸለይ፡እንዳለባቸው፡ሲጠይቁት፡አቡነ፡ዘበሰማያትን፡የሚለውን፡ታላቁን፡ጸሎት፡እንዲ፡ጸልዩ፡አስተማራቸው።የማለደ፡አንዱ፡ትርጉም፡ለመነ፡በመሆኑ፡ያስተማራቸው፡ጸሎት፡እግዚአብሔርን፡እንዲለምኑ፡ነው፡እንጂ፡ኢየሱስ፡በነእርሱ፡ፋንታ፡እንዲለምንላቸው፡አይደለም።አቡነ፡ዘበሰማያትን፡ከጨረስን፡በኋላ፡የእመቤታችንን፡ጸሎት፡እንላለን።ታዲያ፡በእመቤታችንን፡ጸሎቱ፡ውስጥ፡ቅድስት፡ማርያም፡እመ፡አምላክ፡ሰአሊ፡ለነ፡እንላለን።ማለትም፡ወደ፡አማርኛው፡ ሲተረጎምቅድስት፡ ማርያም፡ወላዲተ፡አምላክ፡ጸልዪልን፡እንላለን። ይሄ፡የሚያረጋግጠው፡ማርያም፡ስለኛ፡ለምኚልን፡ስንላት፡ልጇን፡ግን፡ልመናችን፡እንዲለምንልን፡አይደለም።ነገር፡ግን፡ለእግዚአብሔር፡የሚሳነው፡ነገር፡የለውምና፡በክሕነቱ፡አንዴ፡ስለእኛ፡ለምኗል፡ስለራሱም፡ለምኗል።እግዚያብሔር፡በብሉዪ፡ኪዳንም፡ለምኖን፡ያውቃል:በትንቢተኤርምያስ:ምዕራፍ ፳፭፬ እግዚአብሔርም[ማልዶ]ተነሥቶ:ባሪያዎቹን:ነቢያትን:ወደ እናንተ:ላከ፤እናንተም:አላደመጣችሁም:ጆሮአችሁንም:አላዘነበላችሁም። እግዚአብሔር፡ስለለመነን፡ያማልዳል፡ማለት፡ወይም፡ለማኝ፡ነው፡ማለት፡አይደለም።ኢየሱስ፡የሐዋርያትን፡እግር፡አጥቧል፡ነገር፡ግን፡እግር፡አጣቢ፡አያስብለውም። በዚህ፡ምክኒያት፡ቅዳሴአችን፡ላይ፡ በጸሎተ፡አኮቴት።እንዲህ፡ይላል፡ዲያቆኑ፡በቅዳሴ፡ጊዜ።በእንተ፡ቅድሳት፡ሰላማዊት፡ሰላመ፡[ናስተበቍዕ]፡ከመ፡እግዚአብሔር፡ያስተሳልመነ፡በሣህለ፡ዚአሁ፨ አንድ፡ስለምታደርግ፡ሥጋውና፡ደሙ፡እግዚአብሔር፡በይቅርታው፡አንድ፡ያደርገን፡ዘንድ፡ሰላምን፡[እንማልዳለን]። እንማልዳለን፡ማለት፡እንለምናለን፡ማለት፡ነው፡እንጂ፡አማለደን፡ወይንም፡ለመነልን፡ማለት፡አይደለም፡ልመናው፡ከእኛ፡ስስለሆነ:: ናስተበቍዕ=እንማልዳለን=እንለምንሀለን ታድያ፡ኢየሱስ፡ስለ፡እኛ፡ለምኗል፡ስላሉ ምን፡እንበል፡እኚ፡አባ፡አጥፍተዋል? አላጠፉም፡ኢየሱስ፡በካኅን፡ስልጣኑ፡አንዴ፡ስለ፡ ለመነልን። ጸሎተ፡አኰቴት። [ሰላም፡ለኪ]፡ቅድስት፡ቤተ፡ክርስቲያን፡ማኅደረ፡መለኮት፡ሰአሊ፡ለነ፡ድንግል፡ማርያምወላዲተ፡አምላክ፨ ጸሎተ፡አኰቴት። የመለኮት፡ማደሪያ፡ቅድስት፡ቤተ፡ክርስቲያን፨ [ለምኝልን]፡አምላክን፡የወለድሽ፡ድንግል፡ማርያም፨ ጸሎተ፡አኰቴት። [ሰአሊ፡ለነ፡]ኀበ፡ክርስቶስ፡ወልድኪ፡ከመ፡ይሥረይ፡ለነ፡ኃጣውኢነ፨ ጸሎተ፡አኰቴት። ከልጅሽ፡ከክርስቶስ፡ዘንድ፡[ለምኝልን፡]ኃጢያታችንን፡ያስተሠርይልን፡ዘንድ፡ again this is another evidence Jesus isn't Astaraki.we say "ያስተሠርይልን" not Astareken ጸሎተ፡አኰቴት። ቡራኬ፡ላዕለ፡መካን፡ቅዱስ፡ኵሎ፡ሠናይተ፡ዘይሤኒ፡ዘይኄይስ፡[አዝዝለነ]። ጸሎተ፡አኰቴት። ቤተ፡መቅደሱን፡ይባርክ።በጎውን፡ነገር፡ሁሉ፡የማረውንና፡የሚበጀውን፡[እዘዝልን]። Note: here we're not treating Jesus as we do treat watters by saying "እዘዝልን". We're saying "እዘዝልን" in the sense that "may it be your wish" Again the losers are Protestants, they thought this priest was teaching that Jesus still interceded when all the priest said is Jesus did pray on our behalf. It's amazing how fast they showed up when they hear there was a problem in the Orthodox Church. If we were to preach to them they would run. They didn't come to us out of love but to see us fall
Jesus has 1 nature not 2. Any individual claiming otherwise isn't Ethiopian Tewahido Orthodox, as Tewahido is unification the becoming 1. Once God became 1 with the flesh we can't no longer speak of Jesus having g 2 nature's. ጎርጎርዮስ"grogorios. so if the confusion originated from Hayimmanot Abew and specifically "ጎርጎርዮስ" chapter 35:2 Which you acknowledge doesn't mean 2 nature but only 1 nature. www.ethiopianorthodox.org/amharic/holybooks/haimanote/abewu.html As I posted below for the readers: ምዕራፍ፴፭:፪ክርስቶስ፡ማለት፡ፈጣሪና፡ፍጡር፤አንድ፡አካል፡አንድ፡ባሕርይ፡በመሆን፡አንድ፡ሆነ፡ማለት፡ነው፤ዓለም፡ሳይፈጠር፡የነበረ፤ለዘላለሙ፡የሚኖር፡ያለውን፡ሁሉ፡የፈጠረ፡እርሱ፡ነውና፡ስለርሱ፡ስንናገር፡ያልተፈጠረ፡ነው፡እንላለን፡መዝ፻፪፡(፻፩)፳፭።ዕብ፩፡፩፲፬ __________________________________ ምዕራፍ፲፫ክፍል፩ ፩የቀጶዶቅያ:አውራጃ:በምትሆን:በቂሣርያ:ኤጲስ:ቆጶስነት:የተሾመ:ተአምራት:ያደረገ:ጎርጎርዮስ:የምሥጢረ:ሥላሴን:ነገር:በተናገረበት:ድርሳኑ:እንዲህ:አለ:: ፪ከሦስቱ:ግብራት:የተነሣ:ሥራውን:ሁሉ:ዕወቅ ግብራትም:የተባሉ:ስሞች:ናቸው:ይኸውም:ፍጥረት፤ዘመድ፤ነው፥ሰው፤ተገዥ፤ሹም:ይባላል:: __________________________________ ምዕራፍ፲፭ክፍል፩ ፩የአለም:ሰማዕት:የሆነ:የአርማንያ:ኤጲስ:ቆጶሳት:አለቃ:ቅዱስ:ጎርጎርዮስ:በሚጸልየው:ጸሎቱ:እንዲህ:አለ:: ፪ከብርሃን:የተገኘ:ብርሃን:ከሕይወት:የተገኘ ሕይወት:ተቀዳሚ:ተከታይ:የሌለው:ልጁን:ወደዚህ:ዓለም:ላከው::ከእመቤታችን:ከቅድስት:ድንግል:ማርያም:የእኛን:ባሕርይ:ይዋሐድ:ዘንድ: ጌትነቱንም:ወደማወቅ:ያደርሰን:ዘንድ:ነው:ዮሐ፮:፶፭;፲፩:፳፭ -ገላ፬:፬-ኤፌ፪:፲፮-ግብ:ሐዋ፬:፲፪ ፫እንደእኛ:ሰው:የሆነ:ከቅድስት:ድንግል: ማርያም:ያለዘርኣ:ብእሲ:የተወለደ:ይህ:ነውሰው:ከሆነም:በኋላ:ኣሁንም:በጌትነቱ:ጸንቶ ያለ:ነው፤ባሕርየ:መለኮቱ:ሰው:ወደመሆን: አልተለወጠም፤ሥጋን:ስለተዋሐደ:ሕፀዕ:አላገኘውም
The Orthodox Concept Concerning The Nature of Christ The Lord Jesus Christ is God Himself, the Incarnate Logos Who took to Himself a perfect manhood. His Divine nature is one with his human nature yet without mingling, confusion or alteration; a complete Hypostatic Union. Words are inadequate to describe this union. It was said, that without controversy, "Great is the mystery of godliness, God was manifest in the flesh. " (I Tim. 3:16). As this union is permanent, never divided nor separated, we say in the liturgy that His Godhead never departed from His manhood for a single moment nor even for a twinkle of an eye. The Divine nature (God the Word) was united with the human nature which He took of the Virgin Mary by the action of the Holy Spirit. The Holy Spirit purified and sanctified the Virgin’s womb so that the Child to whom she gave birth would inherit nothing of the original sin; the flesh formed of her blood was united with the Only-Begotten Son. This Unity took place from the first moment of the Holy Pregnancy in the Virgin’s womb. As a result of the unity of both natures-the Divine and the human-inside the Virgin’s womb, one nature was formed out of both: "The One Nature of God the Incarnate Logos" as St. Cyril called it. The Holy Church did not find an expression more reliable, deep and precise than that which was used by St. Cyril the Great, and which St. Athanasius the Apostolic used before him. Both of them were true leaders in the theological field worldwide. When I participated in the dialogue arranged by the Pro-Oriente group in Vienna, Austria in September 1971 between the Roman Catholic Church and the ancient Oriental Orthodox Churches concerning the Nature of Christ, the point of discussion was St. Cyril’s expression "One Nature of God the Incarnate Logos" (Mia Physis Tou Theou Logou Sesarkwmene). After the schism which took place in the year 451 A.D., when the Coptic Orthodox Church rejected the motions of the Council of Chalcedon and its theological struggles, we were called "Monophysites" that is, those who believe in the "One Nature". Sharing our belief are the Syrians, the Armenians, the Ethiopians and the Indians; who were also called "Non-Chalcedonian" Orthodox Churches. On the other hand, the Chalcedonian Catholic and Creek Churches "The Roman Orthodox" believe in the two natures of Christ; the Protestant Churches also hold this belief. Consequently, these churches are known as "Diophysites" - believers in the two natures of Christ. The Roman - or Chalcedonian - Orthodox Churches include those of Constantinople, Greece, Cyprus, Russia, Romania, Hungary and Serbia as well as the Roman Orthodox Churches of Egypt, Syria, Lebanon, America and the St. Catherine Monastery in the Sinai desert. 4 The term "Monophysites" used for the believers in the One Nature has been intentionally or unintentionally misinterpreted throughout certain periods of history. Consequently, the Coptic and the Syrian Churches in particular were cruelly persecuted because of their belief, especially during the period which started from the Council of Chalcedon held in 451 A,D. and continued to the conquest of the Arabs in Egypt and Syria (about 641 A.D.). This misinterpretation continued along history as though we believed in one nature of Christ and denied the other nature. We wonder which of the two natures the Church of Alexandria denies? Is it the Divine nature? Certainly not, for our Church was the most fervent defender against the Arian heresy in the Council of Nicea, held in the year 325 A.D., as well as before and after that. Or is it The Lord’s human nature that the Church of Alexandria denies? St. Athanasius of Alexandria resolved this entirely in the oldest and greatest book on this subject The Incarnation of the Word, The expression "One Nature" does not indicate the Divine nature alone nor the human nature alone, but it indicates the unity of both natures into One Nature which is "The Nature of the Incarnate Logos". The same applies when we speak about our human nature which comprises two united natures: the soul and the body. Thus, man’s nature is not the soul alone nor the body alone, but their union in one nature called human nature. We will discuss this point in detail later on. St. Cyril the Great taught us not to talk about two natures after their unity. So we can say that the Divine nature united hypostatically with the human nature within the Virgin’s womb, but after this unity we do not ever speak again about two natures of Christ. In fact, the expression "two natures" implies in itself division or separation, and although those who believe in "the two natures" admit unity, the tone of separation was obvious in the Council of Chalcedon - a matter which prompted us to reject the Council and caused the exile of St. Dioscorus of Alexandria. Before we go further in explaining the subject of the One Natures and the two natures of Christ, we would like to give a brief description of the widely known heresies concerning the Nature of Christ
True orthodox accepts all the verses of the bible. Please let's not call the bible "protestant" because it is that one that lets you know our savior. God bless you
@@tolerancezu5497 i think you missed my point entirely. There is 1 true bible and then you have fake ones. Protestants have fake bible to begin.If you are a true Orthodox you would be loyal to the truth not 🏃 for unity.Now you said true Orthodox accept all the verses in the bible. My question is, do you accept the following verses where the protestants subtracted from the verses?Do you accept their version? ኦሪት:ዘፍጥረት 5:3አዳምም:ሁለት:መቶ:ሠላሳ:ዓመት ኖረ፥ልጅንም:በምሳሌው:እንደ:መልኩ:ወለደ፤ስሙንም:ሴት:ብሎ:ጠራው። English Standard Version Gen5:3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. Ethiopian Bible. 230 ዓመት Western Bible. 130 ዓመት ልዩነት 100 ዓመት =========================== ኦሪት:ዘፍጥረት5:6ሴትም:ሁለት:መቶ:አምስት:ዓመት:ኖረ፥ሄኖስንም:ወለደ፤ English Standard Version Gen5:6 When Seth had lived 105 years, he fathered Enosh. Ethiopian Bible. 205 ዓመት Western Bible. 105 ዓመት ልዩነት 100 ዓመት ============================ ኦሪት:ዘፍጥረት5:9ሄኖስም:መቶ:ዘጠና:ዓመት:ኖረ፥ቃይናንንም:ወለደ፤ English Standard Version Gen5:9 When Enosh had lived 90 years, he fathered Kenan. Ethiopian Bible. 190 ዓመት Western Bible. 90 ዓመት ልዩነት 100 ዓመት ============================ ኦሪት:ዘፍጥረት5:12ቃይናንም:መቶ:ሰባ:ዓመት:ኖረ፥መላልኤልንም:ወለደ፤ English Standard Version Gen5:12 When Kenan had lived 70 years, he fathered Mahalalel. Ethiopian Bible. 170 ዓመት Western Bible. 70 ዓመት ልዩነት 100 ዓመት ============================ ኦሪት:ዘፍጥረት5:15መላልኤልም:መቶ:ስድሳ:አምስት: ዓመት:ኖረ፥ያሬድንም:ወለደ፤ English Standard VersionGen5:15 When Mahalalel had lived 65 years, he fathered Jared. Ethiopian Bible. 165 ዓመት Western Bible. 65. ዓመት ልዩነት 100 ዓመት ============================ ኦሪት:ዘፍጥረት5:21ሄኖክም:መቶ:ስድሳ:አምስት:ዓመት ኖረ፥ማቱሳላንም:ወለደ፤ English Standard Version Gen 5:21 When Enoch had lived 65 years, he fathered Methuselah. Ethiopian Bible. 165 ዓመት Western Bible. 65. ዓመት ልዩነት 100 ዓመት ================================ ኦሪት:ዘፍጥረት11:12አርፋክስድም:መቶ:ሠላሳ:አምስት ዓመት:ኖረ፥ቃይንምንም:ወለደ፤ English Standard Version Gen11:12 When Arpachshad had lived 35 years, he fathered Shelah. Ethiopian Bible. 135 ዓመት Western Bible. 35. ዓመት ልዩነት 100 ዓመት =========================== Gen11:13አርፋክስድም:ቃይንምን:ከወለደ:በኋላ አራት:መቶ:ዓመት:ኖረ፥ወንዶችንም:ሴቶችንም:ወለደ፤ሞተም።ቃይንምም:መቶ:ሠላሳ:ዓመት:ኖረ፥ሳላንም ወለደ፤ቃይንምም:ሳላን:ከወለደ:በኋላ:ሶስት:መቶ:ሠላሳ:ዓመት:ኖረ፥ወንዶችንም:ሴቶችንም:ወለደ፤ሞተም። English Standard Version And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters Ethiopian Bible. 130ዓመት Western Bible. 0. ዓመት ልዩነት 130 ዓመት ቃይን፡የሳላ፡አባት፡መሆኑን፡የማዞሬቲክ፡መጸሐፍ፡ተከታዮች፡ቢክዱም፥ወንጌላዊው፡ሉቃስ፡መስክሮታል። Luc3:35የናኮር:ልጅ፥የሴሮህ:ልጅ፥የራጋው:ልጅ፥የፋሌቅ:ልጅ፥የአቤር:ልጅ፥የሳላ:ልጅ፥ 36የቃይንም:ልጅ፥የአርፋክስድ:ልጅ፥የሴም:ልጅ፥የኖኅ:ልጅ፥የላሜህ:ልጅ፥ ስህተታቸውን፡ያወቁ፡ለማረም፡ሞክረዋል።ከበስተታች፡ይዮ። International Standard Version After he fathered Cainan, Arpachshad lived 430 years and had other sons and daughters, and then died. Cainan lived 130 years and fathered Shelah. After he fathered Shelah, Cainan lived 330 years and had other sons and daughters, and then died. Note# the new testament vindicated the Ethiopian bible over the protestant bible by saying Arphaxad fathered Cainan and Cainan fathered shelah.😊😷 ================================ ኦሪት:ዘፍጥረት11:14ሳላም:መቶ:ሠላሳ:ዓመት:ኖረ፥ዔቦርንም:ወለደ፤ English Standard Version Gen11:14 When Shelah had lived 30 years, he fathered Eber. Ethiopian Bible. 130 ዓመት Western Bible. 30. ዓመት ልዩነት 100 ዓመት ========================== ኦሪት:ዘፍጥረት11:15ሳላም:ዔቦርን:ከወለደ:በኋላ:ሦስት:መቶ:ሠላሳ:ዓመት:ኖረ፥ወንዶችንም:ሴቶችንም:ወለደ፤ሞተም። English Standard Version Gen11:15 And Shelah lived after he fathered Eber 403 years and had other sons and daughters. Ethiopian Bible. 130 ዓመት Western Bible. 0 ዓመት ልዩነት 130 ዓመት ============================ ============================ ኦሪት:ዘፍጥረት11:16ዔቦርም:መቶ:ሠላሳ:አራት:ዓመት ኖረ፥ፋሌቅንም:ወለደ፤ English Standard Version Gen11:16 When Eber had lived 34 years, he fathered Peleg. Ethiopian Bible. 134 ዓመት Western Bible. 34 ዓመት ልዩነት 100 ዓመት =========================== ኦሪት:ዘፍጥረት11:18ፋሌቅም:መቶ:ሠላሳ:ዓመት:ኖረ፥ ራግውንም:ወለደ፤ English Standard Version Gen11:18 When Peleg had lived 30 years, he fathered Reu. Ethiopian Bible. 130 ዓመት Western Bible. 30. ዓመት ልዩነት 100 ዓመት =========================== ኦሪት:ዘፍጥረት11:20ራግውም:መቶ:ሠላሳ:ሁለት:ዓመት:ኖረ፥ሴሮሕንም:ወለደ፤ English Standard Version Gen11:20 When Reu had lived 32 years, he fathered Serug. Ethiopian Bible. 132 ዓመት Western Bible. 32. ዓመት ልዩነት 100 ዓመት ============================= ኦሪት:ዘፍጥረት11:22ሴሮሕም:መቶ:ሠላሳ:ዓመት:ኖረ፥ ናኮርንም;ወለደ፤ English Standard Version Gen11:22 When Serug had lived 30 years, he fathered Nahor. Ethiopian Bible. 130 ዓመት Western Bible. 30. ዓመት ልዩነት 100 ዓመት ============================= ኦሪት:ዘፍጥረት11:24ናኮርም:መቶ:ዘጠኝ:ዓመት:ኖረ፥ ታራንም:ወለደ፤ English Standard Version Gen11:24 When Nahor had lived 29 years, he fathered Terah. Ethiopian Bible. 109 ዓመት Western Bible. 29. ዓመት ልዩነት 80 ዓመት. =============================== ኦሪት:ዘፍጥረት11:26ታራም:መቶ:ዓመት:ኖረ፥አብራምንና:ናኮርን:ሐራንንም:ወለደ። English Standard Version Gen11:26 When Terah had lived 70 years, he fathered Abram, Nahor, and Haran. Ethiopian Bible. 100 ዓመት Western Bible. 70. ዓመት ልዩነት 30 ዓመት. Conclusion the protestants subtracted 1440 years out the Bible and you say you accept their Bible?
@@tolerancezu5497 I hope you have the honesty to admit you are wrong if you are a true Orthodox because clearly the protestant bible has errors. ኦሪት:ዘፍጥረት11:12፤አርፋክስድም[መቶ፡ሠላሳ፡ዐምስት፡ዓመት]ኖረ፥ቃይንምንም፡ወለደ፤ biblehub.com/genesis/11-12.htm Arphaxad to Canaan 135 years (Genesis 11:12) Arphaxad to Salah 35 years (Genesis 11:12) ____________________________________________________ Difference. 100 years ኦሪት:ዘፍጥረት11:13፤አርፋክስድም፡ቃይንምን፡ከወለደ፡በዃላ፡አራት፡መቶ፡ዓመት፡ኖረ፥ወንዶችንም፡ሴቶችንም፡ወለ ደ፤ሞተም።ቃይንምም[መቶ፡ሠላሳ፡ዓመት]ኖረ፥ሳላንም፡ወለደ፤ቃይንምም፡ሳላን፡ከወለደ፡በዃላ፡ ሶስት፡መቶ፡ሠላሳ፡ዓመት፡ኖረ፥ወንዶችንም፡ሴቶችንም፡ወለደ፤ሞተም። biblehub.com/genesis/11-13.htm Cain to Salah. 130 years. (Gen11:13) Cain Is missing. 0 years (Gen11:13) _______________________________________________ Difference. 130 years According to western bibles Arphaxad begotted Salah and Salah begotted Eber. However when we look at the new testament we read the following. የሉቃስ:ወንጌል3:35 የናኮር ልጅ፥ የሴሮህ ልጅ፥ የራጋው ልጅ፥ የፋሌቅ ልጅ፥ የአቤር ልጅ፥ የሳላ ልጅ፥36 የቃይንም ልጅ፥ የአርፋክስድ ልጅ፥ የሴም ልጅ፥ የኖኅ ልጅ፥ የላሜህ ልጅ፥37 የማቱሳላ ልጅ፥ የሄኖክ ልጅ፥ የያሬድ ልጅ፥ The above verse must be red in reverse to make sense of it. Verse 37 Yared begot Henok Henok begot Matussala Verse 36 Matusala begot Lameh Lameh begot Noah Noah begot Sem Sem begot Arphaxad Arphaxad begot Cain We have proven using the new testament that it was in fact Arphaxad who begotted Cain and that it was Cain who begotted Salah and not Arphaxad. P.s ዴሞክራሲ፡የተፈጠረችው፡ሔዋንን፡እባቡ፡ከዛፉ፡ቆርጠሽ፡መብላት፡መብትሽ፡ነው፡ሲላት፡እና፡እግዚአብሔርን፡ስትረሳ፡ነው።አዎ፡ዴሞክራሲ፡መብት፡እየሰጠ፡ኃጥያት፡የሚያሰራ፡እባብ፡ነው። so be careful before you say you agree to all the verses when it's clear one book is 81 and the other is 66 and even in the 66 we were supposed to agree on we find such big errors.
yehe astemro ena ye catholic astemiro min liyunat alow?...Simisre Sigawe? Betechritain Christosen Bifitsum Tewehido new yemtasemren...Esun Amnen Tekblenal...Ene Ewunet algebagnim...Yeytmihirtu alema. Abatoch Tsifewlin yalew lik aydelm new...eyeteregemu nw? or what?
ተባረኩ አባቴ....እዉነትን ገለጡልኝ በርቱልን የአገልግሎትጊዜዎት ይባረክ
አሜን ጌታ እየሱስ ክርስቶስ ዘመኖትን አብዝቶ ይባርክ ።
Geta abzito yibarko yinew ewunet♥♥♥♥♥♥
ቃል ህይወት ያሰማልኝ
ድንቅ ትምህርት ነው አባ ዘመኖት ይባረክ
ተባረኩ ኣባ ኣንዳንተ ኣባቶች ይጨምረር እየሱስ ክርስቶስ
Amen. Yala geta manem wada Abi eyihedim. geta yebarkot Aba🙏🙏🙏🙏🙏
ክብር ሁሉ ለእግዚአብሔር ይሁን
አባታችን አብዝቶ ጸጋውን ያብዛልዎ!ቃለህይወት ያሰማዎ!
አባ እግዚአብሔር ይባርኮት🙏
" በእርሱ የመለኮት ሙላት ሁሉ በሰውነት ተገልጦ ይኖራልና።"
(ወደ ቆላስይስ ሰዎች 2:9)
እግዚአብሔር ይባርኮት 🙌
ጌታችን መድሀኒታችን እየሱስ ክርስቶስ በምታድነው ቀጥተኛ መንገድ የነፍስ እረፍትን ይስጠን
Amen Eyesus bichwun yadenal Hallelujah
ሐዋ. ሥራ 2 (Acts)
22፤ የእስራኤል ሰዎች ሆይ፥ ይህን ቃል ስሙ፤ ራሳችሁ እንደምታውቁ፥ የናዝሬቱ ኢየሱስ እግዚአብሔር በመካከላችሁ በእርሱ በኩል ባደረገው ተአምራትና በድንቆች በምልክቶችም ከእግዚአብሔር ዘንድ ለእናንተ የተገለጠ ሰው ነበረ፤
በትክክል ኣባ ጌታ ይባርኮት ተባረኩ
God bless you Jesus love you
Wow wow tebareku 💕👏🙏
በትክክል በድንግል ማርያም የተወለደው: የእግ/ር ልጅ :ጌታ እየሱስ ክርስቶስ ፍፁም ሰው ፍፁም አምላክ ነው ።አሜን አሜን
ASMERET TESFAYE. Abtachin edma ysxote
ASMERET TESFAYE The Importance of the "One Nature"
For Propitiation and Redemption
The belief in the One Nature of the Incarnate Logos is essential, necessary and
fundamental for redemption. Redemption requires unlimited propitiation sufficient for
the forgiveness of the unlimited sins of all the people through all ages. There was no
solution other than the Incarnation of God the Logos to offer this through His Divine
Power.
Thus, if we mention two natures and say that the human nature alone performed the act
of redemption, it would have been entirely impossible to achieve unlimited propitiation
for man’s salvation. Hence comes the danger of speaking of two natures, each having
its own specific tasks.
In such case, the death of the human nature alone is in sufficient .
Accordingly St. Paul Says: "For had they known it, they would not have crucified
the Lord of Glory. " (1 Cor. 2:8).
He did not say; they would not have crucified the man Jesus Christ. The term "Lord of
Glory" here affirms the One Nature and its necessity for redemption, propitiation and
salvation; this is because the one who was crucified is the Lord of Glory. Obviously, He
was crucified in the body, but the body was united with the Divinity in One
Nature, this is the essential basis for salvation.
St. Peter says to the Jews: "But you denied the Holy One and the Just, and desired a
murderer to be granted unto you and killed the Prince of Life. " (Acts 3:14,15).
Here he confirms that the One crucified was the "Prince of life" a term which denotes
divinity. St. Peter never separated the two natures or facts involved in the crucifixion,
due to the importance of their unity for the enactment of redemption.
St. Paul also says in his letter to the Hebrews: "For it became Him, for whom are all
things in bringing many sons unto glory to make the author of their salvation perfect
through suffering. " (Heb. 2:10)
Whilst suffering, He never forgot His divine message: "For by Him were all things
created. "(Col. 1:16). In another instance St. Paul says: "For Him and by Him all things."
When the Lord Jesus Christ appeared to St. John the Visionary, He said to him; "I am
the First and the Last, I am He that lives, and was dead and behold, I am alive for
evermore Amen... and have the Keys of hell and death. " (Rev. 1:17,18).
Thus it is He Who was dead that is the First and the Last and in Whose Hands are the
keys of hell and death.
Here Christ did not separate His Divine nature from His human nature while speaking
about His death.
Therefore, He who died is the Lord of Glory, the Prince of life, the Prince of Salvation
and the First and the Last.
It is very dangerous, for our salvation, to separate between the two natures. Perhaps
some would say ‘who declared such separation? Is it not the Council of Chalcedon that
declared the belief in two united natures?! Yes, it did but the Tome of Leo says also that
Christ is two: God and man, the One astonished us with miracles and the other received
disgrace and suffering!
What then? If that one being is alone the receiver of suffering, then where is the
salvation we gained?
Let us now move to the next point.
ፍፁም እብድ ፍፁም ጤነኛ እንደማለት ነው ፍፁም ሠው ከሆነ አምላክ አይደለም ማለት ነው ፍፁም አምላክ ከሆነ ደሞ ሠው አይደለም መጀመሪያ ፍፁም ማለት በጭራሽ መሆን የማይችል ማለት ነው እሥኪ አብራሩልኝ ለማወቅ እፈልጋለሁ
@@እሙዬየሀበሻልጂ ምን ማለትሽ እንዴ ፍፁም ሰው ማለት እንዳንቺ እንደኔ ከአጢያት በቀር ሰው ነው ማለት ነው ፍፁም አምላክ ማለት ደግሞ ሰው ሳይሆን በፊትም አምላክ ነው ሰው ሲሆንም ቃል ሥጋ ሲሆንም አምላክ ነው ማለት እኔና አንቺ ሰው ብቻ ነን ኢየሱስ ግን ከሠማይ የመጣ የእኛ ሥጋ ተዋህዶ ሰው የሆነ አምላክ ነው!!!
ተባረኩ በብዙ ተባረኪያለሁ
Yetemertutn eskiyst ydersal !!Abetu amlka hoyi athengnbe orthodox emnaty atnkalgn amen
OMG You are amazing.Tebareku bebzu
እንዴት በስመአብ እዴት የተመረጡትን ሁሉ ያስታል ተብሎ ተፅፎል ኦርቶዶክስ ገና ጠላቶችሽን ይበዛሉ መዳኒአለም ይጠብቀን።
ከመፃፍ ቅዱስ እያነበቡ እየሰማሽ እየሰማሽ??
እንደረሶ ያለ አባት ነዉ ያጣችዉ ቤተክርሰትያን የምንሰማዉ ተረት ተረት አመለጥን እን አባ ማአዛ ያሰነሳልን
እኝ አባት ከሁሉ ቄስ ይለያሉ ጌታ ይባርኮት አባቴ!!!
አንቺ ተሀድሶ መገድሽ የራስሽን ያዢ ከንቱ ስለምን ታውቃለሽ ስለ ቄስ ድመት ወዳጅ የላትም ባየችበት ነው።
@@abrlotube6500 ቅቅቅቅቅ ምነው እውነት ስነገር ይመረኛል አልክ እኔ የክርስቶስ ተከታይ ነኝ ትክክለኛውን ወንጌል ለሰበከ አደንቃለው አሁንም ደግሜ ልገርህ ለሆዳቸው ያላደሩ ቄስ ናቸው!!!
አባቶይ በምድር ላይ መልካም እረኛ ተስውራዋልና መልካሙን እረኛ አድለን
እዉነቱን ለእርሶ ያበራ ጌታ ለሌሎችም ይብራላቸው ተባረኩ ኢየሱስ ጌታ ነው
መቼ ነው እንዲ አይነት ትምህርት ኢትዮጵይ የሚሰበከው?
እግዚአብሔር ፀጋውን ያብዛለዎት
ድረሳን ብቻነዉ የምንሰማዉ የክርሰቶስ ን ማዳን መቸ ሰማን ይህነዉ ምድራችን ያጠፋት ሰለራሳቸዉ ሰለዳኑት ድርሳን ለኞመሰበክ ምን ይቅመናል
እሱም ቀረብሽ እምነትሽን በራስሽ ገምግሚ ድርሳን ስሰሙ በድንና ከንቱ መሆናችንን ይገባናል
አባ፡መዓዛ፡የሚሉት፡በምሥጢረ፡ሥላሴ፡ትምዕርት፡መሰረት።እግዚአብሔር፡በመለኮቱ፡አንድ(፩)ሲሆን፡በአካሉ፡ግን፡ሦስት፡(፫)በመሆኑ።መባል፡የነበረበት፡በመለኮቱ፡፩፡እንጂ፡በመለኮቱ፡የሚተካከል፡አይባልም።በጣም፡ጥሩ፡እርማት፡ነው።ሐሳቡ፡አንድ፡ነው።አንድ፡ባሕሪ፡ወይንም፡፩መለኮት፡፫አካል፡ስላላቸው፡በሌላ፡መንገድ፡ባሕሪቸው፡የተተካከለ፡ይሆናል፡፩ባሕሪ፡ስለሆነ።
I suggest you read philipian2:6
፮እርሱ በእግዚአብሔር መልክ ሲኖር ሳለ ከእግዚአብሔር ጋር [መተካከልን] መቀማት እንደሚገባ ነገር አልቈጠረውም
አንድምታ for Phillip 2:6 says
፮ዘውእቱ፡አርአያሁ፡ለእግዚአብሔር።
በመልክ፡የሚመሰለው፡በባሕርይ፡የሚተካከለው።
፯አላ፡አትሒቶ፡ርእሶ፡ነሥእ፡አርአያ፡ገብር።
(ቆላ፡፩፡፲፰።ዮሐ፡፩፡፩፡፪፡፲፮፡፭፡ዘፍ፫፡፭)
ራሱን፡አዋርዶ፡አርአያ፡ገብርን፡ቢነሣ፡ነው፡እንጂ።
አንድም፡አኮ፡ሀይዶ፡ዘኮነ፡እግዚአብሔር።
እግዚያብሔርነት፡የሌለው፡ኾኖ፡እእግዚአብሔር፡
የኾነ፡አይደለም።
አላ:አትሒቶ፡ርእሶ፡ነሥእ፡አርአያ፡ገብር።
የሌለውንስ፡አርአያ፡ገብርን፡ነሣ፡እንጂ።
አኮ፡ሀይዶ፡ዘኮነ፡እግዚአብሔር።
ሥጋ፡ተለውጦ፡አምላክ፡የኾነ፡አይደለአም።
አላ:አትሒቶ፡ርእሶ፡ነሥእ፡አርአያ፡ገብር።
ቃል፡ባሕርዩን፡ዝቅ፡አድርጎ፡አርአያ፡ገብርን፡ቢነሣለት፡ነው፡እንጂ።
አንድም፡አኮ፡ሀይዶ፡ዘኮነ፡እግዚአብሔር።
ቃል፡ተለውጦ፡ሥጋ፡የኾነ፡አይደለም።
ባሕርዩን፡ባለው፡አጽንቶ፡አርአያ፡ገብርን፡ነሣ፡እንጂ።
ወተመሰለ፡ከመ፡ብእሲ፡ወኮነ፡ከመ፡ሰብእ።
ሰው፡ኾነ፡እንደ፡ሰው፡ኾነ፡(አለ)የሰውነት፡ሥራ፡ሠራ።
where did the Creed comes from?
being of one substance with the Father;
"I and my Father are one." -John 10:30
"Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God." -Isaiah 44:6
"I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." -Revelation 1:8
"Who, being in the form of God, thought it not robbery to be equal with God:" -Philippians 2:6
"But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him." -John 10:38
"For in him dwelleth all the fulness of the Godhead bodily." -Colossians 2:9
ὁμοούσιον τῷ Πατρί
ዘዕሩይ:ምስለ:አብ:በመለኮቱ።
በመለኮቱ:ከአብ:ጋር:የሚተካከል።
የኒቅያ፡ጉባኤ፡በግሪክ፡ልሳን፡ስለ፡ተካሄደ፡እና፡ከዛም፡ጸሎተ፡ሐይማኖትን፡ስለተገኘበት።
የቃላትን፡ትርጉም፡እንመልከት።
Greek:ὁμοούσιον τῷ Πατρί
Ge'ez:ዘዕሩይ:ምስለ:አብ:በመለኮቱ።
Amharic:በመለኮቱ:ከአብ:ጋር:የሚተካከል።
English:being of one substance with the Father.
Greek: ὁμοούσιον
Ge'ez:. ዘዕሩይ
Amharic: የሚተካከል
English: Homonymous
ὁμοούσιον. Means homonymous
ὁμοούσιος, 'one in being
(Same designation, Equal)
የዘዕሩይ:ትርጉም-የተካከለ:የተመሳሰለ:ትክክል:[አንድ:ዐይነት]፡፡
የየሚተካከል:ትርጉም - be equal
Amharic definition of Homonymous - ተመሳሳይ
====================================
Greek: τῷ
Ge'ez: ምስለ
Amharic: ከ/ጋር
English: with
============================
Greek:. Πατρί
Ge'ez:. አብ
Amharic:. አብ
English:. Father
============================
Notice that the word in Amharic being used is "የሚተካከል"unlikeAba.Maaza.had.Suggested wasየማስተካከል.የማስተካከል:ትርጉም-ማመሳሰል፡ማደላደል።While"የየሚተካከል:ትርጉም-be equal .
ዕሩይ
የዕሩይ ትርጉም - የተካከለ የተመሳሰለ ትክክል አንድ ዐይነት፡፡ አእመረ ከመ ውእቱ ዕሩይ ምስለ ኵሎሙ አርድእት፡፡ ዘዕሩይ ምስለ አብ በመለኮቱ፡፡ መፍትው ለነ ንመጽውት ላዕለ ኵሉ በዕሩይ እንዘ ኢንሌሊ ጽኑሳን፡፡ ዕሩየ ተጸልኡ በኅበ እግዚ ረሲዕኒ ወርስዓኑ (ፈ፡ መ፡ ፫፡ ፮፡፡ ቅዳ፡፡ አፈ፡ ተ፲፡፡ ጥበ፲፬፡ ፱)፡፡
እሩይ ዕሩይ→እሩይ
AMHARIC DICTIONARY
የተለቀመ፡ ልቅም፡ ምርጥ፡ ዕርም፡፡
adjective
የተካከለ የተመሳሰለ ትክክል አንድ ዐይነት፡፡ አእመረ ከመ ውእቱ ዕሩይ ምስለ ኵሎሙ አርድእት፡፡ ዘዕሩይ ምስለ አብ በመለኮቱ፡፡ መፍትው ለነ ንመጽውት ላዕለ ኵሉ በዕሩይ እንዘ ኢንሌሊ ጽኑሳን፡፡ ዕሩየ ተጸልኡ በኅበ እግዚ ረሲዕኒ ወርስዓኑ (ፈ፡ መ፡ ፫፡ ፮፡፡ ቅዳ፡፡ አፈ፡ ተ፲፡፡ ጥበ፲፬፡ ፱)፡፡
የተስተካከለ
የየተስተካከለ ትርጉም - even
የተስተካከለ
ENGLISH DICTIONARY
rhythmiceven
adjective
level, flush
የተካከለ
የየተካከለ ትርጉም - common, even, level, square
የተካከለ
ENGLISH DICTIONARY
adjective
common, even, level, square
መተካከል
የመተካከል ትርጉም - to be equal
መተካከል
AMHARIC DICTIONARY
verb
ልክ ትክክል መኾን ፡ መደልደል ፤ መወዳደር ።
አስተካከል
የአስተካከል ትርጉም - Justify
አስተካከል
AMHARIC DICTIONARY
አጨማመር ፡ ማከል ።
ENGLISH DICTIONARY
Justify
verb
fit, fitted
ማስተካከል
የማስተካከል ትርጉም - calibrate, correct, stratify
ማስተካከል[መቀርጥፍ]
AMHARIC DICTIONARY
verb
ማመሳሰል ፡ ማደላደል ።
ENGLISH DICTIONARY
balanced sentence, to equalize, lop, calibrate, stratify, correct, regulategradingtunekerning
verb
calibrate, correct, stratify
noun
collation
አስተካከለ
የአስተካከለ ትርጉም - gave uniformity, trimmed set (watch) rectified
አስተካከለ
AMHARIC DICTIONARY
መስ
ትምህርትን ተምሮ አስተካክሎ ሙሉ መምህርን ኾነ።ነገርን አስተካክሎ አሰባቅሎ ተናገረ።የረዘመዉን ቆርጦ ካጠረው ጋራ አስተካከለ ወይንም ታላቁን ከትንሹ ባለጠጋዉን ከድኀው ጋራ አስተካከለ።ፈረስ በቅሎ ከብት ጥርሱን ሲሸርፍና ረባ ድርስ ሲባል ቆይቶ ጨርሶ ሲሰበር አስተካከለ ይባላል።
ENGLISH DICTIONARY
co-ordinate, tune in, put something right, round off
verb
timed, set, rectified, put into order, equalized, fix, adjust, adapt, balance, equal, equalize, flat, flatten, modulate, plane, redress, right, settle, smooth, trim, trimmed
verb, noun
gave uniformity, trimmed set (watch) rectified
GEEZ DICTIONARY
አማዕረየ ፣ አስተዐረየ ፣ አስተናደፈ
የተወለደ እንጂ ያልተፈጠረ ማለት ከስጋና ከደም እንደሰው ልጆች ሳይሆን መለኮታዊ እና በበሀራው አምላክ ብቻ መሆኑን የሚመሰክር የእየሱስ አምላክነትን የሚመሰክር ፍፁም ቃል ነው። እግዚአብሔር እውቀትን ጨምሮ ይስጣቹ!!!
መፀሐፍን እንደፈለጉ መቀያየረ እደፈለግን አንችልም ልቦና ይሰጠን
Ahiya yale edmek ende wetat tedenefalek .... asredite mutehal. Edmehen yasatere Egziabher Amlak.
ክርስቶስ በሰዉ አደሬ እንጂ አልተፈጠሬም ወንድሜ አታሳሳት፡፡
ከሰው አልተዋሀደም እያልክ ነው
አባታችን እንደርሶ ያለ የእግዚአብሔርን እውነተኛ ቃል መጋቢ የሰጠንን አምላኬን ዘወትር አመሰግናለሁ!!!
አባታችን ቃለ ህይወት ያሰማልን! እድሜና ጤናውን አብዝቶ ይስጥልን!
Hirut Kidane
Hirut Kidane The One Nature and the Suffering
Surely, Divinity is not susceptible to suffering, but when the human nature
underwent suffering, it was united with the divine nature. Thus pain was inflicted
upon this one Nature.
This Explains why the Creed set by the Holy Council of Nicea says, "The Only-Begotten
Son of God descended from heaven, was Incarnate and became man and was
crucified for our sake in the reign of Pilate, suffered and was buried and rose
from the dead".
There is a great difference between saying that the human nature alone, apart from the
Divine nature, suffered, and that the Incarnate Only-Begotten Son was crucified,
suffered, was buried and rose from the dead. Thus, here we find the advantage of
believing in the One Nature which provides effective unlimited redemption.
But, did the Divinity suffer?
We say that, essentially, the Divine nature is not susceptible to suffering yet He suffered
due to His humanity, and was physically crucified. Hence we say in the prayer of the
None (the sixth hour), "You Who have tasted death physically in the sixth hour"
He, the man, united with the Godhead, physically died and His death provided unlimited
atonement.
The holy fathers explained this point through the aforementioned clear example
of the red-hot iron,
it is the analogy equated for the Divine Nature which became united with the human
nature. They explained that when the blacksmith strikes the red-hot iron, the hammer is
actually striking both the iron and the fire united with it. The iron alone bends (suffers)
whilst the fire is untouched though it bends with the iron.
As for the crucifixion of Christ, the Holy Bible presents us with a very beautiful verse; St.
Paul the Apostle speaks to the bishops of Ephesus asking them: "... to feed the Church
to God which He has purchased with His Own Blood" (Acts 20:28); he ascribes, the
Blood to God, although God is Spirit, and the Blood is that of His human nature.
This expression is the most wonderful proof of the One Nature of the Incarnate Logos;
what is related to the human aspect can be attributed to the Divine nature at the same
time without distinction, as there is no separation between the two natures.
The separation between the two natures claimed by Nestorus failed to provide a
solution to the question of propitiation and redemption. The Coptic Church insisted on
the expression of the One Nature due to the importance of this matter and to its
consequences.
We often say "Mr. X died" but we do not say that his body alone died, seeing that
the spirit is in the image of God, and God has bestowed on it the blessing of
immortality.
If the first aim of the Incarnation is redemption, and redemption cannot be fulfilled
through the human nature alone, faith in the One Nature of the Incarnate Logos is an
essential and undeniable matter. Redemption cannot be fulfilled if we say that the
human nature alone underwent suffering, crucifixion, blood-shedding and death.
Turn to the Holy Bible and read what it says about God the Father, "He that spared not
His Own Son but delivered Him up for us all. ) (Rom. 8:32) and also, "For God so
loved the world that He gave His Only Begotten Son, that whosoever believes in Him
should not perish..." (Jn. 3:16), and "But that He loved us, and sent His One Son to be
the propitiation for our sins. ) (1 Jn. 4:10).
Thus, the One sacrificed by God is the Son, the Only Begotten Son, that is, the Second
Hypostasis (Person) of the Holy Trinity; the Logos. The Bible did not say that He
sacrificed His humanity or anything of the kind although He died on the cross with His
human body, this is clear proof of the One Nature of God the Logos, and herein is the
importance of this unity for the act of redemption.
The Bible also says in this context, "God the Father Who has delivered us from the
power of darkness and has transferred us into the kingdom of His Dear Son, in
Whom we have redemption through His blood, even the forgiveness of sins, Who is the
Image of the Invisible God." (Col. 1:13-15).
When the Bible speaks about the forgiveness of sins through the Blood of Christ, it
attributes this to the Son Who is the Image of the Invisible God, and to Whom is the
kingdom. This is more evidence of the One Nature and the concern of the Holy Bible
dealing with the matter of redemption.
Another Similar example is apparent in the parable mentioned by Christ about the
wicked vinedressers. He says: "But when the vinedressers saw the Son.. They caught
Him and cast Him out of the vineyard and killed Him. " (Matt. 21:37-39).
Here, death is attributed to the Son, and He did not specify His human body. How
profound are these words concerning the One Nature".
The Holy Bible proves to us the One Nature of Christ by attributing to the Incarnate
Word all acts and qualities that some attribute to one of the two natures, and we shall
start by quoting the verses which throw light on the Son of Man.
Wowww
Tabarku
Hule yememegnewu aba meaza temeheret laye mesatefe newu.
በጣም የሚያሳዝን ስብከት ነው አባ መሀዛ በልጅነቴ አውቆት ነበር ከልቤ አዘንኩ የትንቢት መፈፀሚያ ሲሆኑ ሳይ ይገርማል ምስካዬዙናን በነበሩ ሰአት የነበሮትን መንፈስ አስቤ አሁን አፎቱን ተሞልተው የሚሰብኩት ስብከት ለመስማት ይከብዳል እውነት ከዲያብሎስ አስቶታል ልቦናዎትን አምላክ ይመልስሎት
If u know better pls open the book and challenge it!
በትክክል ዳዊት እኔ በጣም ነው ያዘንኩት በመቤቴ
ስለ እርሶ እግዚአብሔርን አመሰግናለሁ
ቃለ ህይወት ያሰማልን ዘመኖት በብርሃኑ ይከለል።
ግሩም ነው አባታችን
nafkot gebeyhu
ጌታ ኢየሱስ ይባርክዎ አሁንም የድፍረትን እንጂ የፍርሃትን መንፈስ አልሰጠምና የተረዱትን በመንፈስ ቅዱስ ድፍረት የመግለጥ ፀጋው ይብዛልዎት።
Abatachen ke lejenet eske ewket awkotalhu geta be tena yetebekot.....meskaye hezunan
ግሩም ትምህርት አባታችን!!!
Hirut Kidane not good preacher I know him he is crazy
አንች ሌላ እንኳን ቢቀር አባትሽን ነዉ crazy የምትይው? ለራስሽ ነዉር አይሆንብሽም? If you think he is crazy, why you come to his page to listen? Who forced you to litsan his preaching? እህቴ ወይንም ወንድሜ ምን አልባት ስም ቀይራችሁ ሊሆን ይችላል በመጀመርያ እራሳችሁን መርምሩ ሰዉ መሳድብ ከጥሩ መንፈስ አይደለምና ሳይብስባችሁ ወደ ጠበል!!!
ለኔስ መልካም አባቴ ናቸዉ!!! እንደ አባታችን እንደ አባ መአዛ ያለ ወንጌል ሰባኬ በዚህ ዘመን አላየሁም!!! እራሴን ልስማ ወይንስ አንችን? እንድዉም እንደዚህ ተሳዳቢ እንድትሆኝ ያደረገሽን ሰባኪ ላይ ነዉ ጥያቄ ምልክት ማድረግ ያለብሽ መቸስ ያባታችን ትምህርት ሴይጣንን ያንጫጫዋል ለኛ አዲስ አይደልም!!! ቸሩ መድሀንያለም ፊቱን ያብራላችሁ!!!
እግዚአብሔር አምላክ ለአባታችን እድሜና ፀጋውን አብዝቶ ያድልልን።ከዚህ ትምህርት ትክክለኛውን የሃይማኖት ትምህርት መረዳት ያልቻሉትን እግዚአብሔር አምላክ የሚያስተውል አይምሮ ይሰጣቸው።
Meseret Ketsela you are crazy like this man is crazy
ኣይ መናፍቆች በሬ ወለደ ይቅር ይበላችሁ
01:06:58 የዚህ ሁሉ ችግር ምንጭ አባታችን እንዳሉት መፅሐፍትን አለመገንዘብ ነው። ሌላው ደግሞ እንደኔደኔ የቋንቋ ችግር ነው። መድኃኔ ዓለም "ይማልዳል" የሚለውም ቃል ከእመቤታችን ሥጋን "ነሣ" የሚለውም ቃል ልዩ ትርጓሜ ስለሚሰጠው ነው ኑፋቄ የተነሳው። ሲተረግሙና ሲያስተምሩ ቃላቶቹ በጥንጥ ጊዜ ስላልተስተካከለ እንደ እርስዎ በቀጥጣ አማርኛ ትምሕርት ሲሰጠ እንደ ልዩ ትምሕርት ይታያል። በእውነት አባታችን እኛ ምዕመናን ሃይማኖታችንን እንድናቅ ስለሚያደርጉት ጥረት እድሜና ጤና ይስጥዎ።
tikkl neh wendme hulachnm lib bnl melkam new👍
TEBAREKULEN ABATACHEN EGZIABHER YEBARKOT!
Ebakotn Libsun ywlku beftarot? daru seytan seytann meslo aymetam tututu......Egzio mahrne
From38minutes 29Seconds on the video Aba Maaza says yemistekakel weyim yemitekakl yelm.If Aba Maaza had lived during the time Jesus had walked this Earth he would have agreed with the Pharisees who accused Jesus of the following in John5:18 እንግዲህ ሰንበትን ስለ ሻረ ብቻ አይደለም፥ ነገር ግን ደግሞ ራሱን ከእግዚአብሔር ጋር [አስተካክሎ]። እግዚአብሔር አባቴ ነው ስላለ፥ ስለዚህ አይሁድ ሊገድሉት አብዝተው ይፈልጉት ነበር።
It is also laughable that in Philipians2:6 it says just the opposite of what Aba Maaza stated when he said menim yemistekakle"ከእግዚአብሔር:ጋር:መተካከልን"yelm.
philipian 2:፮እርሱ በእግዚአብሔር መልክ ሲኖር ሳለ [ከእግዚአብሔር:ጋር:መተካከልን] መቀማት እንደሚገባ ነገር አልቈጠረውም፥
◄ 2 Corinthians 1:3 ►
Text Analysis
Strong'sTransliterationGreekEnglishMorphology
EulogētosΕὐλογητὸςBlessed [is]-
ho ὁ the Art-
Theos Θεὸς God
kai καὶ and
Patēr Πατὴρ Father
tou τοῦ of the
Kyriou Κυρίου Lord-
hēmōn ἡμῶνof us,
IēsouἸησοῦ JesusN-Christou Χριστοῦ, Christ,N-ho ὁ the-PatērΠατὴρFatherN-tōnτῶν-Art
oiktirmōn οἰκτιρμῶν of compassions,
kai καὶ and
Theos Θεὸς God
pasēs πάσηςof all
paraklēseōsπαρακλήσεως,
comfort;
Greek Texts
Greek Orthodox Church 1904
Εὐλογητὸς ὁ Θεὸς καὶ πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως,
2ኛ ወደ ቆሮንቶስ ሰዎች
ይትባረክ፡እግዚአብሔር፡አቡሁ፡ለእግዚአነ፡ኢየሱስ፡ክርስቶስ፡አቡሃ፡ለምሕረት፡ወአምላካ፡ለኵላ፡ትፍሥሕት።
2Corontos1:3የምሕረት፡አባት፡የደስታ፡ሁሉ፡ባለቤት፡የጌታችን፡[የኢየሱስ፡ክርስቶስ፡አባት፡እግዚአብሔር፡]ይመስገን።
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በኢትዮጵያው ንጉሥ በቀዳማዊ ኃይለ ሥላሴ ዘመነ መንግሥት፥ በ1962 ዓ.ም የታተመው ነው 81book።
2ኛ ወደ ቆሮንቶስ ሰዎች
3የርኅራኄ:አባት:የመጽናናትም:ሁሉ:አምላክ:የሆነ የጌታችን:[የኢየሱስ:ክርስቶስ:አምላክና:አባት]:ይባረክ።
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2Corontos1:3የምሕረት፡አባት፡የደስታ፡ሁሉ፡ባለቤት፡የጌታችን፡[የኢየሱስ፡ክርስቶስ፡አባት፡እግዚአብሔር]፡ይመስገን።
he mentioned that the "red" book was wrong without showing us the year it was printed and by whom it was printed.However he was quick to tell us the 66 Bible book was correct. when in reality we see the 81Bible printed during haile Selassie clearly includes in the word being argued.
ወይኔ ጉዴ ይገርማል እኔ ሚለው የኣባ ሳይሆን እዛ ተቅምጦ የምሰማ ሰው ነው በጌታ ኣደራሽ ውስጥ ክደት ያስተምራሉ
ሰለማትረዳና እውቀት ስለሌለህ ነው
Weyi yasazinal
Wenbede
ኢየሱስ ጌታ ነው። ፍፁም አምላክ ፍፁም ነው።
Azeb Mokonnen
3.የምንመራበትን
afer yasibelah ahunim ante yestan melktegna neh sew merdat saichl minalew sew basaist minale.edimeh betelow biatir melkam new
Thank you for teaching us 🙏🌺🌸🙏🌺🌸🙏🌺🌸🙏🌺🌸🙏🌺🌸
egzyabher zemenwoten yebark,
ያፈጣሪ ያለህ ምን ግዜ ደረስን ኡኡኡኡኡኡኡ
በእግዚአብሔር አደኝናት ሥራ እና መመሪያ ዓለም ለምን ተወዛገበች?
1.አንድ ፡ እግዚአብሔር ፡ (አብ ወ ወለድ ወ መንፈስ ቅዱስ)
2.አንድ አደኝ (ፍፅም ሰው ፍፅም አምላክ) በሆነ። ጌታ,መድሃኒት, ኢየሱስ ፡ ክርስቶስ,በማመን መዳን።
3.ለዚህ ሁሉ መመሪያ ይሆናን ዘንድ ቃሉን (ጂፕሲ) መፅሐፍ ቅዱስ አስቀመጠልን።
ዘር የሃማኖት ተቋም ሀገር ወይም ሀጉር አልመረጠምልንም።
እና ምንድነው ችግራችን እና ጥያቄያችን?
ኢየሱስይድናል
Nefs, sega, menfese
በውሸት ትምኅርት ከመወሠድ(ከእሣተ ገሀናም ለመደን) አንብቡ
ኤር 9፤10 . ኤር 23፤16--18 ቁ 25-32 ዘዳ13፤1--5 ሐዋ20፤29--32 ማቴ7፤13--17 ሮሜ16፤17--18 1ዮሀ 4፤1--6 2ጰሮሰ 2፤1--13 ማር13፤22--23 2ዜና 18፤19--23
መፃሐፍ ቅዱሰ ወደ እዉነት ያመራልና
አትከተሎአቸው ።ቃል አደረ ስጋ ለበሰ ወለደችው
እግዚአብሔር ይባርኮት አሁንም ፀጋውን ያብዛሉት: እውነት አርነት ያወጣል እሜን።
😟😟😟😟😟Be ewunetegnawu ye fird bota lay sihedu sile ewunet yaweralu enji yihe fetsimo Orthodoxawi timihirt ayidelem
Refer to the first Real Fathers of Orthodox and know what's the Orthodoxawi timihirt. Don't be a judge without knowledge. Faith comes from knowledge
እኔ የምለው እኒህ አባታችን ከየትኞው ቢሄር ይሁኑ የሚቃቸው ስው ካለ ብትነግሩኝ እና እባካቹ እኒህ አባት ተዋሀዶ እምንውት ተከታይ አደሉም ክደዋል በተዋሀዶ እምነት የሚርጉት እግዝአብሔር ይፍርድ
Christian biher yelewim ( bihere semay) nachew. Tebarek.
አባ በዚህ ዘመን ጌታ እንደ ጳውሎስ አሰነስቶታል ጌታ ይባርኮት በእጥፍ የጨመርሎት
Zebider Engidawork no he is not good preacher I
abate ewunet new sibketo kee ewunet yeehone yisemawotal
ወደ አባታችሁ ሲልስ ለሃዋርያት አባትነቱ ለመለኮትነታቸው ነው? ለሃዋርያት ሆነ ለኢየሱስ አንድ አባት ነው። እርሱም አንድ አምላክ ነው። አባት ማለት ፈጣሪ ማለት ነው።
facebook.com/groups/589832417814202/
t.me/joinchat/CyYXp0CVNM92eXqKw9QdyQ
እንስሳስም ደመ ነፍስ አለው የሰው ነፍስ ግን ሕያው ዘልአለማዊ ነው
ከአባቱ አጠገብ ሳይለይ ቃል ወደ አንቺ መጣ ሳይውሰን ጸነሽው በላይ ሳይጎድል በታችም ሳይጨምር በማህጸንሽ ተወሰነ ቅዳሴ ማርያም
ቃል ሥጋ ሆን በኛም አድረ የሐንስ ወንጌል
የተዋህዳ ትምህርታችን ይህ ብቻ ነው።
ይህን ትውልድ በውቀትና በፍልስፍና በወቀሳ የኔ እውቀት ይበልጣል በማለት ለማሳሳት መሞከር አያጸድቅም።
የእውነት እምላክ ይፍርድ
አሜን ።
ትክክክክል
ለራሶት ጠፊቶ ትውልድን አታጥፉ የበግ ሉምድ ለብሶ እኛን አያሳስቱን ትልቅ ሰው አይደሉም
ፅጋው ይብዛሉት እውነት ታሸንፍለች ግታ ከርሱ ጋር ነው
እግዞኦ ማረነ ክርስቶስ ይህን መስማትና ማየት ይሰቀጥጣል አባታችን የኦርቶዶክስ እምነት በዚህ ዓይነት ስርዓት አይደለም እምትሄደው ልብሱ የኦርቶዶክስ ወንጌሉ ግን የኦርቶዶክስ የአይደለ ነይ እሚያስተምሩት
betam yasgermal ,besimu kemiagetut hasawi mesih yekefa new
Aba Ma'aza is not Tehadiso or Protestant.I took the time and watched all his videos in their entirety without any prejudism. Aba Ma'aza proves to be more Tewahido Orthodox than I could ever dream of becoming. He is an asset to our church not an enemy of the church. Over the past few months I also discovered that an other priest was ready to vouch for Aba Ma'aza which is generally a good sign. Now on the basis of doctrine He has not brought any changes. So I see no threat in him anymore. He suggested to change the words"kAb gara yemitekakel" with "bebahiriyu 1" which arguably better but not different from previous Fathers opinion on this matter. However I must say he is a little arrogant, perhaps has poor choices of words, and lack of wisdom when relating a topic. I'm sure he will get better in formulating his teaching in the future.
Thanks Samuel
Finally, you understand him. He is a true Orthodox Tewahdo. One comment I have that he is not Arrogant but he is passionate to his belief.
Kedus Gabriel TV
Selam my brother. I'm writing you in the spirit of Matt10:16እነሆ፥እኔ:እንደ:በጎች:በተኵላዎች:መካከል:እልካችኋለሁ፤ ስለዚህ:እንደ:እባብ:ልባሞች:እንደርግብም:የዋሆች:ሁኑ።
He is accused not by a nobody such as myself but by individuals in his congregation over several years and finally by his superiors.
Regardless of how corrupt or evil minded the synods Father may or may not be. It's clear to everyone they are the head of the same Church we seek to protect passionately.The Church meaning the body of Christ in which we all partakers.Aba Maaza was painted as an arrogant priest by Aba Fanuel.Later on in the video we learn that Aba Maaza is no longer allowed to practice priestly duties.Now I want you to take a big step back and look at it from a broader perspective without asking if Aba Maaza is innocent or guilty. He was introduced to me as a priest who has no respect for Church authority and rules. I then see him in Church uniform performing Priestly duty. Now ask yourself, doesn't that incriminate him?Of course it does.Why because like I said before if the state you're living in suspends your license to drive and you're seen driving anyway.What does that show about your persona?It means you're not a good role model.You are careless and self defeating.Hence arogant.
When I write this about Aba Maaza, I'm not doing it to take stab at him.I wish he could see how much he helped his opposition build a much greater case against him.For instance as you know he is accused of teaching Protestantism. We both know he's not, but it angers me to see him in a video openly saying "Tehadiso" is actually biblical or be seen holding 2bibles in his hands and telling people that the 66 book Bible (Protestant Bible)holds the truth while the 81(the Orthodox Bible) has errors.Such argument only validates to the public who already see him as a suspicious teacher who is suspended to teach. It's arogant because he also opens doors to dishonest individuals who are a threat to our church by acting in this manner.In contrast to Aba Maaza is seen saying that he is one person from the Synod who is extending his hand to Aba Maaza in a meeting. In order to resolve this issue.So brother you must know the people in the synods however honest or dishonest, they have a duty to deal with priests who are accused of false teaching. Aba Maaza forgot of Matt10:16. The other thing is nothing happens without the will of God.It was God who told us to humble ourselves and obey our elders even if they are wrong.So what I'm saying is although Aba Maaza has done no harm as far as I know he could be excommunicated on the bases of disobedience to the Synod ruling alone. Which would make him look more and more like a bad guy.Some people would think the Synod has done their job.So .....all I'm saying is I wish he gained wisdom not out off fear but out off viewing things from his critics.
“accused not be nobody such as myself but not individuals in his congregation over several years and finally by his superiors”? Maybe you didn’t know him? I have been a member of his congregation for the past 10 years. He is a beloved, honest and generous priest I never seen. Let’s talk about his superiors? Do not make a mistake by brother, we have one superior is GOD. For the sake of conversation, you are being use a poor analogy about the driver License. Religion nothing to do diving license. Religion or belief is GOD given right also do not forget Orthodox religion exercise Internationally
Lets argue you point that Aba Meaza is no longer allowed practice priestly duties. The first place who hire him or appointed this church. where have been the synod for the past 20 years. They never appointed or paid his wage. like other Ethiopian Orthodox church independently organized outside Ethiopia, his church no afflation from the corrupted synod back home and they have no jurisdiction over our church.
But for the sake of protecting orthodox tewahdo family they can call him and ask about his teaching. But what they did, they call his teaching betrayal without due process and calling him 21 century Arios. But our congregation and by extension most of DC-metro area Christian know that Aba Melaku and his Co-conspires orchestrated this unjust and hit-man job. So, my friend please do not talk about things you do not know about it. I read your comment for the past three or four weeks. You change your mind several times. Please be open mind. Thanks
Tamru Shasemene selam my brother. I'm writing to you in a peaceful mind.I have zero intention to attack your beloved father Aba Maaza or to disrespect any other Father as it commanded to me and to human beings by God himself.When I'm writing you, I'm not writing you from an earthly perspective of things but rather from the perspective of God's will. It's God's will that his Church be on Earth as it is in heaven. A church basically means the temporary kingdom of God on Earth until our Savior comes to judge us.Untill then, the church established by the Apostles has a clear hierarchy to which we must not disobey. This is the biblical way of things which you or I can't change. This is what we call a dogma. The Synod has authority so much so we say during qidasse.If you want to look it up, you will find it under Tselot Akotete or in Amharic YeMisgana Tselot. We say during that particular prayor right before the priest says (ahadu*)and starts the qidasse, we say (Hawariat bSynodossatchew Endih Astemerun*.) Sure my brother due to the temporary problems in Ethiopia, the church established by individuals have refused to be under the jurisdiction of the Synod. (Aba Fanuel*) mentioned that. We all know the challenges.You are right in saying that I don't know Aba Maaza or the other Aba you mentioned from D.C. as I'm not from D.C. Naturally I wouldn't know who likes who or dislikes who. It shouldn't turn into he says she says type of situation. Our church is 1 Church priests do have Superiors and those Superiors were put by God.It was the Will of God. If there's corruption which I don't doubt there is.Then it's the responsibility of every Orthodox Christian to bring them to justice. Like I said the Church has rules. If someone in the Synod there are ways to bring that person to justice. If there are priests who bring other priests down defame others, they too can be brought to justice. I suggest you read Fetha Negest. It gives the Church's hierarchy and law. Aba Maaza said it in one of his video, when he spoke of the Creed in Necea. Well the Creed is proof itself.It was made by Papassat to define who is a Christian and who is not. A priest can bring you into Christianity by teaching you and baptize you.He can also excommunicate you from the church if he sees you are not doing acceptable things. This is written in the new testament.While that was for the congregation equally Priests can be also excommunicated. Peter did it to a priest in the book of Acts. So saying that the overall church has a problem and therefore we are independent isn't enough. To disrespect the Synod Fathers while they are extending their hands is not the will of God. To say the Synod Fathers didn't pay our salary is also a sin. It is as if a priest during the first century was saying that because the Apostles didn't pay us we are independent from them. By the way such elements were visible in the new testament in fact there was a particular church leaders who closed the door of his church to Peter. I'm saying all this to remain true to the will of God and to his Church as the church is his body.Again I understand that you love your Father and be loyal to him. You should be loyal to him. I'm not asking you to betray him. Let's be very clear. God is a God who asks us to humble ourselves as he humbled himself to save us. If the issue is we have the "power" under God "we" don't report to know one else.If that's your argument.Then I suggest you read the Bible more. because the Bible says a priest is not chosen by God directly but by church fathers who lay their hands on him to annointe him as Priest. Check Timothy it's there. It's clear on who picks the person to be priest. That's the will of God. brother read ፩ኛ ወደ ጢሞቴዎስ ምዕራፍ ፩ and chapter 2. If you still say that a priest is directly appointed by God..... you're not honest to the Bible.
3ኛየዮሐንስ:መልእክት1:9ወደ:ቤተ:ክርስቲያን:ጻፍሁ፤ዳሩ:ግን:ዋናቸው:ሊሆን:የሚወድ:ዲዮጥራጢስ:አይቀበለንም።10ስለዚህ፥እኔ:ብመጣ፥በእኛ:ላይ:በክፉ:ቃል:እየለፈለፈ:የሚያደርገውን:ሥራውን:አሳስባለሁ፤ይህም:ሳይበቃው:እርሱ:ራሱ:ወንድሞችን:አይቀበልም፥ሊቀበሉአቸውም:የሚወዱትን:ከልክሎ:ከቤተ:ክርስቲያን:ያወጣቸዋል።
You can see that even at that time there were people seeking power within the church. This particular person didn't even have respect for the Apostles.
Below I posted few areas in the Bible proving to you that a priest isn't anointed by God directly but chosen and ordained by elder priests.
፩ኛ ወደ ጢሞቴዎስ ምዕራፍ
ምዕራፍ 3
1 ማንም ኤጲስ ቆጶስነትን ቢፈልግ መልካምን ሥራ ይመኛል የሚለው ቃል የታመነ ነው።
2 እንግዲህ ኤጲስ ቆጶስ እንዲህ ሊሆን ይገባዋል፤ የማይነቀፍ፥ የአንዲት ሚስት ባል፥ ልከኛ፥ ራሱን የሚገዛ፥ እንደሚገባው የሚሰራ፥ እንግዳ ተቀባይ፥ ለማስተማር የሚበቃ፥
3 የማይሰክር፥ የማይጨቃጨቅ ነገር ግን ገር የሆነ፥ የማይከራከር፥ ገንዘብን የማይወድ፥
4 ልጆቹን በጭምትነት ሁሉ እየገዛ የራሱን ቤት በመልካም የሚያስተዳድር፤
5 ሰው ግን የራሱን ቤት እንዲያስተዳድር ባያውቅ፥ የእግዚአብሔርን ቤተ ክርስቲያን እንዴት ይጠብቃታል?
6 በትዕቢት ተነፍቶ በዲያቢሎስ ፍርድ እንዳይወድቅ፥ አዲስ ክርስቲያን አይሁን።
7 በዲያቢሎስ ነቀፋና ወጥመድም እንዳይወድቅ፥ በውጭ ካሉት ሰዎች ደግሞ መልካም ምስክር ሊኖረው ይገባዋል።
8 እንዲሁም ዲያቆናት ጭምቶች፥ በሁለት ቃል የማይናገሩ፥ ለብዙ ወይን ጠጅ የማይጎመጁ፥
9 ነውረኛ ረብ የማይወዱ፥ በንጹሕ ሕሊና የሃይማኖትን ምሥጢር የሚይዙ ሊሆኑ ይገባቸዋል።
10 እነዚህም ደግሞ አስቀድሞ ይፈተኑ፥ ከዚያም በኋላ ያለ ነቀፋ ቢሆኑ በዲቁና ሥራ ያገልግሉ።
11 እንዲሁም ሴቶች ጭምቶች፥ የማያሙ፥ ልከኞች፥ በነገር ሁሉ የታመኑ ሊሆኑ ይገባቸዋል።
12 ዲያቆናት ልጆቻቸውንና የራሳቸውን ቤቶች በመልካም እየገዙ እያንዳንዳቸው የአንዲት ሴት ባሎች ይሁኑ።
13 በዲቁና ሥራ በመልካም ያገለገሉ ለራሳቸው ትልቅ ማዕርግና በክርስቶስ ኢየሱስ ባለው እምነት ብዙ ድፍረት ያገኛሉ።
14 ፈጥኜ ወደ አንተ እንድመጣ ተስፋ አድርጌ ይህን እጽፍልሃለሁ።
15 ብዘገይ ግን፥ በእግዚአብሔር ማደሪያ ቤት መኖር እንዴት እንደሚገባ ታውቅ ዘንድ እጽፍልሃለሁ፤ ቤቱም የእውነት ዓምድና መሠረት፥ የሕያው እግዚአብሔር ቤተ ክርስቲያን ነው።
16 እግዚአብሔርንም የመምሰል ምሥጢር ያለ ጥርጥር ታላቅ ነው፤ በሥጋ የተገለጠ፥ በመንፈስ የጸደቀ፥ ለመላእክት የታየ፥ በአሕዛብ የተሰበከ፥ በዓለም የታመነ፥ በክብር ያረገ።
፩ኛ ወደ ጢሞቴዎስ ምዕራፍ ፩
፫-፬ወደ መቄዶንያ በሄድሁ ጊዜ፥ አንዳንዶች ልዩ ትምህርትን እንዳያስተምሩና ወደ ተረት መጨረሻም ወደሌለው ወደ ትውልዶች ታሪክ እንዳያደምጡ ልታዛቸው በኤፌሶን ትቀመጥ ዘንድ ለመንሁህ፤ እንደ እነዚህ ያሉ ነገሮች ክርክርን ያመጣሉና በእምነት ግን ላለ ለእግዚአብሔር መጋቢነት አይጠቅሙም።፭የትእዛዝ ፍጻሜ ግን ከንጹሕ ልብና ከበጎ ሕሊና ግብዝነትም ከሌለበት እምነት የሚወጣ ፍቅር ነው፤፮-፯ከእነዚህም አንዳንዶች ስተው፥ የሚሉትን ወይም ስለ እነርሱ አስረግጠው የሚናገሩትን ሳያስተውሉ፥ የሕግ አስተማሪዎች ሊሆኑ እየወደዱ፥ ወደ ከንቱ ንግግር ፈቀቅ ብለዋል።
ሰዓሊለነ ቅድስት ......አባ እባክዎ ከ 318 ሊቃውንት የሚበልጥ እውቀት የሎትምና ትምህርተ ሃይማኖትን በመሰሎት አይናግሩ......ሎቱ ስብሐት .....በስተርጅና ምንፍቅና ለአርዮስም አልብጀ ...yegytacn ኢየሱስ ክርስቶስን አምላክነት ፔንቴዎች እንኩዋን እያመኑ በመጣበት ግዜ እርስዎ ተሸወዱ .....
እሺ፡ወገኖች፡ይሄን፡ነገር፡ለማብራራት፡በአቅሜ፡እሞክራለሁ።የተዋሕዶ፡ኦርቶዶክስ፡ቤተ፡ክርስቲያ፡ተከታዮች፡የምንለው፡ይህን፡ነው።
ኢየሱስ፡አያማልድም፡ቅዱሳን፡እና፡እመቤታችን፡ግን፡ያማልዳሉ፡በጸሎታቸው።ይሄን፡ለማለት፡የሚያስችለን፡ነገር፡ምንድነው፡ቢባል።
ሐዋርያት፡ኢየሱስን፡እንዴት፡መጸለይ፡እንዳለባቸው፡ሲጠይቁት፡አቡነ፡ዘበሰማያትን፡የሚለውን፡ታላቁን፡ጸሎት፡እንዲ፡ጸልዩ፡አስተማራቸው።የማለደ፡አንዱ፡ትርጉም፡ለመነ፡በመሆኑ፡ያስተማራቸው፡ጸሎት፡እግዚአብሔርን፡እንዲለምኑ፡ነው፡እንጂ፡ኢየሱስ፡በነእርሱ፡ፋንታ፡እንዲለምንላቸው፡አይደለም።አቡነ፡ዘበሰማያትን፡ከጨረስን፡በኋላ፡የእመቤታችንን፡ጸሎት፡እንላለን።ታዲያ፡በእመቤታችንን፡ጸሎቱ፡ውስጥ፡ቅድስት፡ማርያም፡እመ፡አምላክ፡ሰአሊ፡ለነ፡እንላለን።ማለትም፡ወደ፡አማርኛው፡
ሲተረጎምቅድስት፡
ማርያም፡ወላዲተ፡አምላክ፡ጸልዪልን፡እንላለን።
ይሄ፡የሚያረጋግጠው፡ማርያም፡ስለኛ፡ለምኚልን፡ስንላት፡ልጇን፡ግን፡ልመናችን፡እንዲለምንልን፡አይደለም።ነገር፡ግን፡ለእግዚአብሔር፡የሚሳነው፡ነገር፡የለውምና፡በክሕነቱ፡አንዴ፡ስለእኛ፡ለምኗል፡ስለራሱም፡ለምኗል።እግዚያብሔር፡በብሉዪ፡ኪዳንም፡ለምኖን፡ያውቃል:በትንቢተኤርምያስ:ምዕራፍ
፳፭፬
እግዚአብሔርም[ማልዶ]ተነሥቶ:ባሪያዎቹን:ነቢያትን:ወደ እናንተ:ላከ፤እናንተም:አላደመጣችሁም:ጆሮአችሁንም:አላዘነበላችሁም።
እግዚአብሔር፡ስለለመነን፡ያማልዳል፡ማለት፡ወይም፡ለማኝ፡ነው፡ማለት፡አይደለም።ኢየሱስ፡የሐዋርያትን፡እግር፡አጥቧል፡ነገር፡ግን፡እግር፡አጣቢ፡አያስብለውም።
በዚህ፡ምክኒያት፡ቅዳሴአችን፡ላይ፡
በጸሎተ፡አኮቴት።እንዲህ፡ይላል፡ዲያቆኑ፡በቅዳሴ፡ጊዜ።በእንተ፡ቅድሳት፡ሰላማዊት፡ሰላመ፡[ናስተበቍዕ]፡ከመ፡እግዚአብሔር፡ያስተሳልመነ፡በሣህለ፡ዚአሁ፨
አንድ፡ስለምታደርግ፡ሥጋውና፡ደሙ፡እግዚአብሔር፡በይቅርታው፡አንድ፡ያደርገን፡ዘንድ፡ሰላምን፡[እንማልዳለን]።
እንማልዳለን፡ማለት፡እንለምናለን፡ማለት፡ነው፡እንጂ፡አማለደን፡ወይንም፡ለመነልን፡ማለት፡አይደለም፡ልመናው፡ከእኛ፡ስስለሆነ::
ናስተበቍዕ=እንማልዳለን=እንለምንሀለን
ታድያ፡ኢየሱስ፡ስለ፡እኛ፡ለምኗል፡ስላሉ
ምን፡እንበል፡እኚ፡አባ፡አጥፍተዋል?
አላጠፉም፡ኢየሱስ፡በካኅን፡ስልጣኑ፡አንዴ፡ስለ፡
ለመነልን።
ጸሎተ፡አኰቴት።
[ሰላም፡ለኪ]፡ቅድስት፡ቤተ፡ክርስቲያን፡ማኅደረ፡መለኮት፡ሰአሊ፡ለነ፡ድንግል፡ማርያምወላዲተ፡አምላክ፨
ጸሎተ፡አኰቴት።
የመለኮት፡ማደሪያ፡ቅድስት፡ቤተ፡ክርስቲያን፨
[ለምኝልን]፡አምላክን፡የወለድሽ፡ድንግል፡ማርያም፨
ጸሎተ፡አኰቴት።
[ሰአሊ፡ለነ፡]ኀበ፡ክርስቶስ፡ወልድኪ፡ከመ፡ይሥረይ፡ለነ፡ኃጣውኢነ፨
ጸሎተ፡አኰቴት።
ከልጅሽ፡ከክርስቶስ፡ዘንድ፡[ለምኝልን፡]ኃጢያታችንን፡ያስተሠርይልን፡ዘንድ፡
again this is another evidence Jesus isn't Astaraki.we say "ያስተሠርይልን" not Astareken
ጸሎተ፡አኰቴት።
ቡራኬ፡ላዕለ፡መካን፡ቅዱስ፡ኵሎ፡ሠናይተ፡ዘይሤኒ፡ዘይኄይስ፡[አዝዝለነ]።
ጸሎተ፡አኰቴት።
ቤተ፡መቅደሱን፡ይባርክ።በጎውን፡ነገር፡ሁሉ፡የማረውንና፡የሚበጀውን፡[እዘዝልን]።
Note: here we're not treating Jesus as we do treat watters by saying "እዘዝልን". We're saying "እዘዝልን" in the sense that "may it be your wish"
Again the losers are Protestants, they thought this priest was teaching that Jesus still interceded when all the priest said is Jesus did pray on our behalf. It's amazing how fast they showed up when they hear there was a problem in the Orthodox Church. If we were to preach to them they would run. They didn't come to us out of love but to see us fall
before you form your opinions or run to conclusions please check the definitions and verses below.
ማለደ:
የማለደ ትርጉም ጧት ኼደ ገሠገሠ ፤ ለመነ ፤ ጕቦ ሰጠ
In Ge'ez
አስተብቍዐ ፣ አሌለየ ፣ ደግደገየአስተብቍዐ ትርጉም - ለመነ ፣ ማለደ
የአሌለየ ትርጉም - ማለደየደግደገ ትርጉም - ከሳማለደ ፣ ነጋከሳ ቀጠነ ደቀቀ ሣሣ፡፡ ማለደ ገሠገሠ ማለዳ ተነሣ ታጠቀ ተጣጠቀ ለበሰ ተላበሰ አደገደገ::
የማርቆስ:ወንጌል:ምዕራፍ ፲፮
፱ከሳምንቱም:በመጀመሪያው:ቀን[ማልዶ]በተነሣ:
ጊዜ፥አስቀድሞ:ሰባት:አጋንንት:ላወጣላት:ለመግደላዊት:
ማርያም:ታየ።
የሉቃስ:ወንጌል:ምዕራፍ፳፬
፩ነገር:ግን ከሳምንቱ:በመጀመሪያው:ቀን:ያዘጋጁትን:ሽቱ ይዘው:ከእነርሱም:ጋር:አንዳንዶቹ:ወደ:መቃብሩ:እጅግ
[ማልደው]መጡ።
፳፪ደግሞም:ከእኛ:ውስጥ[ማልደው]ከመቃብሩ:ዘንድ የነበሩት:አንዳንድ:ሴቶች:አስገረሙን፤
፩ኛ ወደ:ቆሮንቶስ:ሰዎችምዕራፍ ፬
፲፪በገዛ:እጃችን:እየሠራን:እንደክማለን፤ሲሰድቡን እንመርቃለን፥ሲያሳድዱን:እንታገሣለን፥ክፉ:ሲናገሩን [እንማልዳለን]፤
፪ኛ ወደ:ቆሮንቶስ:ሰዎችምዕራፍ ፭
፳እንግዲህ:እግዚአብሔር:በእኛ[እንደሚማልድ]ስለ:
ክርስቶስ:መልክተኞች:ነን፤ከእግዚአብሔር:ጋር:ታረቁ ብለን:ስለ:ክርስቶስ:እንለምናለን።
፪ኛ ወደ:ቆሮንቶስ:ሰዎችምዕራፍ ፱
፲፬ራሳቸውም:ስለ:እናንተ[ሲያማልዱ]፥በእናንተ:ላይ:
ከሚሆነው:ከሚበልጠው:ከእግዚአብሔር:ጸጋ:የተነሣ ይናፍቁአችኋል።
ኦሪት:ዘፍጥረትምዕራፍ ፳፩
፲፬አብርሃምም[ማልዶ]ተነሣ፥እንጀራንም:ወሰደ፥ የውኃ:አቁማዳንም:ለአጋር:በትከሻዋ:አሸከማት፥ ብላቴናውንም:ሰጥቶ:አስወጣት፤እርስዋም:ሄደች በቤርሳቤህም:ምድረ:በዳ:ተቅበዘበዘች።
ኦሪት:ዘጸአት:ምዕራፍ ፰:፳
እግዚአብሔርም:ሙሴን:አለው።[ማልደህ]ተነሣ፥በፈርዖንም ፊት:ቁም፤እነሆ:እርሱ:ወደ:ውኃ:ይወርዳል፤እንዲህም:በለው። እግዚአብሔር እንዲህ ይላል።እንዲያገለግለኝ:ሕዝቤን:ልቀቅ።
ኦሪት:ዘጸአት:ምዕራፍ፱
፲፫
እግዚአብሔርም:ሙሴን አለው።[ማልደህ]ተነሣ፥በፈርኦንም:ፊት:ቆመህ:በለው።
የዕብራውያን:አምላክ:እግዚአብሔር:እንዲህ:ይላል።
እንዲያገለግሉኝ:ሕዝቤን:ልቀቅ።
ኦሪት:ዘኍልቍ:ምዕራፍ፳፰
፳፫[ማልዶ]ከሚቀርበው:በዘወትር:ከሚቃጠል:መሥዋዕት ሌላ:እነዚህን:ታቀርባላችሁ።
መጽሐፈ:ኢያሱ:ወልደ:ነዌምዕራፍ ፫
፩ኢያሱም[ማልዶ]ተነሣ፥እርሱና:የእስራኤልም:ልጆች:ሁሉ ከሰጢም:ተነሥተው:ወደ:ዮርዳኖስ:መጡ፤ሳይሻገሩም:በዚያ አደሩ።
መጽሐፈ:ኢያሱ:ወልደ:ነዌ ምዕራፍ ፮
፲፭በሰባተኛውም:ቀን:በነጋ:ጊዜ[ማልደው]ተነሡ፥ እንደዚህም:ሥርዓት:ከተማይቱን:ሰባት:ጊዜ:ዞሩ፤በዚያ ቀን:ብቻ:ከተማይቱን:ሰባት:ጊዜ:ዞሩ።
መጽሐፈ:ኢያሱ:ወልደ:ነዌ ምዕራፍ ፯
፲፮ኢያሱም[ማልዶ]ተነሣ፥እስራኤልንም:በየነገዶቻቸው:
አቀረበ፤ የይሁዳም:ነገድ:ተለየ፤
መጽሐፈ:መሳፍንት:ምዕራፍ፳፩
፬በነጋውም:ሕዝቡ[ማልደው]ተነሡ፥በዚያም:መሠዊያ ሠሩ፥የሚቃጠልና:የደኅንነት:መሥዋዕትንም:አቀረቡ።
መጽሐፈ:ሳሙኤል:ቀዳማዊምዕራፍ ፩
፲፱[ማልደው]ተነሥተው:በእግዚአብሔር:ፊት:ሰገዱ፥ ተመልሰውም:ወደ:አርማቴም:ወደ:ቤታቸው:መጡ። ሕልቃናም:ሚስቱን:ሐናን:አወቃት፤እግዚአብሔርም:
አሰባት፤
መጽሐፈ:ሳሙኤል:ቀዳማዊምዕራፍ ፫
፲፭ሳሙኤልም:እስኪነጋ:ተኛ፥[ማልዶም]ተነሥቶ:የእግዚአብሔርን:ቤት:ደጅ:ከፈተ። ሳሙኤልም:ራእዩን:ለዔሊ:መንገር:ፈራ።
መጽሐፈ:ሳሙኤል:ካልዕ:ምዕራፍ፳፬
፲፩ዳዊትም[ማልዶ ]በተነሣ:ጊዜ፥የእግዚአብሔር:ቃል:ወደ ዳዊት:ባለ:ራእይ:ወደ:ነቢዩ:ወደ:ጋድ:እንዲህ:ሲል:መጣ።
መጽሐፈ:ነገሥት:ካልዕምዕራፍ ፫
፳፪[ማልደውም]ተነሡ፤ፀሐይም:በውኃው:ላይ:አንጸባረቀ፥ ሞዓባውያንም:በፊታቸው:ውኃው:እንደ:ደም:ቀልቶ:አዩና። ይህ:ደም:ነው፤
ትንቢተ:ዳንኤል:ምዕራፍ ፮
፲፱በነጋውም:ንጉሡ[ማልዶ]ተነሣ፥ፈጥኖም:ወደ:አንበሶች ጕድጓድ ሄደ።
መጽሐፈ:ኢዮብ:ምዕራፍ ፩
፭የግብዣውም:ቀኖች:ባለፉ:ጊዜ ኢዮብ።ምናልባት:ልጆቼ በድለው፥እግዚአብሔርንም:በልባቸው:ሰድበው:ይሆናል:
ብሎ:ይልክና:ይቀድሳቸው:ነበር፤ ኢዮብም[ማልዶ]ተነሣ፥ እንደ:ቍጥራቸውም:ሁሉ:የሚቃጠል:መሥዋዕት:አቀረበ። እንዲሁ:ኢዮብ:ሁልጊዜ:ያደርግ:ነበር።
መጽሐፈ:ምሳሌ:ምዕራፍ፲፭
፳፯ትርፍ:ለማግኘት:የሚሳሳ:ሰው:የራሱን:ቤት ያውካል፤[መማለጃን]የሚጠላ:ግን:በሕይወት:ይኖራል።
ትንቢተ:ኢሳይያስምዕራፍ ፭
፲፩ስካርን:ለመከተል:በጥዋት:[ለሚማልዱ]፥የወይን:ጠጅም እስኪያቃጥላቸው:እስከ:ሌሊት:ድረስ:ለሚዘገዩ ወዮላቸው!
ትንቢተ:ሶፎንያስምዕራፍ ፫
፲ከኢትዮጵያ ወንዞች:ማዶ[የሚማልዱኝ]፥የተበተኑት:ሴቶች ልጆቼ፥ቍርባኔን:ያመጡልኛል።
ትንቢተ:ኤርምያስምዕራፍ ፳፭
፫ከይሁዳ:ንጉሥ ከአሞጽ ልጅ ከኢዮስያስ ከአሥራ ሦስተኛው ዓመት:ጀምሮ:እስከ ዛሬ ድረስ ባሉት በእነዚህ በሀያ ሦስቱ ዓመታት፥ የእግዚአብሔር ቃል ወደ እኔ መጣ፥ እኔም[ማልጄ]ተነሥቼ ተናገርኋችሁ፤ ነገር ግን አልሰማችሁም።፬እግዚአብሔርም[ማልዶ]ተነሥቶ:ባሪያዎቹን:ነቢያትን:ወደ እናንተ ላከ፤እናንተም:አላደመጣችሁም:ጆሮአችሁንም:አላዘነበላችሁም።
መጽሐፈ:መክብብ:ምዕራፍ ፲
፲፮ንጉሥሽ:ሕፃን:የሆነ፥መኳንንቶችሽም[ማልደው]
የሚበሉ፥አንቺ:አገር:ሆይ፥ወዮልሽ!
አማለደ
የአማለደ ትርጉም - intercede, intervene in one's behalf
In Ge'ez ተንበለ::
የተንበለ ትርጉም - ለመነ ፣ አማለደ
ያማልዳል
የያማልዳል ትርጉም - awoke in the early hours of the morning
ተማላጅ
የተማላጅ ትርጉም - የተማለደ የሚማለድ ፤ ተለማኝ እግዜር።
kkkk አንተ አትሸወድ ክርስቶስ አማላጅ ነው
ሠው ከሞተ በሁላ ላንተ አይጸልይም መጽሃፍ ቅዱሥ ውስጥ የለም
አንተ የሞተ ሠውን መናፍስት ምትጠራ ጠንቋ ወይ መተተኛ ነህ?ተመልሰ
አባት ሆይ የሚሠሩትን። አያቂመና አባት ሆይ ማራቸዉ አባት ሆይ ማሥተዋልን ያድሎተ ትውልድን ማጣመምህ ነፍሥን ይማር
kale hywet yasemaln grim melkt
no is teaching crazy who gives him money we know him long time you have to read like Dr zebene lemma
እኔ አልገባኝም ማነን ነው የሚያማው
Hana Hana፣ ሀሜት ሳይሆን ስብከት ነው የሚሰብኩት ።ሀሜት ከሆነ የምትፈልጊው ቼቺንያ 6 ሰአት ላይ ብቅ በይ።
Jesus has 1 nature not 2. Any individual claiming otherwise isn't Ethiopian Tewahido Orthodox, as Tewahido is unification the becoming 1. Once God became 1 with the flesh we can't no longer speak of Jesus having g 2 nature's.
ጎርጎርዮስ"grogorios.
so if the confusion originated from Hayimmanot Abew and specifically "ጎርጎርዮስ" chapter 35:2 Which you acknowledge doesn't mean 2 nature but only 1 nature.
www.ethiopianorthodox.org/amharic/holybooks/haimanote/abewu.html
As I posted below for the readers:
ምዕራፍ፴፭:፪ክርስቶስ፡ማለት፡ፈጣሪና፡ፍጡር፤አንድ፡አካል፡አንድ፡ባሕርይ፡በመሆን፡አንድ፡ሆነ፡ማለት፡ነው፤ዓለም፡ሳይፈጠር፡የነበረ፤ለዘላለሙ፡የሚኖር፡ያለውን፡ሁሉ፡የፈጠረ፡እርሱ፡ነውና፡ስለርሱ፡ስንናገር፡ያልተፈጠረ፡ነው፡እንላለን፡መዝ፻፪፡(፻፩)፳፭።ዕብ፩፡፩፲፬
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ምዕራፍ፲፫ክፍል፩
፩የቀጶዶቅያ:አውራጃ:በምትሆን:በቂሣርያ:ኤጲስ:ቆጶስነት:የተሾመ:ተአምራት:ያደረገ:ጎርጎርዮስ:የምሥጢረ:ሥላሴን:ነገር:በተናገረበት:ድርሳኑ:እንዲህ:አለ::
፪ከሦስቱ:ግብራት:የተነሣ:ሥራውን:ሁሉ:ዕወቅ ግብራትም:የተባሉ:ስሞች:ናቸው:ይኸውም:ፍጥረት፤ዘመድ፤ነው፥ሰው፤ተገዥ፤ሹም:ይባላል::
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ምዕራፍ፲፭ክፍል፩
፩የአለም:ሰማዕት:የሆነ:የአርማንያ:ኤጲስ:ቆጶሳት:አለቃ:ቅዱስ:ጎርጎርዮስ:በሚጸልየው:ጸሎቱ:እንዲህ:አለ::
፪ከብርሃን:የተገኘ:ብርሃን:ከሕይወት:የተገኘ ሕይወት:ተቀዳሚ:ተከታይ:የሌለው:ልጁን:ወደዚህ:ዓለም:ላከው::ከእመቤታችን:ከቅድስት:ድንግል:ማርያም:የእኛን:ባሕርይ:ይዋሐድ:ዘንድ: ጌትነቱንም:ወደማወቅ:ያደርሰን:ዘንድ:ነው:ዮሐ፮:፶፭;፲፩:፳፭ -ገላ፬:፬-ኤፌ፪:፲፮-ግብ:ሐዋ፬:፲፪
፫እንደእኛ:ሰው:የሆነ:ከቅድስት:ድንግል: ማርያም:ያለዘርኣ:ብእሲ:የተወለደ:ይህ:ነውሰው:ከሆነም:በኋላ:ኣሁንም:በጌትነቱ:ጸንቶ ያለ:ነው፤ባሕርየ:መለኮቱ:ሰው:ወደመሆን: አልተለወጠም፤ሥጋን:ስለተዋሐደ:ሕፀዕ:አላገኘውም
ትዉልድ ማንበብ ጀመረ በጭለማ መጓዝ የለም
Shaking the hand
አባት ሆይ እባከወ ስብከተወ የሀሰተኛ እየሰ ስብከት እየሰበካችሁ ነው እደርቅስ የኦርቶደክስን እምነት ተጠቀማችሁ ኦርቶደክስን አትስበኩ ለራሳችሁ ተሰበኩ እግዚወ አይን ሲጠፋ
The Orthodox Concept
Concerning
The Nature of Christ
The Lord Jesus Christ is God Himself, the Incarnate Logos Who took to Himself a
perfect manhood. His Divine nature is one with his human nature yet without mingling,
confusion or alteration; a complete Hypostatic Union. Words are inadequate to describe
this union. It was said, that without controversy, "Great is the mystery of godliness, God
was manifest in the flesh. " (I Tim. 3:16).
As this union is permanent, never divided nor separated, we say in the liturgy that His
Godhead never departed from His manhood for a single moment nor even for a twinkle
of an eye.
The Divine nature (God the Word) was united with the human nature which He took of
the Virgin Mary by the action of the Holy Spirit. The Holy Spirit purified and sanctified
the Virgin’s womb so that the Child to whom she gave birth would inherit nothing of the
original sin; the flesh formed of her blood was united with the Only-Begotten Son. This
Unity took place from the first moment of the Holy Pregnancy in the Virgin’s womb.
As a result of the unity of both natures-the Divine and the human-inside the
Virgin’s womb, one nature was formed out of both: "The One Nature of God the
Incarnate Logos" as St. Cyril called it.
The Holy Church did not find an expression more reliable, deep and precise than that
which was used by St. Cyril the Great, and which St. Athanasius the Apostolic used
before him. Both of them were true leaders in the theological field worldwide.
When I participated in the dialogue arranged by the Pro-Oriente group in Vienna,
Austria in September 1971 between the Roman Catholic Church and the ancient
Oriental Orthodox Churches concerning the Nature of Christ, the point of discussion
was St. Cyril’s expression "One Nature of God the Incarnate Logos" (Mia Physis Tou
Theou Logou Sesarkwmene).
After the schism which took place in the year 451 A.D., when the Coptic Orthodox
Church rejected the motions of the Council of Chalcedon and its theological struggles,
we were called "Monophysites" that is, those who believe in the "One Nature".
Sharing our belief are the Syrians, the Armenians, the Ethiopians and the Indians; who
were also called "Non-Chalcedonian" Orthodox Churches.
On the other hand, the Chalcedonian Catholic and Creek Churches "The Roman
Orthodox" believe in the two natures of Christ; the Protestant Churches also hold this
belief.
Consequently, these churches are known as "Diophysites" - believers in the two natures
of Christ.
The Roman - or Chalcedonian - Orthodox Churches include those of Constantinople,
Greece, Cyprus, Russia, Romania, Hungary and Serbia as well as the Roman Orthodox
Churches of Egypt, Syria, Lebanon, America and the St. Catherine Monastery in the
Sinai desert.
4
The term "Monophysites" used for the believers in the One Nature has been
intentionally or unintentionally misinterpreted throughout certain periods of history.
Consequently, the Coptic and the Syrian Churches in particular were cruelly persecuted
because of their belief, especially during the period which started from the Council of
Chalcedon held in 451 A,D. and continued to the conquest of the Arabs in Egypt and
Syria (about 641 A.D.).
This misinterpretation continued along history as though we believed in one
nature of Christ and denied the other nature.
We wonder which of the two natures the Church of Alexandria denies?
Is it the Divine nature? Certainly not, for our Church was the most fervent defender
against the Arian heresy in the Council of Nicea, held in the year 325 A.D., as well as
before and after that. Or is it The Lord’s human nature that the Church of Alexandria
denies? St. Athanasius of Alexandria resolved this entirely in the oldest and greatest
book on this subject The Incarnation of the Word,
The expression "One Nature" does not indicate the Divine nature alone nor the
human nature alone, but it indicates the unity of both natures into One Nature
which is "The Nature of the Incarnate Logos".
The same applies when we speak about our human nature which comprises two united
natures: the soul and the body. Thus, man’s nature is not the soul alone nor the body
alone, but their union in one nature called human nature. We will discuss this point in
detail later on.
St. Cyril the Great taught us not to talk about two natures after their unity.
So we can say that the Divine nature united hypostatically with the human nature within
the Virgin’s womb, but after this unity we do not ever speak again about two natures of
Christ. In fact, the expression "two natures" implies in itself division or separation, and
although those who believe in "the two natures" admit unity, the tone of separation was
obvious in the Council of Chalcedon - a matter which prompted us to reject the Council
and caused the exile of St. Dioscorus of Alexandria.
Before we go further in explaining the subject of the One Natures and the two natures of
Christ, we would like to give a brief description of the widely known heresies concerning
the Nature of Christ
Setan
አባት ይቅርታ አርጉልኝና እርሶ ሚሰብኩት በተዋህዳ ቤት ነው ሚሰብኩት ግን የተአድሶ ነው ለምን በራሳቹ አትቀሳቀሱም በጣም ነው የማዝነው በማርያም እመቤቴ በምልጃዋ ልቦትን ትመልሰው እርሶው የሚከተል እራሱ ልባቸውን ያብራላቸው አባት የአለም ፍፆሜ አይሁኑ እባኮት ይቅር ይበለን
jesus has to become man to save man. if you do not beleive Jesus has become man you are saying there is no salvation
ጌታችን፡አምላካችን፡ፈጣሪአችን፡መድኃኒታች፡ኢየሱሰ፡ክርስቶስ፡[አስታሪቂ]፡አይደለም።
የእግዚአብሔር፡ቃል፡ሰውን፡ይለያያል፡እንጂ፡አንድ፡አያደርግም።ምክኒያቱም፡ስራው፡በጎውን፡ከክፉውን፡መልየት፡ስለሆነ።ገና፡ቅዳሴ፡ሳይጀመር፡የሚነገር፡ነው።አዲስ፡አይደለም።
ጴንጤኦች:ኢየሱስ:የእግዚአብሔር:ቃል:እንደሆነ:የእግዚአብሔር:ሕግ:የእግዚአብሔር:ቃል:እንደሆነ:ቢያውቁ:ኖሮ:የእግዚአብሔር:ሕግ፡ተሽሯል:አይሉም:ነበር::
የዮሐንስ:ወንጌል1:14ቃልም:ሥጋ:ሆነ፤ጸጋንና:እውነትንም:ተመልቶ:በእኛ:አደረ፥አንድ:ልጅም:ከአባቱ:ዘንድ:እንዳለው:ክብር:የሆነው:ክብሩን:አየን።
ኵሉ፡ዘገብራ፡ለጽድቅ፡ውእቱ፡ወዘያከብር፡ሰንበተ፨ኢይበል፡ፈላሲ፡ዘገብአ፡ኀበ፡እግዚአብሔር፡ይፈልጠኒኑ፡እም፡ሕዝቡ፤ሃሌ፡ሉያ፤እመቦ፡ብእሲ፡እም፡እመናን፡ዘቦአ፡ቤተ፡ክርስቲያን፡በጊዜ፡ቅዳሴ፡ወኢተዐገሠ፡እስከ፡ይፌጽሙ፡ጸሎተ፡ቅዳሴ፡ወኢተመጠወ፡እምቍርባን፡ይሰደድ፡እም፡ቤተ፡ክርስቲያን፡እስመ፡አማሰነ፡ሕገ፡እግዚአብሔር።ወአስተሐቀረ፡ቁመተ፡ቅድመ፡ንጉሥ፡ሰማያዊ፡ንጉሠ፡ሥጋ፡ወመንፈሰ፡ከመዝ፡መሀሩነ፡ሐዋርያት፡በአብጥሊሶሙ፨
እውነት፡የሚደርግ፡ሁሉ፡ሰንበትንም፡የሚያከብር፡ጻድቅ፡ነው።ወደእግዚያብሔር፡የተመለሰ፡መጻተኛ፡ከሕዝቡ፡ይለየኝ፡ይሆንን?አይበል፨ሃሌ፡ሉያ፤በቅዳሴ፡ጊዜ፡ከምእመናን፡ወገን፡ወደ፡ቤተ፡ክርስቲያን፡የገባ፡ሰው፡ቢኖር፡ቅዱሳት፡መጻሕፍትን፡የማይሰማ፡የቅዳሴውን፡ጸሎት፡እስኪ፡ጨርሱ፡ድረስ፡ባይታገስ፤ከቍርባንም፡ባይቀበል፡[ከቤተ፡ክርስቲያን፡ይለይ።የእግዚአብሔርን፡ሕግ፡አፍርሷልና፤የነፍስ፡እና፡የሥጋ፡ንጉሥ፡ፊት፡መቆምን፡አቃሏልና።[ሐዋርያት፡በሲኖዶሳቸው]፡እንዲህ፡አስተማሩን፨
ጴንጤኦች፡ከተፍ፡ያሉት፡ዛሬ:ድሮ፡የከዱትን፡ቤተ፡ክርስቲያን፡ውስጥ፡ችግር፡ጠፈጠረ፡ተብሎ፡ስለሰሙ፡ነው::እንጂ፡እውነተኛው፡ትምሕርት:ቢሰበክላቸው፡በሰከን፡ሮጠው፡ይጠፉ፡ነበር።ጴንጤ፡ሕግ፡አክባሪ፡አይደለም፤ሰንበትን፡አያከብር።ስለዚህ፡ከቤተ፡ክርስቲያኑ፡ይሰደዳል፡መግባትም፡አይፈቀድለትም።
ጴንጤኦች:አስታራቂ:ከፈለጉ:ትንቢተ:ሚልክያ4:5ን:ይመልከቱ።ትንቢተ:ሚልክያ4:5እነሆ፥ታላቁና:የሚያስፈራው:የእግዚአብሔር:ቀን:ሳይመጣ:ነቢዩን:ኤልያስን:እልክላችኋለሁ።6መጥቼም:ምድርን:በእርግማን:እንዳልመታ:እርሱ:የአባቶችን:ልብ:ወደ:ልጆች፥የልጆችንም:ልብ:ወደ:አባቶች:ይመልሳል።የማቴዎ:ወንጌል11:10እነሆ፥መንገድህን:በፊትህ:የሚጠርግ:መልክተኛዬን:በፊትህ:እልካለሁ11ተብሎ:የተጻፈለት:ይህ:ነውና።እውነት:እላችኋለሁ፥ከሴቶች:ከተወለዱት:መካከል:ከመጥምቁ:ዮሐንስ:የሚበልጥ:አልተነሣም፤በመንግሥተ:ሰማያት:ግን:ከሁሉ:የሚያንሰው ይበልጠዋል።14ልትቀበሉትስ:ብትወዱ፥ይመጣ:ዘንድ:ያለው[ኤልያስ]ይህ:ነው።በእርግጥ፡እግዚአብሔር፡ከሰው፡ጋራ፡የተታረቀበት፡ጊዜ፡የትኛው፡ነው፡ቢባል፡ከእመቤታችን፡ሲወለድ፡እና፡ተዋሐደ፡ሲባል፡ነው።ይሄንንም፡ጴንጤ፡ክዶታል።
True orthodox accepts all the verses of the bible. Please let's not call the bible "protestant" because it is that one that lets you know our savior. God bless you
@@tolerancezu5497 i think you missed my point entirely. There is 1 true bible and then you have fake ones. Protestants have fake bible to begin.If you are a true Orthodox you would be loyal to the truth not 🏃 for unity.Now you said true Orthodox accept all the verses in the bible. My question is, do you accept the following verses where the protestants subtracted from the verses?Do you accept their version?
ኦሪት:ዘፍጥረት 5:3አዳምም:ሁለት:መቶ:ሠላሳ:ዓመት ኖረ፥ልጅንም:በምሳሌው:እንደ:መልኩ:ወለደ፤ስሙንም:ሴት:ብሎ:ጠራው።
English Standard Version Gen5:3
When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.
Ethiopian Bible. 230 ዓመት
Western Bible. 130 ዓመት
ልዩነት 100 ዓመት
===========================
ኦሪት:ዘፍጥረት5:6ሴትም:ሁለት:መቶ:አምስት:ዓመት:ኖረ፥ሄኖስንም:ወለደ፤
English Standard Version Gen5:6
When Seth had lived 105 years, he fathered Enosh.
Ethiopian Bible. 205 ዓመት
Western Bible. 105 ዓመት
ልዩነት 100 ዓመት
============================
ኦሪት:ዘፍጥረት5:9ሄኖስም:መቶ:ዘጠና:ዓመት:ኖረ፥ቃይናንንም:ወለደ፤
English Standard Version Gen5:9
When Enosh had lived 90 years, he fathered Kenan.
Ethiopian Bible. 190 ዓመት
Western Bible. 90 ዓመት
ልዩነት 100 ዓመት
============================
ኦሪት:ዘፍጥረት5:12ቃይናንም:መቶ:ሰባ:ዓመት:ኖረ፥መላልኤልንም:ወለደ፤
English Standard Version Gen5:12
When Kenan had lived 70 years, he fathered Mahalalel.
Ethiopian Bible. 170 ዓመት
Western Bible. 70 ዓመት
ልዩነት 100 ዓመት
============================
ኦሪት:ዘፍጥረት5:15መላልኤልም:መቶ:ስድሳ:አምስት: ዓመት:ኖረ፥ያሬድንም:ወለደ፤
English Standard VersionGen5:15
When Mahalalel had lived 65 years, he fathered Jared.
Ethiopian Bible. 165 ዓመት
Western Bible. 65. ዓመት
ልዩነት 100 ዓመት
============================
ኦሪት:ዘፍጥረት5:21ሄኖክም:መቶ:ስድሳ:አምስት:ዓመት ኖረ፥ማቱሳላንም:ወለደ፤
English Standard Version Gen 5:21
When Enoch had lived 65 years, he fathered Methuselah.
Ethiopian Bible. 165 ዓመት
Western Bible. 65. ዓመት
ልዩነት 100 ዓመት
================================
ኦሪት:ዘፍጥረት11:12አርፋክስድም:መቶ:ሠላሳ:አምስት ዓመት:ኖረ፥ቃይንምንም:ወለደ፤
English Standard Version Gen11:12
When Arpachshad had lived 35 years, he fathered Shelah.
Ethiopian Bible. 135 ዓመት
Western Bible. 35. ዓመት
ልዩነት 100 ዓመት
===========================
Gen11:13አርፋክስድም:ቃይንምን:ከወለደ:በኋላ አራት:መቶ:ዓመት:ኖረ፥ወንዶችንም:ሴቶችንም:ወለደ፤ሞተም።ቃይንምም:መቶ:ሠላሳ:ዓመት:ኖረ፥ሳላንም ወለደ፤ቃይንምም:ሳላን:ከወለደ:በኋላ:ሶስት:መቶ:ሠላሳ:ዓመት:ኖረ፥ወንዶችንም:ሴቶችንም:ወለደ፤ሞተም።
English Standard Version
And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters
Ethiopian Bible. 130ዓመት
Western Bible. 0. ዓመት
ልዩነት 130 ዓመት
ቃይን፡የሳላ፡አባት፡መሆኑን፡የማዞሬቲክ፡መጸሐፍ፡ተከታዮች፡ቢክዱም፥ወንጌላዊው፡ሉቃስ፡መስክሮታል።
Luc3:35የናኮር:ልጅ፥የሴሮህ:ልጅ፥የራጋው:ልጅ፥የፋሌቅ:ልጅ፥የአቤር:ልጅ፥የሳላ:ልጅ፥
36የቃይንም:ልጅ፥የአርፋክስድ:ልጅ፥የሴም:ልጅ፥የኖኅ:ልጅ፥የላሜህ:ልጅ፥
ስህተታቸውን፡ያወቁ፡ለማረም፡ሞክረዋል።ከበስተታች፡ይዮ።
International Standard Version
After he fathered Cainan, Arpachshad lived 430 years and had other sons and daughters, and then died. Cainan lived 130 years and fathered Shelah. After he fathered Shelah, Cainan lived 330 years and had other sons and daughters, and then died.
Note# the new testament vindicated the Ethiopian bible over the protestant bible by saying Arphaxad fathered Cainan and Cainan fathered shelah.😊😷
================================
ኦሪት:ዘፍጥረት11:14ሳላም:መቶ:ሠላሳ:ዓመት:ኖረ፥ዔቦርንም:ወለደ፤
English Standard Version Gen11:14
When Shelah had lived 30 years, he fathered Eber.
Ethiopian Bible. 130 ዓመት
Western Bible. 30. ዓመት
ልዩነት 100 ዓመት
==========================
ኦሪት:ዘፍጥረት11:15ሳላም:ዔቦርን:ከወለደ:በኋላ:ሦስት:መቶ:ሠላሳ:ዓመት:ኖረ፥ወንዶችንም:ሴቶችንም:ወለደ፤ሞተም።
English Standard Version Gen11:15
And Shelah lived after he fathered Eber 403 years and had other sons and daughters.
Ethiopian Bible. 130 ዓመት
Western Bible. 0 ዓመት
ልዩነት 130 ዓመት
============================
============================
ኦሪት:ዘፍጥረት11:16ዔቦርም:መቶ:ሠላሳ:አራት:ዓመት ኖረ፥ፋሌቅንም:ወለደ፤
English Standard Version Gen11:16
When Eber had lived 34 years, he fathered Peleg.
Ethiopian Bible. 134 ዓመት
Western Bible. 34 ዓመት
ልዩነት 100 ዓመት
===========================
ኦሪት:ዘፍጥረት11:18ፋሌቅም:መቶ:ሠላሳ:ዓመት:ኖረ፥ ራግውንም:ወለደ፤
English Standard Version Gen11:18
When Peleg had lived 30 years, he fathered Reu.
Ethiopian Bible. 130 ዓመት
Western Bible. 30. ዓመት
ልዩነት 100 ዓመት
===========================
ኦሪት:ዘፍጥረት11:20ራግውም:መቶ:ሠላሳ:ሁለት:ዓመት:ኖረ፥ሴሮሕንም:ወለደ፤
English Standard Version Gen11:20
When Reu had lived 32 years, he fathered Serug.
Ethiopian Bible. 132 ዓመት
Western Bible. 32. ዓመት
ልዩነት 100 ዓመት
=============================
ኦሪት:ዘፍጥረት11:22ሴሮሕም:መቶ:ሠላሳ:ዓመት:ኖረ፥ ናኮርንም;ወለደ፤
English Standard Version Gen11:22
When Serug had lived 30 years, he fathered Nahor.
Ethiopian Bible. 130 ዓመት
Western Bible. 30. ዓመት
ልዩነት 100 ዓመት
=============================
ኦሪት:ዘፍጥረት11:24ናኮርም:መቶ:ዘጠኝ:ዓመት:ኖረ፥ ታራንም:ወለደ፤
English Standard Version Gen11:24
When Nahor had lived 29 years, he fathered Terah.
Ethiopian Bible. 109 ዓመት
Western Bible. 29. ዓመት
ልዩነት 80 ዓመት.
===============================
ኦሪት:ዘፍጥረት11:26ታራም:መቶ:ዓመት:ኖረ፥አብራምንና:ናኮርን:ሐራንንም:ወለደ።
English Standard Version Gen11:26
When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.
Ethiopian Bible. 100 ዓመት
Western Bible. 70. ዓመት
ልዩነት 30 ዓመት.
Conclusion the protestants subtracted 1440 years out the Bible and you say you accept their Bible?
@@tolerancezu5497 I hope you have the honesty to admit you are wrong if you are a true Orthodox because clearly the protestant bible has errors.
ኦሪት:ዘፍጥረት11:12፤አርፋክስድም[መቶ፡ሠላሳ፡ዐምስት፡ዓመት]ኖረ፥ቃይንምንም፡ወለደ፤
biblehub.com/genesis/11-12.htm
Arphaxad to Canaan 135 years (Genesis 11:12)
Arphaxad to Salah 35 years (Genesis 11:12) ____________________________________________________
Difference. 100 years
ኦሪት:ዘፍጥረት11:13፤አርፋክስድም፡ቃይንምን፡ከወለደ፡በዃላ፡አራት፡መቶ፡ዓመት፡ኖረ፥ወንዶችንም፡ሴቶችንም፡ወለ ደ፤ሞተም።ቃይንምም[መቶ፡ሠላሳ፡ዓመት]ኖረ፥ሳላንም፡ወለደ፤ቃይንምም፡ሳላን፡ከወለደ፡በዃላ፡ ሶስት፡መቶ፡ሠላሳ፡ዓመት፡ኖረ፥ወንዶችንም፡ሴቶችንም፡ወለደ፤ሞተም።
biblehub.com/genesis/11-13.htm
Cain to Salah. 130 years. (Gen11:13)
Cain Is missing. 0 years (Gen11:13)
_______________________________________________
Difference. 130 years
According to western bibles Arphaxad begotted Salah and Salah begotted Eber. However when we look at the new testament we read the following.
የሉቃስ:ወንጌል3:35 የናኮር ልጅ፥ የሴሮህ ልጅ፥ የራጋው ልጅ፥ የፋሌቅ ልጅ፥ የአቤር ልጅ፥ የሳላ ልጅ፥36 የቃይንም ልጅ፥ የአርፋክስድ ልጅ፥ የሴም ልጅ፥ የኖኅ ልጅ፥ የላሜህ ልጅ፥37 የማቱሳላ ልጅ፥ የሄኖክ ልጅ፥ የያሬድ ልጅ፥
The above verse must be red in reverse to make sense of it.
Verse 37 Yared begot Henok
Henok begot Matussala
Verse 36 Matusala begot Lameh
Lameh begot Noah
Noah begot Sem
Sem begot Arphaxad
Arphaxad begot Cain
We have proven using the new testament that it was in fact Arphaxad who begotted Cain and that it was Cain who begotted Salah and not Arphaxad.
P.s
ዴሞክራሲ፡የተፈጠረችው፡ሔዋንን፡እባቡ፡ከዛፉ፡ቆርጠሽ፡መብላት፡መብትሽ፡ነው፡ሲላት፡እና፡እግዚአብሔርን፡ስትረሳ፡ነው።አዎ፡ዴሞክራሲ፡መብት፡እየሰጠ፡ኃጥያት፡የሚያሰራ፡እባብ፡ነው። so be careful before you say you agree to all the verses when it's clear one book is 81 and the other is 66 and even in the 66 we were supposed to agree on we find such big errors.
3 ልደት ነው ያለው
እኛ 81 እንጂ 66አንቀበል
Mulu Zewde የወንጌል ቃላት እኮ የተቆራረጠው ከ 81 መፅሐፍ ቅዱስ ነዉ!!! ደሞ 66 እኮ 81 ዉስጥ ያለ የመፅሐፍ ቅዱስ ክፍል ነዉ! እኛ ኦርቶዶክሶች 81 ያዝን ማለት 66 ትንና ሌላ 15 ተጨማሪ ማለት ነዉ! እህቴ አትሸወጅ!!!
እህታችን ሙሉ 81ዱን የኢትዮጵያና እና የኤርትራ ኦርቶዶክስ ቤተክርስትያን ቢቀበሉትም 66ቱን በዶግማ 15ቱን ግን በቀኖና ነው የተቀበልነው እንጂ 66ቱን አንቀበልም ማለት አንችልም ግን 81 መፅሐፍ ቅዱስ ላይ አሻሻልን ብለው ያወጡት ቃላቶች አሉ እሳቸው ልክ አይደልም ማለታቸው ልክ ናቸው የድሮ መፅሐፍ ቅዱስ የግእዙ እና በሌላ ቋንቋ ላይ የወጡት ቃላቶች አሉ እነዛ ቃላቶች ምእመናንን እያሰናከሉ ነው ያሉት ከቻልሽ መፅሐፍ ቅዱስን እያነበብሽ አመሳክሪ
Mulu Zewde kuter bibeza anbebene kalterdan tergum yelewum.
Mulu Zewde v
አባ በእርሶ ላይ የመናፍቃን መንፈሰ ገንዘብ አድሮቦታል ይመልሱላቸው ባኮትን ገንዘባቸውን የግዚሐብሔርን ለግዚሐብሔር የመናፍቅን ለመናፍቅ የሚናገሩት ነገር አልገባኚም
We accept 66
wd yetewahdo lijochi ere gizaw yetekula hunual niku batu yadegut tekulawechi
አይ አባ ሲጀመር ከተፍቀ 66 መጽሐፍ እንጅ 81 አደለም
ምኑን አውቀህ ነው አንብ መጀመሪያ
Ena mlewu eskezara yet koytewu newu ahun yhan hulu mnfkna emizerut ezigo mahrene krstos egizabhar mastewaln yadilot
እኛ ኦርቶዶክሶች የተዋህዶ ልጆች ፅጋ አለን የተቀባነው ልዬ ነን ከነመናፍቃን እናንተ ክህደት ስትጀምሩ ፅጋው ይርቃችኃል እርሶም አባ ወልደትንሳኤ መናፍቅ ናችሁ ፅጋው እርቋችኃል ዲያብሎስን እያመለካችሁ ነው ።
፥አንጀቴም ስለ እርሱ ታወከች። ነፍሴ ከቃሉ የተነሣ ደነገጠች you right God bless you but maze teaching crazy
፥አንጀቴም ስለ እርሱ ታወከች። ነፍሴ ከቃሉ የተነሣ ደነገጠች
ለምን ተሳዳቢ ሆናችሁ??? መሳደብ የዳቢሎስ ስራ ነዉ!!! የዳቢሎስን ስራ አትስሩ!!!
እግዚአብሔርን ያመለካችሁ እየመሰላችሀ እየሱስን እግዚእብሄር የእግዚአብሔር ልጅን ትቃወማላችሁ እንደ ግብር አባታችሁ ክርስቶስን እንደ ሰቀሉት አይሁዳውያን!!! እግዚአብሔር ፊቱን ያብራላችሁ!!!
Eyesus kirstos zaram lezlalem amlak new
አምካኬ. ቸር. ያሰማን ጌታ ይባርክ ስለ ሁሉም ነገር አባ ተባራኩ ስለ. ስሜ መከራ ትቃበላላቹ ተብሏል ክብር ነው በጌታ በርቱ እውነት. ሀርነት. ያወጣል እውነት አይሰወርም ሁሌም ስሙ ከስሞች ይበልጣል ሌላ ስም አልተሰጠንም
ከሰው የተወለደ አምላክ ማለት ነው ግራ አይግባቹ።
በጣም ያሳዝናል ስለእርስው በጣም አዝናለሁ።
እንዴት የኦርቶዶክስ ለማጥፋት ይህ
ሁሉ ክህደት ከየት መጣ ልቤ አዘነ።
እ
ስለማይገባህ ነው ደንቆሮ
yehe astemro ena ye catholic astemiro min liyunat alow?...Simisre Sigawe? Betechritain Christosen Bifitsum Tewehido new yemtasemren...Esun Amnen Tekblenal...Ene Ewunet algebagnim...Yeytmihirtu alema. Abatoch Tsifewlin yalew lik aydelm new...eyeteregemu nw? or what?
እኔ ጥያቄ አለኝ ። ክሱ ለማን ነው ?
318 ሊቃ ውንት የፃፋት ነው ስለዚህ ለማስተካከል ይመስለኛል ። ይህ ደግሞ ተሐድሶነት ነው ።
ሌላው የአባቶቻችን ሃይማኖት ትላላችህ የት አገኛችኃቸው
በእውነት አይባልም ያሳፍራል
ልቦና ይስጠን
ልብናስ የሚያስፈልገው ለእንደናንተ አይነቱ ወንጌል ለተደፈነባችሁ
የንግግር አቃቄር ከማውጣት እግዚአብሄር ምን ሊያስተምረኝ ፈልጎል አትሉም መስማት የለመድከው ተረት ካልሆነ
በጣም ነው የምታሳፍረው እስቲ ምን ተማርክ አንተ ወይም አንች ኦርቶዶክስ ተዋህዶን አትወክልም የአባታችንን ትምህርት የምትሰሙት ለመሳደብ ብቻ ማስተዋል የሚያስፈልገው ላንተ ነው የሴይጣን ሰራተኛ ለሆንከው ይቅር ይበልህ
ለመሳደብ ትምህርቱን አትስማ አንተ ባህል እንጅ ሀይማኖት የለህም ለ አባቶችህ ወደላይ አቃቄር ስታወጣ ስትሳደብ እንዲህ የሚያሰራህ እርኩስ መንፈስ እንጅ ሌላ እይደለም
አሳፋሪ የመንደር ወሬኛ ነህ!!! መቼም አትሻሻል!!!
እንደዚህ ብትን አድርገው የሚያስተምሩ አባት ሲገኙ መማር እውቀቱ ካለህ ደግሞ ማስረጃህን ይዘህ ጥያቄ ማቅረብ ነው።መፅሃፍ ቅዱስ መሰረዝ የፕሮቴስታንት እምነቶች ስራ ብቻ አድርጌ እቆጥረው ነበር።አሁን ታድያ ይህ አሳፋሪ ምግባር በኛም ቤተክርስትያን ያውም በማህበረ ቅዱሳን ግፊት መፈፀሙን ስትሰማ ምን ተሰማህ? አንጎልህን ክፍት አድርግና እውነትን ለማግኘት ሞክር።ዝም ብለህ ተሃድሶ ተሃድሶ እያልክ እራስህን አታደንቁር።318 ቁጥርን ወይም ሰልስቱ ምዕት የምትለዋን በመጥቀስ የአባቶች ሃይማኖት ተከታይ መሆን አይቻልም አነሱ ያመኑትን በሙሉ በማመን እንጂ።
ለማስተካከል ይመስለኛል ስለዚህ ተሃድሶነት ነው አልህ? አሁን ይሄ ጥያቄ ወይም አስተያየት መሆኑ ነው? ማን መፅሃፍ ቅዱስን ቀየረ፣መቼ፣ለምን ብለህ መመርመርና ስህተት ከሆን ወደ ትክክለኛው መፅሃፍ ቅዱስ መመለስ ተሃድሶነት ነው? ይህ ቡድናዊ ስሜትህ ምን ያህል ወደ እብደት መቀየሩን ብቻ ነው የሚያሳየው።
Ze Mariam ጌታ ይባርክህ!!!
ዘፃሁፃፋ
ጥያቄህ አልገባኝም？ ትምህርቱ በኦርቶዶክስ ተዋህዶ ትክክለኛ እምነት እንደሆነና ጴንጤዎችን በምፍራት ወይን ለመሸሽ ሲባል መጽሐፍት መሰረዝ እንደማያስፈልግ ነው። ልብ በለህ ብትሰማው በኦርቶዶክስነትህ እንድትኮራ የሚያደርግ ትምህርት ነው